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{{short description|Phrase meaning "Hail Lord Rama", often chanted in Hinduism}}
{{short description|Phrase meaning "Hail Lord Rama", often chanted in Hinduism}}
'''Jai Shri Ram''' is a Sanskrit expression, translating to "Glory to Lord [[Rama]]" and is used as an informal greeting or symbol of [[faith]]<ref>{{Cite journal|last=Agrawal|first=Purushottam|date=1994|title='Kan Kan Mein Vyape Hein Ram': The Slogan as a Metaphor of Cultural Interrogation|url=http://www.jstor.org/stable/44244508|journal=Oxford Literary Review|volume=16|issue=1/2|pages=245–264|issn=0305-1498}}</ref><ref>{{Cite journal|last=Ghosh|first=Shohini|date=2000|title=Hum Aapke Hain Koun...!: Pluralizing Pleasures of Viewership|url=http://www.jstor.org/stable/3518192|journal=Social Scientist|volume=28|issue=3/4|pages=83–90|doi=10.2307/3518192|issn=0970-0293}}</ref> or as a projection of varied faith-centered emotions<ref>{{Cite journal|last=Ramachandran|first=Tanisha|date=2014-03-01|title=A call to multiple arms! protesting the commoditization of hindu imagery in western society|url=https://doi.org/10.2752/175183414X13909887177547|journal=Material Religion|volume=10|issue=1|pages=54–75|doi=10.2752/175183414X13909887177547|issn=1743-2200}}</ref><ref>{{Cite journal|date=2019-08-20|title=Modi’s party will grow stronger in West Bengal|url=https://www.emerald.com/insight/content/doi/10.1108/OXAN-DB245910/full/html|journal=Emerald Expert Briefings|language=en|doi=10.1108/OXAN-DB245910|issn=2633-304X}}</ref>, by Hindus. The proclamation has been actively embraced by the [[Hindu nationalism|Hindu nationalist]] [[Bharatiya Janata Party]], and is frequently used by its cadres as a war-cry, prior to perpetration of communal atrocities.<ref>{{Cite journal|last=Jaffrelot|first=Christophe|author-link=Christophe Jaffrelot|date=July 2003|title=Communal Riots in Gujarat: The State at Risk?|url=http://archiv.ub.uni-heidelberg.de/volltextserver/4127/1/hpsacp17.pdf|journal=|series=Heidelberg Papers in South Asian and Comparative Politics|volume=|issue=17|pages=3|doi=10.11588/heidok.00004127|issn=1617-5069|via=}}</ref><ref>{{Cite journal|last=Engineer|first=Asghar Ali|date=1993|title=Bastion of Communal Amity Crumbles|url=http://www.jstor.org/stable/4399390|journal=Economic and Political Weekly|volume=28|issue=7|pages=262–264|issn=0012-9976}}</ref><ref>{{Cite journal|last=Breman|first=Jan|date=1993|title=Anti-Muslim Pogrom in Surat|url=http://www.jstor.org/stable/4399608|journal=Economic and Political Weekly|volume=28|issue=16|pages=737–741|issn=0012-9976}}</ref><ref>{{Cite journal|last=Suresh|first=Mayur|date=2019-02-01|title=The social life of technicalities: ‘Terrorist’ lives in Delhi’s courts|url=https://doi.org/10.1177/0069966718812523|journal=Contributions to Indian Sociology|language=en|volume=53|issue=1|pages=72–96|doi=10.1177/0069966718812523|issn=0069-9667}}</ref><ref>{{Cite journal|last=Menon|first=Nivedita|date=2002|title=Surviving Gujarat 2002|url=http://www.jstor.org/stable/4412315|journal=Economic and Political Weekly|volume=37|issue=27|pages=2676–2678|issn=0012-9976}}</ref>
