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I added a new section called "intercultural health." I added a few more sentences to the definition, origin, usage, and reception. I added some resources at the bottom for "see also."
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'''Interculturalism''' refers to support for [[Cross-cultural communication|cross-cultural dialogue]] and challenging [[Auto-segregation|self-segregation]] tendencies within cultures.<ref name="auto">Multiculturalism's Double-Bind: Creating Inclusivity Cosmopolitanism and Difference. Ashgate Publishing, Ltd., 2009. P. 169.</ref> Interculturalism involves moving beyond mere passive acceptance of a multicultural fact of multiple cultures effectively existing in a society and instead promotes dialogue and interaction between cultures.<ref>Ibanez B. Penas, Ma. Carmen López Sáenz. Interculturalism: Between Identity and Diversity. Bern: Peter Lang AG, 2006. P. 15.</ref>
'''Interculturalism''' refers to support for [[Cross-cultural communication|cross-cultural dialogue]] and challenging [[Auto-segregation|self-segregation]] tendencies within cultures.<ref name="auto">Multiculturalism's Double-Bind: Creating Inclusivity Cosmopolitanism and Difference. Ashgate Publishing, Ltd., 2009. P. 169.</ref> Interculturalism involves moving beyond mere passive acceptance of a multicultural fact of multiple cultures effectively existing in a society and instead promotes dialogue and interaction between cultures.<ref>Ibanez B. Penas, Ma. Carmen López Sáenz. Interculturalism: Between Identity and Diversity. Bern: Peter Lang AG, 2006. P. 15.</ref>Interculturalism is often used to describe the set of relations between [[Indigenous peoples|indigenous]] and [[Western world|western]] ideals, grounded in values of mutual respect.

<ref name=":1">{{Cite book |last=Verfasser. |first=Rappaport, Joanne |url=http://worldcat.org/oclc/1235889580 |title=Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia |isbn=978-0-8223-8743-5 |oclc=1235889580}}</ref>


== Origin ==
== Origin ==
Interculturalism has arisen in response to criticisms of existing policies of [[multiculturalism]], such as criticisms that such policies had failed to create inclusion of different cultures within society, but instead have divided society by legitimizing segregated separate communities that have isolated themselves and accentuated their specificity.<ref name="auto"/> It is based on the recognition of both differences and similarities between cultures.<ref name="auto1">Hans van Ewijk. ''European Social Policy and Social Work: Citizenship-Based Social Work''. Oxon, England, UK; New York, New York, USA: Routledge, 2010. P. 136.</ref> It has addressed the risk of the creation of absolute [[relativism]] within [[postmodernity]] and in multiculturalism.<ref name="auto1"/>
Interculturalism has arisen in response to criticisms of existing policies of [[multiculturalism]], such as criticisms that such policies had failed to create inclusion of different cultures within society, but instead have divided society by legitimizing segregated separate communities that have isolated themselves and accentuated their specificity.<ref name="auto"/> It is based on the recognition of both differences and similarities between cultures.<ref name="auto1">Hans van Ewijk. ''European Social Policy and Social Work: Citizenship-Based Social Work''. Oxon, England, UK; New York, New York, USA: Routledge, 2010. P. 136.</ref> It has addressed the risk of the creation of absolute [[relativism]] within [[postmodernity]] and in multiculturalism.<ref name="auto1"/> Interculturalism has been used as a tool of native american and indigenous rights activists to achieve rights and recognition.<ref name=":12">{{Cite book |last=Verfasser. |first=Rappaport, Joanne |url=http://worldcat.org/oclc/1235889580 |title=Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia |isbn=978-0-8223-8743-5 |oclc=1235889580}}</ref><ref>{{Cite book |last=Lopez |first=Luis Enrique |title=Educación bilinque en Puno-Perú: Hacia un ajuste de cuentas |publisher=FOMCIENCIAS |year=1991 |location=Lima |pages=173-217}}</ref>


== Definition ==
== Definition ==
Philosopher [[Martha Nussbaum]] in her work ''Cultivating Humanity'', describes interculturalism as involving "the recognition of common human needs across cultures and of dissonance and critical dialogue within cultures" and that interculturalists "reject the claim of [[identity politics]] that only members of a particular group have the ability to understand the perspective of that group".<ref name="auto2">Femi James Kolapo. ''Immigrant Academics and Cultural Challenges in a Global Environment''. Amherst, New York, USA: Cambria Press, 2008. P. 134.</ref>
Philosopher [[Martha Nussbaum]] in her work ''Cultivating Humanity'', describes interculturalism as involving "the recognition of common human needs across cultures and of dissonance and critical dialogue within cultures" and that interculturalists "reject the claim of [[identity politics]] that only members of a particular group have the ability to understand the perspective of that group".<ref name="auto2">Femi James Kolapo. ''Immigrant Academics and Cultural Challenges in a Global Environment''. Amherst, New York, USA: Cambria Press, 2008. P. 134.</ref>Anthropologist Joanne Rappaport describes interculturalism as comprised of three main threads: a method of connection, a political philosophy aimed at creating utopian indigenous citizenship, and a challenge to traditional ethnography. <ref>{{Citation |title=Ethnography |date=2022-04-14 |url=https://en.wikipedia.org/w/index.php?title=Ethnography&oldid=1082644206 |work=Wikipedia |language=en |access-date=2022-04-19}}</ref><ref name=":13">{{Cite book |last=Verfasser. |first=Rappaport, Joanne |url=http://worldcat.org/oclc/1235889580 |title=Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia |isbn=978-0-8223-8743-5 |oclc=1235889580}}</ref> Rappaport discusses the importance of interculturalism in the Colombian Indigenous movement for human rights and recognition.


