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[[File:St. Mark Syriac inscription.jpeg|thumb|right|6th-century Syriac inscription at the Monastery of St. Mark on Zion, beginning, "This is the house of Mary, mother of John Mark."]] |
[[File:St. Mark Syriac inscription.jpeg|thumb|right|6th-century Syriac inscription at the Monastery of St. Mark on Zion, beginning, "This is the house of Mary, mother of John Mark."]] |
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From these it may be gathered that John's mother [[New Testament people named Mary#Mary, mother of John Mark|Mary]] had a large house in Jerusalem to which Peter fled after escaping prison; that John assisted Paul and Barnabas on their missionary journeys in [[Cyprus]] but then returned to Jerusalem; and that controversy over receiving John Mark back led to Paul and Barnabas parting ways, with Barnabas taking Mark back to Cyprus and both thereafter disappearing from the narrative of Acts. |
From these it may be gathered that John's mother [[New Testament people named Mary#Mary, mother of John Mark|Mary]] had a large house in Jerusalem to which Peter fled after escaping prison; that John assisted Paul and Barnabas on their missionary journeys in [[Cyprus]] but then returned to Jerusalem; and that controversy over receiving John Mark back led to Paul and Barnabas parting ways, with Barnabas taking Mark back to Cyprus and both thereafter disappearing from the narrative of Acts. The reasons for John Mark's departure to Jerusalem and the subsequent disagreement between Paul and Barnabas have been subject to much speculation, but there is simply too little data to regard any explanation with confidence.<ref>{{cite book|last=Black|first=C. Clifton|title=Mark: Images of an Apostolic Interpreter|year=1994|pages=26–44|isbn=0872499731|url=http://books.google.com/books?id=aWYUcBPqRm0C&pg=PA26|ref=harv}}</ref> |
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The reasons for John Mark's departure to Jerusalem and the subsequent disagreement between Paul and Barnabas have fueled much speculation, but there is simply too little data to regard any explanation with confidence. |
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==Identification== |
==Identification== |
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Revision as of 22:24, 1 April 2014
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John Mark | |
|---|---|
 Frans Hals, St. Mark, c. 1625. | |
| Bishop of Byblos[1] | |
| Died | First Century |
| Venerated in | Roman Catholic Church, Eastern Catholic Churches |
| Feast | September 27[1] |
John Mark is named in Acts as an assistant accompanying Paul and Barnabas on some of their missionary journeys. By some he is regarded as identical with Mark the Evangelist.
Biblical data
Several times the Book of Acts mentions a certain "John, who was also called Mark" or simply "John":
When [Peter] realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying.Acts 12:12
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, bringing with them John whose other name was Mark.Acts 12:25
When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.Acts 13:5
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. And John left them and returned to Jerusalem; but they passed on from Perga and came to Antioch of Pisidia.Acts 13:13–14
And Barnabas wanted to take with them John called Mark. But Paul thought best not to take with them one who had withdrawn from them in Pamphylia, and had not gone with them to the work. And there arose a sharp contention, so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and departed, being commended by the brethren to the grace of the Lord.Acts 15:37–40
From these it may be gathered that John's mother Mary had a large house in Jerusalem to which Peter fled after escaping prison; that John assisted Paul and Barnabas on their missionary journeys in Cyprus but then returned to Jerusalem; and that controversy over receiving John Mark back led to Paul and Barnabas parting ways, with Barnabas taking Mark back to Cyprus and both thereafter disappearing from the narrative of Acts. The reasons for John Mark's departure to Jerusalem and the subsequent disagreement between Paul and Barnabas have been subject to much speculation, but there is simply too little data to regard any explanation with confidence.[2]
Identification
It was common for Jews of the period to bear both a Semitic name such as John and a Greco-Roman name such as Mark.[3] But since John was one of the most common names among Palestinian Jews,[4] and Mark was the most common in the Roman world,[5] caution is warranted in identifying John Mark with any other John or Mark.
Interestingly, no such attempt is known from antiquity, apart from Dionysius speculating in passing on what other Johns there were besides John the Evangelist who might have written Revelation.[6] In fact, John Mark is hardly mentioned at all, and even then he is actually distinguished from the other Marks of the New Testament.
John Mark is also usually identified with Mark the cousin of Barnabas (Colossians 4:10).
References
- ^ a b Butler, Alban; Attwater, Donald; Thurston, Herbert, eds. (1956). Butler's Lives of the Saints. Vol. 2. p. 162.
- ^ Black, C. Clifton (1994). Mark: Images of an Apostolic Interpreter. pp. 26–44. ISBN 0872499731.
{{cite book}}: Invalid|ref=harv(help) - ^ Bauckham, Richard (2006). Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. p. 83. ISBN 0802831621.
{{cite book}}: Invalid|ref=harv(help) - ^ Bauckham (2006), p. 416.
- ^ Boring, M. Eugene (2006). Mark: A Commentary. New Testament Library. p. 11. ISBN 0664221076.
{{cite book}}: Invalid|ref=harv(help) - ^ Eusebius, Hist. Eccl. 7.25.15.