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This is an old revision of this page, as edited by Iridescent (talk | contribs) at 22:18, 1 April 2020 (→Billy Graham: Cleanup and typo fixing, typo(s) fixed: 1956-59 → 1956–59). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Evangelist Bob Jones Sr. founded Bob Jones University out of concern with the secularization of higher education. BJU has had five presidents: Bob Jones Sr. (1927–1947); Bob Jones Jr. (1947–1971); Bob Jones III (1971–2005); Stephen Jones (2005—2014); and Steve Pettit, (2014 to the present). Its religious influence, its race relations, and its political influence have generated significant controversies.

Religious influence

Billy Graham

Billy Graham, who attended BJU for one semester, was later at odds with the University

One of the earliest controversies to center on BJU was the break that occurred in the late 1950s between separatist fundamentalists and neo-evangelicals represented by the newly prominent evangelist Billy Graham. Graham had briefly attended Bob Jones College, and the university conferred an honorary degree on him in 1948.[1] During the 1950s, however, Graham began distancing himself from the older fundamentalism and, in preparation for his 1957 New York Crusade, he sought broad ecumenical sponsorship.[2]

Bob Jones Sr. argued that if members of Graham's campaign executive committee had rejected major tenets of orthodox Christianity, such as the virgin birth and the deity of Christ, then Graham had violated 2 John 9-11, which prohibits receiving in fellowship those who do "not abide in the teaching of Christ."[3] In the 1960s, Graham further irritated fundamentalists by gaining the endorsement of Cardinal Richard Cushing for his Boston campaign and accepting honorary degrees from two Roman Catholic colleges.[4]

As was his policy, Graham ignored criticism of his campaigns[5] and, in 1966, claimed not to know why the University opposed them;[6] but members of his staff openly accused Jones of jealousy on the grounds that Jones's evangelistic meetings had never been as large as Graham's.[7] Graham's father-in-law, L. Nelson Bell, mailed a fiery ten-page letter to most members of the BJU faculty and student body (as well as to thousands of pastors across the country) accusing Jones of "hatred, distortions, jealousies, envying, malice, false witnessing, and untruthfulness."[8]

In what seemed to the Joneses to be a deliberate affront, Graham held his only American campaign of 1966 in Greenville, South Carolina.[9] Under penalty of expulsion, the university forbade any BJU dormitory student from attending the Graham meetings.[10] In a four-page position paper delivered to students in 1965, Bob Jones Jr., condemned Billy Graham's "ecumenical evangelism" as unscriptural and "heretical," noting that Graham shared his platform with Catholic priests and that one could not "be a good Catholic and a good, spiritual Christian." When Graham arrived in Greenville, Jones Jr. emphasized that the basis of the university's position was scriptural and not personal. "The Bible commands that false teachers and men who deny the fundamentals of the faith should be accursed; that is, they shall be criticized and condemned. Billy approves them, Billy condones them, Billy recommends them....I think that Dr. Graham is doing more harm in the cause of Jesus Christ than any living man; that he is leading foolish and untaught Christians, simple people that do not know the Word of God, into disobedience to the Word of God."[11]

The negative publicity caused by the rift with Graham, itself a reflection of a larger division between separatist fundamentalists and neo-evangelicals, precipitated a decline in BJU enrollment of about 10% in the years 1956–59. Seven members of the university board (of about a hundred) also resigned in support of Graham, including Graham himself and two of his staff members. By 1966, when Graham appeared in Greenville, BJU enrollment had strongly rebounded and continued to grow thereafter until the mid-1980s.[12]

King James Version of the Bible

King James Version of the Bible

The university requires use of the King James Version (KJV) of the Bible in its services and classrooms, but it does not hold that the KJV is the only acceptable English translation or that it has the same authority as the original Hebrew and Greek manuscripts.[13] The King-James-Only Movement—or more correctly, movements, since it has many variations—became a divisive force in fundamentalism only as conservative modern Bible translations, such as the New American Standard Bible (NASB) and the New International Version (NIV) began to appear in the 1970s. BJU has taken the position that orthodox Christians of the late 19th and early 20th centuries (including fundamentalists) agreed that while the KJV was a substantially accurate translation, only the original manuscripts of the Bible written in Hebrew and Greek were infallible and inerrant.[14] Bob Jones Jr. called the KJV-only position a "heresy" and "in a very definite sense, a blasphemy."[15]