== Usage ==
== Usage ==
Interculturalism has been included in different national constitutions<ref>{{Cite journal |last=Tironi |first=Ernesto |date=2011-11-11 |title=Las estrategias nacionales de desarrollo y la integración de los países andinos |url=http://dx.doi.org/10.5354/0719-3769.1976.17186 |journal=Estudios Internacionales |volume=9 |issue=34 |doi=10.5354/0719-3769.1976.17186 |issn=0719-3769}}</ref><ref>{{Citation |title=Interculturality and Decoloniality |date=2018 |url=http://dx.doi.org/10.1215/9780822371779-004 |work=On Decoloniality |pages=57–80 |publisher=Duke University Press |access-date=2022-05-07}}</ref> <ref>{{Cite book |last=VerfasserIn. |first=Schavelzon, Salvador - Autor/a, |url=http://worldcat.org/oclc/1029746143 |title=El nacimiento del Estado Plurinacional de Bolivia : etnografía de una Asamblea Constituyente |oclc=1029746143}}</ref> across Latin America, including Bolivia<ref>{{Citation |title=Constitution of Bolivia |date=2022-03-28 |url=https://en.wikipedia.org/w/index.php?title=Constitution_of_Bolivia&oldid=1079851407 |work=Wikipedia |language=en |access-date=2022-04-11}}</ref> Ecuador (2008)<ref>{{Cite web |title=2008 Constitution of Ecuador - Wikipedia |url=https://en.wikipedia.org/wiki/2008_Constitution_of_Ecuador |access-date=2022-04-11 |website=en.wikipedia.org |language=en}}</ref> <ref>{{Cite book |last=1940- |first=Santos, Boaventura de Sousa |url=http://worldcat.org/oclc/876403478 |title=Justicia indígena, plurinacionalidad e interculturalidad en Ecuador |date=2013 |publisher=Abya Yala |isbn=978-9942-09-115-4 |oclc=876403478}}</ref>, Brazil, and across Europe.<ref>{{Cite journal |last=Piciocchi |first=Cinzia |date=2015 |title=From strategies to Constitutions. Identity, Multiculturalism and Interculturalism as Legal values: A Comparison between Europe and the Andean Countries |url=https://dialnet.unirioja.es/servlet/articulo?codigo=5297837 |journal=Revista general de derecho público comparado |volume=17}}</ref> Colombia includes the concept of multiculturalism<ref>{{Citation |title=Multiculturalism |date=2022-04-13 |url=https://en.wikipedia.org/w/index.php?title=Multiculturalism&oldid=1082412453 |work=Wikipedia |language=en |access-date=2022-04-19}}</ref> and pluriethnic citizenship in its 1991 constitution.<ref>{{Citation |title=Colombian Constitution of 1991 |date=2022-01-25 |url=https://en.wikipedia.org/w/index.php?title=Colombian_Constitution_of_1991&oldid=1067784275 |work=Wikipedia |language=en |access-date=2022-04-19}}</ref> <ref name=":14">{{Cite book |last=Verfasser. |first=Rappaport, Joanne |url=http://worldcat.org/oclc/1235889580 |title=Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia |isbn=978-0-8223-8743-5 |oclc=1235889580}}</ref>The Ecuadorian constitution has been described as in between both multiculturalism and interculturalism.<ref>{{Cite journal |last=Huayamave |first=Germán Gerson |date=2017-06-06 |title=La Constitución ecuatoriana entre el multiculturalismo y la interculturalidad. Un análisis de su orientación |url=https://revistas.uide.edu.ec/index.php/innova/article/view/182 |journal=INNOVA Research Journal |language=es |volume=2 |issue=6 |pages=22–34 |doi=10.33890/innova.v2.n6.2017.182 |issn=2477-9024}}</ref>

The [[United Nations]]' agency [[UNESCO]] adopted the [[Convention on the Protection and Promotion of the Diversity of Cultural Expressions]] in 2005, which declares support for interculturalism.<ref>''UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions'', Article 4 Paragraph 8.</ref> In [[Germany]], all universities are required to have a section on [[intercultural competence]] in their [[social work]] programs, that involves students being able to be open to listen and communicate with people of different cultural backgrounds, have knowledge of the backgrounds of cultural groups, knowledge of existing stereotypes and prejudices involving cultural groups, and other criteria.<ref name="auto1" /> Salman Cheema, the Head of Marketing and Communications of the [[British Council]], in an article titled "From Multiculturalism to Interculturalism – A British perspective", spoke of an event co-hosted by the British Council and [[Canada]]'s [[Institute for Research on Public Policy]] (IRPP) in [[Montreal]], [[Quebec]], [[Canada]] on April 11, 2013, interculturalist advocate Phil Wood declared that multiculturalism has faced serious problems that need to be resolved through interculturalism, and rejected those opponents of multiculturalism who seek to restore a pre-multiculturalist [[monoculturalism|monoculturalist]] society.<ref>[http://www.britishcouncil.ca/from-multiculturalism-to-interculturalism-a-british-perspective. http://www.britishcouncil.ca/our-team Background on Salman Cheema]</ref> Several days later in Montreal, the [[New Democratic Party (Canada)|New Democratic Party of Canada]] (NDP) declared support for interculturalism in the preamble of its constitution adopted its federal convention held in Montreal on April 14, 2013.<ref>{{cite web|date=14 April 2013|title=NDP convention: A new preamble is approved|url=http://www.macleans.ca/politics/ottawa/ndp-convention-a-new-preamble-is-approved/|publisher=Macleans.ca}}</ref>
The [[United Nations]]' agency [[UNESCO]] adopted the [[Convention on the Protection and Promotion of the Diversity of Cultural Expressions]] in 2005, which declares support for interculturalism.<ref>''UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions'', Article 4 Paragraph 8.</ref> In [[Germany]], all universities are required to have a section on [[intercultural competence]] in their [[social work]] programs, that involves students being able to be open to listen and communicate with people of different cultural backgrounds, have knowledge of the backgrounds of cultural groups, knowledge of existing stereotypes and prejudices involving cultural groups, and other criteria.<ref name="auto1" /> Salman Cheema, the Head of Marketing and Communications of the [[British Council]], in an article titled "From Multiculturalism to Interculturalism – A British perspective", spoke of an event co-hosted by the British Council and [[Canada]]'s [[Institute for Research on Public Policy]] (IRPP) in [[Montreal]], [[Quebec]], [[Canada]] on April 11, 2013, interculturalist advocate Phil Wood declared that multiculturalism has faced serious problems that need to be resolved through interculturalism, and rejected those opponents of multiculturalism who seek to restore a pre-multiculturalist [[monoculturalism|monoculturalist]] society.<ref>[http://www.britishcouncil.ca/from-multiculturalism-to-interculturalism-a-british-perspective. http://www.britishcouncil.ca/our-team Background on Salman Cheema]</ref> Several days later in Montreal, the [[New Democratic Party (Canada)|New Democratic Party of Canada]] (NDP) declared support for interculturalism in the preamble of its constitution adopted its federal convention held in Montreal on April 14, 2013.<ref>{{cite web|date=14 April 2013|title=NDP convention: A new preamble is approved|url=http://www.macleans.ca/politics/ottawa/ndp-convention-a-new-preamble-is-approved/|publisher=Macleans.ca}}</ref>

