Non-canonical books referenced in the Bible
The non-canonical books referenced in the Bible includes non-Biblical cultures, and lost works of known or unknown status. By the "Bible" is meant those books recognized by most Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by some Christians as being part of the Biblical apocrypha or of the Deuterocanon.
It may also include books of the Anagignoskomena (Deuterocanonical books § In Eastern Orthodoxy) that are accepted only by Eastern Orthodox Christians. For the purposes of this article, "referenced" can mean direct quotations, paraphrases, or allusions, which in some cases are known only because they have been identified as such by ancient writers, or the citation of a work or author.
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The following are mentioned in the Hebrew Bible:
- The Book of Jasher is mentioned in Joshua 10:13 and 2 Samuel 1:18 and also referenced in 2 Timothy 3:8. From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha. Certain members of the Church of Jesus Christ of Latter-day Saints secured the copyright to a particular English translation of one of these and republished it in 1887 in Salt Lake City.
- The Book of the Wars of the Lord is mentioned in Numbers 21:14. It is speculatively associated with one of the Dead Sea Scrolls, the War of the Sons of Light Against the Sons of Darkness. The Book of the Wars of the Lord is also cited in the Book of Jasher (trans. Moses Samuel c. 1840, ed. J. H. Parry 1887) Chapter 90:48 as being a collaborative record written by Moses, Joshua and the children of Israel.
- The Chronicles of the Kings of Israel and Chronicles of the Kings of Judah are mentioned in the Books of Kings (1 Kings 14:19,29). They are said to tell of events during the reigns of Kings Jeroboam of Israel and Rehoboam of Judah, respectively. The Chronicles of the Kings of Israel is again mentioned in 1 Kings 16:20 regarding King Zimri, and both books are mentioned no less than 30 other times throughout 1 and 2 Kings.
- The Book of Shemaiah the Prophet and Story of the Prophet Iddo (also called Visions of Iddo the Seer or The Annals of the Prophet Iddo) are mentioned in the 2nd Book of Chronicles. (2 Chronicles 9:29, 2 Chronicles 12:15, 2 Chronicles 13:22). This book has been completely lost to history, save for its title.
- The Manner of the Kingdom.
Referenced at 1 Samuel 10:25.
- The Acts of Solomon.
Referenced at 1 Kings 11:41.
- The Annals of King David.
Referenced at 1 Chronicles 27:24.
- The Book of Samuel the Seer. Also called Samuel the Seer or The Acts of Samuel the Seer, which could be the same as 1 & 2 Samuel.
Referenced at 1 Chronicles 29:29.
- The Book of Nathan the Prophet. Also called Nathan the Prophet or The Acts of Nathan the Prophet or History of Nathan the Prophet.
Referenced at 1 Chronicles 29:29, and also 2 Chronicles 9:29.
- The Book of Gad the Seer.
Referenced at 1 Chronicles 29:29.
- The Prophecy of Ahijah, might be a reference to 1 Kings 14:2–18.
Referenced at 2 Chronicles 9:29.
- The Book of the Kings of Judah and Israel.
Referenced in 2 Chronicles 16:11, 2 Chronicles 27:7 and 2 Chronicles 32:32. Might be the same as 1 & 2 Kings.
- The Book of Jehu, could be a reference to 1 Kings 16:1–7.
Referenced at 2 Chronicles 20:34.
- The Story of the Book of Kings.
Referenced at 2 Chronicles 24:27.
- The Acts of Uziah. Also called The Book by the prophet Isaiah. Perhaps the same as the Book of Isaiah.
Referenced at 2 Chronicles 26:22.
- The Vision of Isaiah.
Referenced at 2 Chronicles 32:32.
- The Acts of the Kings of Israel. Also called The Acts and Prayers of Manasseh. May be identical to The Book of the Kings of Israel, above.
Referenced at 2 Chronicles 33:18.
- The Sayings of the Seers.
Referenced at 2 Chronicles 33:19.
- The Laments for Josiah. Also called Lamentations. This event is recorded in the existing Book of Lamentations.
Referenced at 2 Chronicles 35:25.