The university's stand has been condemned by some other fundamentalists. In 1998, Pensacola Christian College produced a widely distributed videotape, arguing that this "leaven of fundamentalism" was passed from the 19th-century Princeton theologian Benjamin B. Warfield (1851–1921) to Charles Brokenshire (1885–1954), who served BJU as Dean of the School of Religion, and then to current BJU faculty members and graduates.[16] Ironically, Peter Ruckman, a BJU graduate, has argued the most extreme version of the KJV-only position, that all translations of the Bible since the KJV have been of satanic origin.[17]

Criticism of Catholicism and Mormonism

The three Bob Joneses, especially Bob Jones Jr., sharply criticized the Roman Catholic Church. For instance, Jones Jr. once said that Catholicism was "not another Christian denomination. It is a satanic counterfeit, an ecclesiastic tyranny over the souls of men....It is the old harlot of the book of the Revelation—'the Mother of Harlots.'" All popes, Jones asserted, "are demon possessed."[18] In 2000, then-president Bob Jones III referred, on the university's web page, to Mormons and Catholics as "cults which call themselves Christian."[19] Furthermore, in 1966, BJU awarded an honorary doctorate to the Rev. Ian Paisley, future British MP, leader of the Democratic Unionist Party, and Moderator of the Free Presbyterian Church of Ulster, who has referred to the Pope as a "Roman anti-Christ."[20] Bob Jones III has argued that the university is not so much anti-Catholic or anti-Mormon as it is opposed to the idea that all men, regardless of religious beliefs, will eventually get to heaven: "Our shame would be in telling people a lie, and thereby letting them go to hell without Christ because we loved their goodwill more than we loved them and their souls…. All religion, including Catholicism, which teaches that salvation is by religious works or church dogma is false. Religion that makes the words of its leader, be he Pope or other, equal with the Word of God is false. Sola Scriptura. From the time of the Protestant Reformation onward, it has been understood that there is no commonality between the Bible way, which is justification by faith in the shed blood of Jesus Christ, and salvation by works, which the faithful, practicing Catholic embraces."[21]

Sexual abuse study

In 2012, following allegations of sexual abuse and the mishandling of sexual abuse reports, the university hired a third-party, Godly Response to Abuse in the Christian Environment (GRACE), to conduct an impartial investigation. In January 2014, the university abruptly terminated its contract with GRACE a month before the results of the study were supposed to be published, then a month later rehired the group. [22] Largely for internal reasons GRACE did not publish its 300-page final report until December,[23][24] when it recommended the University take "personnel action" against former BJU president and Chancellor Bob Jones III,[25] outsource future abuse counseling to secular organizations, offer free tuition to those who had left the University because of their treatment, and install a campus memorial to sexual abuse victims.[26][27]

Race relations

Segregation

Although BJU admitted Asians and other ethnic groups from its inception, it did not enroll black students until 1971, eight years after the University of South Carolina and Clemson University had been integrated by court order. From 1971 to 1975, BJU admitted only married blacks, although the Internal Revenue Service (IRS) had already determined in 1970 that "private schools with racially discriminatory admissions policies" were not entitled to federal tax exemption. Late in 1971, BJU filed suit to prevent the IRS from taking its tax exemption, but in 1974, in Bob Jones University v. Simon, the U.S. Supreme Court ruled that the university did not have standing to sue until the IRS actually assessed taxes.[28] Over a year later, on May 29, 1975, the University Board of Trustees authorized a change in policy to admit "students of any race," a move that occurred shortly before the announcement of the Supreme Court decision in Runyon v. McCrary (427 U.S. 160 [1976]), which prohibited racial exclusion in private schools.[29]