== Intercultural Health ==
Intercultural health applies the concepts of interculturalism to health settings. It involves conceptualizing health itself as part of a broader cultural framework. Intercultural health defines what counts as "health" as outside purely biomedicine. In many cases, intercultural health is an approach that seeks to reduce gaps between [[Indigenous health in Australia|indigenous health]] and [[Biomedicine|biomedical]] health systems. Indigenous health systems, sometimes grouped in with [[alternative medicine]], often involve different kinds of healers, [[Medicinal plants|plant medicine]] techniques, holistic medicine, and [[Traditional knowledge|indigenous knowledge]] that has been passed down through generations. Intercultural health systems often state the goal of creating better health outcomes in indigenous communities and generating mutual respect between biomedical practitioners and indigenous healers. <ref>{{Cite journal |last=Torri |first=Maria Costanza |date=2012-03 |title=Intercultural Health Practices: Towards an Equal Recognition Between Indigenous Medicine and Biomedicine? A Case Study from Chile |url=http://link.springer.com/10.1007/s10728-011-0170-3 |journal=Health Care Analysis |language=en |volume=20 |issue=1 |pages=31–49 |doi=10.1007/s10728-011-0170-3 |issn=1065-3058}}</ref>


The implementation of intercultural health practices is associated with the project of decentralizing health systems, especially in Latin America. <ref>{{Cite journal |last=Birn |first=Anne-Emanuelle |last2=Zimmerman |first2=Sarah |last3=Garfield |first3=Richard |date=2000-01 |title=To Decentralize or Not to Decentralize, is That the Question? Nicaraguan Health Policy under Structural Adjustment in the 1990s |url=http://journals.sagepub.com/doi/10.2190/C6TB-B16Y-60HV-M3QW |journal=International Journal of Health Services |language=en |volume=30 |issue=1 |pages=111–128 |doi=10.2190/C6TB-B16Y-60HV-M3QW |issn=0020-7314}}</ref> <ref>{{Cite journal |last=Bossert |first=Thomas |last2=Larrañaga |first2=Osvaldo |last3=Ruiz Meir |first3=Fernando |date=2000-08 |title=Decentralization of health systems in Latin America |url=http://www.scielosp.org/scielo.php?script=sci_arttext&pid=S1020-49892000000700011&lng=en&nrm=iso&tlng=en |journal=Revista Panamericana de Salud Pública |language=en |volume=8 |issue=1-2 |pages=84–92 |doi=10.1590/S1020-49892000000700011 |issn=1020-4989}}</ref> Ecuadorian epidemiologist and physician Jaime Breilh is a proponent of intercultural health for its benefits on population health.<ref>{{Cite book |last=Breilh |first=Jaime |url=https://oxfordmedicine.com/view/10.1093/med/9780190492786.001.0001/med-9780190492786-chapter-4 |title=New Method and Intercultural Awakening: Beyond the “Knowledge Illusion” of the Cartesian Bubble |publisher=Oxford University Press |isbn=978-0-19-049281-6 |language=en-US |doi=10.1093/med/9780190492786.003.0004}}</ref> [[Structural violence]], a term developed by American medical anthropologist and physician [[Paul Farmer]], describes a lack of available health care as a form of [[violence]]. <ref>{{Cite journal |last=Farmer |first=Paul |date=1996 |title=On Suffering and Structural Violence: A View from Below |url=https://www.jstor.org/stable/20027362 |journal=Daedalus |volume=125 |issue=1 |pages=261–283 |issn=0011-5266}}</ref> Supporters of intercultural health care models cite addressing structural violence as a goal.<ref name=":3">{{Cite journal |last=Spiegel |first=Jerry M. |last2=Breilh |first2=Jaime |last3=Yassi |first3=Annalee |date=2015-02-27 |title=Why language matters: insights and challenges in applying a social determination of health approach in a North-South collaborative research program |url=https://doi.org/10.1186/s12992-015-0091-2 |journal=Globalization and Health |volume=11 |issue=1 |pages=9 |doi=10.1186/s12992-015-0091-2 |issn=1744-8603 |pmc=PMC4353467 |pmid=25880442}}</ref> The goal of many intercultural health models is to treat indigenous knowledge with the same respect as biomedicine. Intercultural health models have been associated with improved [https://www.un.org/development/desa/indigenouspeoples/mandated-areas1/health.html health outcomes in indigenous communities] .<ref>{{Citation |last=Breilh |first=Jaime |title=Why Critical Epidemiology? |date=2021-01 |url=http://dx.doi.org/10.1093/med/9780190492786.003.0003 |work=Critical Epidemiology and the People's Health |pages=47–132 |publisher=Oxford University Press |access-date=2022-05-07}}</ref><ref name=":3" /> <ref>{{Cite book |url=https://www.worldcat.org/oclc/847525160 |title=When people come first : critical studies in global health |date=2013 |publisher=Princeton University Press |others=João Guilherme Biehl, Adriana Petryna |isbn=978-1-4008-4680-1 |location=Princeton |oclc=847525160}}</ref> <ref>{{Cite journal |last=Llamas |first=Ana |last2=Mayhew |first2=Susannah |date=2018-12 |title=“Five hundred years of medicine gone to waste”? Negotiating the implementation of an intercultural health policy in the Ecuadorian Andes |url=https://bmcpublichealth.biomedcentral.com/articles/10.1186/s12889-018-5601-8 |journal=BMC Public Health |language=en |volume=18 |issue=1 |pages=686 |doi=10.1186/s12889-018-5601-8 |issn=1471-2458 |pmc=PMC5987654 |pmid=29866186}}</ref>


