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Special Shabbat

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Special Shabbats are fixed Jewish Shabbat days, which precede or coincide with certain Jewish holidays during the year. Each one has a special name.

Shabbat Shuvah

Shabbat Shuvah ("Sabbath [of] Return" שבת שובה) refers to the Shabbat that occurs during the Ten Days of Repentance between Rosh Hashanah and Yom Kippur. Only one Shabbat can occur between these dates. This Shabbat is named after the first word of the Haftarah (Hosea 14:2-10) and literally means "Return!" It is perhaps a play on, but not to be confused with, the word Teshuvah (the word for repentance).

Shabbat Shirah

Shabbat Shirah ("Sabbath [of] song" שבת שירה) is the name given to the Shabbat that includes the Parsha of the Torah reading containing the Song of the sea (Exodus 15:1-18). This was the song by the Children of Israel after the Passage of the Red Sea. There is no special Torah reading. The haftorah includes the Song of Deborah. This Shabbat is on or before Tu Bishvat.

The Four Parshiyot

These are four special Sabbaths that derive their name from the additional Torah portion that is read when they occur each year. Two are before Purim and two are before Passover.

Shabbat Shekalim

Shabbat Shekalim ("Sabbath [of] shekels" שבת שקלים) read in preparation for Purim, requests each adult male Jew contribute half of a Biblical shekel for the upkeep of the Tent of Meeting. The Torah portion Exodus 30:11-16 is read. This Shabbat takes place on the Shabbos before the 1st of the Hebrew calendar month of Adar, or on the 1st of Adar itself if it falls on Shabbat. In leap years on the Hebrew calendar, when there are two months of Adar, Shabbat Shekalim is on the Shabbat before the 1st of Adar II (or on the 1st of Adar II itself if it is Shabbat).

Shabbat Zachor

Shabbat Zachor ("Sabbath [of] remembrance שבת זכור) precedes Purim. Deuteronomy 25:17-19, describing the attack by Amalek, is recounted. There is a tradition from the Talmud that Haman, the antagonist of the Purim story, was descended from Amalek. The portion that is read includes a commandment to remember the attack by Amalek, and therefore at this public reading both men and women make a special effort to hear the reading.

Shabbat Parah

Shabbat Parah ("Sabbath [of the] red heifer" שבת פרה) takes place prior to Passover. Numbers 19:1-22 describes the parah adumah ("red heifer") in the Jewish temple as part of the manner in which the kohanim and the Jewish people purified themselves so that they would be ready ("pure") to sacrifice the korban Pesach.

Shabbat HaChodesh

Shabbat HaChodesh ("Sabbath [of the] month" שבת החודש) precedes the first of the Hebrew month of Nisan during which Passover is celebrated. Exodus 12:1-20 and the laws of Passover. On the first day of Nisan, God presented the first commandment of how to "sanctify the new moon" (kiddush hachodesh) for the onset of Rosh Chodesh and thus Nisan becomes the first month of the Jewish year (counting by months.)

Shabbos HaGadol

Shabbos HaGadol ("Great Shabbos") is on the Shabbos immediately before Passover. There is a special Haftarah reading on this Shabbos of the book of Malachi.

Various reasons are given for the name of this Shabbat:

1) The Midrash Rabbah states: “When they (the Jewish people) set aside their paschal lamb on that Shabbos, the first-born gentiles gathered near the Israelites and asked them why they were doing this. The following was their response: “This is a Pesach offering to G-d who will kill the firstborn Egyptians.” They (the firstborn) went to their fathers and to Pharaoh to request that they grant permission to send the Jewish people free – but they refused. The first-born then waged a war against them and many of them (the Egyptians) were killed. This is the meaning of the verse (Psalms 136:10): “Who struck Egypt through its first born; for His kindness is eternal”.

2) The Tur states: The lamb was the Egyptian deity. Many Jews, after 210 years of immersion within Egyptian civilization, had also adopted this animal as their god. When G-d commanded that a lamb be set aside and tied to the bed for four days in anticipation of sacrifice, the Jewish people abandoned their idolatrous practice and courageously fulfilled this mitzvah in the eyes of the Egyptian people, thereby demonstrating their complete trust and faith in G-d. Nothing could have been more abominable to the Egyptians, for their god was to be slaughtered. Nevertheless, miraculously the Egyptians were unable to utter a word or lift a hand. They watched helplessly as their god was being prepared for slaughter. This miracle was a great miracle (nes gadol) and gives this Shabbos its name.

