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Dorcas (Greek: Δορκάς, romanized: Dorkás, used as a translated variant of the Aramaic name), or Tabitha (Imperial Aramaic: טביתא/ܛܒܝܬܐ, romanized: Ṭaḇīṯā, lit. '(female) gazelle'), was an early disciple of Jesus mentioned in the Acts of the Apostles (Acts 9:36–43, see discussion here). She lived in the port city of Joppa, today absorbed by Tel Aviv. Acts describes her as being known for her "good works and acts of mercy", sewing clothes for the poor. When she died, the widows of her community mourned her and sent urgently for Peter (Acts 9:38), who was in nearby Lydda. As evidence of her charity, they showed him some of the clothes she had sewn, and according to the biblical account he raised her from the dead.
She is celebrated as a saint by the Catholic Church, Eastern Orthodox Church, and some Protestant denominations.
Both her Jewish name, which is in Aramaic, rendered as Tabitha, and her Greek one, Dorcas, translate to [female] 'gazelle'. The equivalent Hebrew name is Zibiah, also spelled Tsibiah, a name carried by the mother of King Joash of Judah. Some explain the use of a Greek variant of Tabitha's Syriac Aramaic name by the fact that she was living in a port city, where many inhabitants and visitors would primarily communicate in Greek. Dorcas was a common name of the time both among Jews and Greeks. Today, the scientific name of one species of gazelle is Gazella dorcas, the dorcas gazelle.
The Greek verb used in Acts 9:36 is διερμηνεύω, transliterated diermēneuō, which means "to interpret fully, to explain", and in this passage it is rendered "is by interpretation", which in context leads to the literal meaning: "Tabitha, meaning Dorcas" (i.e. 'gazelle').
Position in her community
It is unclear whether Dorcas was herself poor or a widow. Acts describes her as beloved in the specifically Christian community at Joppa, and by implication prominent in it. This might also be indicated by the fact that Peter took the trouble to come to her from a neighbouring city, when requested by the community members.
Although widowhood has been associated with poverty and dependence in the early modern Western mind, that was not necessarily the case for Dorcas. The Bible describes a variety of widows, both poor and rich, powerful and dependent. Under Roman law in this era, when a woman's father died, she would become legally independent and would conventionally inherit an equal share of his property along with her siblings. She controlled this property herself even if married. If her husband died, she would also recover her dowry, which would have been controlled, and possibly managed or invested, by her husband during their marriage. Thus a woman could actually become wealthier when her husband died. If Dorcas was a wealthy benefactress on the model of Mary Magdalene, then she nevertheless humbly sewed the clothes herself rather than simply buying them.
Death and burial sites
According to the New Testament, Tabitha died in Joppa, at the house of Simon the tanner. The house where she died and was resurrected by Saint Peter can still be visited in Tel Aviv-Jaffa. When she died a second time, she was buried in what are now the gardens of an Orthodox Church in Jaffa, where her tomb can still be visited.
In Christian tradition
Basil of Caesarea refers to Dorcas as an example in his Morals (rule 74): "That a widow who enjoys sufficiently robust health should spend her life in works of zeal and solicitude, keeping in mind the words of the Apostle and the example of Dorcas." She is also commemorated in poems by Robert Herrick ("The Widows' Tears: Or, Dirge of Dorcas") and George MacDonald ("Dorcas").
The Catholic Church commemorates St Tabitha on October 25, the same date as the Eastern Church. Dorcas societies, which provide clothing to the poor, are named after her.
The Eastern Orthodox Church celebrates Saint Tabitha the Widow, raised from the dead by the Apostle Peter, on October 25.
The Evangelical Lutheran Church in America also places their joint commemoration on January 27, immediately after the male missionaries remembered after the feast of St. Paul's Conversion, but the Lutheran Church Missouri Synod (LCMS) commemorates these three faithful women on October 25.
In 2022, Dorcas was officially added to the Episcopal Church liturgical calendar with a feast day on 25 October.
Depictions of Dorcas in art can be found as early as the fourth century, and her raising is often included in Medieval and Renaissance illustrations of the life of Saint Peter.
Dorcas's acts of charity are a common subject of stained glass church windows. She is represented in a window in the apse of Christ Church, Bath, on the south side of St Peter's Church, Caversham, in St. Andrew's Church, Cheddar, in the sacristy of Calvary Episcopal Church (Pittsburgh), in Llandaff Cathedral in Cardiff, in St Leonard's Church, Bridgnorth, in Castleton Parish Church in Derbyshire, on the north side of St. Nicholas' church in Castle Hedingham in Essex, in the Ladychapel of St Michael's Church in Mytholmroyd, West Yorkshire, in an oriel window at the Head Office of the Retail Trust in north London, in a window in St Andrew's Church in Moretonhampstead and in a window at St John the Evangelist Church in Cinderford.
The Lady chapel of St Patrick's Cathedral, Dublin, has a window of Dorcas with the legend: "Dorcas this woman was full of good works and almsdeeds". Christ Church, St. Joseph, Missouri, depicts her holding a blue cloth in a prominent nave window (1885) on the south side. Grace and Holy Trinity Episcopal Church in Richmond, Virginia, has her in a window made in Germany around 1890.