- The Chronicles of King Ahasuerus.
Referenced at Esther 2:23, Esther 6:1, Esther 10:2, and Nehemiah 12:23.
Deuterocanon / Apocrypha
- Book (or Wisdom) of Ahikar referenced by Tobit 1:22, Tobit 2:10, Tobit 11:18, Tobit 14:10
- Aesop's fable of The Two Pots referenced at Sirach 13:2–3
- The Egyptian Satire of the Trades, or another work in that tradition referenced at Sirach 38:24–39:11
- "The archives" referenced by 2 Maccabees 2:1
- Memoirs of Nehemiah referenced by 2 Maccabees 2:13, could be the same as the Book of Nehemiah.
- "letters of the kings" referenced by 2 Maccabees 2:13
- "five books by Jason of Cyrene" referenced by 2 Maccabees 2:23: the author of 2 Maccabees here tells us that his work is abridged from the history by Jason.
- "the king's letter" referenced by 2 Maccabees 11:22
Mennonite scholar David Ewart has mentioned that Nestle's Greek New Testament lists some 132 New Testament passages that appear to be verbal allusions to paracanonical books.
Pagan authors quoted or alluded to:
- Menander, Thais 218 (1 Corinthians 15:33)
- Epimenides, de Oraculis, (Titus 1–12:13, where Paul introduces Epimenides as "a prophet of the Cretans," see Epimenides paradox)
- Aratus, Phaenomena 5, (Acts 17:28, where Paul refers to the words of "some of your own poets")
Non-canonical books quoted or alluded to:
- Book of Enoch (Jude 1:4, 1:6, 1:13, 1:14–15, 2 Peter 2:4; 3:13, and John 7:38 ).
- Apocryphon of Jannes and Jambres, according to Origen (2 Timothy 3:8 "... as Jannes and Jambres withstood Moses")
- Epistle to the Laodiceans (Colossians 4:16 "read the epistle from Laodicea")
- Life of Adam and Eve (2 Corinthians 11:14 "Satan as an angel of light", 12:2 "Third Heaven")
- A lost section of the Assumption of Moses (2 Timothy 3:8, Jude 9 "Michael.. body of Moses")
- Ascension of Isaiah (Hebrews 11:37 "they were sawn in two")
- Paul's letter to the Corinthians before 1 Corinthians (1 Corinthians 5:9 "I wrote to you in my letter...")
- Paul’s letter to the Ephesians before Ephesians (Ephesians 3:3 “As I wrote afore in few words...”)
- An unknown messianic prophecy possibly from a non-canonical source, quoted in Matthew 2:23 that states "...he will be called a Nazorian." ("ὅτι Ναζωραῖος κληθήσεται"). "Nazorian" is typically rendered as "Nazarene" ("from Nazareth"), as in Acts 24:5, where Christians are referred to as "the sect of the Nazorians/Nazarenes" ("τῶν Ναζωραίων αἱρέσεως"). This is speculated[by whom?] to be a vague allusion to a quote about Samson in Judges 13:5 that uses a similar-sounding word: "the child shall be a Nazirite" (ναζιρ)
- An unknown version of Genesis (possibly a targum, midrash or other commentary), quoted by Paul in 1 Corinthians 15:45, as a reference to Christ's being "the Last Adam who became a life-giving spirit" (οὕτως καὶ γέγραπται· Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν· ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.). It has been speculated[by whom?] that Paul is simply paraphrasing Genesis 2:7, but there is no clear indication that this is not a complete quote.
- An unknown text quoted by Paul in 1 Corinthians 2:9, suggested by Origen to be a lost apocryphal book: "But as it is written, 'No eye has seen, no ear has heard, and no mind has imagined the things that God has prepared for those who love him." This may also be an allusion to the similar Isaiah 64:4, "For from days of old they have not heard or perceived by ear, nor has the eye seen a God besides You, Who acts in behalf of the one who waits for Him.'".
- An unknown messianic prophecy, possibly from a non-canonical source, quoted in Luke 24:46, speculated to be a vague allusion to Hosea 6:2: "Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day."
