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For the 1983 Indian film, see Kaikeyi (film).
Dasaratha promises to banish Rama per Kaikeyi's wishes. A folio from Ayodhya Kand manuscript

Kaikeyi (Sanskrit: कैकेयी, Kaikeyī, Indonesian: Kekayi, Burmese: Kaike, Malay: Kekayi, Thai: Kaiyakesi, Khmer: កៃកេសី), in the Hindu epic Rāmāyaṇa, was one of King Daśaratha's three wives and a queen of Ayodhyā. But it can not be surely said if she was last or the second queen . In Ayodhya kand Rama says that Kaikeyi is their younger mother (chapter 52, verse 61).[1] But in Aranya kand Rama says that न ते अम्बा मध्यमा तात गर्हितव्या कथंचन । ताम् एव इक्ष्वाकु नाथस्य भरतस्य कथाम् कुरु( chapter 16, verse 37)Which means " In any way, dear Lakshmana, you are not supposed to deplore another mother of ours, but you go on telling the topics of Bharata, the king of Ikshvakus."[2]The word अम्बा मध्यमा means second mother or middle mother . She was the mother of Bharata. The term Kaikeyī in Sanskrit means "belonging to Kekeya Kingdom", referring the ruling family of the Kekaya clan, to whom Kaikeyī belonged. Kaikeyi was the daughter of king Ashwapati which means lord of horses, that means lord of the place of Horses which is now a days called Ukraine, and his daughter was named after the Kacus (cacus)mountain ranges in serbian region.

Early life[edit]

The daughter of the mighty Ashwapati, a long-term ally of Kosala, Kaikeyi married Dasaratha after the latter had promised her father that the son born of her womb would succeed him as King of Kosala. Dasaratha was able to make this promise as his first wife, Kausalya, was childless and not likely to produce a son of her own. Sumitra, the princess of Magadha, also remained barren for many years of marriage, as a result of which Dasaratha married Kaikeyi who was childless too.

As a young girl and the only sister to seven brothers, Kaikeyi grew up without a maternal influence in her childhood home. Her father had banished her mother from Kekaya after realizing that his wife's nature was not conducive to a happy family life. Amongst other things, due to a boon, Ashwapati was able to understand the language of the birds. However, this was accompanied by a caveat that if he ever revealed the content of bird speak to anyone, even his own mother, that he would forthwith lose his life. One day, the King and his Queen were strolling through the palace gardens when Ashwapati happened to overhear the conversation of a pair of mated swans. The conversation so amused him that he laughed heartily, instigating his wife's curiosity. Despite being aware of the fact that he could not divulge the content of the conversation to her, without losing his life, Kaikeyi's mother insisted on knowing the cause of the King's mirth. When Ashwapati realized that his wife cared little for his life or well-being, he had her banished to her parents' home.

Kaikeyi never saw her mother again. She was raised by her wet nurse, Manthara, who accompanied Kaikeyi to Ayodhya as a trusted maid upon her marriage to Dasaratha. The older woman schemed constantly to further her own position at the Court. And since her position depended on Kaikeyi's status at Court, Manthara lost no opportunity to feed the young Kaikeyi's insecurity and jealousy of Kaushalya, despite Dasaratha's obvious enchantment and love for all of his wives.

Manthara's scheming paid off when Kaikeyi was able to convince her husband to take her along with him during a military campaign against Sambarasura, an enemy of both Indra and Dasaratha. During a fierce battle between the two, the wheel of Daśaratha's chariot broke and Samhasura's arrow pierced the King's armor and lodged in his chest. Kaikeyi, who was acting as Dasaratha's charioteer, quickly repaired the broken wheel and then drove the chariot away from the battle field. She nursed the wounded King back to health. Touched by her courage and timely service, Daśaratha offered her two boons. However, Kaikeyī chose to ask those boons later.


Kaikeyi demands that Dasaratha banish Rama from Ayodhya

Years passed and all three Queens produced sons. Rama, the son of Kausalya, was Dasaratha's favorite son. Rama was a loving, obedient child who followed his father's foot steps. When he turned 16, he married Sita, rumored to be the daughter of the Earth Goddess and foster-daughter of King Janaka of Mithila. Her son Bharatha married Sita's cousin Mandavi. Her father Ashwapathi fell ill and requested Bharatha's presence. Kaikeyii's brother Yuddhajith notified Dasharatha of this and so sent Bharatha with Yuddhajith. Shatrughna, who was close to Bharatha since childhood, went with him. When 12 years passed, Dasharatha, with the approval of a royal assembly, selected Rama to be crowned King, Kaikeyi was delighted and as happy as she would have been had it been her own son, Bharata's, coronation. However, Manthara, worried that Kaikeyi would lose her status as Chief Queen at Court if Rama ascended the throne (making Kausalya the Queen Mother) decided to instigate trouble. She fueled Kaikeyi's dormant jealousy and envy of Kausalya, reminded her that her son's coronation would give Kausalya her former status as the most important of Dasaratha's Queens and would cut Bharata out of the royal lineage forever. Finally, Kaikeyi's ardent desire motivated her to demand the two boons granted to her years earlier by Dasaratha and to further remind him of his promise to Ashwapati that the son born of her (Kaikeyi's) womb should succeed Dasaratha as King of Kosala. In order to ensure that Rama would be no threat to her son, Kaikeyi further demanded the exile of Rama from Ayodhya for 14 long years, reasoning that this length of time would be enough for Bharata to consolidate his position as King of Kosala.[3]


But Kaikeyī's desire never bore fruit. After sending his son into exile, a grief-stricken Dasaratha died of a broken heart six days after Rama left Ayodhya. She came to blame herself for this death. Furthermore, Bharata swore never to ascend the throne as it was his older brother's birth right. He further blamed her for his father's death and is said never to have addressed her as "mother" again. But later due to Rama's influence, he forgave her.. and her maid "Manthra".she went for thapasya With other wives of King Dasarath, after "Sita Viyog".


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