'''Jai Shri Ram''' is a Sanskrit expression, translating to "Glory to Lord [[Rama]]" and is used as an informal greeting or symbol of [[faith]]<ref>{{Cite journal|last=Agrawal|first=Purushottam|date=1994|title='Kan Kan Mein Vyape Hein Ram': The Slogan as a Metaphor of Cultural Interrogation|url=http://www.jstor.org/stable/44244508|journal=Oxford Literary Review|volume=16|issue=1/2|pages=245–264|issn=0305-1498}}</ref><ref>{{Cite journal|last=Ghosh|first=Shohini|date=2000|title=Hum Aapke Hain Koun...!: Pluralizing Pleasures of Viewership|url=http://www.jstor.org/stable/3518192|journal=Social Scientist|volume=28|issue=3/4|pages=83–90|doi=10.2307/3518192|issn=0970-0293}}</ref> or as a projection of varied faith-centered emotions<ref>{{Cite journal|last=Ramachandran|first=Tanisha|date=2014-03-01|title=A call to multiple arms! protesting the commoditization of hindu imagery in western society|url=https://doi.org/10.2752/175183414X13909887177547|journal=Material Religion|volume=10|issue=1|pages=54–75|doi=10.2752/175183414X13909887177547|issn=1743-2200}}</ref><ref>{{Cite journal|date=2019-08-20|title=Modi’s party will grow stronger in West Bengal|url=https://www.emerald.com/insight/content/doi/10.1108/OXAN-DB245910/full/html|journal=Emerald Expert Briefings|language=en|doi=10.1108/OXAN-DB245910|issn=2633-304X}}</ref>, by Hindus. The proclamation has been actively embraced by the [[Hindu nationalism|Hindu nationalist]] [[Bharatiya Janata Party]], and is frequently used by its cadres as a war-cry, prior to perpetration of communal atrocities.<ref>{{Cite journal|last=Jaffrelot|first=Christophe|author-link=Christophe Jaffrelot|date=July 2003|title=Communal Riots in Gujarat: The State at Risk?|url=http://archiv.ub.uni-heidelberg.de/volltextserver/4127/1/hpsacp17.pdf|journal=|series=Heidelberg Papers in South Asian and Comparative Politics|volume=|issue=17|pages=3|doi=10.11588/heidok.00004127|issn=1617-5069|via=}}</ref><ref>{{Cite journal|last=Engineer|first=Asghar Ali|date=1993|title=Bastion of Communal Amity Crumbles|url=http://www.jstor.org/stable/4399390|journal=Economic and Political Weekly|volume=28|issue=7|pages=262–264|issn=0012-9976}}</ref><ref>{{Cite journal|last=Breman|first=Jan|date=1993|title=Anti-Muslim Pogrom in Surat|url=http://www.jstor.org/stable/4399608|journal=Economic and Political Weekly|volume=28|issue=16|pages=737–741|issn=0012-9976}}</ref><ref>{{Cite journal|last=Suresh|first=Mayur|date=2019-02-01|title=The social life of technicalities: ‘Terrorist’ lives in Delhi’s courts|url=https://doi.org/10.1177/0069966718812523|journal=Contributions to Indian Sociology|language=en|volume=53|issue=1|pages=72–96|doi=10.1177/0069966718812523|issn=0069-9667}}</ref><ref>{{Cite journal|last=Menon|first=Nivedita|date=2002|title=Surviving Gujarat 2002|url=http://www.jstor.org/stable/4412315|journal=Economic and Political Weekly|volume=37|issue=27|pages=2676–2678|issn=0012-9976}}</ref><ref>{{Cite journal|last=Engineer|first=Asghar Ali|date=1992|title=Sitamarhi on Fire|url=http://www.jstor.org/stable/4399118|journal=Economic and Political Weekly|volume=27|issue=46|pages=2462–2464|issn=0012-9976}}</ref><ref>{{Cite journal|last=Nussbaum|first=Martha C.|date=2008-11-01|title=The Clash Within: Democracy and the Hindu Right|url=https://doi.org/10.1080/14649880802236565|journal=Journal of Human Development|volume=9|issue=3|pages=357–375|doi=10.1080/14649880802236565|issn=1464-9888}}</ref><ref>{{Cite journal|last=Staples|first=James|date=2019-11-02|title=Blurring Bovine Boundaries: Cow Politics and the Everyday in South India|url=https://doi.org/10.1080/00856401.2019.1669951|journal=South Asia: Journal of South Asian Studies|volume=42|issue=6|pages=1125–1140|doi=10.1080/00856401.2019.1669951|issn=0085-6401}}</ref><ref>{{Cite journal|last=Gupta|first=Charu|last2=Sharma|first2=Mukul|date=1996|title=Communal constructions: media reality vs real reality|url=https://journals.sagepub.com/doi/10.1177/030639689603800101|journal=Race & Class|language=en-US|volume=38|issue=1|pages=1–20|doi=10.1177/030639689603800101|issn=0306-3968|via=}}</ref>