- An unknown messianic prophecy, possibly from a non-canonical source, quoted in Mark 9:12, speculated[by whom?] to be a vague allusion to Isaiah 53: "and how it is written of the Son of man, that he must suffer many things, and be set at nought."
- Biblical apocrypha
- Biblical canon
- Jewish apocrypha
- List of Gospels
- List of names for the biblical nameless
- List of Old Testament pseudepigrapha
- New Testament apocrypha
- ^ oble lase (1 December 2014), Ancient Book of Jasher/Audio Version, archived from the original on 21 December 2021, retrieved 18 June 2016
- ^ Edward J. Brandt, “The Book of Jasher and the Latter-day Saints,” in Apocryphal Writings and the Latter-day Saints, ed. C. Wilfred Griggs (Provo, UT: Religious Studies Center, Brigham Young University, 1986), 297–318.
- ^ Sometimes called The Book of the Wars of Yahweh. One source says "The quotation is in lyrical form, so it is possibly a book of poetry or a hymnal...Moses quoted it, so the date of its composition must have been prior to the completion of the Pentateuch, perhaps during the wanderings in the wilderness. Nothing else is known about it, and it survives only in Moses’ quotation."
- ^ Results for the text search
- ^ Also called The Book of Statutes or 3 Samuel.
- ^ Also called The Book of the Acts of Solomon Archived 2006-06-23 at the Wayback Machine
- ^ Also called The Book of the Annals of King David or The Chronicles of King David, which could be a reference to the rest of 1 Chronicles.
- ^ a b c "Are There Lost Books of the Bible?". December 2003.
- ^ Also called Gad the Seer or The Acts of Gad the Seer
- ^ Also called The Prophesy of Ahijah the Shilonite .
- ^ Also called The Book of the Kings of Israel and Judah.
- ^ Also called The Book of Jehu the son of Hanani
- ^ Also called Midrash on the Book of Kings
- ^ Also called The Vision of the Prophet Isaiah. May be identical to the pseudepigraphal Ascension of Isaiah. May also refer to the existing Book of Isaiah
- ^ "Lost Books of the Bible?". Archived from the original on 2006-06-23. Retrieved 2006-06-29.
- ^ Also called The Acts of the Seers
- ^ Also called The Book of Records of the Chronicles or The Book of the Chronicles of the Kings of Media and Persia
- ^ a b c d e f See footnote to the Biblical passage in The Jerusalem Bible, Garden City, New York: Doubleday & Company, 1966
- ^ Rollston, Chris A. (April 2001). "Ben Sira 38:24–39:11 and The Egyptian Satire of the Trades". Journal of Biblical Literature. 120 (Spring): 131–139. doi:10.2307/3268597. JSTOR 3268597.
- ^ Ewert, David (1 July 1990). A General Introduction to the Bible: From Ancient Tablets to Modern Translations. Zondervan. ISBN 9780310453710 – via Google Books.
- ^ a b Holloway, Gary (1 January 1996). James & Jude. College Press. ISBN 9780899006383 – via Google Books.
- ^ Charlesworth, James H. (24 October 1985). The Old Testament Pseudepigrapha and the New Testament. CUP Archive. ISBN 9780521301909 – via Google Books.
- ^ Witherington, Ben (9 January 2008). Letters and Homilies for Hellenized Christians: A Socio-Rhetorical Commentary on 1–2 Peter. InterVarsity Press. ISBN 9780830829330 – via Google Books.
- ^ Porter, Stanley E.; Pearson, Brook W. (19 December 2004). Christian-Jewish Relations Through the Centuries. A&C Black. ISBN 9780567041708 – via Google Books.
- ^ Book of Enoch (Ethopic Version), accessed 3 November 2018
- ^ Martin, Ralph P. 2 Corinthians Word Biblical Commentary 40,
- ^ "1 Corinthians 2:9 Commentaries: but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."". biblehub.com.
- ^ "Isaiah 64:4 Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him". biblehub.com.
- ^ "Did Jesus Err when He Spoke of Prophecies about His Resurrection?". apologeticspress.org. 26 May 2004.