Jump to content

Liberty Jail

Coordinates: 39°14′55″N 94°25′15″W / 39.248523°N 94.420753°W / 39.248523; -94.420753
From Wikipedia, the free encyclopedia
(Redirected from Liberty jail)

39°14′55″N 94°25′15″W / 39.248523°N 94.420753°W / 39.248523; -94.420753

Partial reconstruction of Liberty Jail
Exterior of Liberty Jail Visitors' Center
Painting depicting the jail

Liberty Jail is a historical jail in Liberty, Missouri, United States, which served as the county jail of Clay County, Missouri between December 1834 and 1853.[1] The jail is known in The Church of Jesus Christ of Latter-day Saints due to the imprisonment of Church president Joseph Smith and some of his associates during the 1838 Mormon War.

The location is now a visitors’ center operated by The Church of Jesus Christ of Latter-day Saints, and includes an indoor cut-away reconstruction of the jail on its original site, at 216 North Main.

History

[edit]

Missouri settlements

[edit]

Followers of Joseph Smith from Kirtland, Ohio, were among the first settlers in the Kansas City metropolitan area, locating about 15 miles (24 km) southeast of the jail site in Independence, Jackson County, Missouri, in 1831. After Smith proclaimed that Independence was the location of the biblical Garden of Eden[2] and the City of Zion should be located there, settlers in the area feared that they would lose political control of the county to the growing numbers of immigrating Mormons. Tensions led to violence when a battle between the two groups broke out on the banks of the Blue River (Missouri). In November 1833, the Mormons were violently driven from Independence and compelled to resettle temporarily in Clay County.

In 1836, Smith's followers then moved 30 miles (48 km) northeast of Liberty to establish Far West in Caldwell County, Missouri, which had been established by the state especially for them. A few settlers led by Lyman Wight moved about 15 miles (24 km) further north to Daviess County, Missouri, where Wight established a ferry across the Grand River north of Gallatin at Adam-ondi-Ahman.

On May 18, 1838, Smith proclaimed that the land around Wight's ferry was the area to which Adam was banished after leaving the Garden of Eden, and that it would be a gathering spot prior to the Millennium. Within three months, the population of Daviess County exploded to 1,500.

Mormon War

[edit]

Non-Mormon settlers in Daviess County, fearing that they would lose control of the county, attempted to prevent Mormons from voting during the Gallatin Election Day Battle on August 6, 1838. This was the first skirmish in what became known as the 1838 Mormon War, in which men would be killed and property destroyed by both sides. Increasing vigilantism on both sides led to the burning of several farms and homes, and also of the towns of Gallatin and Millport. The climax of the conflict came when Captain Samuel Bogart of the Missouri state militia took 3 Mormon men as prisoners, fearing the Mormons were going to raze Richmond and Liberty. Rumors consequently spread through Far West that a "mob" was going to execute the 3 men, and the tensions culminated in October 1838 when Mormon militia forces engaged the state militia unit on the banks of Crooked River, in what became known as the Battle of Crooked River.

Following this engagement, on October 27, 1838, Lilburn W. Boggs, governor of the state of Missouri, issued Missouri Executive Order 44: "The Mormons must be treated as enemies, and must be exterminated or driven from the State if necessary for the public peace ... their outrages are beyond all description."

Smith surrenders

[edit]

General Samuel D. Lucas, leading a militia of 2500 men[3] informed the Mormons at Far West that "they would massacre every man, woman and child" if Smith and several others were not given up. Smith, Sidney Rigdon, Parley P. Pratt, Lyman Wight, and George W. Robinson surrendered on November 1.[4]

A secret and illegal court martial was held following Smith's surrender. Smith and his companions were not aware of the proceeding until after it was over. At about midnight on November 1, General Lucas issued the following order to General Alexander William Doniphan: "Sir:-- You will take Joseph Smith and the other prisoners into the public square at Far West, and shoot them at 9 o-clock tomorrow morning."

General Doniphan refused to obey the order: "It is cold-blooded murder. I will not obey your order. My brigade shall march for Liberty [township] tomorrow morning at 8 o'clock; and if you execute these men, I will hold you responsible before an earthly tribunal, so help me God."[5]

General John Bullock Clark had been appointed by Governor Boggs to enforce the extermination order. He arrived and took command of the combined force on November 4. On November 5, he had an additional 56 men arrested and gave a speech in the public square at Far West. He outlined the terms of the treaty that General Lucas had previously negotiated which stripped the Mormons of all their arms and property, and required them to leave the state immediately.[6]

Preliminary hearing

[edit]

On November 9, Colonel Sterling Price and a force of seventy men took Smith and his companions to Richmond, Missouri, for a preliminary hearing[7] before Austin Augustus King. The hearing began on November 13 and continued for approximately two weeks.[8]

The defense attorneys consisted of Doniphan and David Rice Atchison.

