Talk:Muhammad's first revelation

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Muhammad vs. Mohammad

I noticed that the article uses two different spellings for Mohammad's name. I am not sure which one is the correct one or, if both are, which is more preferred. Not being a Muslim I wouldn't want to make a change that could be disrespectful to Muslims. Any clarification would be appreciated. ---> Benseac 14:28, 8 May 2007 (UTC)[reply]

Both are correct. However, mostly accepted spelling is Muhammad and many Muslim Govt. have offically adopted it. I suggest to change all Mohammad to Muhammad in the article. -- A. L. M. 14:25, 8 May 2007 (UTC)[reply]

Thanks for the input. I'll make that change to standardize the name in the article. ---> Benseac 14:28, 8 May 2007 (UTC)[reply]

What about Mahomet? This appears to be the traditional form in most western languages. French and Polish wikis use it (see here and here), and Italians have a local variety, Maometto. Mohammad is closest to original Arabic, however, since a voiceless pharyngeal fricative triggers allophonic lowering of /u/ to /o/. Aminullah 19:38, 8 May 2007 (UTC)[reply]

I would think that for an English Wiki, the more "English" version of his name should be used. ---> Benseac 19:44, 8 May 2007 (UTC)[reply]

Which is this "more English" form, then?Aminullah 19:45, 8 May 2007 (UTC)[reply]

There is no "English" version per se, but Muhammad is the most standard scholarly transcription.Proabivouac 19:47, 8 May 2007 (UTC)[reply]

That I can't answer, which is why I asked the initial question. There were two forms of his name in the article and, for the sake of consistency, I asked which one was the more correct. I don't know what the preferred spelling is in English and I didn't want to use a spelling that is less correct or accepted than another. If the choice that was decided is incorrect then by all means change it. ---> Benseac 19:50, 8 May 2007 (UTC)[reply]

2004 Oxford English dictionary gives Mahomet, Mohammed and Muhammad as equally acceptable. But Muhammad is most often used by Muslims themselves. Aminullah 14:09, 10 May 2007 (UTC)[reply]

You'll see different spellings as different writers attempt to reflect either the written form of the name or the sounds as the writer hears them. Put simply, written Arabic uses the vowels A, I, and U, so no transliteration that tries to reflect the written form will contain an E or O. However, just as in English, those vowels are pronounced in all sorts of ways, including ways that we normally represent with E and O, so those trying to write the name as they hear it may use those vowels. (And the French make liberal use of 'OU' as well.) In this case, Muhammad is preferable, as it best reflects the written and spoken form. With all due deference to the Oxford, Mahomet would be equally acceptable if you are writing for publication in an 18th century European journal. Hiernonymous (talk) 01:49, 17 February 2012 (UTC)[reply]

Near-blanking by Proabivouac

Hi,

I agree that lot of the article was POV and OR before the massive removal of text (and BTW I've seen a lot of similarly low-quality Islam-related articles here), but some parts of it I think were not so bad. You removed a lot of what I assume are more or less facts (but then I don't know Islam well or eg. the differences between sunnah and shia), for example that the angel was Gabriel and that the message became the beginning of a chapter of Qur'an. Probably the tradition about what happened, too. I also fail to see how the title of this article could be POV.

If the article didn't contain outright misinformation in those issues, I don't think the way you stripped the article of its content is very helpful. Unless you dispute those claims, you probably should rather have marked them with {fact} or such. I'm not interested in the issue enough to pursue this issue further (I probably stumbled upon this article in a copyedit campaign to remove PBUH or such), but I would encourage you to consider this when making further similar edits. --SLi 20:15, 28 May 2007 (UTC)[reply]

You'll note that large a number (though by no means all) of these articles were created by User:Striver, who uses very poor or no sources, and has a habit of setting views against one another, Muslim view vs. non-Muslim view, Shi'a view vs. Sunni view, etc., with him representing each one according to his own (for all we know) interpretations. Some time later, it seems, a Christian editor added his own unsourced nonsense. Besides POV, each of these passages (at least) is problematic and needs attribution and citation:

