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Reed Smoot hearings

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Senator Reed Smoot, the center of the hearings

The Reed Smoot hearings, also called Smoot hearings or the Smoot Case, were a series of Congressional hearings on whether the United States Senate should seat U.S. Senator Reed Smoot, who was elected by the Utah legislature in 1903.[1] Smoot was an apostle in the Church of Jesus Christ of Latter-day Saints (LDS Church), one of the top 15 leaders of the church. The hearings began in 1904 and continued until 1907, when the Senate voted. The vote fell short of a two-thirds majority needed to expel a member so he retained his seat.

Popular opposition against Smoot's seating in the Senate centered on the church's practice of polygamy, which the church officially abandoned in 1890; as the hearings revealed, however, the practice continued unofficially well into the 20th century. For example, the President of the LDS Church Joseph F. Smith cohabited with his many wives (all of whom he married before 1890) and fathered eleven children after 1890. New plural marriages did end by 1909, but the practice continued until the polygamists died off. Smoot himself only had one wife.

The attorney who represented those protesting Smoot's admittance to the Senate, Robert W. Tayler, explained in his summation that polygamy was irrelevant and the real danger was Mormon belief in revelation. Much of the American Protestant establishment viewed the LDS Church with distrust and was also skeptical of Utah politics, which before gaining statehood in 1896 had at times been a theocracy (theodemocracy) and in the early 20th century was still heavily dominated and influenced by the LDS Church; President of the LDS Church Brigham Young was twice appointed territorial governor by the U.S. President and ratified by the Senate, despite being a polygamist.

Election

Prior to being called as an apostle of the LDS Church, Smoot had run for a Senate position, but withdrew before the election. After becoming an apostle in 1900, he received the approval of church president Joseph F. Smith to run again in 1902 as a Republican. The need for this permission was a result of the LDS Church's "Political Manifesto" issued in October 1895, which instituted a policy which required general authorities of the church to be granted approval from the First Presidency to run for political office.[2] In January 1903, the Utah legislature elected Smoot with 46 votes, compared to his Democratic competitor, who won 16.

Controversy

Illustration of Joseph F. Smith giving testimony to Senator George Frisbie Hoar
"The Real Objection to Smoot." 1904 political cartoon from Puck Magazine depicting Senator Smoot in the hands of the "Mormon Hierarchy."

Within days of his election, controversy brewed as Smoot was charged with being "one of a self-perpetuating body of fifteen men who, constituting the ruling authorities of The Church of Jesus Christ of Latter-day Saints, or 'Mormon' Church, claim, and by their followers are accorded the right to claim, supreme authority, divinely sanctioned, to shape the belief and control the conduct of those under them in all matters whatsoever, civil and religious, temporal and spiritual."[3]

When Senator Smoot arrived in Washington, DC, in late February 1903, he was met with protests and charges that he was a polygamist, but he could easily disprove them. Unlike B. H. Roberts, who upon election to the House of Representatives was not allowed to sit while hearings took place, Smoot was allowed to be seated. Among the public, old charges of Danites, the Mountain Meadows massacre, and Brigham Young's plural wives were discussed.

In January 1904, Smoot prepared a rebuttal to the criticisms, with the help of several non-Mormon lawyers. The actual hearings began in March. LDS Church President Joseph F. Smith took the witness stand and was interrogated for three days. Apostles Matthias F. Cowley and John W. Taylor did not show up after being subpoenaed. Apostle Marriner W. Merrill ignored one subpoena and died soon after being subpoenaed a second time.[4] Taylor fled to Canada. Other witnesses included James E. Talmage; Francis M. Lyman, president of the Quorum of the Twelve Apostles; Andrew Jenson, church historian; B. H. Roberts; and Moses Thatcher, who had been dropped from the Quorum of the Twelve in 1896.

According to historian Kathleen Flake:

The four-year Senate proceeding created a 3,500-page record of testimony by 100 witnesses on every peculiarity of Mormonism, especially its polygamous family structure, ritual worship practices, "secret oaths," open canon, economic communalism, and theocratic politics. The public participated actively in the proceedings. In the Capitol, spectators lined the halls, waiting for limited seats in the committee room, and filled the galleries to hear floor debates. For those who could not see for themselves, journalists and cartoonists depicted each day's admission and outrage. At the height of the hearing, some senators were receiving a thousand letters a day from angry constituents. What remains of these public petitions fills 11 feet of shelf space, the largest such collection in the National Archives.[5]

After years of hearings, the remaining charges of the opposition included the following:

  • That church leaders were still practicing plural marriage. Apostles John W. Taylor and Matthias F. Cowley were still performing plural marriages in Mexico and Canada, but Taylor was later excommunicated for the practice.
  • That the church was exerting too much influence on Utah politics.
  • That members were required to take oaths of vengeance in the temples that they would seek revenge on the United States.
  • That members believed revelation was higher than the laws of the land.