In May 1975, as it prepared to allow unmarried blacks to enroll, BJU adopted more detailed rules prohibiting interracial dating and marriage—threatening expulsion for any student who dated or married interracially, who advocated interracial marriage, who was "affiliated with any group or organization which holds as one of its goals or advocates interracial marriage," or "who espouse, promote, or encourage others to violate the university's dating rules and regulations."[30] In 1982 BJU's then-president Bob Jones III, during interviews in which he defended the school's tax-exempt status, cited nine passages from the Bible - drawn both from the Old and New Testaments - which he claimed demonstrated that God intended races to be segregated:[31] "The Bible clearly teaches, starting in the 10th chapter of Genesis and going all the way through, that God has put differences among people on the earth to keep the earth divided", he said, adding that inter-racial marriage was "playing into the hands of the antichrist and the one-world system."[32]

In 2000, following a media uproar prompted by the visit of presidential candidate George W. Bush to the university, Bob Jones III abruptly dropped the interracial dating rule, announcing the change on CNN's Larry King Live.[33] Jones III said that interracial dating had been prohibited since the 1950s, having originated in a complaint by parents of a male Asian student who thought that their son had "nearly married" a white girl. Jones also admitted, "We can't point to a verse in the Bible that says you shouldn't date or marry inter-racial."[34] Five years later when asked for his view of the rule change, the then president, Stephen Jones, replied, "I've never been more proud of my dad than the night he...lifted that policy."[35]

Bob Jones University v. United States (1983)

Main article: Bob Jones University v. United States
Rodeheaver Auditorium

On January 19, 1976, the Internal Revenue Service notified the university that its tax exemption had been revoked retroactively to December 1, 1970. The school appealed the IRS decision all the way to the U.S. Supreme Court, arguing that the University met all other criteria for tax-exempt status and that the school's racial discrimination was based on sincerely held religious beliefs, that "God intended segregation of the races and that the Scriptures forbid interracial marriage."[36] The university was not challenged about the origin of its interracial dating policy, and the District Court accepted "on the basis of a full evidentiary record" BJU's argument that the rule was a sincerely held religious conviction, a finding affirmed by all subsequent courts.[37] In December 1978, the federal district court ruled in the university's favor; two years later, that decision was overturned by the Fourth Circuit Court of Appeals.

On January 8, 1982, just before the case was to be heard by the U.S. Supreme Court, President Ronald Reagan authorized his Treasury and Justice Departments to ask that the BJU case be dropped and that the previous court decisions be vacated. Political pressure quickly brought the Reagan administration to reverse itself and to ask the Court to reinstate the case. Then, in a virtually unprecedented move, the Court invited William T. Coleman Jr. to argue the government's position in an amicus curiae brief, thus ensuring that the prosecution's position would be the one the Court wished to hear.[38] The case was heard on October 12, 1982, and on May 24, 1983, the U.S. Supreme Court ruled against Bob Jones University in Bob Jones University v. United States (461 U.S. 574). The university refused to reverse its interracial dating policy and (with difficulty) paid a million dollars in back taxes. Also, in the year following the Court decision, contributions to the university declined by 13 percent.[39]

Apology for "racially hurtful" policies (2008)

In November 2008, the university declared itself "profoundly sorry" for having allowed "institutional policies to remain in place that were racially hurtful."[40] That year BJU enrolled students from fifty states and nearly fifty countries, representing diverse ethnicities and cultures, and the BJU administration declared itself "committed to maintaining on the campus the racial and cultural diversity and harmony characteristic of the true Church of Jesus Christ throughout the world."[41]

By 2005, the university had established two 501(c)(3) charitable organizations to provide scholarship assistance solely for minority students.[42] Although BJU never reapplied for federal tax-exempt status, and it continues to pay federal taxes, a number of its ancillaries, including Bob Jones Academy and the BJU Museum & Gallery, are tax-exempt entities.[43]

