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For other uses, see Eureka (disambiguation).
A simple book cover.
Title page from the first edition (1848)

Eureka (1848) is a lengthy non-fiction work by American author Edgar Allan Poe (1809–1849) which he subtitled "A Prose Poem", though it has also been subtitled as "An Essay on the Material and Spiritual Universe". Adapted from a lecture he had presented, Eureka describes Poe's intuitive conception of the nature of the universe with no antecedent scientific work done to reach his conclusions. He also discusses man's relationship with God, whom he compares to an author. It is dedicated to the German naturalist and explorer Alexander von Humboldt (1769–1859).[1][2] Though it is generally considered a literary work, some of Poe's ideas anticipate 20th century scientific discoveries and theories.[3] Indeed a critical analysis of the scientific content of Eureka reveals a non-causal correspondence with modern cosmology due to the assumption of an evolving Universe, but excludes the anachronistic anticipation of relativistic concepts such as black holes.[4][5]

Eureka was received poorly in Poe's day and generally described as absurd, even by friends. Modern critics continue to debate the significance of Eureka and some doubt its seriousness, in part because of Poe's many incorrect assumptions and his comedic descriptions of well-known historical minds. It is presented as a poem, and many compare it with his fiction work, especially science fiction stories such as "The Facts in the Case of M. Valdemar". His attempts at discovering the truth also follow his own tradition of "ratiocination", a term used in his detective fiction tales. Poe's suggestion that the soul continues to thrive even after death also parallels with works in which characters reappear from beyond the grave such as "Ligeia". The essay is oddly transcendental, considering Poe's disdain for that movement. He considered it his greatest work and claimed it was more important than the discovery of gravity.

Overview

To the few who love me and whom I love – to those who feel rather than to those who think – to the dreamers and those who put faith in dreams as in the only realities – I offer this Book of Truths, not in its character of Truth-Teller, but for the Beauty that abounds in its Truth; constituting it true. To these I present the composition as an Art-Product alone: let us say as a Romance; or, if I be not urging too lofty a claim, as a Poem.

— Preface to Eureka, by Edgar Allan Poe

Eureka is Poe's last major work and his longest non-fiction work at nearly 40,000 words in length.[6] The work has its origins in a lecture Poe presented on February 3, 1848, titled "On The Cosmography of the Universe" at the Society Library in New York.[6][7] He had expected an audience of hundreds; only 60 attended and were confused by the topic.[8] Poe had hoped the profits from the lecture would cover expenses for the production of his new journal The Stylus.[6]

Eureka is Poe's attempt at explaining the universe, using his general proposition "Because Nothing was, therefore All Things are".[9] In it, Poe discusses man's relationship to God and the universe[10] or, as he offers at the beginning: "I design to speak of the Physical, Metaphysical and Mathematical – of the Material and Spiritual Universe: of its Essence, its Origin, its Creation, its Present Condition and its Destiny".[11] In keeping with this design, Poe concludes "that space and duration are one"[11] and that matter and spirit are made of the same essence.[12] Poe suggests that people have a natural tendency to believe in themselves as infinite with nothing greater than their soul—such thoughts stem from man's residual feelings from when each shared an original identity with God.[13] Ultimately individual consciousnesses will collapse back into a similar single mass, a "final ingathering" where the "myriads of individual Intelligences become blended".[14] Likewise, Poe saw the universe itself as infinitely expanding and collapsing[15] like a divine heartbeat which constantly rejuvenates itself, also implying a sort of deathlessness.[1] In fact, because the soul is a part of this constant throbbing, after dying, all people, in essence, become God.[13]

Analysis

Eureka presents themes and sentiments similar to some of those in Poe's fiction work, including attempts at breaking beyond the obstacle of death[9] and specifically characters who return from death in stories like "The Fall of the House of Usher" and "Ligeia". Similar to his theories on a good short story, Poe believes the universe is a self-contained, closed system.[16] In coming to his conclusions, Poe uses ratiocination as a literary device, through his character C. Auguste Dupin, as if Poe himself were a detective solving the mystery of the universe.[17] Eureka, then, is the culmination of Poe's interest in capturing truth through language, an extension of his interest in cryptography.[18]

Eureka seems to continue the science fiction traditions he used in works like "MS. Found in a Bottle" and "The Facts in the Case of M. Valdemar".[10] He further emphasizes the connection between his theory and fiction by saying that the universe itself is a written work: "The Universe is a plot of God", Poe says, and "the plots of God are perfect".[2]: 120 [19] Even so, Poe admits the difficulty in explaining these theories comes in part from the limitations of language, often apologizing for or explaining his use of "common" or "vulgar" terms.[20]