Some theorists have suggested Muhammad's first revelation of the first two verses of Chapter 96 of the Qur'an is prophesied word by word in the Bible. Christians assure that that claimed revelation is not of divine origin which indeed is borne out by the fuller context of the verses referred to.
While verses 11 and 12 may be descriptive of a claimed revelation such as Muhammad's, verse 13 clearly reveal the two prior verses as indicating a false prophet or prophets.
The word "Iqra" does not have an exact English translation
as in traditional cultures, reading silently to oneself was unheard of,
Some Muslims regard this as a specific fulfillment of Isaiah 29:11-18
Some non-Muslim are known to speculate regarding Muhammad's health as an explanation of the event.
Muslims view this incident as no more extraordinary than the sea-splitting of Moses or the healings of Jesus. The narrative also supports the view that Muhammad never entertained any hope in being a prophet, as he feared for his life. Angels according to Islam are agents of God, and as such, they can but do his commands. Later success of his mission, notwithstanding the opposition of his own people and the great powers of the time, is also cited to prove the divine support to his mission. The word translated clot above has also been used in attempts to prove the divine inspiration of the Qur'an.

Speaking generally, this notion that unsourced material should be left until sometime later it is improved is well-intentioned but misguided. Some will never be well-sourced, because it is false, or originates from unusable sources. Much is copyright violation (you will find a lot of that in Islam-related articles.) Jimbo said, it is better to give no information that to give misleading or false information, and I agree with him. In the absence of certainty, we should err on the side of caution and delete. If we imagine it will one day be sourced, then the stub situation is likewise only temporary.

As for the title, it's religious POV that Muhammad received any revelations at all (though it it not the only article which suffers from this problem.)Proabivouac 20:48, 28 May 2007 (UTC)[reply]

Thanks for clarifying that :) I agree that all the stuff about Bible prophecies and the Christian response and such was pretty much unsuitable for Wikipedia. I agree there's a lot of copyvio in Islam articles, I've seen that before :(

I still don't think that the title implies that there was a revelation, any more than the article on the mathematical P=NP problem (sorry, couldn't figure out a better example :) implies that P=NP, or more than Death and resurrection of Jesus implies that Jesus actually was resurrected. In my opinion an article titled "Resurrection of Jesus" can very well discuss the occasion/legend/story (choose whichever) of, well, resurrection of Jesus. Pretty much same goes for Muhammad's first revelation, Sermon on the Mount and other such things where the actual occurrence is in question. --SLi 21:24, 28 May 2007 (UTC)[reply]

Muhammad's age

In the section on the first revelation, one writer has very carefully laid out Muhammad's age at the revelation to the day. However, as nobody knows exactly when Muhammad was born, that calculation is a case of high precision and low accuracy. Not sure what it adds to the article, but I'm not going to jump into anything potentially controversial until I've watched the article a bit longer. Hiernonymous (talk) 01:49, 17 February 2012 (UTC)[reply]

Bias

The main reason I added the POV tag to this article was that much of it seems to be stated as fact, for example: Then Allah's Apostle returned with the Inspiration and with his heart beating severely. or His wife Khadija used to provide him with simple food and water, and then he would head directly for the hills and ravines in the neighborhood of Mecca. (this is not the only example of the events being reported as fact). However, not all people believe this to be true, so perhaps many areas of the article should be rephrased, for example: It is claimed, or many Muslims believe. Cliff12345 (talk) 15:03, 21 July 2012 (UTC)[reply]

There is an excellent scholarly tradition in Islam which predates wikipedia's WP:CITE by millenia: to establish a "chain of reference": everything said must be attributed to an authority, called "isnad". It seems that this article violates both wikipedia rules and fundamentals of hadith scholarship. Staszek Lem (talk) 18:14, 23 July 2012 (UTC)[reply]
- Okay, so since we both seem to agree that we need to reference (and explain who said/believes what), I will do that at some point. Cliff12345 (talk) 17:06, 27 July 2012 (UTC)[reply]

Also much of the article appears quite positively biased with peacock terms (eg. Tormented by the social unrest, injustice), these sorts of phrases appear quite a lot, with no opposing (negative) views. Most of these positive phrases also seem to lack any citations (I will try to fix the article if I get the time, however at the moment I have quite a few other things I'm doing). Cliff12345 (talk) 15:10, 21 July 2012 (UTC)[reply]

