Martin Opitz: Difference between revisions
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'''Martin Opitz von Boberfeld''' ([[December 23]], [[1597]] – [[August 20]], [[1639]]), [[Germany|German]] [[poet]], was born in [[Bolesławiec]] ( |
'''Martin Opitz von Boberfeld''' ([[December 23]], [[1597]] – [[August 20]], [[1639]]), [[Germany|German]] [[poet]], was born in [[Bolesławiec]] (''Bunzlau'') in [[Silesia]], the son of a prosperous citizen. |
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He received his early education at the gymnasium of his native town, of which his uncle was rector, and in 1617 attended the high school—"Schonaichianum"—at Beuthen ([[Bytom]]) where he made a special study of [[French language|French]], [[Dutch language|Dutch]] and [[Italian language|Italian]] [[poetry]]. In 1618 he entered the [[University of Frankfurt|University of Frankfurt-on-Oder]] as a student of ''literae humaniores'', and in the same year published his first essay, ''[[Aristarchus of Samothrace|Aristarchus]], sive De contemptu linguae Teutonicae'', a plea for the purification of the [[German language]] from foreign adulteration. |
He received his early education at the gymnasium of his native town, of which his uncle was rector, and in 1617 attended the high school—"Schonaichianum"—at Beuthen ([[Bytom]]) where he made a special study of [[French language|French]], [[Dutch language|Dutch]] and [[Italian language|Italian]] [[poetry]]. In 1618 he entered the [[University of Frankfurt|University of Frankfurt-on-Oder]] as a student of ''literae humaniores'', and in the same year published his first essay, ''[[Aristarchus of Samothrace|Aristarchus]], sive De contemptu linguae Teutonicae'', a plea for the purification of the [[German language]] from foreign adulteration. |
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In [[1619]] he went to [[Heidelberg]], where he became the leader of the school of young poets which at that time made that university town remarkable. Visiting [[Leiden]] in the following year he sat at the feet of the famous [[Netherlands|Dutch]] lyric poet [[Daniel Heinsius]] (1580-1655), whose ''Lobgesang Jesu Christi'' and ''Lobgesang Bacchi'' he had already translated into [[alexandrine]]s. After being for a short year (1622) professor of [[philosophy]] at the gymnasium of Weissenburg ([[Alba Iulia]]) in [[Transylvania]], he led a wandering life in the service of various territorial nobles. |
In [[1619]] he went to [[Heidelberg]], where he became the leader of the school of young poets which at that time made that university town remarkable. Visiting [[Leiden]] in the following year he sat at the feet of the famous [[Netherlands|Dutch]] lyric poet [[Daniel Heinsius]] (1580-1655), whose ''Lobgesang Jesu Christi'' and ''Lobgesang Bacchi'' he had already translated into [[alexandrine]]s. After being for a short year (1622) professor of [[philosophy]] at the gymnasium of Weissenburg ([[Alba Iulia]]) in [[Transylvania]], he led a wandering life in the service of various territorial nobles. |
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In [[1624]] he was appointed councillor to Duke George Rudolf of [[Liegnitz]] and [[Brieg]] in [[Silesia]], and in [[1625]], as reward for a requiem poem composed on the death of [[Archduke Charles of Austria]], was crowned poet laureate by the emperor [[Ferdinand II, Holy Roman Emperor|Ferdinand II]] who a few years later ennobled him under the title "von Boberfeld." He was elected a member of the [[Fruitbearing society]] ("Fruchtbringende Gesellschaft")in 1629, and in 1630 he went to [[Paris, France|Paris]], where he made the acquaintance of [[Hugo Grotius]]. He settled in 1635 in the [[ |
In [[1624]] he was appointed councillor to Duke George Rudolf of [[Legnica]] [[Liegnitz]] and [[Brzeg]] [[Brieg]] in [[Silesia]], and in [[1625]], as reward for a requiem poem composed on the death of [[Archduke Charles of Austria]], was crowned poet laureate by the emperor [[Ferdinand II, Holy Roman Emperor|Ferdinand II]] who a few years later ennobled him under the title "von Boberfeld." He was elected a member of the [[Fruitbearing society]] ("Fruchtbringende Gesellschaft")in 1629, and in 1630 he went to [[Paris, France|Paris]], where he made the acquaintance of [[Hugo Grotius]]. He settled in 1635 in the [[Poland|Polish]] city of Danzig ([[Gdańsk]]), where [[Ladislaus IV of Poland]] made him his historiographer and secretary. There he died of the [[Bubonic plague|plague]] on August 20, 1639. |
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Opitz was the head of the so-called First Silesian School of poets, and was during his life regarded as the greatest German poet. Although he would not to-day be considered a poetical genius, he may justly claim to have been the "father of German poetry" in respect at least of its form; his ''Buch von der deutschen Poeterey'' (1624) put an end to the hybridism that had until then prevailed, and established rules for the "purity" of language, style, verse and [[rhyme]]. |
Opitz was the head of the so-called First Silesian School of poets, and was during his life regarded as the greatest German poet. Although he would not to-day be considered a poetical genius, he may justly claim to have been the "father of German poetry" in respect at least of its form; his ''Buch von der deutschen Poeterey'' (1624) put an end to the hybridism that had until then prevailed, and established rules for the "purity" of language, style, verse and [[rhyme]]. |
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Revision as of 19:08, 9 December 2006
Martin Opitz von Boberfeld (December 23, 1597 – August 20, 1639), German poet, was born in Bolesławiec (Bunzlau) in Silesia, the son of a prosperous citizen.