Effective intercultural health projects involve buy-in from all cultures represented.<ref name=":2">{{Cite book |last=Briggs |first=Charles L. |url=https://www.worldcat.org/oclc/946055018 |title=Tell me why my children died : rabies, indigenous knowledge, and communicative justice |date=2016 |others=Clara Mantini-Briggs |isbn=978-0-8223-7439-8 |location=Durham |oclc=946055018}}</ref> Anthropologist Catherine Walsh describes the concept of "critical interculturality." She defines this as using indigenous concepts to question the existing structure and advance epistemic change. <ref>{{Cite journal |last=Walsh |first=Catherine |date=2010-03-01 |title=Development as Buen Vivir: Institutional arrangements and (de)colonial entanglements |url=https://doi.org/10.1057/dev.2009.93 |journal=Development |language=en |volume=53 |issue=1 |pages=15–21 |doi=10.1057/dev.2009.93 |issn=1461-7072}}</ref> <ref name=":2" /> This type of change requires what anthropologist Linda Tuhiwai Smith calls [[Decolonizing Methodologies|decolonizing methodologies]], which call for a reconsideration of what counts as knowledge. <ref>{{Cite book |last=Smith |first=Linda Tuhiwai |url=https://www.worldcat.org/oclc/1242806586 |title=Decolonizing methodologies : research and indigenous peoples |date=2021 |isbn=978-1-78699-812-5 |edition=Third edition |location=London |oclc=1242806586}}</ref> There are examples of intercultural health projects that do not fully incorporate indigenous methodologies and instead continue to perpetuate the western [[Hegemony|hegemonic]] order. <ref name=":0">{{Cite journal |last=Mignone |first=Javier |last2=Bartlett |first2=Judith |last3=O'Neil |first3=John |last4=Orchard |first4=Treena |date=2007-12 |title=Best practices in intercultural health: five case studies in Latin America |url=https://ethnobiomed.biomedcentral.com/articles/10.1186/1746-4269-3-31 |journal=Journal of Ethnobiology and Ethnomedicine |language=en |volume=3 |issue=1 |pages=31 |doi=10.1186/1746-4269-3-31 |issn=1746-4269 |pmc=PMC2000867 |pmid=17803820}}</ref>


Intercultural health projects often involve connecting [[traditional medicine]], or ancestral medicine, or [[Traditional medicine|indigenous medicine]], with western, [[biomedicine]]. A series of case studies highlight intercultural health projects that integrate biomedicine with traditional medicine, in Chile<ref name=":0" /> , Ecuador<ref name=":0" />, Bolivia<ref>{{Cite journal |last=Torri |first=Maria Costanza |date=2012-03 |title=Intercultural Health Practices: Towards an Equal Recognition Between Indigenous Medicine and Biomedicine? A Case Study from Chile |url=http://link.springer.com/10.1007/s10728-011-0170-3 |journal=Health Care Analysis |language=en |volume=20 |issue=1 |pages=31–49 |doi=10.1007/s10728-011-0170-3 |issn=1065-3058}}</ref>, Colombia <ref name=":0" />, Guatemala<ref name=":0" />, Suriname,<ref name=":0" /> and Ghana<ref>{{Cite journal |last=Peprah |first=Prince |last2=Agyemang-Duah |first2=Williams |last3=Arimiyaw |first3=Abdul Wahid |last4=Morgan |first4=Anthony Kwame |last5=Nachibi |first5=Stephen Uwumbordo |date=2021-01 |title=Removing barriers to healthcare through an intercultural healthcare system: Focus group evidence |url=https://linkinghub.elsevier.com/retrieve/pii/S2095496420301278 |journal=Journal of Integrative Medicine |language=en |volume=19 |issue=1 |pages=29–35 |doi=10.1016/j.joim.2020.08.008}}</ref>. Intercultural health education is a priority at the medical school in the Universidad Andina Simón Bolívar in Quito, Ecuador.<ref>{{Cite web |title=Universidad Andina Simón Bolívar - Bienvenidos al nuevo portal |url=https://www.uasb.edu.ec/ |access-date=2022-04-19 |website=Universidad Andina Simón Bolívar |language=es}}</ref> Intercultural education models have been built into schools in many indigenous communities across the Americas with the goal of passing down aspects of the particular indigenous practices and culture.<ref>{{Cite journal |last=Aguirre |first=Guadalupe María Vernimmen |date=2019-06-24 |title=Educación Intercultural Bilingüe en Ecuador: Una revisión conceptual |url=https://revistas.ups.edu.ec/index.php/alteridad/article/view/2.2019.01 |journal=Alteridad |language=es |volume=14 |issue=2 |pages=162–171 |doi=10.17163/alt.v14n2.2019.01 |issn=1390-8642}}</ref> These are often focused on language acquisition.<ref>{{Cite journal |last=Rousseau |first=Stéphanie |last2=Dargent |first2=Eduardo |date=2019-08 |title=The Construction of Indigenous Language Rights in Peru: A Language Regime Approach |url=http://journals.sagepub.com/doi/10.1177/1866802X19866527 |journal=Journal of Politics in Latin America |language=en |volume=11 |issue=2 |pages=161–180 |doi=10.1177/1866802X19866527 |issn=1866-802X}}</ref> Peru and Ecuador have both implemented intercultural indigenous language acquisition programs.<ref>{{Cite book |last=Wroblewski |first=Michael |url=https://www.worldcat.org/oclc/1227394760 |title=Remaking Kichwa : language and indigenous pluralism in Amazonian Ecuador |date=2021 |isbn=978-1-350-11556-9 |location=London |oclc=1227394760}}</ref>


