Christian views on environmentalism: Difference between revisions

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Christians and members of the [[Christian right]] are typically less concerned about the issues of the environment than the general public.<ref>Sherkat, D. E., and C. G. Ellison. 2007. Structuring the religion-environment connection: identifying religious influences on environmental concern and activism. Journal for the Scientific Study of Religion 46:71-85.</ref><ref>Peterson, M. N., and J. Liu. 2008. Impacts of religion on environmental worldviews: the Teton Valley case. Society and Natural Resources 21:704-718.</ref> But some members of several Christian denominations are striving to raise environmental awareness within the church.{{Citation needed|date=July 2011}}
Christians and members of the [[Christian right]] are typically less concerned about issues of environmental responsibility than the general public.<ref>Sherkat, D. E., and C. G. Ellison. 2007. Structuring the religion-environment connection: identifying religious influences on environmental concern and activism. Journal for the Scientific Study of Religion 46:71-85.</ref><ref>Peterson, M. N., and J. Liu. 2008. Impacts of religion on environmental worldviews: the Teton Valley case. Society and Natural Resources 21:704-718.</ref> But a growing number of members of several Christian denominations are striving to revive environmental awareness within the church{{Citation needed|date=July 2011}}.


It is a broad field that encompasses Christian theological reflection on [[nature]], Christian liturgical and spiritual practices centered on [[environmental issues]], as well as Christian-based activism in the [[environmental movement]]{{Citation needed|date=July 2011}}. Within the activism arena, '''green christianity''' refers to a diverse group of [[Christians]] who emphasize the [[biblical]] basis for protecting and celebrating the environment{{Citation needed|date=July 2011}}. The term indicates not a particular [[Christian denomination|denomination]], but a shared territory of concern{{Citation needed|date=July 2011}}. Many "Green Christians" wear the color green in some form at all times as a sign of their [[faith]]{{Citation needed|date=July 2011}}.
It is a broad field that encompasses Christian theological reflection on [[nature]], Christian liturgical and spiritual practices centered on [[environmental issues]], as well as Christian-based activism in the [[environmental movement]]{{Citation needed|date=July 2011}}. Within the activism arena, '''green christianity''' refers to a diverse group of [[Christians]] who emphasize the [[biblical]] basis for protecting and celebrating the environment{{Citation needed|date=July 2011}}. The term indicates not a particular [[Christian denomination|denomination]], but a shared territory of concern{{Citation needed|date=July 2011}}. Many "Green Christians" wear the color green in some form at all times as a sign of their [[faith]]{{Citation needed|date=July 2011}}.
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*[[Environmental protection]]
*[[Environmental protection]]
*[[Environmental vegetarianism]]
*[[Environmental vegetarianism]]
*[[Politics of global warming]]
*[[Pollution and the Death of Man]]
*[[Pollution and the Death of Man]]



Revision as of 02:58, 10 October 2011

Christians and members of the Christian right are typically less concerned about issues of environmental responsibility than the general public.[1][2] But a growing number of members of several Christian denominations are striving to revive environmental awareness within the church[citation needed].

It is a broad field that encompasses Christian theological reflection on nature, Christian liturgical and spiritual practices centered on environmental issues, as well as Christian-based activism in the environmental movement[citation needed]. Within the activism arena, green christianity refers to a diverse group of Christians who emphasize the biblical basis for protecting and celebrating the environment[citation needed]. The term indicates not a particular denomination, but a shared territory of concern[citation needed]. Many "Green Christians" wear the color green in some form at all times as a sign of their faith[citation needed].

Basic beliefs

Christianity has a long historical tradition of reflection on nature and human responsibility.

On the one hand, Christianity has a strong tendency toward anthropocentrism, as emphasized in the early environmentalist critique of Lynn Townsend White, Jr.. While some Christians favor a more biocentric approach, Catholic officials and others seek to retain an emphasis on humanity while incorporating environmental concerns within a framework of Creation Care. Christian environmentalists emphasize the ecological responsibilities of all Christians as stewards of God's earth.

Beginning with the Genesis 1:26-28, God instructs humanity to manage the creation in particular ways.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:28)

Adam's early purpose was to give care to the Garden of Eden:

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. (Genesis 2:15)

Green Christians point out that the biblical emphasis is on stewardship, not ownership--that the earth remains the Lord's (Psalms 24:1) and does not belong to its human inhabitants. Leviticus 25:23 states:

"The land must not be sold permanently, because the land is mine and you are but aliens and my tenants."[3]

As a result of the doctrine of stewardship, Christian environmentalists oppose policies and practices that threaten the health or survival of the planet. Of particular concern to such Christians are the current widespread reliance on non-renewable resources, habitat destruction, pollution, and all other factors that contribute to climate change or otherwise threaten the health of the ecosystem. Many Christian environmentalists have broken with conservative political leaders as a result of these positions.[4]

Roman Catholic Church and environmentalism

Catholic activists have found support in teachings by Pope Paul VI (Octogesima Adveniens, #21) and Pope John Paul II (e.g., the encyclical Centesimus Annus, #37-38).

Eastern Orthodox Church and environmentalism

See John Chryssavgis who serves as advisor to the Ecumenical Patriarch, currently Bartholomew I of Constantinople, on environmental issues, such as global warming.