Political involvement

As a twelve-year-old, Bob Jones Sr. made a twenty-minute speech in defense of the Populist Party. Jones was a friend and admirer of William Jennings Bryan but also campaigned throughout the South for Herbert Hoover (and against Al Smith) during the 1928 presidential election. Even the authorized history of BJU notes that both Bob Jones Sr. and Bob Jones Jr. "played political hardball" when dealing with the three municipalities in which the school was successively located. For instance, in 1962, Bob Jones Sr. warned the Greenville City Council that he had "four hundred votes in his pocket and in any election he would have control over who would be elected."[44]

Republican powerhouse

Both Ronald Reagan (left) and Strom Thurmond (right) played influential roles in the political life of BJU

From the inception of Bob Jones College, a majority of students and faculty were northerners, and therefore many were already Republicans living in the "Solid South."[45] After South Carolina Senator Strom Thurmond switched his allegiance to the Republican Party in 1964, BJU faculty members became increasingly influential in the new state Republican party, and BJU alumni were elected to local political and party offices. In 1976, candidates supported by BJU faculty and alumni captured the local Republican party with unfortunate short-term political consequences, but by 1980 the religious right and the "country club" Republicans had joined forces.[46] From then on, most Republican candidates for local and statewide offices sought the endorsement of Bob Jones III and greeted faculty/staff voters at the University Dining Common.[47]

National Republicans soon followed. Ronald Reagan spoke at the school in 1980, although the Joneses supported his opponent, John Connally, in the South Carolina primary.[48] (Later, Bob Jones III denounced Reagan as "a traitor to God's people" for choosing George H.W. Bush—whom Jones called a "devil"—as his vice president. Even later, Jones III shook Bush's hand and thanked him for being a good president.)[49] In the 1990s, other Republicans such as Dan Quayle, Pat Buchanan, Phil Gramm, Bob Dole, and Alan Keyes also spoke at BJU.[50] Democrats were rarely invited to speak at the university, in part because they took political and social positions (especially support for abortion rights) opposed by the Religious Right.[51]

2000 election

On February 2, 2000, George W. Bush, as candidate for President, spoke during school's chapel hour.[52] Bush gave a standard stump speech making no specific reference to the university. His political opponents quickly noted his non-mention of the university's ban on interracial dating. During the Michigan primary, Bush was also criticized for not stating his opposition to the university's anti-Catholicism. (The John McCain campaign targeted Catholics with a "Catholic Voter Alert," phone calls reminding voters of Bush's visit to BJU.)[53] Bush denied that he either knew of or approved what he regarded as BJU's intolerant policies. On February 26, Bush issued a formal letter of apology to Cardinal John Joseph O'Connor of New York City for failing to denounce Bob Jones University's history of anti-Catholic statements. At a news conference following the letter's release, Bush said, "I make no excuses. I had an opportunity and I missed it. I regret that....I wish I had gotten up then and seized the moment to set a tone, a tone that I had set in Texas, a positive and inclusive tone."[52] Also during the 2000 Republican primary campaign in South Carolina, Richard Hand, a BJU professor, spread a false e-mail rumor that John McCain had fathered an illegitimate child. (The McCains have an adopted daughter from Bangladesh, and later push polling also implied that the child was biracial.)[54]

Withdrawal from politics

Although the March 2007 issue of Foreign Policy listed BJU as one of "The World's Most Controversial Religious Sites" because of its past influence on American politics,[55] BJU has seen little political controversy since Stephen Jones became president. When asked by a Newsweek reporter if he wished to play a political role, Stephen Jones replied, "It would not be my choice." Further, when asked if he felt ideologically closer to his father's engagement with politics or to other evangelicals who have tried to avoid civic involvement, he answered, "The gospel is for individuals. The main message we have is to individuals. We're not here to save the culture."[56] In a 2005 Washington Post interview, Jones dodged political questions and even admitted that he was embarrassed by "some of the more vitriolic comments" made by his predecessors. "I don't want to get specific," he said, "But there were things said back then that I wouldn't say today."[57] In October 2007 when Bob Jones III, as "a private citizen," endorsed Mitt Romney for the Republican nomination for president, Stephen Jones made it clear that he wished "to stay out of politics" and that neither he nor the university had endorsed anyone.[58] Despite a hotly contested South Carolina primary, none of the candidates appeared on the platform of BJU's Founders' Memorial Amphitorium during the 2008 election cycle.[59] In April 2008 Stephen Jones told a reporter, "I don't think I have a political bone in my body."[60]