During the hearing, Smith and his companions were not permitted to call witnesses for their defense, as sometimes was allowed during such proceedings,[9] and were abused in various ways. On or about November 30, 1838, the Richmond court committed Smith and his companions, Hyrum Smith, Lyman Wight, Alexander McRae, Caleb Baldwin, and Sidney Rigdon, to Liberty Jail to await trial.[10] They were taken from Richmond to Liberty Jail in a large, heavy wagon.

Many residents of Liberty and the surrounding area turned out to watch their arrival and some expressed their disappointment in their ordinary appearance. As the prisoners climbed the stairs and entered the jail, Smith paused on the platform at the top of the stairs, turned to face the crowd, raised his hat and said, "Good afternoon, gentlemen" before entering the jail.[11]

While Smith and his companions were incarcerated in the lower dungeon room, the upper room was used by their guards.

Change of venue and escape

[edit]

On January 25, 1839, Sidney Rigdon was released from jail following an eloquent self-defence in the Clay County Courthouse. Because of threats, however, he stayed at the jail until February 5, 1839.

On April 6, 1839, Smith and the prisoners were transferred to the Daviess County Jail in Gallatin where a grand jury was investigating. The grand jury was to indict them on murder, treason, burglary, arson, larceny, theft, and stealing.[12] Smith and the followers were to appeal for a change of venue to Marion County, Missouri, in the northeast corner of the state near the village of Commerce, Illinois. However, the venue was changed to Boone County, Missouri.[13]

On April 15, 1839, en route to Boone County, Joseph Smith, Hyrum Smith, Lyman Wight, Alexander McRae, and Caleb Baldwin were allowed to escape after the sheriff and three of their guards drank whiskey while the fourth guard helped them saddle their horses for the escape. [citation needed] They arrived in Quincy, Illinois, on April 22 and from there were to regroup at Nauvoo.

Smith's writings

[edit]

On March 20, 1839, while incarcerated in Liberty Jail, Joseph Smith dictated a letter to Edward Partridge which was recorded by Caleb Baldwin and Alexander McRae.[14] Parts of the letter were canonized and are today known in the LDS canon as Sections 121, 122, and 123 of the Doctrine and Covenants.[15]

Doctrine and Covenants 121 begins with Smith asking God for help with the difficulties being experienced by Latter Day Saints, then has God's response as he comforts Joseph Smith and discusses righteous and unrighteous dominion. Doctrine and Covenants 122 talks about expectations for Smith's present and future circumstances and God's promise that he will always be with him. Doctrine and Covenants 123 instructs Latter Day Saints to document their difficulties and ask the federal government of the United States for assistance.

The Jail

[edit]

Construction

[edit]

Liberty Jail was double walled with a timber structure. The exterior dimensions of the jail were twenty-two and a half feet long, twenty-two feet wide, and twelve feet tall. Inside dimensions were fourteen and a half feet by fourteen feet. The building was divided into two levels, with a six and a half foot ceiling in the lower level and a seven-foot ceiling in the upper room. ["Liberty Jail was a cold, poorly ventilated stone dungeon, with four-foot thick walls and two small barred windows. The outside measured twenty-two and a half feet long, twenty-two feet wide, with twelve-foot high walls, making the interior measurements about four-teen by fourteen by twelve feet. It had an upper level and a lower level with access to the lower level through a hole in the upper floor. Joseph Smith was six feet tall and could not stand up straight in the lower level. They were forced to sleep on filthy straw on the hard floor or on split logs. They were served filthy food and suffered terribly from the winter cold." [Taken from page 199 </ref> David J. Ridges' Your Study of The Doctrine and Covenants Made Easier Part Three: Section 94 Through Section 138, 2nd Edition 2020, published by Cedar Fort, Springville, Utah</ref>] Note:[average temperatures in Carthage: Nov. 1838 F. 38.5, C. 3.6; Dec. 1838 F. 27.4, C. - 2.6; Jan. 1839 F. 37.2, C. 2.9; Feb. 1839 F. 38.5, C 3.6 Statistics taken from https://www.weather. gov/media/lsx/climate/stl/temp/temp_stl_monthly_seasonal_averages.pdf]


The outer walls were stone masonry construction, two feet thick. The inner walls and ceilings were hewn oak logs, about a foot square. There was about a foot of space between the outside masonry walls and the inside oak walls. This space and the space above the upper ceiling were filled with loose rock to discourage escape.

The only openings in the lower level were two iron barred windows, two feet wide and six inches (152 mm) high, and an opening in the ceiling to the upper room with a heavy wooden door. The upper room had two larger iron barred windows, two feet wide by one foot tall, along with a heavy oak door. Outside the door was a small platform with a stairway down to ground level.[16]

Conditions

[edit]

Smith and his companions were imprisoned in Liberty Jail for four and a half months during the coldest part of the Missouri winter.