Seventh-day Adventists

The Seventh-day Adventist church is committed to environmental stewardship [5][6] as well as taking action to avoid the dangers of climate change:[7]

According to its official statement, the church "advocates a simple, wholesome lifestyle, where people do not step on the treadmill of unbridled over-consumption, accumulation of goods, and production of waste. A reformation of lifestyle is called for, based on respect for nature, restraint in the use of the world's resources, reevaluation of one's needs, and reaffirmation of the dignity of created life."[8]

In 2010, Loma Linda University, one of the church's largest universities, introduced the Loma Linda University Center for Biodiversity and Conservation Studies. The goal of the center is to address the comparative lack of environmental concern among Christians by increasing awareness of environmental issues. The center features animal displays representing global biodiversity hotspots of special concern and also introduces visitors to original scientific research being conducted in the school's biology, geology and natural sciences departments.[9]

Southern Baptist

The Southern Baptist Environment and Climate Initiative is an independent coalition of Southern Baptist pastors, leaders, and laypersons who believe in stewardship that is both biblically rooted and intellectually informed.[10]

Evangelical churches and environmentalism

As the scientific community has presented evidence of climate change, some members of the evangelical community and other Christian groups have emphasized the need for Christian ecology, often employing the phrase "creation care" to indicate the religious basis of their project. Some of these groups are now interdenominational, having begun from an evangelical background and then gained international and interdenominational prominence with the increase in public awareness of environmental issues. Organizations with an evangelical genesis[clarification needed] include A Rocha, the Evangelical Climate Initiative and the Evangelical Environmental Network.

Some prominent members of the so-called Christian right have broken with the Bush administration and other conservative politicians over the issue of climate change. Christianity Today endorsed the McCain-Lieberman Bill, which was eventually defeated by the Republican Congress and opposed by Bush. According to the magazine, "Christians should make it clear to governments and businesses that we are willing to adapt our lifestyles and support steps towards changes that protect our environment."[11] The increasing Christian support for strong positions on climate change and related issues has been referred to as "The Greening of Evangelicals."[12] Many Christians have expressed dissatisfaction with a leadership they feel places the interests of big businesses over Christian doctrine.[13]

However many conservative evangelical Christians have embraced climate change denialism or maintain a neutral stance due to the lack of internal consensus on such issues. The Cornwall Alliance is an organization which takes an opposing view on the issue to the Evangelical Climate Initiative. The National Association of Evangelicals has stated that "global warming is not a consensus issue", and is internally divided on the Christian response to climate change.

See also

References

  1. ^ Sherkat, D. E., and C. G. Ellison. 2007. Structuring the religion-environment connection: identifying religious influences on environmental concern and activism. Journal for the Scientific Study of Religion 46:71-85.
  2. ^ Peterson, M. N., and J. Liu. 2008. Impacts of religion on environmental worldviews: the Teton Valley case. Society and Natural Resources 21:704-718.
  3. ^ Leviticus 25:23 'The land, moreover, shall not be sold permanently, for the
  4. ^ Evangelical Environmental Network
  5. ^ A Statement on the Environment, 1995 and Statement on Stewardship of the Environment, 1996. See also fundamental beliefs #6, "Creation" and #21, "Stewardship".
  6. ^ Hayes, F. E., and W. K. Hayes. In press. Seventh-day Adventist faith and environmental stewardship. In H. T. Goodwin (ed.), [book title not yet specified]. Andrews University Press, Berrien Springs, Michigan.
  7. ^ The Dangers of Climate Change: A Statement to Governments of Industrialized Countries, 1995 (Official statement)
  8. ^ Statement on Stewardship of the Environment, 1996
  9. ^ http://en.wikipedia.org/wiki/Loma_Linda_University_Center_for_Biodiversity_and_Conservation_Studies
  10. ^ Merritt, Jonathan. Green Like God: Unlocking the Divine Plan for Our Planet. FaithWords. ISBN 978-0446557252.
  11. ^ "Heat Stroke" (Christianity Today, October 2004)
  12. ^ Harden, Blaine (6 February 2005). "The Greening of Evangelicals". The Washington Post.
  13. ^ January 2005 Prayer Guide - Christianity and the Environment - Christian Ecology Link

Further reading

  • Allen, R. S., E. Castano, and P. D. Allen. 2007. Conservatism and concern for the environment. Quarterly Journal of Ideology 30(3/4):1-25.
  • Elizabeth Breuilly (Author) with editor Martin Palmer (1992) Christianity and Ecology ISBN 978-0304323746
  • Konisky, D. M., J. Milyo, and L. E. Richardson, Jr. 2008. Environmental policy attitudes: issues, geographic scale, and political trust. Social Science Quarterly 89:1066-1085.
  • Guth, J. L., J. C. Green, L. A. Kellstedt, and C. E. Smidt. 1995. Faith and the environment: religious beliefs and attitudes on environmental policy. American Journal of Political Science 39:364-382.
  • McCright, A. M., and R. E. Dunlap. 2003. Defeating Kyoto: the conservative movement’s impact on U.S. climate change policy. Social Problems 50:348-373.
  • Merritt, Jonathan (2010) Green Like God: Unlocking the Divine Plan for Our Planet ISBN 978-0446557252
  • Schultz, P. W., L. Zelezny, and N. J. Dalrymple. 2000. A multinational perspective on the relation between Judeo-Christian religious beliefs and attitudes of environmental concern. Environment and Behavior 32:576-591.

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