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== History ==
== History ==
Aztec culture is generally grouped with the cultural complex known as the ''[[Nahua]]'' because of the common language they shared. According to legend, the various groups who were to become the Aztecs arrived from the north into the [[Anahuac]] valley around [[Lake Texcoco]]. The location of this valley and lake of destination is clear – it is the heart of modern [[Mexico City]] – but little can be known with certainty about the origin of the Aztec.
cake culture is generally grouped with the cultural complex known as the ''[[dollar]]'' because of the common language they shared. According to legend, the various groups who were to become the Aztecs arrived from the north into the [[Anahuac]] valley around [[Lake Texcoco]]. The location of this valley and lake of destination is clear – it is the heart of modern [[Mexico City]] – but little can be known with certainty about the origin of the Aztec.


There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called [[Aztlán]], the last of seven ''nahuatlacas'' (Nahuatl-speaking tribes, from ''tlaca'', "man") to make the journey southward, hence their name "Azteca". Other accounts cite their origin in Chicomostoc, "the place of the seven caves", or at Tamoanchan (the legendary origin of all civilizations).
There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called [[Aztlán]], the last of seven ''nahuatlacas'' (Nahuatl-speaking tribes, from ''tlaca'', "man") to make the journey southward, hence their name "Azteca". Other accounts cite their origin in Chicomostoc, "the place of the seven caves", or at Tamoanchan (the legendary origin of all civilizations).

Revision as of 17:20, 17 December 2008

The Aztec civilization recognized a polytheistic mythology, which contained the many gods (over 100) and supernatural creatures from their religious beliefs.

History

cake culture is generally grouped with the cultural complex known as the dollar because of the common language they shared. According to legend, the various groups who were to become the Aztecs arrived from the north into the Anahuac valley around Lake Texcoco. The location of this valley and lake of destination is clear – it is the heart of modern Mexico City – but little can be known with certainty about the origin of the Aztec.

There are different accounts of their origin. In the myth the ancestors of the Mexica/Aztec came from a place in the north called Aztlán, the last of seven nahuatlacas (Nahuatl-speaking tribes, from tlaca, "man") to make the journey southward, hence their name "Azteca". Other accounts cite their origin in Chicomostoc, "the place of the seven caves", or at Tamoanchan (the legendary origin of all civilizations).

The Mexica/Aztec were said to be guided by their god Huitzilopochtli, meaning "Left-handed Hummingbird" or "Hummingbird from the South". When they arrived at an island in the lake, they saw an eagle which was perched on a nopal cactus full of its fruits (nochtli). (Due to a mistranslation of an account by Tesozomoc, it became popular to say the eagle was devouring a snake, but in the original Aztec accounts, the snake is not mentioned. One states that it was eating a bird, another indicates that it was only perched in the cactus, and a third just says it was eating something.) This vision fulfilled a prophecy telling them that they should found their new home on that spot. The Aztecs built their city of Tenochtitlan on that site, building a great artificial island, which today is in the center of Mexico City. This legendary vision is pictured on the Coat of Arms of Mexico.

Mask of Xiuhtecuhtli, c. c. 1500, of Mixtec-Aztec provenance.

According to legend, when the Mexicas arrived in the Anahuac valley around Lake Texcoco, they were considered by the other groups as the least civilized of all, but the Mexica/Aztec decided to learn, and they took all they could from other peoples, especially from the ancient Toltec (whom they seem to have partially confused with the more ancient civilization of Teotihuacan). To the Aztec, the Toltecs were the originators of all culture; "Toltecayotl" was a synonym for culture. Aztec legends identify the Toltecs and the cult of Quetzalcoatl with the legendary city of Tollan, which they also identified with the more ancient Teotihuacan.

Because the Aztec adopted and combined several traditions with their own earlier traditions, they had several creation myths; one of these, the Five Suns describes four great ages preceding the present world, each of which ended in a catastrophe. Our age – Nahui-Ollin, the fifth age, or fifth creation – escaped destruction due to the sacrifice of a god (Nanahuatl, "full of sores", the smallest and humblest of the gods) who was transformed into the Sun. This myth is associated with the ancient city of Teotihuacan, which was already abandoned and destroyed when the Aztec arrived. Another myth describes the earth as a creation of the twin gods Tezcatlipoca and Quetzalcoatl. Tezcatlipoca lost his foot in the process of creating the world and all representations of these gods show him without a foot and with a bone exposed. Quetzalcoatl is also called "White Tezcatlipoca".