Poe's decision to refer to the piece as a "prose poem" goes against some of his own "rules" of poetry which he laid out in "The Philosophy of Composition" and "The Poetic Principle". In particular, Poe called the ideal poem short, at most 100 lines, and utilizing the "most poetical topic in the world": the death of a beautiful woman.[21] Poe himself suggested that the work be judged only as a work of art, not of science, possibly dismissing the seriousness of Eureka.[15] Though he is using mathematical and scientific terms, he may really be talking about aesthetics[22] and suggesting there is a close connection between science and art.[23] This is an ironic sentiment when compared to his message in the poem "To Science" where he shows a distaste for modern science encroaching on spirituality and the artist's imagination.[24] Poe also discusses several astronomy-related topics in Eureka, including the speed of the stars, the diameters of planets and distance between them, the weight of Earth, and the orbit of the newly discovered "Leverrier's planet"[2]: 110–111 [25] (later named Neptune).

The work ventures into transcendentalism, relying strongly on intuition, a movement and practice he had despised.[26] Though he criticized the transcendental movement for what he referred to as incoherent mysticism, Eureka is more mystical than most transcendental works.[10] Eureka has also been compared to the theories of Mary Baker Eddy, founder of Christian Science and Joseph Smith, founder of the Latter Day Saint movement.[10]

The essay is written in a progressive manner that anticipates its audience. For example, Poe uses more metaphors further into the work in the belief that the reader becomes more interested.[27] Poe's voice crescendos throughout, starting as the modest seeker of truth, moving on to the satirist of logic, and finally ending as the master scholar.[27]

Allusions

The comical presentation of these well-known historical theorists, including the puns on their names, suggests Poe intended Eureka to be a burlesque.[15] Alternatively, his criticism of these men indicate Poe's need to challenge their conclusions before making his own.[1]

Influence and significance

Eureka has been read in many ways, in part because Poe's sincerity in the work is questionable. It has been considered prophetically scientific, intuitively romantic, and even calculatingly ironic.[23] Lacking scientific proof, Poe said it was not his goal to prove what he says to be true, but to convince through suggestion.[15]

Though modern critics have dismissed Eureka for having no scientific worth or merit,[10][31] Poe's work presages modern science with his own concept of the Big Bang.[32][33] He postulated that the universe began from a single originating particle or singularity, willed by a "Divine Volition".[1] This "primordial particle", initiated by God,[34] divides into all the particles of the universe. These particles seek one another because of their originating unity (gravity) resulting in the end of the universe as a single particle. Poe also expresses a cosmological theory that anticipated black holes and the Big Crunch theory[3] as well as the first plausible solution to Olbers' paradox (the night sky is dark despite the vast number of stars in the universe).[35] In 1987 astronomer Edward Robert Harrison published a book, Darkness at Night, on this paradox. This book clarified why lack of energy explains the paradox, and lays out how Harrison discovered that Poe's Eureka anticipated this conclusion.

Many of Poe's conclusions, however, are speculative due to his rejection of analytic logic and emphasis on intuition and inspiration.[10] Further, Eureka contains many scientific errors. In particular, Poe's suggestions opposed Newtonian principles regarding the density and rotation of planets.[9] He also says that Johannes Kepler came to his conclusions not through science but through guesswork.[10] For this reason, it has been suggested that what Poe demands is true in Eureka is not actually about this universe, but a parallel fictitious one Poe creates.[36] If this is the case, as interpreted by poet Richard Wilbur, Poe is criticizing this world, suggesting it has fallen away from God by elevating scientific reason above poetic intuition.[37]

More modern critics also suggest Eureka is a sign of Poe's declining mental health at the end of his life.[38] Astrophysicist Arthur Stanley Eddington disputed this notion, declaring that "Eureka is not a work of dotage or disordered mind".[5] In the text, Poe wrote that he was aware he might be considered a madman.[15] The lecture on which the essay was based was delivered only a few days after the anniversary of the death of his wife Virginia, suggesting a connection between the event and his new theories.[1] Poe seems to dismiss death in Eureka, thereby ignoring his own anxiety over the problem of death.[39]

Some modern critics believe Eureka is the key to deciphering meaning in all Poe's fiction, that all his works involve similar theories.[40]

Critical reception

Response to Eureka was overwhelmingly unfavorable. Poe's friend Marie Louise Shew, who had helped his wife Virginia on her death-bed, broke off their friendship because it offended her religious beliefs.[13]

After the publication of Eureka, a vehement anonymous censure was published in the Literary Review. This was believed by Poe to have been written by John Henry Hopkins, Jr. (1820–1889), a young theological student, who had previously criticized the work as pantheistic and "a damnable heresy" that "conscience would compel him to denounce".[41] Literary critic George Edward Woodberry in 1885 thought the essay was based on a crude understanding of the science a student learns in school "rendered ridiculous" by absurdity and the density of his ignorance.[42] Thomas Dunn English, a writer, lawyer, and doctor who frequently criticized Poe, wrote a news article for the John-Donkey with the headline, "Great Literary Crash". The article explained that a shelf of books crashed because someone had "imprudently" stacked an edition of Eureka on it and that it was a miracle that the whole building did not fall down because of it.[43]

