Vishnu Smriti

The Viṣṇu Smṛti is one of the latest books of the Dharmaśāstra tradition in Hinduism and the only one which does not deal directly with the means of knowing dharma. The text has a strong bhakti orientation, requiring daily puja to the god Viṣṇu. It is also known for its handling of the controversial subject of the practice of sati (the burning of a widow on her husband’s funeral pyre). A Banaras pandit, Nadapandita, was the first to write a commentary on the Viṣṇu Smṛti in 1622 but the book was not translated into English until 1880 by Julius Jolly.

Source, Authority and Dating

It is commonly agreed upon that the Viṣṇu smṛti relies heavily on previous Dharmaśāstra texts such as the Manu and Yājñavalkya smṛtis. However, some scholars see it as a Vaiṣṇava recast of the Kathaka Dharmasutra while others say that the Kathakagrhya and metrical verses were added later. Precise dating eludes scholars, with limits being placed anywhere between 300BCE and 1000CE. According to the latest research by Olivelle, there is reason to doubt the likelihood of repeated editing and revising. He argues that the Viṣṇu Smṛti is the work of a single Brahmin expert in the Dharmaśāstra tradition and also a devotee of Viṣṇu. Furthermore, Olivelle shows that the text was very likely composed between 700 and 1000CE, based on several factors: 1) the centrality of written documents and events which occurred in the Common Era cited within the text itself, 2) the vocabulary used (for example, the word pustaka which finds its earliest use by a sixth century astronomer), 3) the fact that the Viṣṇu Smṛti is the only Dharmaśāstra to mention satī or to deal comprehensively with tīrthas, and 4) unique iconographic correlations between descriptions of Vaiṣṇava images in the text and actual specimens found only after the eighth century in Kashmir.

Structure

The Viṣṇu Smṛti is divided into one hundred chapters, consisting mostly of prose text but including one or more verses at the end of each chapter. The premise of the narration is a frame story dialogue between the god Viṣṇu and the goddess Earth (Pṛthvī). This frame story remains present throughout the text, unlike many Dharmaśāstras where the simple expounding of laws takes over for the majority of the books.

The text begins when Viṣṇu realizes that Earth is submerged underwater. He dives in to rescue her, lifting her up out of the water and exposing her surface. Earth is grateful but worries who will continue to support her in the future. Viṣṇu then assures her that she should not worry because, “Good people who take delight in the conduct of the social classes and the orders of life who are totally devoted to the śāstras, O Earth, will support you. The task of caring for you is entrusted to them.” (1.47). Having been comforted, the Earth continues, asking, “Tell me, O Eternal One, the Laws of the social classes and orders of life.” (1.48-1.49). From this question, Viṣṇu then launches into his teachings of dharma.

Content

The following is a break-down of the subjects discussed in each of the 100 chapters of the Viṣṇu Smṛti:

I—Viṣṇnu and the Goddess of the Earth

II—The Four Castes

III—Duties of the King

IV—Weights and Measures

V—Criminal and Civil Law

VI—Law of Debt

VII—Writings

VIII—Witnesses

IX-XIV—Ordeals

XV-XVIII—Inheritance

XIX-XX—Funeral Ceremonies

XXI—Funeral Oblations

XXII-XXIII—Impurity

XXIV-XXVI—Women

XXVII-XXXII—Sacraments

XXXIII-XLII—Crimes

XLIII—Hells

XLIV-XLV—Transmigration

XLVI-LVII—Penances

LVIII-LXX—Duties of a Householder

LXXI—Rules for a Snātaka

LXXII—Self-restraint

LXXIII-LXXXVI—Śrāddhas

LXXXVII-XCIII—Pious Gifts

XCIV-XCV—The Hermit

XCVI—The Ascetic

XCVII—Meditation on Viṣṇnu

XCVIII-C—Conclusion

References

• Patrick Olivelle. "The Date and Provenance of the Viṣṇnu Smṛti." Indologica Taurinensia, 33 (2007): 149-163.
• The Institutes of Visnu. Trans. Julius Jolly. Oxford: Claredon Press, 1880. http://www.sacred-texts.com/hin/sbe07/index.htm