Jump to content

Mother African Methodist Episcopal Zion Church

Edit links
Coordinates: 40°48′58″N 73°56′30″W / 40.8160°N 73.9418°W / 40.8160; -73.9418
From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by West32 (talk | contribs) at 16:05, 6 October 2020 (corrected wikilink). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

40°48′58″N 73°56′30″W / 40.8160°N 73.9418°W / 40.8160; -73.9418

The Mother African Methodist Episcopal Zion Church in New York City is a New York City Landmark

The Mother African Methodist Episcopal Zion Church, also known as "Mother Zion", located at 140–148 West 137th Street between Adam Clayton Powell Jr. Boulevard and Lenox Avenue in the Harlem neighborhood of Manhattan, New York City, is the oldest African-American church in New York City, and the "mother church" of the African Methodist Episcopal Zion conference.[1][2]

The church was designated a New York City Landmark on July 13, 1993.[3]

Building

The building was constructed between 1923 and 1925 and was designed by architect George W. Foster, Jr., one of the first registered African-American architects in the United States. It is neo-Gothic in style, with a "simple facade",[4] similar to several other Protestant churches built in Manhattan during the late 19th century and early 20th century. The sanctuary has an "auditorium" layout, of a type that was becoming popular with Protestant congregations at the time, rather than a "cross" form of layout, which has a deep chancel for the altar, and a long nave intersected by two transepts. The seating is arranged in a wide arc around the altar and pulpit, and features a wide balcony on the second level, also in an arc layout. Seating capacity inside the church is about 1000.[2]

The building is the sixth to house the congregation.

History

The Mother A.M.E. Zion congregation was formed in 1796 by African-American members of the predominantly white John Street Methodist Church. Although that church was abolitionist in its orientation, racial segregation was still enforced in other ways. As one A.M.E. Zion historian described it:

The colored members were not permitted to come to the sacrament (Holy Communion) until all the white members, even children, had communed.[2]: 28–36, 156–160 

The founding bishop who led the congregation was James Varick, whose tomb is located underneath the current building's sanctuary. The original congregation numbered about 100 members, who met in a rented hall.[5] The congregation met at several other locations in Manhattan – including at Church and Leonard Street, Bleecker Street and 127 West 89th Street[6] – before moving to 151 West 136th Street in Harlem in 1914,[1][6] and then settling at the present location.

The A.M.E. Zion conference was referred to nationally as the "Freedom Church" for its vital role in the United States abolitionist movement, and was an "Underground Railway" refuge.[2] Sojourner Truth was a member of the congregation, and spoke out from the pulpit against slavery. Harriet Tubman and Frederick Douglass were members of the A.M.E. Zion conference at other congregations. Mother Zion's identification with the abolitionist movement led to it being attacked by an anti-black mob during a three-day riot in 1834. Windows were smashed at Mother Zion, and several black and white churches were set ablaze. The July 12, 1834 New York Evening Post newspaper denounced the attacks as a "disgrace".[7]

Mother Zion also became an important cultural center for the city's African-American community. Paul Robeson, brother of Pastor Dr. Benjamin C. Robeson, spoke from the pulpit. Dr. Robeson's activism for civil rights led him to work with prominent Harlem Renaissance members such as Langston Hughes and W. E. B. Du Bois.[2] From the 1920s into the 1960s, Bertha Des Verney was choir and drama director at the church, and produced concerts and historical pageants as fundraisers and community outreach.[8][9]

Today, the Mother Zion church continues to sponsor a variety of social programs aimed at assisting members of the congregation and the surrounding community. Several historic artifacts from the church's 200-year history are on display in the vestibule.

See also

References

Notes

  1. ^ a b New York City Landmarks Preservation Commission; Dolkart, Andrew S.; Postal, Matthew A. (2009). Postal, Matthew A. (ed.). Guide to New York City Landmarks (4th ed.). New York: John Wiley & Sons. ISBN 978-0-470-28963-1. p.204
  2. ^ a b c d e Moore, John Jamison. History of the AME Zion Church (York, Penn.: Teacher's Journal Office, 1884. "Mother African Methodist Episcopal Zion Church" (PDF). Neighbourhood Preservation Center, Landmarks Preservation Commission, New York City. Retrieved November 20, 2011.{{cite web}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)
  3. ^ Moore, Christopher and Dolkart, Andrew S. "Mother African Methodist Episcopal Zion Church Designation Report" New York City Landmarks Preservation Commission (July 13, 1993)
  4. ^ White, Norval; Willensky, Elliot; Leadon, Fran (2010). AIA Guide to New York City (5th ed.). New York: Oxford University Press. ISBN 978-0-19538-386-7. p.543
  5. ^ "Mapping the African American Past: Mother AME Zion Church". Columbia University. Retrieved November 20, 2011.
  6. ^ a b Dunlap, David W. (2004). From Abyssinian to Zion: A Guide to Manhattan's Houses of Worship. New York: Columbia University Press. ISBN 0-231-12543-7., pp.148-49
  7. ^ "Riots and Continued Disturbances of the Peace". New York Evening Post. July 12, 1834. p. 1.
  8. ^ "Misses Anderson, Schuyler Join Community Salute to Mrs. DesVerney" The New York Age (July 11, 1959): 11. via Newspapers.com
  9. ^ Ted Ston, "Heard and Seen" Daily Defender (June 30, 1959): 10. via ProQuest
Wikimedia Commons has media related to Mother African Methodist Episcopal Zion Church.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Mother_African_Methodist_Episcopal_Zion_Church&oldid=982176176"