Intercultural health concepts applied in United States biomedical settings are often called cultural competency<ref>{{Citation |title=Cultural competence |date=2021-10-30 |url=https://en.wikipedia.org/w/index.php?title=Cultural_competence&oldid=1052611419 |work=Wikipedia |language=en |access-date=2022-04-11}}</ref>. The explanatory model, the original framework of cultural competency, was developed by [https://en.wikipedia.org/w/index.php?title=Arthur_Kleinman&oldid=1076003577 Arthur Kleinman.] It is a technique grounded in a set of questions that providers can use to understand how a patient understands their own illness. This model has been applied in many US medical schools <ref>{{Cite journal |last=Dinos |first=Sokratis |last2=Ascoli |first2=Micol |last3=Owiti |first3=John A. |last4=Bhui |first4=Kamaldeep |date=2017-03 |title=Assessing explanatory models and health beliefs: An essential but overlooked competency for clinicians |url=https://www.cambridge.org/core/product/identifier/S2056467800002413/type/journal_article |journal=BJPsych Advances |language=en |volume=23 |issue=2 |pages=106–114 |doi=10.1192/apt.bp.114.013680 |issn=2056-4678}}</ref> <ref>{{Cite journal |last=Fleckman |first=Julia M. |last2=Dal Corso |first2=Mark |last3=Ramirez |first3=Shokufeh |last4=Begalieva |first4=Maya |last5=Johnson |first5=Carolyn C. |date=2015 |title=Intercultural Competency in Public Health: A Call for Action to Incorporate Training into Public Health Education |url=https://www.frontiersin.org/article/10.3389/fpubh.2015.00210 |journal=Frontiers in Public Health |volume=3 |doi=10.3389/fpubh.2015.00210 |issn=2296-2565 |pmc=PMC4556984 |pmid=26389109}}</ref>. Intercultural health projects are seen as distinct from culturally competent ones because of their goal in achieving indigenous political rights and reframing knowledge bases to include indigenous concepts. One of the criticisms of the cultural competency model is that it can create biases among health providers, who might begin to treat patients differently because of their cultural background, without allowing for heterogeneity within a cultural group.<ref>{{Cite journal |last=Holmes |first=Seth M. |date=2012-03 |title=The clinical gaze in the practice of migrant health: Mexican migrants in the United States |url=https://linkinghub.elsevier.com/retrieve/pii/S0277953611005223 |journal=Social Science & Medicine |language=en |volume=74 |issue=6 |pages=873–881 |doi=10.1016/j.socscimed.2011.06.067}}</ref> It can also lead to worse health outcomes in minority groups when health care providers make assumptions about patients' health behaviors and histories based on their race, ethnicity, or culture.<ref>{{Cite journal |last=Holmes |first=Seth M. |date=2012-03 |title=The clinical gaze in the practice of migrant health: Mexican migrants in the United States |url=https://linkinghub.elsevier.com/retrieve/pii/S0277953611005223 |journal=Social Science & Medicine |language=en |volume=74 |issue=6 |pages=873–881 |doi=10.1016/j.socscimed.2011.06.067}}</ref> The concept of "witnessing" was developed by Ellen Davenport as a way to overcome cultural competency stereotyping. <ref>{{Cite journal |last=Davenport |first=Beverly Ann |date=2000 |title=Witnessing and the Medical Gaze: How Medical Students Learn to See at a Free Clinic for the Homeless |url=https://www.jstor.org/stable/649501 |journal=Medical Anthropology Quarterly |volume=14 |issue=3 |pages=310–327 |issn=0745-5194}}</ref>


== Reception ==
== Reception ==
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In contrast, Nussbaum views interculturalism as distinct from multiculturalism and notes that several humanities professors have preferred interculturalism over multiculturalism because they view multiculturalism as being "associated with relativism and identity politics".<ref name="auto2" />
In contrast, Nussbaum views interculturalism as distinct from multiculturalism and notes that several humanities professors have preferred interculturalism over multiculturalism because they view multiculturalism as being "associated with relativism and identity politics".<ref name="auto2" />


The extent to which the principles of intercultural health are protected in practice under the Ecuadorian constitution are questioned by academics.<ref>{{Cite journal |last=Gallegos |first=Carlos Andres |last2=Waters |first2=William F. |last3=Kuhlmann |first3=Anne Sebert |date=2016-12-18 |title=Discourse vs practice: are traditional practices and beliefs in pregnancy and childbirth included or excluded in the Ecuadorian health care system?: Table 1. |url=http://dx.doi.org/10.1093/inthealth/ihw053 |journal=International Health |doi=10.1093/inthealth/ihw053 |issn=1876-3413}}</ref> Some argue that interculturalism creates a binary, whereas pluriculturalism is more inclusive alternative.<ref>{{Cite journal |last=Araújo |first=Vanda |title=MULTICULTURALISMO, INTERCULTURALISMO E PLURICULTURALISMO:
DEBATES E HORIZONTES POLÍTICOS E EPISTEMOLÓGICOS |url=https://publicacoes.unicid.edu.br/index.php/ambienteeducacao/article/view/471/436 |journal=Revista @mbienteeducação |volume=11 |pages=29-44}}</ref>


==See also==
==See also==
Line 27: Line 50:
* [[Toleration]]
* [[Toleration]]
* [[Transculturation]]
* [[Transculturation]]
* [[Social medicine|Social Medicine]]
* [[Michel Foucault|Foucault's Clinical Gaze]]
* Critical Epidemiology<ref>{{Citation |last=Breilh |first=Jaime |title=Critical Epidemiology in Latin America: Roots, Philosophical and Methodological Ruptures |date=2019 |url=http://link.springer.com/10.1007/978-3-030-28626-2_3 |work=Philosophical and Methodological Debates in Public Health |pages=21–45 |editor-last=Vallverdú |editor-first=Jordi |place=Cham |publisher=Springer International Publishing |language=en |doi=10.1007/978-3-030-28626-2_3 |isbn=978-3-030-28625-5 |access-date=2022-05-07 |editor2-last=Puyol |editor2-first=Angel |editor3-last=Estany |editor3-first=Anna}}</ref>


==References==
==References==

Revision as of 17:25, 7 May 2022

Interculturalism refers to support for cross-cultural dialogue and challenging self-segregation tendencies within cultures.[1] Interculturalism involves moving beyond mere passive acceptance of a multicultural fact of multiple cultures effectively existing in a society and instead promotes dialogue and interaction between cultures.[2]Interculturalism is often used to describe the set of relations between indigenous and western ideals, grounded in values of mutual respect.

[3]

Origin

Interculturalism has arisen in response to criticisms of existing policies of multiculturalism, such as criticisms that such policies had failed to create inclusion of different cultures within society, but instead have divided society by legitimizing segregated separate communities that have isolated themselves and accentuated their specificity.[1] It is based on the recognition of both differences and similarities between cultures.[4] It has addressed the risk of the creation of absolute relativism within postmodernity and in multiculturalism.[4] Interculturalism has been used as a tool of native american and indigenous rights activists to achieve rights and recognition.[5][6]

Definition

Philosopher Martha Nussbaum in her work Cultivating Humanity, describes interculturalism as involving "the recognition of common human needs across cultures and of dissonance and critical dialogue within cultures" and that interculturalists "reject the claim of identity politics that only members of a particular group have the ability to understand the perspective of that group".[7]Anthropologist Joanne Rappaport describes interculturalism as comprised of three main threads: a method of connection, a political philosophy aimed at creating utopian indigenous citizenship, and a challenge to traditional ethnography. [8][9] Rappaport discusses the importance of interculturalism in the Colombian Indigenous movement for human rights and recognition.