He received his early education at the gymnasium of his native town, of which his uncle was rector, and in 1617 attended the high school—"Schonaichianum"—at Beuthen (Bytom) where he made a special study of French, Dutch and Italian poetry. In 1618 he entered the University of Frankfurt-on-Oder as a student of literae humaniores, and in the same year published his first essay, Aristarchus, sive De contemptu linguae Teutonicae, a plea for the purification of the German language from foreign adulteration.
In 1619 he went to Heidelberg, where he became the leader of the school of young poets which at that time made that university town remarkable. Visiting Leiden in the following year he sat at the feet of the famous Dutch lyric poet Daniel Heinsius (1580-1655), whose Lobgesang Jesu Christi and Lobgesang Bacchi he had already translated into alexandrines. After being for a short year (1622) professor of philosophy at the gymnasium of Weissenburg (Alba Iulia) in Transylvania, he led a wandering life in the service of various territorial nobles.
In 1624 he was appointed councillor to Duke George Rudolf of Legnica Liegnitz and Brzeg Brieg in Silesia, and in 1625, as reward for a requiem poem composed on the death of Archduke Charles of Austria, was crowned poet laureate by the emperor Ferdinand II who a few years later ennobled him under the title "von Boberfeld." He was elected a member of the Fruitbearing society ("Fruchtbringende Gesellschaft")in 1629, and in 1630 he went to Paris, where he made the acquaintance of Hugo Grotius. He settled in 1635 in the Polish city of Danzig (Gdańsk), where Ladislaus IV of Poland made him his historiographer and secretary. There he died of the plague on August 20, 1639.
Opitz was the head of the so-called First Silesian School of poets, and was during his life regarded as the greatest German poet. Although he would not to-day be considered a poetical genius, he may justly claim to have been the "father of German poetry" in respect at least of its form; his Buch von der deutschen Poeterey (1624) put an end to the hybridism that had until then prevailed, and established rules for the "purity" of language, style, verse and rhyme.
Opitz's own poems are in accordance with the rigorous rules which he laid down. They are mostly a formal and sober elaboration of carefully considered themes, and contain little beauty and less feeling. To this didactic and descriptive category belong his best poems, Trost-Gedichte in Widerwãrtigkeit des Krieges (written 1621, but not published until 1633); Zlatna, oder von der Ruhe des Gemüths (1622); Lob des Feldlebens (1623); Vielgut, oder vom wahren Glück (1629), and Vesuvius (1633). These contain some vivid poetical descriptions, but are in the main treatises in poetical form.
In 1624 Opitz published a collected edition of his poetry under the title Acht Bücher deutscher Poematum (though, owing to a mistake on the part of the printer, there are only five books); his Dafne (1627), to which Heinrich Schütz composed the music, is the earliest German opera. In 1637 (printed at Danzig 1638 he dedicated the Geistliche Poemata (Religious Poems) to the Duchess of Silesia Der Durchlauchtigen Hochgebornen Fürstin und Frawen/ Frawen Sibyllen Margarethen, gebornen Hertzogin in Schlesien/ zur Lignitz und Briegk: Vermähleten deß Heiligen Röm. Reichs Gräffin von Dönhoff... Dantzig/den6.Tag deß intermonats/im 1637. Jahr. Sibylle Margarethe was the daughter of Dorothea of Brandenburg and the wife of Gerhard Dönhoff, brother of Magnus Ernst (Ernst Magnus Dönhoff) and Kaspar Dönhoff (Kasper Doenhoff).
Besides numerous translations, Opitz edited (1639) Das Annolied, a Middle High German poem of the end of the 11th century, and thus preserved it from oblivion since the original manuscript is now lost.
Reference: Martin Opitz Geistliche Poemata 1638, Erich Trunz Barock, Max Niemeyer Verlag Tübingen 1966 en:Martin Opitz