I would disagree "tormented" as being a particularly peacock term; this is a matter of cultural character of Middle-Eastern flowery narration; a native English speaker may easily find a more neutral equivalent without loss of the intention. However I don't see any harm in preseving some hints of the style of the traditional narration (with proper references, of course). Staszek Lem (talk) 18:14, 23 July 2012 (UTC)[reply]
I fail to see what kind of opposing view you want. The sentence in question refers to Muhammad's state of mind, and if hadith says he was disturbed by something, then wikipedia reports this (of course, with full isnad). If there are apocrypha which say (with reasonable proof, not just islamophobia) that Muhammand was, on the contrary, overjoyed with intertribe fighting and social injustice; well, we can cite this too. But you cannot tag the absence of the latter POV as bias, because you have to reasonably prove the existence of opposite views on a particular point (if there are none, you cannot say they are suppressed, can you?). Staszek Lem (talk) 18:14, 23 July 2012 (UTC)[reply]
- Well, what I mean is that many of these things are phrased as fact, (others may not think Muhammad was disturbed by a particular thing, as there is no evidence as far as I know which shows that what a particular hadith claims is actually true). As far as I can see Wikipedia normally references what different sources say and lets the reader come to a judgement over whether or not it's true, so I think many of these things should be phrased as According to "this hadith", Muhammad was tormented by social unrest. The type of phrasing in bold allows for the hadith to be correct, or wrong, it allows the reader to look at the evidence and then decide if they want to believe the hadith. I'm not claiming that Muhammad liked the injustice for example, but I don't feel there's any evidence to suggest he was tormented by injustice, so I think Wikipedia ought to mention that it's what a hadith says.Cliff12345 (talk) 17:33, 27 July 2012 (UTC)[reply]
  - My point exactly: in certain areas it is often impossible to tell fact from opinion or mythology. Therefore wikipedia must be careful with proper attribution of statements. That Muhammed spent some time in a cave may be taken for fact, but why he did so is a matter of opinion, and wikipedia must state who said that. Staszek Lem (talk) 19:46, 27 July 2012 (UTC)[reply]
- An example in another article would be The Exodus, which is referred to as a story. It also has a section on viewpoints which believe the account to be false due to no evidence. Cliff12345 (talk) 17:33, 27 July 2012 (UTC)[reply]
  - Such a section here would be a good point towards NPOV. Staszek Lem (talk) 19:46, 27 July 2012 (UTC)[reply]
    - Ok, I've done most of the changes, so the only thing left to do is a criticism/alternative views section. Cliff12345 (talk) 18:13, 31 July 2012 (UTC)[reply]

The first sentence stated as a fact?

The first sentence states: "Muhammad's first revelation was the event in which Muhammad was visited by the angel Gabriel who revealed to him a verse from the Quran." That sounds like it actually happened. That is way POV. I've edited to be less of a statement of fact and more alleged event. Such a statement is not Wiki appropriate and wouldn't fly on ANY alleged prophet's page like say Joseph Smith. I'm suprised people aren't keeping this better cleaned up. — Preceding unsigned comment added by 216.106.18.70 (talk) 16:12, 30 October 2013 (UTC)[reply]

Night of power

Can someone explain to me how this is separate from the Night of Power? --Russell's teapot (talk) 12:03, 6 November 2016 (UTC)[reply]

It's the same event. I think this article should be merged with Night of Power.

What should be understood is the 'first revelation' article speaks to the claim that Muhammad had an encounter and support for that claim. The 'night of power' article is largely the development and dogmas growing from the claim, and thus goes into how the religion formed around the claim or what developed since (traditions).

At a glance, it is understood why it may seem the two are the same...since this is how religions are often understood from within, but not when looked at objectively. Perhaps within one of the articles (first revelation) there can be made a section summarizing the dogmas / traditions developed from the claim (with a link to 'night of power' page), and the like done at the 'night of power' page. Otherwise it would be an issue of syncretism by conjoining two articles assuming both being about the same thing, which they are not when looking closely. -- HafizHanif (talk) 20:15, 26 August 2018 (UTC)[reply]

Reviewing is necessary

@SharabSalam: Assalamualaikum, Can I ask you devote some times to this article in order to check it generally. I think that it includes some long quotations or some sources are not reliable! I am going to create the article about مبعث, unfortunately, my time limitation doesn't let me edit both articles! Thanks! Saff V. (talk) 12:56, 2 March 2019 (UTC)[reply]

Sure thing Saff V., I agree with you. I think even the title is wrong. I will try to do my best. Thanks--SharabSalam (talk) 13:14, 2 March 2019 (UTC)[reply]

