Tuesdays are the days reserved to worship Ezili Dantor, practice which is normally done in solitary by the worshipper in front of an altar identified by the colours blue, green and red. Its most recurrent sacrifices consist in samples of créme de cacáo, jewels, specially golden rings and Agua de Florida. For her birthday a wild pig is normally the main sacrifice.
Ezili Dantor and the Haitian Revolution
It is accounted that the slave revolt of 1791, started with a pact which followed a big feast in honour to Ezili Dantor. For this reason it is considered the national lwa. Considered to be the lwa of vengeance and rage, made it to be popular among single mothers during the 1980`s and 1990`s in Haiti and Dominican Republic.
The syncretic modern representation of this lwa is commonly associated to the Black Madonna of Częstochowa, the patron saint of Poland. The original association of Ezili Dantor with this catholic icon is hypothesised to be from copies of the icon brought to Haiti by Polish soldiers sent by order of Napoleon Bonaparte, to subdue the then still ongoing Haitian Revolution. It is accounted that the Polish legion decreased significantly in numbers in contrast with the insurrected slaves, forcing the remaining captive soldiers to switch band to the side of the slaves. As a consequence of this action, during Jean-Jacques Dessalines's massacre, which took place short after the Haitian victory in 1804; the Poles where left alive and granted citizenship for the newly founded Republic of Haiti. The descendents of these soldiers are still living in the island, specifically in the locality of Cazale.
A generalised misconception about Ezilí Dantor is to associate the lwa with motherhood, mostly in Louisiana's voodoo and other American modern assimilations of voudo. Mostly because of its association with a portrait of Mother Mary with child Jesus. The accurate modern reading from Haitian accounts by voudo priests and worshippers from the island, is to associate the pink dressed child Jesus with Ezilí Freda, the younger sibling of Ezilí Dantor, who is also responsible of leaving 2 scars on Dantor's cheek during a fight over the love of Ogun, according to the legend.
- Smith, Bonnie G., ed. (2008). The Oxford Encyclopedia of Women in World History, Vol. 1. Oxford University Press. p. 436. ISBN 978-0-19-514890-9.
- Krista, White (1999–2000). "Espousing Ezili: Images of a Lwa, Reflections of the Haitian Woman". Journal of Haitian Studies. Center for Black Studies Research. 5/6: 68.CS1 maint: Date format (link)
- "Re Polish presence in Haiti : Judson comments" Archived 2008-03-25 at the Wayback Machine—Discussion on webster.edu.
- Llerena Cano, Guillermo. The Petro and the Rada. January 2011.
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