Dorcas and Cornelius are represented on the stained glass windows above the altar in the Emmanuel Anglican Church in Lawson, New South Wales. In the church of St. Lawrence, Weston under Penyard, Herefordshire, she is depicted with St. Paul in a pair of stained glass windows dedicated to the memory of Edward Burdett Hawkshaw, the Rector from 1854 to 1912, and his wife, Catherine (a photograph nearby in the church shows that his likeness is the face given to St. Paul, while Dorcas has the face of Mrs. Hawkshaw).
Dorcas is referenced in Gene Wolfe's "The Book of the New Sun", through a character who shares her name.
- Dorcas society, name used for philanthropic societies inspired by biblical Tabitha/Dorcas
- Sabil Abu Nabbut, Muslim fountain at Jaffa (c. 1815), pointed out to Western travellers as standing at the burial site of Tabitha/Dorcas
- ^ a b c Douglas, J. D.; Tenney, Merrill C.; Silva, Moisés (revised by) (2011) . Dorcas; Tabitha. Zondervan Illustrated Bible Dictionary. Zondervan Academic. pp. 370, 1416. ISBN 9780310492351. Retrieved 31 August 2021.
- ^ Syswerda, Jean E. (2002). Women of the Bible: 52 Bible studies for individuals and groups. Grand Rapids, Mich.: Zondervan. p. 214. ISBN 0310244927.
- ^ Bock, Darrell L. (2007). Acts (Baker Exegetical Commentary on the New Testament). Baker Books. p. 378. ISBN 978-1441200266.
- ^ Gangel, Kenneth O. (1998). Holman New Testament Commentary - Acts. B&H Publishing Group. p. 146. ISBN 0805402055.
- ^ a b c Witherington, Ben (1998). The Acts of the Apostles: A Socio-rhetorical Commentary. Wm. B. Eerdmans. pp. 331–332. ISBN 0802845010.
- ^ a b c Pfatteicher, Philip H. (2008). The new book of festivals and commemorations: a proposed common calendar of saints. Minneapolis: Fortress Press. p. 683. ISBN 9780800621285.
- ^ a b Sheehan, Thomas W. (2001). Dictionary of Patron Saints' Names. Our Sunday Visitor Publishing. p. 268. ISBN 0879735392.
- ^ "Strong's Concordance: Dorkas". Retrieved 2019-05-11 – via biblehub.com.
Original Word: Δορκάς. Definition: "gazelle" (an animal with large bright eyes), Dorcas, a Christian woman. Usage: Dorcas, the Greek name of Tabitha.
- ^ a b c d Lockyer, Herbert (1967). All the women of the Bible. Grand Rapids: Zondervan. pp. 46–48. ISBN 0310281512.
- ^ Hildyard, Anne, ed. (2001). Endangered wildlife and of the world. New York [u.a.]: Marshall Cavendish. p. 606. ISBN 0761471944.
- ^ Vine, W. E.; Unger, Merrill; White, William Jr. (1996). Vine's Complete Expository Dictionary of Old and New Testament Words. Thomas Nelson (Oxford University Press). p. 330. ISBN 9781418585853. Retrieved 31 August 2021. One volume combining W. E. Vine's An Expository Dictionary of New Testament Words (1940), and Nelson's Expository Dictionary of the Old Testament (1980) edited by M. Unger and W. White, Jr.
- ^ diermēneuō at BibleTools.org, citing Thayer's Greek Lexicon: "named Tabitha, which by interpretation is called Dorcas"; and Strong's #1329: diermēneuō = 1) to unfold the meaning of what is said, explain, expound, 2) to translate into one' s native language. Accessed 31 August 2021.
- ^ "Widows in the New Testament Period | Bible Interp".
- ^ danny (2021-04-18). "Saint Tabitha Russian Orthodox Church". Danny The Digger. Retrieved 2022-10-23.
- ^ See Conrad Schick‘s PEF article here.
- ^ Basil, Saint (1999). Ascetical Works. CUA Press. p. 191. ISBN 0813211093.
- ^ "Commemoration of St. Tabitha the Widow". Orthodox Church of America. Archived from the original on 10 October 2018. Retrieved 7 Oct 2018.
- ^ Kinnaman, Scot A. (2010). Lutheranism 101. St. Louis: Concordia Publishing House. p. 278. ISBN 9780758625052.
- ^ "General Convention Virtual Binder". www.vbinder.net. Retrieved 2022-07-22.
- ^ Ross, Leslie (1996). Medieval Art: A Topical Dictionary. Greenwood Publishing Group. p. 239. ISBN 0313293295.
- ^ Earls, Irene (1987). Renaissance Art: A Topical Dictionary. ABC-CLIO. p. 226. ISBN 0313293295.
- ^ "Grace & Holy Trinity Church: The Dorcas Window". Retrieved 2013-10-27.
Media related to Dorcas at Wikimedia Commons