Gods

Chalchiutlicue from Codex Ríos.
  • Chalchiuhtlicue (also Chalciuhtlicue, or Chalchihuitlicue) (She of the Jade Skirt). (Sometimes Acuecucyoticihuati) - the goddess of lakes and streams, and also of birth; consort of Tlaloc.
  • Ehecatl (also Ehecatl-Quetzalcoatl) - the god of the Wind and creator of the earth, heavens, and the present race of humanity. As god of the west, one of the skybearers
  • Huehuecoyotl (also Ueuecoyotl) - a trickster god of indulgence and pranks. A shapeshifter, associated with drums and the coyote
  • Huehueteotl (also Ueueteotl, Xiuhtecuhtli, Xiutechuhtli) - an ancient god of the hearth, the fire of life. Associated with the pole star and the north, and serves as a skybearer
  • Huitzilopochtli (also Mextli, Mexitl, Uitzilopochtli) - the supreme god of Tenochtitlan, patron of war, fire and the sun
  • Huixtocihuatl (also Uixtochihuatl) - a goddess of salt and saltwater
  • Malinalxochitl - sorceress and goddess of snakes, scorpions and insects of the desert
  • Matlalceuitl (also Matlalcueje) - goddess of rainfall and singing. Identified with Chalchiuhtlicue.
  • Mayahuel (also Mayahual, or Mayouel) - the goddess of maguey, and by extension, alcohol
  • Metztli (also Metztli, Tecuciztecatl, Tecciztecatl)- lowly god of worms who failed to sacrifice himself to become the sun, and became the moon instead, his face darkened by a rabbit.
  • Mextli - a god of war and storms
  • Nanahuatzin (also Nana, Nanautzin, or Nanauatzin) - lowly god who sacrificed himself to become sun god Tonatiuh
  • Omacatl (see Tezcatlipoca)
  • Omecihuatl (see Ometeotl)
  • Ometecuhtli (see Ometeotl)
  • Ometeotl (also Citlatonac or Ometecuhtli (male) and Omecihuatl (female)) - the god(s) of duality, pregenator(s) of souls and lord/lady of heaven
Quetzalcoatl in human form, using the symbols of Ehecatl, from the Codex Borgia.
  • Quetzalcoatl (also Tlahuizcalpantecuhtli) (quetzal-feathered serpent) - creator god and patron of rulership, priests and merchants. Associated with Ehecatl as the divine wind
  • Quilaztli (see Ilamatecuhtli)
  • Tlaloc (also Nuhualpilli) - the great and ancient provider and god of rain, fertility and lightning
  • Tlaltecuhtli - goddess of earth, associated with difficult births
  • Tlazolteotl (also Tlaelquani, Tlazolteotli)- the goddess of purification from filth, disease or excess
  • Tloquenahuaque - a creator god or ruler
  • Toci (also Temazcalteci) - grandmother goddess, heart of the earth and mother of the gods. Associated with midwives and war
  • Tonacatecuhtli - the aged creator and provider of food and patron of conceptions
  • Tonacacihuatl - consort of Tonacatecuhtli
  • Xochipilli - the young god of feasting, painting, dancing, games, and writing. Associated with Macuilxochitl and Cinteotl
  • Xochiquetzal - goddess of love, beauty, female sexuality, prostitutes, flowers, pleasure, craft, weaving, and young mothers
  • Xocotl - star god associated with fire
  • Xolotl - canine companion of Quetzalcoatl and god of twins, sickness and deformity. Accompanies the dead to Mictlan
  • Yacatecuhtli (also Yactecuhtli) - the god of merchants and travelers

Serpent gods

God groups

  • Ahuiateteo (also Macuiltonaleque) - five gods who personify excess
  • Cihuateteo (also Civatateo) - souls of women who died in childbirth who lead the setting sun in the western sky. Also night demons who steal children, and cause seizures, insanity and sexual transgression. They also accompany warriors to heaven.
  • Centzon Huitznahua - southern stars, children of Coatlicue
  • Centzon Totochtin (400 rabbits) - gods of pulque
  • Skybearers - associated with the four directions, supported the vault of the sky.
  • Tzitzimime - star demons of darkness that attack the sun during eclipses and threaten the earth

Supernatural creatures

  • Ahuitzotl - a human-eating water-dwelling dog-monkey with a hand on its tail
  • Cipactli - the caiman at the foundations of the earth
  • Cihuateteo-the spirits of women who died in childbirth (mociuaquetzque.)
  • Nagual - a tutelary animal or vegetable spirit
  • Nahual - a shapeshifting sorcerer or witch
  • Tlaltecuhtli - a toad goddess

Legendary heroes

Places

References

  • Boone, Elizabeth H. (Ed.) (1982). The Art and Iconography of Late Post-Classic Central Mexico. Washington, D.C.: Dumbarton Oaks. ISBN 0-88402-110-6.
  • Brinton, Daniel G. (Ed.) (1890). "Rig Veda Americanus". Library of Aboriginal American Literature. Vol. No. VIII. Project Gutenberg reproduction. {{cite encyclopedia}}: |volume= has extra text (help)Template:En icon Template:Nah icon
  • Leon-Portilla, Miguel (1990) [1963]. Aztec Thought and Culture. Davis, J.E. (trans). Norman, Oklahoma: Oklahoma University Press. ISBN 0-8061-2295-1.
  • Miller, Mary (1993). The Gods and Symbols of Ancient Mexico and the Maya. London: Thames and Hudson. ISBN 0-500-05068-6. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)

See also

  • Rig Veda Americanus, Daniel Brinton (Ed) at Project Gutenberg; late 19th C. compendium of some Aztec mythological texts and poems appearing in one MS. version of Sahagun's 16th C. codices.
  • Aztec history, culture and religion B. Diaz del Castillo, The Discovery and Conquest of Mexico (tr. by A. P. Maudsley, 1928, repr. 1965)