Talk:Cristero Museum

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Irrelevant content?

I removed the content below from the article. The problem is that this material is WP:COATRACK material - nothing is about the museum. It appears that the themes mentioned here are/were covered in the museum, but without extra context stated to that effect, this material is inappropriate for an article about a museum, and represents a big content fork. I don't know what should happen to this article - if the museum has been defunct since 2005 then maybe this material isn't verifiable, or possible to clean up. I can't find any sources about it with a rudimentary google search, but then I don't really know where to look. Leaving the material here incase anyone has any better ideas. Jdcooper (talk) 22:58, 9 December 2016 (UTC)[reply]

Show Room 1 Por los siglos de los siglos.

The conflicts between the church and the state in Mexican history date back to the Viceroyalty age, with the expulsion of the Jesuits in 1767. Later during the War of Independence, the clergy was divided into the priests that lead the fight and the bishops that condemned it. From 1833 to 1874 in independent Mexico, many people tried to reduce the influence of the church in political life, but a relative peace was achieved until the government of Porfirio Díaz.

Show Room 1A El pecado original.

The Mexican Revolution awoke the conscience of all sectors of the population, and its ideology. The anti-clergy appears, due to the accusations that Carranza's troops were supporting Victoriano Huerta. Major conflicts with the Mexican bishopric took place during the government of Obregón and Calles, and continued until the Cristero War.

Show Room 2 Yo aventaba las balas y Dios las repartía

With the closing of the churches, the Catholics started to organize. Until the National Defense League of Religion Freedom appeared, the first armed battles were held in the forests. The government answered by persecuting those who supported the resistance with bullets and in written form. Female participation was fundamental in this fight by means of women brigades.

Show Room 3 Y se odiaban los unos a los otros

In every war there are pitiful facts, in the Cristiada there were sackings in temples by the army, murder of priests and bombing of towns. Although the cruel actions of the general and priest José Reyes Vega were known, like ordering burning of a train with the passengers in side. In the capital of the country Álvaro Obregón was murdered and many Catholics were accused of being related with the league.

Show Room 4. Esas tierras del Rincón.

Aguascalientes also participated in the Cristera war in the west part of the state mainly. The person who led and acted in the Calvillo district was José Velasco. There were also battles registered in the east like in the Llano, and Asientos District mainly known for the predominant agrarianism.

Show Room 4A. Los Arreglos

To 1929 the indicial participants of the conflict, the State and the Church, made several conferences with the purpose of coming to peace. Although there never was an official paper or law, the banished priests were allowed to come back to their churches, as well as the aperture of the temples and the Cristeros amnesties. The church bells sounded again; however the surviving Cristeros leaders were chased by some generals at the margin of the arrangements.

Show Room5. La Segunda

With the imposition of the socialist education in 1934. The old Cristeros made their unconformities heard calling it “La Segunda”. This movement deceased because there was no popular support or by the clergy. The definite peace would not come until Manuel Ávila Camacho's government.