==References==
==References==

Revision as of 11:01, 6 January 2020

Jai Shri Ram is a Sanskrit expression, translating to "Glory to Lord Rama" and is used as an informal greeting or symbol of faith[1][2] or as a projection of varied faith-centered emotions[3][4], by Hindus. The proclamation has been actively embraced by the Hindu nationalist Bharatiya Janata Party, and is frequently used by its cadres as a war-cry, prior to perpetration of communal atrocities.[5][6][7][8][9][10][11][12][13]

References

  1. ^ Agrawal, Purushottam (1994). "'Kan Kan Mein Vyape Hein Ram': The Slogan as a Metaphor of Cultural Interrogation". Oxford Literary Review. 16 (1/2): 245–264. ISSN 0305-1498.
  2. ^ Ghosh, Shohini (2000). "Hum Aapke Hain Koun...!: Pluralizing Pleasures of Viewership". Social Scientist. 28 (3/4): 83–90. doi:10.2307/3518192. ISSN 0970-0293.
  3. ^ Ramachandran, Tanisha (2014-03-01). "A call to multiple arms! protesting the commoditization of hindu imagery in western society". Material Religion. 10 (1): 54–75. doi:10.2752/175183414X13909887177547. ISSN 1743-2200.
  4. ^ "Modi's party will grow stronger in West Bengal". Emerald Expert Briefings. 2019-08-20. doi:10.1108/OXAN-DB245910. ISSN 2633-304X.
  5. ^ Jaffrelot, Christophe (July 2003). "Communal Riots in Gujarat: The State at Risk?" (PDF). Heidelberg Papers in South Asian and Comparative Politics (17): 3. doi:10.11588/heidok.00004127. ISSN 1617-5069. {{cite journal}}: Cite journal requires |journal= (help)
  6. ^ Engineer, Asghar Ali (1993). "Bastion of Communal Amity Crumbles". Economic and Political Weekly. 28 (7): 262–264. ISSN 0012-9976.
  7. ^ Breman, Jan (1993). "Anti-Muslim Pogrom in Surat". Economic and Political Weekly. 28 (16): 737–741. ISSN 0012-9976.
  8. ^ Suresh, Mayur (2019-02-01). "The social life of technicalities: 'Terrorist' lives in Delhi's courts". Contributions to Indian Sociology. 53 (1): 72–96. doi:10.1177/0069966718812523. ISSN 0069-9667.
  9. ^ Menon, Nivedita (2002). "Surviving Gujarat 2002". Economic and Political Weekly. 37 (27): 2676–2678. ISSN 0012-9976.
  10. ^ Engineer, Asghar Ali (1992). "Sitamarhi on Fire". Economic and Political Weekly. 27 (46): 2462–2464. ISSN 0012-9976.
  11. ^ Nussbaum, Martha C. (2008-11-01). "The Clash Within: Democracy and the Hindu Right". Journal of Human Development. 9 (3): 357–375. doi:10.1080/14649880802236565. ISSN 1464-9888.
  12. ^ Staples, James (2019-11-02). "Blurring Bovine Boundaries: Cow Politics and the Everyday in South India". South Asia: Journal of South Asian Studies. 42 (6): 1125–1140. doi:10.1080/00856401.2019.1669951. ISSN 0085-6401.
  13. ^ Gupta, Charu; Sharma, Mukul (1996). "Communal constructions: media reality vs real reality". Race & Class. 38 (1): 1–20. doi:10.1177/030639689603800101. ISSN 0306-3968.
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