Renewed political engagement

In 2015, with the school's earlier racial positions (in the words of a Greenville News reporter) "ancient history," BJU reemerged as campaign stop of significance for conservative Republicans. Ben Carson and Ted Cruz held large on-campus rallies on two successive days in November; and BJU president Steve Pettit met with Marco Rubio, Rick Perry, Mike Huckabee, and Scott Walker. Chip Felkel, a Greenville Republican consultant, noted that some of the candidates closely identified "with the folks at Bob Jones. So it makes sense for them to want to be there." Nevertheless, unlike BJU's earlier periods of involvement in politics, Pettit said he would not endorse anyone.[61]

References

  1. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 167.
  2. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 171–181. "The Protestant Council leadership was made up largely of clergy who denied the virgin birth of Christ, His deity, His bodily resurrection from the dead...and virtually every other historic Christian doctrine for which Bob Jones Sr., his university, and other Fundamentalist leaders had fought....To further increase the breadth of his appeal, Graham began to accept invitations to speak at liberal seminaries in the Northeast—Union, Colgate, and other centers of American Modernism." (174) William Martin, A Prophet with Honor: The Billy Graham Story (New York: William Morrow, 1991), 98.
  3. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 180.
  4. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 185–186.
  5. ^ Lewis F. Brabham, A New Song in the South: The Story of the Greenville S.C. Billy Graham Crusade (Grand Rapids: Zondervan, 1966), 128.
  6. ^ "When Billy Graham arrived in Greenville for the March 1966 crusade, he issued a statement to the Greenville newspapers saying he really did not know what accounted for the split between him and Bob Jones University." Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 184.
  7. ^ Graham associate T. W. Wilson, who had attended BJC, wrote Bob Jones Sr., "What is the matter? Many times I have heard you say, 'I have preached to more people than any man in America.' Now that you can say this no longer, could it be that you have actually let the green-eyed old Monster of Jealousy creep into your heart?" Wilson to Jones, May 21, 1957, quoted in Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 179.
  8. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 182–183.
  9. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 183. Graham had only three campaigns scheduled that year: London, Berlin, and Greenville, South Carolina.
  10. ^ "No Bob Jones University dormitory student will be permitted to go to a single meeting of the Greenville crusade. No Bob Jones University adult student, if he is married or lives in town, may attend the crusade and remain as a student." Bob Jones Jr., Chapel talk, February 8, 1965, Mack Library Archives, quoted in Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 184.. An exception was made for Bob Jones Academy students who lived in town with their parents.
  11. ^ Jones, "The Position of Bob Jones University in Regard to the Proposed Billy Graham Crusade in Greenville, A Chapel Talk by Dr. Bob Jones Jr., on February 8, 1965"; Greenville News, March 4, 1966, quoted in Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 184–185.
  12. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 179–188, 253.
  13. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 244–245. "Statement about Bible Translations," BJU website Archived 2012-10-20 at the Wayback Machine.
  14. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 244–245.
  15. ^ Jones, Bob Jr. Cornbread and Caviar. p. 179.
  16. ^ Documents on the BJU-Pensacola controversy archived on a private website.
  17. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 244.