Usage

Interculturalism has been included in different national constitutions[10][11] [12] across Latin America, including Bolivia[13] Ecuador (2008)[14] [15], Brazil, and across Europe.[16] Colombia includes the concept of multiculturalism[17] and pluriethnic citizenship in its 1991 constitution.[18] [19]The Ecuadorian constitution has been described as in between both multiculturalism and interculturalism.[20]

The United Nations' agency UNESCO adopted the Convention on the Protection and Promotion of the Diversity of Cultural Expressions in 2005, which declares support for interculturalism.[21] In Germany, all universities are required to have a section on intercultural competence in their social work programs, that involves students being able to be open to listen and communicate with people of different cultural backgrounds, have knowledge of the backgrounds of cultural groups, knowledge of existing stereotypes and prejudices involving cultural groups, and other criteria.[4] Salman Cheema, the Head of Marketing and Communications of the British Council, in an article titled "From Multiculturalism to Interculturalism – A British perspective", spoke of an event co-hosted by the British Council and Canada's Institute for Research on Public Policy (IRPP) in Montreal, Quebec, Canada on April 11, 2013, interculturalist advocate Phil Wood declared that multiculturalism has faced serious problems that need to be resolved through interculturalism, and rejected those opponents of multiculturalism who seek to restore a pre-multiculturalist monoculturalist society.[22] Several days later in Montreal, the New Democratic Party of Canada (NDP) declared support for interculturalism in the preamble of its constitution adopted its federal convention held in Montreal on April 14, 2013.[23]

Intercultural Health

Intercultural health applies the concepts of interculturalism to health settings. It involves conceptualizing health itself as part of a broader cultural framework. Intercultural health defines what counts as "health" as outside purely biomedicine. In many cases, intercultural health is an approach that seeks to reduce gaps between indigenous health and biomedical health systems. Indigenous health systems, sometimes grouped in with alternative medicine, often involve different kinds of healers, plant medicine techniques, holistic medicine, and indigenous knowledge that has been passed down through generations. Intercultural health systems often state the goal of creating better health outcomes in indigenous communities and generating mutual respect between biomedical practitioners and indigenous healers. [24]


The implementation of intercultural health practices is associated with the project of decentralizing health systems, especially in Latin America. [25] [26] Ecuadorian epidemiologist and physician Jaime Breilh is a proponent of intercultural health for its benefits on population health.[27] Structural violence, a term developed by American medical anthropologist and physician Paul Farmer, describes a lack of available health care as a form of violence. [28] Supporters of intercultural health care models cite addressing structural violence as a goal.[29] The goal of many intercultural health models is to treat indigenous knowledge with the same respect as biomedicine. Intercultural health models have been associated with improved health outcomes in indigenous communities .[30][29] [31] [32]


Effective intercultural health projects involve buy-in from all cultures represented.[33] Anthropologist Catherine Walsh describes the concept of "critical interculturality." She defines this as using indigenous concepts to question the existing structure and advance epistemic change. [34] [33] This type of change requires what anthropologist Linda Tuhiwai Smith calls decolonizing methodologies, which call for a reconsideration of what counts as knowledge. [35] There are examples of intercultural health projects that do not fully incorporate indigenous methodologies and instead continue to perpetuate the western hegemonic order. [36]


Intercultural health projects often involve connecting traditional medicine, or ancestral medicine, or indigenous medicine, with western, biomedicine. A series of case studies highlight intercultural health projects that integrate biomedicine with traditional medicine, in Chile[36] , Ecuador[36], Bolivia[37], Colombia [36], Guatemala[36], Suriname,[36] and Ghana[38]. Intercultural health education is a priority at the medical school in the Universidad Andina Simón Bolívar in Quito, Ecuador.[39] Intercultural education models have been built into schools in many indigenous communities across the Americas with the goal of passing down aspects of the particular indigenous practices and culture.[40] These are often focused on language acquisition.[41] Peru and Ecuador have both implemented intercultural indigenous language acquisition programs.[42]


Intercultural health concepts applied in United States biomedical settings are often called cultural competency[43]. The explanatory model, the original framework of cultural competency, was developed by Arthur Kleinman. It is a technique grounded in a set of questions that providers can use to understand how a patient understands their own illness. This model has been applied in many US medical schools [44] [45]. Intercultural health projects are seen as distinct from culturally competent ones because of their goal in achieving indigenous political rights and reframing knowledge bases to include indigenous concepts. One of the criticisms of the cultural competency model is that it can create biases among health providers, who might begin to treat patients differently because of their cultural background, without allowing for heterogeneity within a cultural group.[46] It can also lead to worse health outcomes in minority groups when health care providers make assumptions about patients' health behaviors and histories based on their race, ethnicity, or culture.[47] The concept of "witnessing" was developed by Ellen Davenport as a way to overcome cultural competency stereotyping. [48]

Reception

Interculturalism has both supporters and opponents amongst people who endorse multiculturalism.[1] Gerald Delanty views interculturalism as capable of incorporating multiculturalism within it.[49] Ali Rattansi, in his book Multiculturalism: A Very Short Introduction (2011) argues that Interculturalism offers a more fruitful way than conventional multiculturalism for different ethnic groups to co-exist in an atmosphere that encourages both better inter-ethnic understanding and civility; he provides useful examples of how interculturalist projects in the UK have shown in practice a constructive way forward for promoting multi-ethnic civility. Based on a considerable body of research, he also sets out the outlines of a new interpretation of global history which shows that concepts of tolerance are not restricted to the West, and that what is usually regarded as a unique Western cultural achievement should more appropriately be regarded as a Eurasian achievement. He thus offers a more interculturalist view of global history which undermines notions of 'a clash of civilisations'.[citation needed]

In contrast, Nussbaum views interculturalism as distinct from multiculturalism and notes that several humanities professors have preferred interculturalism over multiculturalism because they view multiculturalism as being "associated with relativism and identity politics".[7]


The extent to which the principles of intercultural health are protected in practice under the Ecuadorian constitution are questioned by academics.[50] Some argue that interculturalism creates a binary, whereas pluriculturalism is more inclusive alternative.[51]

