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|Location||El Ashmunein, Minya Governorate, Egypt|
Hermopolis (also Hermopolis Magna, Ancient Greek: Ἑρμοῦ πόλις μεγάλη Hermou polis megale, Egyptian: Khemenu, Ḫmnw) was a major city in antiquity, located near the boundary between Lower and Upper Egypt. A provincial capital since the Old Kingdom period, Hermopolis developed into a major city of Roman Egypt, and an early Christian center from the 3rd century. It was abandoned after the Muslim invasion.
Khemenu (Ḫmnw), the Ancient Egyptian name of the city, means "eight-town", after the Ogdoad, a group of eight deities who represented the world before creation. The name survived into Coptic as Ϣⲙⲟⲩⲛⲉⲓⲛ (Shmounein), from which the modern name, El Ashmunein, is derived. In Greek, the city was called Hermopolis, after Hermes, whom the Greeks identified with Thoth, because the city was the main cult centre of Thoth, the god of magic, healing and wisdom, and the patron of scribes. Thoth was associated in the same way with the Semitic Eshmun. Inscriptions at the temple call the god "The Lord of Eshmun".
The city was the capital of the Hare nome (the fifteenth Nome of Upper Egypt) in the Heptanomis. Hermopolis stood on the borders of Upper and Lower Egypt, and, for many ages, the Thebaïd or upper country extended much further to the north than in more recent periods. As the border town, Hermopolis was a place of great resort and opulence, ranking second to Thebes alone. A little to south of the city was the castle of Hermopolis, at which point the river craft from the upper country paid toll (Ἑρμοπολιτάνη φυλακή, Strabo xvii. p. 813; Ptol. loc. cit.; the Bahr Jusuf in Arabic). The grottos of Beni Hasan, near Antinopolis, upon the opposite bank of the Nile, were the common cemetery of the Hermopolitans, for, although the river divided the city from its necropolis, yet, from the wide curve of the western hills at this point, it was easier to ferry the dead over the water than to transport them by land to the hills. The principal deities worshipped at Hermopolis were Typhôn and Thoth. Typhon was represented by a hippopotamus, on which sat a hawk fighting with a serpent. (Plut. Is. et Osir, p. 371, D.) Thoth, whom the Ancient Greeks associated with Hermes because they were both gods of magic and writing, was represented by the Ibis.
Hermopolis comparatively escaped the frequent wars which, in the decline both of the Pharaonic and Roman eras, devastated the Heptanomis; but, on the other hand, its structures have undergone severe changes under its Muslim rulers, who have burned its stones for lime or carried them away for building materials. A surviving Oxyrhynchus Papyrus of the 3rd century AD indicates that high-rise buildings with seven stories existed in the town. The collection of Arabic papyri in the John Rylands Library, Manchester, contains many documents referring to Hermopolis (Ushmun); they date from the 2nd to 4th centuries AH.
The Ibis-headed god, was, with his accompanying emblems, the Ibis and the Cynocephalus or ape, the most conspicuous among the sculptures upon the great portico of the temple of Hermopolis. His designation in inscriptions was "The Lord of Eshmoon". This portico was a work of the Pharaonic era, but the erections of the Ptolemies at Hermopolis were on a scale of great extent and magnificence, and, although raised by Greek monarchs, are essentially Egyptian in their conception and execution. The portico, the only remnant of the temple, consists of a double row of pillars, six in each row. The architraves are formed of five stones; each passes from the centre of one pillar to that of the next, according to a well-known usage with Egyptian builders. The intercolumnation of the centre pillars is wider than that of the others; and the stone over the centre is twenty-five feet and six inches long. These columns were painted yellow, red, and blue in alternate bands. There is also a peculiarity in the pillars of the Hermopolitan portico peculiar to themselves, or, at least, discovered only again in the temple of Gournou. (Dénon, L'Egypte, plate 41.) Instead of being formed of large masses placed horizontally above each other, they are composed of irregular pieces, so artfully adjusted that it is difficult to detect the lines of junction. The bases of these columns represent the lower leaves of the lotus; next come a number of concentric rings, like the hoops of a cask; and above these the pillars appear like bunches of reeds held together by horizontal bonds. Including the capital, each column is about 40 feet high; the greatest circumference is about 28½ feet, about five feet from the ground, for they diminish in thickness both towards the base and towards the capital. The widest part of the intercolumnation is 17 feet; the other pillars are 13 feet apart.
Currently there is a small open-air museum in which stand two massive statues of Thoth as a baboon worshipping the sun, and a few carved blocks of masonry.
Famous people from Hermopolis Magna
- (Ammianus Marcellinus, II 16)
- Steph. B. s.v.; Ptol. IV 5. § 60. It. Anton. pp 154, seq.
- Ian Shaw & Paul Nicholson, The Dictionary of Ancient Egypt, British Museum Press, 1995. p.125
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- Papyrus Oxyrhynchus 2719, in: Katja Lembke, Cäcilia Fluck, Günter Vittmann: Ägyptens späte Blüte. Die Römer am Nil, Mainz 2004, ISBN 3-8053-3276-9, p. 29
- Margoliouth, D. S. (1933) Catalogue of Arabic Papyri in the John Rylands Library, Manchester. Manchester: the John Rylands Library
- Herbermann, Charles, ed. (1913). "Hermopolis Magna". Catholic Encyclopedia. New York: Robert Appleton Company.
- "St. David of Hermopolis in Egypt - Orthodox Church in America". Oca.org. Retrieved 2017-03-19.
|Wikimedia Commons has media related to Hermopolis Magna.|
- Silhouette of Hermopolis Magna temple-from A History Of Egypt Volume V by J Graflon Milne retrieved 20:34GMT 27.9.11