The defense included:[6]

  • "Reed Smoot possesses all the qualifications prescribed by the Constitution to make him eligible to a seat in the Senate, and the regularity of his election by the legislature of the State of Utah is not questioned in any manner."
  • "Aside from his connection with the Mormon Church, so far as his private character is concerned, it is, according to all witnesses, irreproachable, for all who testify on the subject agree or concede that he has led and is leading an upright life".
  • "So far as mere belief and membership in the Mormon Church are concerned, he is fully within his rights and privileges under the guaranty of religious freedom given by the Constitution of the United States".
  • In relation to the oath, the testimony is "thereby shown to be limited in amount, vague and indefinite in character, and utterly unreliable, because of the disreputable and untrustworthy character of the witnesses."

Of note, Senator Fred Dubois of Idaho fought viciously against Smoot. His intensity caused some to believe that Smoot was as powerful as Dubois claimed. Dubois's ally, Senator Julius C. Burrows of Michigan, made the following statement, speaking of the history of Mormon polygamy:

In order to induce his followers more readily to accept this infamous doctrine, Brigham Young himself invoked the name of Joseph Smith, the Martyr, whom many sincerely believed to be a true prophet, and ascribed to him the reception of a revelation from the Almighty in 1843, commanding the Saints to take unto themselves a multiplicity of wives, limited in number only by the measures of their desires.... Such the mythical story palmed off on a deluded people.[7]

One supporter was Senator Boies Penrose of Pennsylvania. Addressing the subject of polygamy, Penrose reportedly glared at one or more of his Senate colleagues who had a reputation for philandering and said, "As for me, I would rather have seated beside me in this chamber a polygamist who doesn't polyg than a monogamist who doesn't monag."[8]

On February 20, 1907, the issue came to a conclusion as a vote was held in the Senate. Smoot won and remained a senator for 26 more years.

Aftermath

Mormonism and polygamy
Portrait of five caucasian Latter-day Saints, married to each other in nineteenth-century Latter-day Saint polygamy, against the backdrop of what may be a hedge. All seem to be posing; none face the camera. Leftmost is a woman, seated, her hair done in a high, braided bun, wearing a dress with buttons down the middle; in her hands are an open book. Center-left, standing furthest to the back (though still very much with the portraited group) is a woman, her hair done up but resting low, in a polka-dotted top and a scarf or ascot around her neck and a skirt. She carries a hat, held to her waist. Center is a woman, sort of kneeling or seated (perhaps there is an unseen stool she's sitting on?). She wears a white dress, her hair is done up in a high and large bun and she wears a headband. In her right arm she holds a hat, over her knees; her left arm rests on the lap of the man sitting center right. She may be leaning against his legs. Center-right is a man, wearing a suit jacket of some kind and a high-collared shirt. He is balded and bearded. His left hand is placed over the left arm of the center woman. Rightmost is a woman, her hair done up but resting low, sitting in a visibly wooden (likely handcrafted) chair. She wears a dress with buttons going down the middle. She holds a hat, which looks very like center's hat, over her knees.
A Mormon "Saint" and Wives by Charles Weitfle (c. 1878–1885)
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President Joseph F. Smith on April 6, 1904, issued a "Second Manifesto," which reaffirmed the first regarding polygamy. He also declared that any church officer who performed a plural marriage, as well as the offending couple, would be excommunicated. He clarified that the policy applied worldwide, not just in North America. Two members of the Quorum of the Twelve Apostles, John W. Taylor and Matthias F. Cowley, resigned in October 1905 after the manifesto. The change to the Twelve was made public in April 1906, when George F. Richards, Orson F. Whitney, and David O. McKay were added to the quorum.

See also

Notes

  1. ^ United States Congress (1905). Testimony of Important Witnesses as Given in the Proceedings Before the Reed Smoot Hearings. Salt Lake City: Salt Lake Tribune Publishing Company.
  2. ^ Thomas G. Alexander, "Political Manifesto", in Arnold K. Garr, et al., ed., The Encyclopedia of Latter-day Saint History (Salt Lake City: Deseret Book, 2000) p. 701
  3. ^ Ian Shin, "'Scoot – Smoot – Scoot': The Seating Trial of Senator Reed Smoot", Gaines Junction, Spring 2005, archived March 9, 2008 from the original
  4. ^ "MORMON APOSTLE DEAD.; Leaves Seven Wives and 49 Children -- Was Wanted as a Witness". The New York Times. February 8, 1906.
  5. ^ "The Politics of American Religious Identity The Seating of Senator Reed Smoot, Mormon Apostle by Kathleen Flake". The University of North Carolina Press. Archived from the original on 2006-09-01. Retrieved 2006-08-19.
  6. ^ Senate Resolution 205, Fifty-seventh Congress, second session - minority report
  7. ^ Congressional Record, December 13, 1906.
  8. ^ Beers, Paul B. (1980). Pennsylvania Politics Today and Yesterday. University Park and London: Pennsylvania State University Press. p. 51. ISBN 0-271-00238-7.

References

Further reading

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