See also

References

  1. ^ a b c Multiculturalism's Double-Bind: Creating Inclusivity Cosmopolitanism and Difference. Ashgate Publishing, Ltd., 2009. P. 169.
  2. ^ Ibanez B. Penas, Ma. Carmen López Sáenz. Interculturalism: Between Identity and Diversity. Bern: Peter Lang AG, 2006. P. 15.
  3. ^ Verfasser., Rappaport, Joanne. Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia. ISBN 978-0-8223-8743-5. OCLC 1235889580. {{cite book}}: |last= has generic name (help)CS1 maint: multiple names: authors list (link)
  4. ^ a b c Hans van Ewijk. European Social Policy and Social Work: Citizenship-Based Social Work. Oxon, England, UK; New York, New York, USA: Routledge, 2010. P. 136.
  5. ^ Verfasser., Rappaport, Joanne. Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia. ISBN 978-0-8223-8743-5. OCLC 1235889580. {{cite book}}: |last= has generic name (help)CS1 maint: multiple names: authors list (link)
  6. ^ Lopez, Luis Enrique (1991). Educación bilinque en Puno-Perú: Hacia un ajuste de cuentas. Lima: FOMCIENCIAS. pp. 173–217.
  7. ^ a b Femi James Kolapo. Immigrant Academics and Cultural Challenges in a Global Environment. Amherst, New York, USA: Cambria Press, 2008. P. 134.
  8. ^ "Ethnography", Wikipedia, 2022-04-14, retrieved 2022-04-19
  9. ^ Verfasser., Rappaport, Joanne. Intercultural Utopias : Public Intellectuals, Cultural Experimentation, and Ethnic Pluralism in Colombia. ISBN 978-0-8223-8743-5. OCLC 1235889580. {{cite book}}: |last= has generic name (help)CS1 maint: multiple names: authors list (link)
  10. ^ Tironi, Ernesto (2011-11-11). "Las estrategias nacionales de desarrollo y la integración de los países andinos". Estudios Internacionales. 9 (34). doi:10.5354/0719-3769.1976.17186. ISSN 0719-3769.
  11. ^ "Interculturality and Decoloniality", On Decoloniality, Duke University Press, pp. 57–80, 2018, retrieved 2022-05-07
  12. ^ VerfasserIn., Schavelzon, Salvador - Autor/a,. El nacimiento del Estado Plurinacional de Bolivia : etnografía de una Asamblea Constituyente. OCLC 1029746143. {{cite book}}: |last= has generic name (help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  13. ^ "Constitution of Bolivia", Wikipedia, 2022-03-28, retrieved 2022-04-11
  14. ^ "2008 Constitution of Ecuador - Wikipedia". en.wikipedia.org. Retrieved 2022-04-11.
  15. ^ 1940-, Santos, Boaventura de Sousa (2013). Justicia indígena, plurinacionalidad e interculturalidad en Ecuador. Abya Yala. ISBN 978-9942-09-115-4. OCLC 876403478. {{cite book}}: |last= has numeric name (help)CS1 maint: multiple names: authors list (link)
  16. ^ Piciocchi, Cinzia (2015). "From strategies to Constitutions. Identity, Multiculturalism and Interculturalism as Legal values: A Comparison between Europe and the Andean Countries". Revista general de derecho público comparado. 17.
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  18. ^ "Colombian Constitution of 1991", Wikipedia, 2022-01-25, retrieved 2022-04-19
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  20. ^ Huayamave, Germán Gerson (2017-06-06). "La Constitución ecuatoriana entre el multiculturalismo y la interculturalidad. Un análisis de su orientación". INNOVA Research Journal (in Spanish). 2 (6): 22–34. doi:10.33890/innova.v2.n6.2017.182. ISSN 2477-9024.
  21. ^ UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions, Article 4 Paragraph 8.
  22. ^ http://www.britishcouncil.ca/our-team Background on Salman Cheema
  23. ^ "NDP convention: A new preamble is approved". Macleans.ca. 14 April 2013.
  24. ^ Torri, Maria Costanza (2012-03). "Intercultural Health Practices: Towards an Equal Recognition Between Indigenous Medicine and Biomedicine? A Case Study from Chile". Health Care Analysis. 20 (1): 31–49. doi:10.1007/s10728-011-0170-3. ISSN 1065-3058. {{cite journal}}: Check date values in: |date= (help)
  25. ^ Birn, Anne-Emanuelle; Zimmerman, Sarah; Garfield, Richard (2000-01). "To Decentralize or Not to Decentralize, is That the Question? Nicaraguan Health Policy under Structural Adjustment in the 1990s". International Journal of Health Services. 30 (1): 111–128. doi:10.2190/C6TB-B16Y-60HV-M3QW. ISSN 0020-7314. {{cite journal}}: Check date values in: |date= (help)
  26. ^ Bossert, Thomas; Larrañaga, Osvaldo; Ruiz Meir, Fernando (2000-08). "Decentralization of health systems in Latin America". Revista Panamericana de Salud Pública. 8 (1–2): 84–92. doi:10.1590/S1020-49892000000700011. ISSN 1020-4989. {{cite journal}}: Check date values in: |date= (help)
  27. ^ Breilh, Jaime. New Method and Intercultural Awakening: Beyond the “Knowledge Illusion” of the Cartesian Bubble. Oxford University Press. doi:10.1093/med/9780190492786.003.0004. ISBN 978-0-19-049281-6.
  28. ^ Farmer, Paul (1996). "On Suffering and Structural Violence: A View from Below". Daedalus. 125 (1): 261–283. ISSN 0011-5266.
  29. ^ a b Spiegel, Jerry M.; Breilh, Jaime; Yassi, Annalee (2015-02-27). "Why language matters: insights and challenges in applying a social determination of health approach in a North-South collaborative research program". Globalization and Health. 11 (1): 9. doi:10.1186/s12992-015-0091-2. ISSN 1744-8603. PMC 4353467. PMID 25880442.{{cite journal}}: CS1 maint: PMC format (link) CS1 maint: unflagged free DOI (link)
  30. ^ Breilh, Jaime (2021-01), "Why Critical Epidemiology?", Critical Epidemiology and the People's Health, Oxford University Press, pp. 47–132, retrieved 2022-05-07 {{citation}}: Check date values in: |date= (help)
