Idris Alooma

From Wikipedia, the free encyclopedia
Jump to: navigation, search

Idris Alooma (1580–1617)[1] was mai (king) of the Kanem-Bornu Empire, located mainly in Chad and Nigeria. His name is more properly written Idris Alawma or Idris Alauma.[2] An outstanding statesman, under his rule (1564–1596) Kanem-Bornu touched the zenith of its power. Idris is remembered for his military skills, administrative reforms, and Islamic piety. His feats are mainly known through his chronicler Ahmad bin Fartuwa.[3]

His main adversaries were the Hausa to the west, the Tuareg and Toubou to the north, and the Bulala to the east. One epic poem extols his victories in 330 wars and more than 1,000 battles. His innovations included the employment of fixed military camps (with walls); permanent sieges and "scorched earth" tactics, where soldiers burned everything in their path; armored horses and riders; and the use of Berber camelry, Kotoko boatmen, and iron-helmeted musketeers trained by Turkish military advisers. His active diplomacy featured relations with Tripoli, Egypt, and the Ottoman Empire, which sent a 200-member ambassadorial party across the desert to Alooma's court at Ngazargamu. Alooma also signed what was probably the first written treaty or cease-fire in Chadian history.

Alooma introduced a number of legal and administrative reforms based on his religious beliefs and Islamic law (sharia). He sponsored the construction of numerous mosques and made a pilgrimage to Mecca, where he arranged for the establishment of a hostel to be used by pilgrims from his empire. As with other dynamic politicians, Alooma's reformist goals led him to seek loyal and competent advisers and allies, and he frequently relied on slaves who had been educated in noble homes. Alooma regularly sought advice from a council composed of heads of the most important clans. He required major political figures to live at the court, and he reinforced political alliances through appropriate marriages (Alooma himself was the son of a Kanuri father and a Bulala mother).

Kanem-Bornu under Alooma was strong and wealthy. Government revenue came from tribute (or booty, if the recalcitrant people had to be conquered), sales of slaves, and duties on and participation in trans-Saharan trade. Unlike West Africa, the Chadian region did not have gold. Still, it was central to one of the most convenient trans-Saharan routes. Between Lake Chad and Fezzan lay a sequence of well-spaced wells and oases, and from Fezzan there were easy connections to North Africa and the Mediterranean Sea. Many products were sent north, including natron (sodium carbonate), cotton, kola nuts, ivory, ostrich feathers, perfume, wax, and hides, but the most important of all were slaves. Imports included salt, horses, silks, glass, muskets, and copper.[4]

Alooma took a keen interest in trade and other economic matters. He is credited with having the roads cleared, designing better boats for Lake Chad, introducing standard units of measure for grain, and moving farmers into new lands. In addition, he improved the ease and security of transit through the empire with the goal of making it so safe that "a lone woman clad in gold might walk with none to fear but God."[citation needed]


His capital was N'gazargamu. In 2013, Magnus Edet became the youngest award winnig film director nollywood and dedicated to Idris Alooma believing he was indeed a Strong Man during his reign on earth as a freedom fighter.

See also[edit]

Bibliography[edit]

  • Barkindo, Bawuro: "The early states of the Central Sudan", in: J. Ajayi and M. Crowder (eds.), The History of West Africa, vol. I, 3rd ed. Harlow 1985, 225-254.
  • Hunwick, John: "Songhay, Bornu and Hausaland in the sixteenth century", in: J. Ajayi and M. Crowder (eds.), The History of West Africa, vol. I, 1st ed. London 1971, 202-239.
  • Ibn Furṭū: "The Kanem wars", in: Herbert R. Palmer: Sudanese Memoirs, vol. I, Lagos 1928, p. 15-81.
  • Lange, Dierk: Le Dīwān des sultans du Kanem-Bornu, Wiesbaden 1977.
  • --: A Sudanic Chronicle: the Borno Expeditions of Idrīs Alauma, Wiesbaden 1987.

References[edit]

  1. ^ Hansen, Mogens Herman (2000). "The Kotoko City-States". A Comparative Study of Thirty City-state Cultures: An Investigation. Historisk-Filosofiske Skrifter, volume 21. Kgl. Danske Videnskabernes Selskab. pp. 531–546. ISBN 978-87-7876-177-4. 
  2. ^ Lange, Diwan, 80-81; id., Sudanic Chronicle, 25.
  3. ^ Lange, Sudanic Chronicle, 34-106.
  4. ^ Hunwick, "Songhay, Bornu", 207-211.

External links[edit]