The lecture upon which Eureka was based also received negative reviews. Poe's friend Evert A. Duyckinck wrote to his brother that the lecture bored him to death and that it was "full of a ludicrous dryness of scientific phrase—a mountainous piece of absurdity."[6] A local newspaper called it "hyperbolic nonsense".[44] though one publication, the Courier and Enquirer, called it "a nobler effort than any other Mr. Poe has yet given the world".[7] Audience members said it was not persuasive or simply too long.[28] Even so, Poe considered Eureka to be his masterpiece.[45] He believed the work would immortalize him because it would be proven to be true.[1] In the Preface, Poe said: "It is as a Poem only that I wish this work to be judged after I am dead."[6]

After its publication he wrote to his aunt Maria Clemm saying, "I have no desire to live since I have done Eureka. I could accomplish nothing more."[46] He confided in a friend that he believed his contemporary generation was unable to understand it but that it would be appreciated, if ever, two thousand years later.[28]

Some critics, however, responded favorably to Eureka. French writer Paul Valéry praised it for both its poetic and scientific merit, calling it an abstract poem based on mathematical foundations.[37] Albert Einstein in a letter written in 1934, noted that Eureka was eine schöne Leistung eines ungewöhnlich selbständigen Geistes (a beautiful achievement of an unusually independent mind).[5]

Publication history

Eureka was published in a small hardcover edition in March 1848 by Wiley & Putnam[6] priced at 75 cents.[28] Poe persuaded George Palmer Putnam, who had previously taken a chance on Poe by printing his only novel The Narrative of Arthur Gordon Pym of Nantucket in England, to publish Eureka after claiming this work was more important than Isaac Newton's discovery of gravity. Putnam paid Poe fourteen dollars for the work.[45] Poe suggested an initial printing of at least one million copies; Putnam settled on 750, of which 500 were sold that year.[47] Other accounts say that Poe requested 50,000 copies, and 500 were printed.[9][48] Poe was given in advance the full payment of $14 from the publisher.[7]