  18. ^ Philip Jenkins, The New Anti-Catholicism: The Last Acceptable Prejudice (Oxford University Press, 2004), 24. "Pope Paul VI, archpriest of Satan, a deceiver and an anti-Christ, has, like Judas, gone to his own place....[A] "pope must be an opportunist, a tyrant, a hypocrite, and a deceiver or he cannot be a pope....A pope claims to be Christ's vice-regent on earth; that is, he blasphemously and arrogantly claims to have the divine prerogatives to forgive sins, to assign his enemies to hell...and to speak on matters of faith and morals with the same infallibility as the Holy Bible."(1978)Faith for the Family (October 1978, 2, 4)
  19. ^ Beliefnet.com Archived 2008-10-10 at the Wayback Machine
  20. ^ The Independent, March 25, 2007. After the death of Pope John XXIII in 1963, Paisley held a rally objecting to the lowering of the Union flag at Belfast City Hall in conjunction with "the lying eulogies now being paid to the Roman Antichrist".
  21. ^ Sullivan County News; Greenville News, February 18, 2002
  22. ^ New York Times, February 12, 2014;Washington Post, February 7, 2014; Religion News, February 25, 2014.
  23. ^ "Bob Jones University Investigation Announcement Release of Final Report" (PDF). Archived from the original (PDF) on 2015-02-08.
  24. ^ "Final Report" "Archived copy" (PDF). Archived from the original (PDF) on 2015-02-08. Retrieved 2014-12-16.{{cite web}}: CS1 maint: archived copy as title (link)
  25. ^ "Report suggests 'personnel action' against former BJU president" http://www.greenvilleonline.com/story/news/local/2014/12/11/report-suggests-personnel-action-former-bju-president/20245969/
  26. ^ "Bob Jones University Blamed Victims of Sexual Assaults, Not Abusers, Report Says" https://www.nytimes.com/2014/12/12/us/bob-jones-university-sex-assault-victim-study.html
  27. ^ "Report: Bob Jones University shamed victims of sexual assault" http://america.aljazeera.com/watch/shows/america-tonight/articles/2014/12/11/report-bob-jonesuniversityshouldrepenttorapevictims.html
  28. ^ [1] BOB JONES UNIVERSITY v. SIMON, 416 U.S. 725 (1974)
  29. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 226–227.
  30. ^ Bob Jones University v. United States (461 U.S. 574, 581)
  31. ^ Associated Press "Theologians dispute Jones' Theory". The Daily Item, Sumter. February 2, 1982
  32. ^ Christopher Connell, "Uniqueness caused Bob Jones University to lose tax status". The Times-News, November 24, 1982.
  33. ^ For negative commentary on this announcement by Bob Jones III, see Anonymous BJU Graduate, "Dances with Compromise" (April 2000), The Multiracial Activist.
  34. ^ Christianity Today article;"Larry King Live" transcript
  35. ^ Susannah Meadows, "Passing the Torch at Bob Jones U." Newsweek Web Exclusive [MSNBC link expired], January 29, 2005, hard copy at Fundamentalism File, Mack Library, BJU.[permanent dead link]
  36. ^ Bob Jones University v. United States (461 U.S. 574 @725)
  37. ^ Bob Jones University v. United States (461 U.S. 574, footnote 28)
  38. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 230. "On April 19, the Court announced that it would not allow the NAACP to join the case, and in a step considered unprecedented by legal scholars and 'extraordinary' even to the NAACP's leadership, the Supreme Court Appointed a prosecutor of its own—black attorney and civil rights activist William T. Coleman. Bob Jones III commented that 'this puts the court in the position of creating an issue to be litigated and insisting that an issue be heard when one of the two litigants declares "no contest."'"
  39. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 236.
  40. ^ USA Today, November 24, 2008; Statement about Race at Bob Jones University Archived 2012-10-23 at the Wayback Machine. In the statement, the university admitted to having "conformed to the culture" rather than providing "a clear Christian counterpoint to it." Earlier that year some BJU alumni expressed concern that the university had never repudiated its racist past and petitioned the school to make a formal apology. Greenville News, November 22, 2008[dead link].
  41. ^ Statement about Race at Bob Jones University Archived 2012-10-23 at the Wayback Machine.
