In the English language, black sheep is an idiom used to describe an odd or disreputable member of a group, especially within a family. The term stems from the genetic effect in sheep whereby a recessive gene occasionally manifests in the birth of a sheep with black rather than white coloring; these sheep stand out in the flock and their wool was traditionally considered less valuable.
The term has typically been given negative implications, implying waywardness.
In psychology, the black sheep effect refers to the tendency of group members to judge likeable ingroup members more positively and deviant ingroup member more negatively than comparable outgroup members.
In most sheep, a white fleece is not albinism but a dominant gene that actively switches color production off, thus obscuring any other color that may be present. As a result, a black fleece in most sheep is recessive, so if a white ram and a white ewe are each heterozygous for black, in about 25% of cases they will produce a black lamb. In fact in most white sheep breeds only a few white sheep are heterozygous for black, so black lambs are usually much rarer than this.
The term originated from the occasional black sheep which are born into a flock of white sheep due to a genetic process of recessive traits. Black wool was considered commercially undesirable because it could not be dyed. In 18th and 19th century England, the black color of the sheep was seen as the mark of the devil. In modern usage, the expression has lost some of its negative connotations, though the term is usually given to the member of a group who has certain characteristics or lack thereof deemed undesirable by that group. Jessica Mitford described herself as "the red sheep of the family", a communist in a family of aristocratic fascists.
The idiom is also found in other languages, e.g. German, French, Serbian, Bulgarian, Hebrew, Portuguese, Bosnian, Greek, Turkish, Hungarian, Dutch, Afrikaans, Swedish, Danish, Spanish, Czech, Slovak, Romanian and Polish. During the Second Spanish Republic a weekly magazine named El Be Negre, meaning 'The Black Sheep', was published in Barcelona.
In 1988, Marques, Yzerbyt and Leyens conducted an experiment where Belgian students rated the following groups according to trait-descriptors (e.g. sociable, polite, violent, cold): unlikeable Belgian students, unlikeable North African students, likeable Belgian students, and likeable North African students. The results provided support that the favorability is the highest for likeable ingroup members and the lowest for unlikeable ingroup members, whereas the favorability of unlikeable and likeable outgroup members is between the both former ones. These extreme judgements of likeable and unlikeable (i.e., deviant) ingroup members, relatively to comparable outgroup members is called "black sheep effect". This effect has been shown in various intergroup contexts and under a variety of conditions, and in many experiments manipulating likeability and norm deviance.
A prominent explanation of the black sheep effect derives from the social identity approach (social identity theory and self-categorization theory). Group members are motivated to sustain a positive and distinctive social identity and, as a consequence, group members emphasize likeable members and evaluate them more positive than outgroup members, bolstering the positive image of their ingroup (ingroup bias). Furthermore, the positive social identity may be threatened by group members who deviate from a relevant group norm. To protect the positive group image, ingroup members derogate ingroup deviants more harshly than deviants of an outgroup (Marques, Abrams, Páez, & Hogg, 2001).
In addition, Eidelman and Biernat showed in 2003 that personal identities are also threatened through deviant ingroup members. They argue that devaluation of deviant members is an individual response of interpersonal differentiation. Khan and Lambert suggested in 1998 that cognitive processes like assimilation and contrast, which may underline the effect, should be examined.
Even though there is widely support for the black sheep effect, the opposite pattern has been found, for example, that White participants judge unqualified Black targets more negative than comparable White targets (e.g. Feldman, 1972; Linville & Jones, 1980). Consequently, there are several factors which influence the black sheep effect. For instance, the higher the identification with the ingroup, and the higher the entitativity of the ingroup, the more the black sheep effect emerges. Even situational factors explaining the deviance have an influence whether the black sheep effect occurs.
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- "Red Sheep: How Jessica Mitford found her voice" by Thomas Mallon 16 Oct 2007 New Yorker.
- El be negre (1931-1936) - La Ciberniz
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- Pinto, I. R.; Marques, J. M.; Levine, J. M.; Abrams, D. (2010). "Membership status and subjective group dynamics: Who triggers the black sheep effect?". Journal of Personality and Social Psychology. 99 (1): 107–119. doi:10.1037/a0018187. PMID 20565188.
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- De Cremer, D.; Vanbeselaere, N. (1999). "I am deviant, because...: The impact of situational factors upon the black sheep effect.". Psychologica Belgica. 39: 71–79.
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- Exploration of the etymology of the phrase "black sheep of the family"
- Marques, José M.; José M. Marques; Vincent Y. Yzerbyt (1988). "The black sheep effect: Judgmental extremity towards ingroup members in inter-and intra-group situations". European Journal of Social Psychology. Science Direct. 18 (3): 287–292. doi:10.1002/ejsp.2420180308. Retrieved 2008-01-04.