References

  1. ^ a b c d e f Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York City: Harper Perennial, 1991: 339. ISBN 0-06-092331-8.
  2. ^ a b c Eureka: A Prose Poem - Full text of the 1848 edition
  3. ^ a b "Poe Foresees Modern Cosmologists' Black Holes and The Big Crunch" URL accessed July 14, 2007
  4. ^ Cappi, Alberto (1994). "Edgar Allan Poe's Physical Cosmology". Quarterly Journal of the Royal Astronomical Society. 35: 177–192. Bibcode:1994QJRAS..35..177C.
  5. ^ a b c "Edgar Allan Poe and his Cosmology" URL accessed March 28, 2008
  6. ^ a b c d e f Sova, Dawn B. Edgar Allan Poe: A to Z. New York: Checkmark Books, 2001: 82. ISBN 0-8160-4161-X.
  7. ^ a b c Quinn, Arthur Hobson. Edgar Allan Poe: A Critical Biography. Baltimore: The Johns Hopkins University Press, 1998: 539. ISBN 0-8018-5730-9.
  8. ^ Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. Alfred A. Knopf, Inc., 1926: 180-181.
  9. ^ a b c d Sova, Dawn B. Edgar Allan Poe: A to Z. New York: Checkmark Books, 2001: 83. ISBN 0-8160-4161-X.
  10. ^ a b c d e f g Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York: Cooper Square Press, 1992: 214. ISBN 0-8154-1038-7.
  11. ^ a b Poe, Edgar Allan. Eureka. (1848)
  12. ^ Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Louisiana State University Press, 1972: 245. ISBN 0-8071-2321-8.
  13. ^ a b c Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York City: Harper Perennial, 1991: 340. ISBN 0-06-092331-8.
  14. ^ Whalen, Terence. "Poe and the American Publishing Industry", as collected in A Historical Guide to Edgar Allan Poe, edited by J. Gerald Kennedy. Oxford University Press, 2001: 90. ISBN 0-19-512150-3.
  15. ^ a b c d e Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York: Cooper Square Press, 1992: 215. ISBN 0-8154-1038-7.
  16. ^ Peeples, Scott. "Poe's 'constructiveness' and 'The Fall of the House of Usher'", as collected in The Cambridge Companion to Edgar Allan Poe. Cambridge University Press, 2002: 187. ISBN 0-521-79727-6.
  17. ^ Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Louisiana State University Press, 1972: 274-275. ISBN 0-8071-2321-8.
  18. ^ Rosenheim, Shawn James. The Cryptographic Imagination. Baltimore: Johns Hopkins University Press, 1997: 199. ISBN 978-0-8018-5332-6.
  19. ^ Tresch, John. "Extra! Extra! Poe invents science fiction!" collected in The Cambridge Companion to Edgar Allan Poe, Kevin J. Hayes, ed. Cambridge University Press, 2002: 121. ISBN 0-521-79727-6.
  20. ^ Golding, Alan C. "Reductive and Expansive Language: Semantic Strategies in Eureka", collected in Poe Studies, vol. XI, no. 1, June 1978. p. 1.
  21. ^ Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Louisiana State University Press, 1972: 272. ISBN 0-8071-2321-8.
  22. ^ Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Louisiana State University Press, 1972: 279. ISBN 0-8071-2321-8.
  23. ^ a b Page, Peter C. "Poe, Empedocles, and Intuition in Eureka", collected in Poe Studies, vol. XI, no. 2. December 1978. p. 21.
  24. ^ Kennedy, J. Gerald. "Introduction: Poe in Our Time", as collected in A Historical Guide to Edgar Allan Poe, edited by J. Gerald Kennedy. Oxford University Press, 2001: 11. ISBN 0-19-512150-3.
  25. ^ Campbell, Killis. The Mind of Poe and Other Studies. New York: Russell & Russell, Inc., 1962: 17.
  26. ^ Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. Alfred A. Knopf, Inc., 1926: 185.
  27. ^ a b Golding, Alan C. "Reductive and Expansive Language: Semantic Strategies in Eureka", collected in Poe Studies, vol. XI, no. 1, June 1978. p. 4.
  28. ^ a b c d Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. Harper Perennial, 1991: 338. ISBN 0-06-092331-8.
  29. ^ O'Keefe, Tim. "Epicurus". The Internet Encyclopedia of Philosophy. Retrieved 1 April 2013.
  30. ^ Holman, Harriet R. "Splitting Poe's 'Epicurean Atoms'; Further Speculation on the Literary Satire of Eureka" collected in Poe Studies, vol. V, no. 2. December, 1972. p. 33.
  31. ^ Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. Alfred A. Knopf, Inc., 1926: 181.
  32. ^ Grantz, David. "Edgar Allan Poe's Eureka: I have found it!" URL accessed December 1, 2007
  33. ^ Eakin, Emily. "What did Edgar Allan Poe know about cosmology? Nothing. But he was right". The New York Times, November 2, 2002. URL accessed August 11, 2008
  34. ^ Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Louisiana State University Press, 1972: 282. ISBN 0-8071-2321-8.
  35. ^ Wrinkles in Time by George Smoot and Keay Davidson, Harper Perennial, Reprint edition (October 1, 1994) ISBN 0-380-72044-2
  36. ^ Peeples, Scott. "Poe's 'constructiveness' and 'The Fall of the House of Usher'", as collected in The Cambridge Companion to Edgar Allan Poe. Cambridge University Press, 2002: 188. ISBN 0-521-79727-6.
  37. ^ a b Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York: Cooper Square Press, 1992: 216. ISBN 0-8154-1038-7.
  38. ^ Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. Alfred A. Knopf, Inc., 1926: 180.
  39. ^ Kennedy, J. Gerald. Poe, Death, and the Life of Writing. Yale University Press, 1987: 209. ISBN 0-300-03773-2.
  40. ^ Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Louisiana State University Press, 1972: 274. ISBN 0-8071-2321-8.
  41. ^ Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance. New York City: Harper Perennial, 1991: 341. ISBN 0-06-092331-8.
  42. ^ Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York: Cooper Square Press, 1992: 217. ISBN 0-8154-1038-7.
  43. ^ Thomas, Dwight and David K. Jackson. The Poe Log: A Documentary Life of Edgar Allan Poe 1809–1849. Boston: G. K. Hall, 1987: 752. ISBN 0-8161-8734-7.
  44. ^ Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York: Cooper Square Press, 1992: 218. ISBN 0-8154-1038-7.
  45. ^ a b Meyers, Jeffrey. Edgar Allan Poe: His Life and Legacy. New York City: Cooper Square Press, 1992: 219. ISBN 0-8154-1038-7.
  46. ^ Kennedy, J. Gerald. Poe, Death, and the Life of Writing. Yale University Press, 1987: 113. ISBN 0-300-03773-2.
  47. ^ Tebbel, John. A History of Book Publishing in the United States – Volume I: The Creation of an Industry (1630-1865). New York City: R.R. Bowker Co., 1972: 306. ISBN 0-8352-0489-8.
  48. ^ Krutch, Joseph Wood. Edgar Allan Poe: A Study in Genius. Alfred A. Knopf, Inc., 1926: 183-184.

Further reading

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