  42. ^ Financial Aid Archived 2013-11-22 at the Wayback Machine. The Minority Scholarship Fund provides scholarship assistance to African-American, African, Pacific Islander, Asian, and Native American students; and the Hispanic Assistance Fund provides funds for students of Hispanic heritage. "Investing in Lives for Eternity," BJU Advancement brochure (2008), 11-12, Bob Jones University Archives, Mack Library. For a more jaundiced view of BJU's adaptation to a growing black presence on campus see Florence Williams, "Being Black at Bob Jones U.," August 14, 2003,KillingtheBuddha.com
  43. ^ BJU webpage; "Investing in Lives for Eternity," BJU Advancement brochure (2008), 15, Bob Jones University Archives, Mack Library. The University's endowment is only $7.5 million, and donations account for only two to three percent of the budget.Greenville Journal, December 11, 2009, 27.
  44. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 3, 10, 78, 246, 428.
  45. ^ Turner, 246; Interviews of Mary Gaston Stollenwerck Jones by Margaret Beall Tice, (September–October 1973), University Archives, Mack Library, BJU. Bob Jones Sr. had held many evangelistic campaigns in the North prior to founding the college, and he correctly guessed that a new college in Florida would be more attractive to northerners than a new college in his home state of Alabama.
  46. ^ Alan Ehrenhalt, The United States of Ambition: Politicians, Power and the Pursuit of Office (New York: Random House, 1991), 98-99. "With its factions bitterly opposed to each other, the Republican party lost virtually all its state legislative seats in Greenville County, even as Gerard Ford was carrying the county against Jimmy Carter by more than 3,000 votes." (98)
  47. ^ "As late as 1978 the state representative for most of the Bob Jones precincts was Sylvia Dreyfus, a liberal Jewish Democrat. That does not happen anymore. These days, when elections are held in the districts that surround the university, anybody who does not have a Bob Jones connection does not have a realistic chance." Ehrenhalt, 99.
  48. ^ "GOP debaters politick in state," Greenville News, February 29, 1980. Reagan said he was "surprised" by Jones's endorsement of Connally.
  49. ^ Washington Post, May 4, 2005
  50. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. p. 248.
  51. ^ Turner, Daniel. Standing Without Apology: The History of Bob Jones University. pp. 246–248.. As Bob Jones Jr. wrote in his memoirs, "While the lecture platform of Bob Jones University will never be open to dishonest Liberals like Ted Kennedy, conservative politicians and honorable statesmen have been speaking from that platform for many years." Jones Jr., Bob (1985). Cornbread and Caviar. BJU Press. p. 197.
  52. ^ a b New York Times website Archived May 17, 2013, at the Wayback Machine
  53. ^ CNN website Archived December 13, 2004, at the Wayback Machine
  54. ^ CNN website
  55. ^ "The World's Most Controversial Religious Sites". The others mentioned were the Yasukuni Shrine in Tokyo; Potala Palace in Tibet; Ayodhya, Uttar Pradesh state, India; and the Temple Mount/Haram al-Sharif in Jerusalem.
  56. ^ Susannah Meadows, "Passing the Torch at Bob Jones U." Newsweek "Web Exclusive" [MSNBC link expired], January 29, 2005, hard copy at Fundamentalist File, Mack Library, BJU[permanent dead link].
  57. ^ Washington Post, April 4, 2005.
  58. ^ Greenville News, October 21, 2007[permanent dead link].
  59. ^ Candidate Ron Paul did speak in a large classroom to an overflow crowd. BJU's vice president for administration said, "We purposefully chose a room in the Alumni building because we do not want candidates to hold rallies on campus. We want interested students, faculty and staff to benefit from the educational experience of listening to a candidate, and hopefully, as a result, be able to make a more informed voting decision." BJU Collegian, January 25, 2008.
  60. ^ Greenville Journal (April 4, 2008), 32.
  61. ^ Tim Smith and Rudolph Bell, "Bob Jones University Back in Political Limelight," Greenville News, November 15, 2015, 1, 4;Reid J. Epstein, "GOP Candidates Return to Bob Jones University as Party Shifts Right," Wall Street Journal, November 13, 2015.
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