  31. ^ When people come first : critical studies in global health. João Guilherme Biehl, Adriana Petryna. Princeton: Princeton University Press. 2013. ISBN 978-1-4008-4680-1. OCLC 847525160.{{cite book}}: CS1 maint: others (link)
  32. ^ Llamas, Ana; Mayhew, Susannah (2018-12). ""Five hundred years of medicine gone to waste"? Negotiating the implementation of an intercultural health policy in the Ecuadorian Andes". BMC Public Health. 18 (1): 686. doi:10.1186/s12889-018-5601-8. ISSN 1471-2458. PMC 5987654. PMID 29866186. {{cite journal}}: Check date values in: |date= (help)CS1 maint: PMC format (link) CS1 maint: unflagged free DOI (link)
  33. ^ a b Briggs, Charles L. (2016). Tell me why my children died : rabies, indigenous knowledge, and communicative justice. Clara Mantini-Briggs. Durham. ISBN 978-0-8223-7439-8. OCLC 946055018.{{cite book}}: CS1 maint: location missing publisher (link)
  34. ^ Walsh, Catherine (2010-03-01). "Development as Buen Vivir: Institutional arrangements and (de)colonial entanglements". Development. 53 (1): 15–21. doi:10.1057/dev.2009.93. ISSN 1461-7072.
  35. ^ Smith, Linda Tuhiwai (2021). Decolonizing methodologies : research and indigenous peoples (Third edition ed.). London. ISBN 978-1-78699-812-5. OCLC 1242806586. {{cite book}}: |edition= has extra text (help)CS1 maint: location missing publisher (link)
  36. ^ a b c d e f Mignone, Javier; Bartlett, Judith; O'Neil, John; Orchard, Treena (2007-12). "Best practices in intercultural health: five case studies in Latin America". Journal of Ethnobiology and Ethnomedicine. 3 (1): 31. doi:10.1186/1746-4269-3-31. ISSN 1746-4269. PMC 2000867. PMID 17803820. {{cite journal}}: Check date values in: |date= (help)CS1 maint: PMC format (link) CS1 maint: unflagged free DOI (link)
  37. ^ Torri, Maria Costanza (2012-03). "Intercultural Health Practices: Towards an Equal Recognition Between Indigenous Medicine and Biomedicine? A Case Study from Chile". Health Care Analysis. 20 (1): 31–49. doi:10.1007/s10728-011-0170-3. ISSN 1065-3058. {{cite journal}}: Check date values in: |date= (help)
  38. ^ Peprah, Prince; Agyemang-Duah, Williams; Arimiyaw, Abdul Wahid; Morgan, Anthony Kwame; Nachibi, Stephen Uwumbordo (2021-01). "Removing barriers to healthcare through an intercultural healthcare system: Focus group evidence". Journal of Integrative Medicine. 19 (1): 29–35. doi:10.1016/j.joim.2020.08.008. {{cite journal}}: Check date values in: |date= (help)
  39. ^ "Universidad Andina Simón Bolívar - Bienvenidos al nuevo portal". Universidad Andina Simón Bolívar (in Spanish). Retrieved 2022-04-19.
  40. ^ Aguirre, Guadalupe María Vernimmen (2019-06-24). "Educación Intercultural Bilingüe en Ecuador: Una revisión conceptual". Alteridad (in Spanish). 14 (2): 162–171. doi:10.17163/alt.v14n2.2019.01. ISSN 1390-8642.
  41. ^ Rousseau, Stéphanie; Dargent, Eduardo (2019-08). "The Construction of Indigenous Language Rights in Peru: A Language Regime Approach". Journal of Politics in Latin America. 11 (2): 161–180. doi:10.1177/1866802X19866527. ISSN 1866-802X. {{cite journal}}: Check date values in: |date= (help)
  42. ^ Wroblewski, Michael (2021). Remaking Kichwa : language and indigenous pluralism in Amazonian Ecuador. London. ISBN 978-1-350-11556-9. OCLC 1227394760.{{cite book}}: CS1 maint: location missing publisher (link)
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  45. ^ Fleckman, Julia M.; Dal Corso, Mark; Ramirez, Shokufeh; Begalieva, Maya; Johnson, Carolyn C. (2015). "Intercultural Competency in Public Health: A Call for Action to Incorporate Training into Public Health Education". Frontiers in Public Health. 3. doi:10.3389/fpubh.2015.00210. ISSN 2296-2565. PMC 4556984. PMID 26389109.{{cite journal}}: CS1 maint: PMC format (link) CS1 maint: unflagged free DOI (link)
  46. ^ Holmes, Seth M. (2012-03). "The clinical gaze in the practice of migrant health: Mexican migrants in the United States". Social Science & Medicine. 74 (6): 873–881. doi:10.1016/j.socscimed.2011.06.067. {{cite journal}}: Check date values in: |date= (help)
  47. ^ Holmes, Seth M. (2012-03). "The clinical gaze in the practice of migrant health: Mexican migrants in the United States". Social Science & Medicine. 74 (6): 873–881. doi:10.1016/j.socscimed.2011.06.067. {{cite journal}}: Check date values in: |date= (help)
  48. ^ Davenport, Beverly Ann (2000). "Witnessing and the Medical Gaze: How Medical Students Learn to See at a Free Clinic for the Homeless". Medical Anthropology Quarterly. 14 (3): 310–327. ISSN 0745-5194.
  49. ^ Gerald Delanty. Community: 2nd edition. Routledge, 2009. P. 71.
  50. ^ Gallegos, Carlos Andres; Waters, William F.; Kuhlmann, Anne Sebert (2016-12-18). "Discourse vs practice: are traditional practices and beliefs in pregnancy and childbirth included or excluded in the Ecuadorian health care system?: Table 1". International Health. doi:10.1093/inthealth/ihw053. ISSN 1876-3413.
  51. ^ Araújo, Vanda. "MULTICULTURALISMO, INTERCULTURALISMO E PLURICULTURALISMO: DEBATES E HORIZONTES POLÍTICOS E EPISTEMOLÓGICOS". Revista @mbienteeducação. 11: 29–44. {{cite journal}}: line feed character in |title= at position 58 (help)
  52. ^ Breilh, Jaime (2019), Vallverdú, Jordi; Puyol, Angel; Estany, Anna (eds.), "Critical Epidemiology in Latin America: Roots, Philosophical and Methodological Ruptures", Philosophical and Methodological Debates in Public Health, Cham: Springer International Publishing, pp. 21–45, doi:10.1007/978-3-030-28626-2_3, ISBN 978-3-030-28625-5, retrieved 2022-05-07

Further reading

External links

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