Food was scanty, of poor quality and frequently poisoned.[17] Some of the prisoners suspected that they were sometimes fed human flesh, but comments by the guards regarding "Mormon beef" probably had reference to cattle stolen from the Mormons. Their friends on the outside were occasionally able to bring them wholesome food.

No bedding was provided, so the prisoners slept on the stone floor with only a bit of loose straw for comfort.[18]

Visitors

[edit]

The prisoners were allowed visitors from time to time. Alexander McRae recorded visits by Brigham Young, Heber C. Kimball, George A. Smith, Don Carlos Smith, Benjamin Covey, James Sloan, Alanson Ripley, and Porter Rockwell.[19] In March, Frederick G. Williams came with Presendia H. Buell, but the jailer, concerned that tools could be passed, denied them entrance.[20]

Mary Smith visited her husband Hyrum Smith in February with their three-month-old son, Joseph F. Smith, who was named and blessed by his father in custody. Her sister, Mercy Fielding Thompson, accompanied her. Emma Smith also visited her husband Joseph multiple times with their children.[21]

Liberty Jail in its deteriorating state in 1888

Restoration

[edit]

The jail was torn down although the walls of the dungeon were still visible when a house was built over it. In 1939, the property was purchased by the LDS Church and in 1963 Joseph Fielding Smith presided over the establishment of a partial reconstruction of the jail wholly within a museum. The reconstructed jail includes a front limestone facade on the east side and a cut away on the west side so visitors see the upper area and the lower dungeon which has mannequins representing Smith and the other prisoners. A replica of the Liberty Jail was constructed in 2014 at the Church History Museum in Salt Lake City, Utah.[22] The door to the original jail passed into the ownership of Community of Christ (previously known as the Reorganized Church of Jesus Christ of Latter Day Saints) after 1888,[23] and was purchased by The Church of Jesus Christ of Latter-day Saints on March 5, 2024, as part of a larger transfer of historically significant properties and artifacts.[24]

References

[edit]
  1. ^ W. H. Woodson (1920), History of Clay County, Missouri, Topeka, [Kan.]: Historical Pub. Co., p. 91, LCCN 21015581, OCLC 8244981, OL 6637053M
  2. ^ "Joseph Smith/Prophet/Garden of Eden in Missouri - FAIR".
  3. ^ LeSueur, Stephen C. The 1838 Mormon War in Missouri, pg. 1.
  4. ^ Life of Heber C. Kimball, Whitney (1888) p. 229
  5. ^ History of Caldwell County
  6. ^ History of Caldwell and Livingston Counties, p. 140
  7. ^ LeSueur, Stephen C. The 1838 Mormon War in Missouri, pg. 196-97
  8. ^ The Refiner's Fire, Alvin R. Dyer, (1978) p. 257
  9. ^ LeSueur, Stephen C. The 1838 Mormon War in Missouri, pg. 197.
  10. ^ The Refiner's Fire, Alvin R. Dyer, (1978) p. 272
  11. ^ The Historical Record, Andrew Jenson, ed. (1888) Vol 7 & 8 p. 667
  12. ^ "Jail was Prison-Temple for Prophet". Deseret News. 1989-03-11. Retrieved 2010-04-16.
  13. ^ Dale R. Broadhurst's Mormon Chronology
  14. ^ Joseph Smith, letter to Edward Partridge and Church members, 20 March 1839, LDS Church History Library
  15. ^ "The Doctrine and Covenants", The Church of Jesus Christ of Latter-day Saints, 2021. Retrieved on 16 April 2021.
  16. ^ The Historical Record, Andrew Jenson, ed. (1888) Vol 7 & 8 p. 670
  17. ^ "Liberty Jail - The Encyclopedia of Mormonism". eom.byu.edu. Retrieved 2016-01-18.
  18. ^ The Refiner's Fire, Alvin R. Dyer, (1978) p. 281-282
  19. ^ History of the Church of Jesus Christ of Latter-day Saints, Period 1 (1948) Vol. III, p 257
  20. ^ Williams, Frederick G., The Life of Dr. Frederick G. Williams: Counselor to the Prophet Joseph Smith (BYU Studies 2012) pp. 564-65; Cottle, Thomas D. and Patricia C., Liberty Jail and the Legacy of Joseph (1998) pp. 204-205.
  21. ^ The Refiner's Fire, Alvin R. Dyer (1978) p 289
  22. ^ McFall, Michael. "Mormon church's History Museum closing for a year", The Salt Lake Tribune, 26 September 2014. Retrieved on 16 April 2021.
  23. ^ Toone, Trent (April 1, 2021). "11 fascinating images of Latter-day Saint artifacts". Deseret News. Retrieved March 12, 2024.
  24. ^ "Frequently Asked Questions Clarify the Transfer of Sacred Sites and Historic Documents". The Church of Jesus Christ of Latter-day Saints. March 5, 2024. Retrieved March 12, 2024.
[edit]