3) The Pri Chodosh writes: On this day the Jewish people were commanded to fulfill their first mitzvah – to set aside the lamb as a sacrifice. (Note: The mitzvah of Rosh Chodesh was not one they practically fulfilled at that time on that month.) This significant achievement is therefore called Gadol. Additionally, by fulfilling this first mitzvah they became like a child maturing into adulthood – they celebrated their Bar/Bat Mitzvah. In this light, the name Shabbos HaGadol would translate: The Shabbos the Jews became gadol/mature adults.

4) The Chasam Sofer writes: On this day the Jewish people fully ‘returned’ (Teshuvah) to their commitment and faith in G-d (as explained in reason #1). G-d is called gadol. Therefore, the Jewish People who embraced and subjugated themselves to G-d earned the title gadol as well.

5) The Shibolei Haleket writes: The customary lengthy Shabbos HaGadol speech makes the Shabbos feel long, drawn out, and ‘gadol’. (A similar reason is given for Yom Kippur being called Tzoma Rabba / The Big Fast – it feels long!).

6) Rabbi David ben Joseph Abudarham writes: In the Haftorah of the Shabbos prior to Pesach we read the possuk [Malachi 4:5]: “Henei Anochi Shole’ach Lochem Es Eliyahu Hanavi Lifnei Bo Yom HaGadol V’hanorah.” This reason places Shabbos HaGadol in the same category as Shabbos Chazon, Shabbos Nachamu, and Shabbos Shuva for their name is derived from the Haftorah.

Shabbat Chazon

Shabbat Chazon ("Sabbath [of] vision" שבת חזון) takes its name from the Haftarah that is read on the Shabbat immediately prior to the mournful fast of Tisha B'Av, from the words of rebuke and doom coming from Isaiah in the Book of Isaiah 1:1-27. It is also referred to as the Black Sabbath due to its status as the saddest Shabbos of the year (as opposed to the White Sabbath, Shabbos Shuvah, immediately precededing Yom Kippur)[1].

Shabbos/Shabbat Nachamu

Shabbos Nachamu ("Sabbath of comfort/ing) takes its name from the haftarah from Isaiah in the Book of Isaiah 40:1-26 that speaks of "comforting" the Jewish people for their suffering. It the first of seven haftarahs of consolation leading up to the holiday of Rosh Hashanah, the Jewish New Year.

Shabbat Mevarchim

Any Shabbat that precedes and begins the week during which there will be a day or days of a new Hebrew month (Rosh Chodesh) is known as Shabbat Mevarchim (mevarchim means "they [the congregation] bless" [the forthcoming new month].")

This prayer is recited after the Torah reading before the Torah scroll is carried back to the ark where it is stored in the synagogue.

Shabbat Chol HaMoed

Each Shabbat during Chol HaMoed, the "intermediate days" of Passover and Sukkot, is known as Shabbat Chol HaMoed - "[the] Shabbos [of the] intermediate days" which occurs up to twice a year during the week-long festivals. It can occur once during Passover and once during Sukkot ("Tabernacles") or in both.

The regular weekly Torah portion is not read on these Sabbaths and instead there are special Torah readings based on the uniqueness of each holiday and the Three Pilgrim Festivals. There are also special maftirs ("additional Torah readings") and Haftarahs (readings from the prophets.) See Haftarot for special Sabbaths, Festivals, and Fast Days.

Shabbat Chol Hamoed Pesach

The Shabbat during Chol HaMoed on Passover is known as Shabbat Chol Hamoed Pesach and in addition to the designated Torah reading, maftir, and haftorah readings for that day, the Song of Songs (Shir HaShirim) is read aloud in synagogue in its entirety with special cantillation prior to the Torah reading during services.

Shabbat Chol Hamoed Sukkot

The Shabbat during Chol HaMoed on Sukkot is known as Shabbat Chol Hamoed Sukkot and in addition to the designated Torah reading, maftir, and haftorah readings for that day, Ecclesiastes (Kohelet) is read aloud in synagogue in its entirety with special cantillation prior to the Torah reading during services.

See also

References

  1. ^ Eisenberg, Ronald L. The JPS Guide to Jewish Traditions. Jewish Publication Society of America. p. 304. ISBN 0827607601. {{cite book}}: |access-date= requires |url= (help)
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