Saff V., You said you are going to create the article of مبعث but this article seems to me about the same topic also both the Persian and the Arabic articles of مبعث are linked to this article. As I said the title is wrong. There is no second revelation so that it would be called first revelation (there are also a lot of mistakes and rambling in this article) and BTW its called البعثة النبوية in Arabic which means the Prophetic Mission of Prophet Muhammad according to this source . we can just rename this article and fix it's errors instead of creating a new article because IMO that would cause a chaos because both the article in Persian and in Arabic that are linked to this article are about مبعث. Thanks --SharabSalam (talk) 13:31, 2 March 2019 (UTC)[reply]

Thanks a million! As I have searched the Prophetic Mission does not happen at the same time as Muhammad's first revelation (e.g Ja'farian's book about a lifetime of the prophet. There are a lot of ideas about the first revelation at various time and places (رمضان، رجب....). In the other hand, the disscussion led us to create an independent article named Divine designation of Muhammad as a prophet or Prophetic Mission! Saff V. (talk) 14:10, 2 March 2019 (UTC)[reply]

Date

The Laylat_al-Qadr article correctly explains that the date for Laylat al-Qadr does not appear in the Quran, though Shia's 'generally conclude' it's the 23rd. The first paragraph of this article states, as fact, that it's the 17th of Ramadan. Both cannot be true. Could someone else with more knowledge than I weigh in here please? Itsfini (talk) 19:39, 13 May 2020 (UTC)[reply]

thank you to the anonymous user that's gone in and added considerable content on this point. I don't suppose anyone has any references for it, because, at the moment, it reads rather like it might fail NPOV and/or WP:NOR ? I'm happy to tidy up the article once they're in because this singular point is quite dominating the article at present. Itsfini (talk) 17:48, 18 May 2020 (UTC)[reply]

This is getting silly again. We now have an introduction that says (1) it was on Friday 6th August, followed by a sentence saying (2) 6th August was a Thursday, followed by a sentence saying (3) it was Monday 10th August. We then have a MASSIVE three sections of the article explaining why it was the night of Monday 13th December. I do not, for one minute, expect an agreement to be reached here except, can we all agree that the date is clearly disputed? I suggest moving all of this discussion out of the introduction and into a (smaller) Date subheading that explains the different interpretations without taking over the article. Itsfini (talk) 17:28, 9 July 2020 (UTC)[reply]

I've gone in and made this change. Itsfini (talk) 11:58, 17 April 2023 (UTC)[reply]

The Western date, Monday 10 August 610 (Julian), attributed to Mubarakpuri in the first paragraph is impossible in any version of the Islamic calendar. It was full moon and can thus never be the 21st in any lunar month. AstroLynx (talk) 08:03, 23 September 2021 (UTC)[reply]

Putting PBUH after Muhammads name

Can we please put PBUH after Muhammad's name please? The Spotty Cow (talk) 15:32, 2 October 2023 (UTC)[reply]

No, use of pbuh (other than in titles or direct quotations where it already appears) violates Wikipedia's core policy of strict neutrality as generally described in WP:NPOV, and is specifically dealt with in MOS:PBUH (click on the highlighted links for details). Wikipedia's neutrality means it does not wish peace upon anybody.

UrielAcosta (talk) 15:54, 2 October 2023 (UTC)[reply]

I'm sorry but it is said in one of the wikipedia pages so you are violating your own policy? And I'm saying it as it is a respective thing to call my Prophet and I find it disrespectful when someone does something like that to him.

I would be grateful if you could fulfil this please . The Spotty Cow (talk) 20:05, 3 October 2023 (UTC)[reply]

That's not Wikipedia, it's Wiktionary, and it's not a rule for editors to follow, it's just a dictionary definition of a word - just as, for example, Mahound is a word defined in wiktionary, but that doesn't mean Wikipedia can say that Muhammad is a demon worshipped by Muslims. Wikipedia is neutral, and neither respects nor disrespects anybody. Therefore, your explicitly stated desire to add pbuh as a mark of respect demonstrates exactly why it must not be added, and your reference to "my prophet" demonstrates exactly why it violates neutrality: he may be your prophet, but he is not Wikipedia's, therefore he may not be treated as a prophet by Wikipedia.

Wikipedia does have an explicit rule for editors and it's MOS:PBUH, which clearly says it should not be included and should be removed if it is.

UrielAcosta (talk) 18:32, 4 October 2023 (UTC)[reply]