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THE PHOENICIA PORTAL

Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization like Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families likely exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and languagehttps://en.wikipedia.org/w/index.php?title=Portal:Phoenicia/Sandbox&action=edit

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Temple of Azizos in Bziza

The Roman temple of Bziza is a well-preserved first century AD building dedicated to Azizos, a personification of the morning star in ancient Arab polytheism. This Roman temple lends the modern Lebanese town of Bziza its current name, as Bziza is a corruption of Beth Azizo meaning the house or temple of Azizos. Azizos was identified as Ares by Emperor Julian.

The tetrastyle prostyle building has two doors that connect the pronaos to a square cella. To the back of the temple lie the remains of the adyton where images of the deity once stood. The ancient temple functioned as an aedes, the dwelling place of the deity. The temple of Bziza was converted into a church and underwent architectural modification during two phases of Christianization; in the Early Byzantine period and later in the Middle Ages. The church, colloquially known until modern times as the Lady of the Pillars, fell into disrepair. Despite the church's condition, Christian devotion was still maintained in the nineteenth century in one of the temple's niches. The temple of Bziza is featured on multiple stamps issued by the Lebanese state. (Full article...)

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Gisco was a Carthaginian general who served during the closing years of the First Punic War (264–241 BC) and took a leading part in the events which sparked the Mercenary War. He was a citizen of the city state of Carthage, which was located in what is now Tunisia. His date of birth and age at death are both unknown, as are his activities prior to his rise to prominence towards the end of the First Punic War.

When the Carthaginians conceded defeat in the war in 241 BC, Gisco was commander of the major base of Lilybaeum (modern Marsala) on Sicily, subordinate to Hamilcar Barca, the overall Carthaginian commander on the island. On being ordered to negotiate a peace treaty, Hamilcar retired to Carthage in a rage, leaving Gisco, as the next most senior commander, in charge of negotiations with the Romans. These resulted in the Treaty of Lutatius, which ended the war. By this time the troops whom he had sent from Sicily to Africa to be repatriated were in a mutinous state over a pay dispute, and Gisco, who had a good reputation with them, was hastily recalled to deal with the situation. The discontent seemed to have abated when, for some unknown reason, discipline broke down. Several soldiers insisted that no deal with Carthage was acceptable, a riot broke out and dissenters were stoned to death. Gisco and his staff were taken prisoner and his treasury was seized. (Full article...)

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Selected Phoenician inscriptions and language articles - show another

The Osorkon Bust, also known as the Eliba'l Inscription is a bust of Egyptian pharaoh Osorkon I, discovered in Byblos (in today's Lebanon) in the 19th century. Like the Tabnit sarcophagus from Sidon, it is decorated with two separate and unrelated inscriptions – one in Egyptian hieroglyphics and one in Phoenician script. It was created in the early 10th century BC, and was unearthed c. 1881, very likely in the Temple of Baalat Gebal.

The Egyptian writing is the prenomen of Osorkon, and the Phoenician is a dedication to Elibaal, the king of Byblos.

The details of the find were published in by French archaeologist René Dussaud in 1925.

The bust is made of quartzite, and is 60 cm × 36 cm × 37.5 cm. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Nora Stone Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Selected Phoenician mythology articles - show another

Ruins of the 7th century BC Phoenician Temple of Eshmun in Sidon

Eshmun (or Eshmoun, less accurately Esmun or Esmoun; Phoenician: 𐤀𐤔𐤌𐤍 ʾšmn; Akkadian: 𒅀𒋢𒈬𒉡 Yasumunu) was a Phoenician god of healing and the tutelary god of Sidon. (Full article...)

Kist of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Melqart Resheph Tanit Dea Gravida Hadad Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

General images

The following are images from various Phoenicia-related articles on Wikipedia.

Image 1Tomb of King Hiram I of Tyre, located in the village of Hanaouay in southern Lebanon. (from Phoenicia)
Image 2Female figurines from Tyre (c.1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 3Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 4Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre (from Phoenicia)
Image 5Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 6Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City) (from Phoenicia)
Image 7Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut (from Phoenicia)
Image 8Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 9Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 10Carthaginian sphere of influence 264 BC (from Punic people)
Image 11Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 12Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 13Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 14Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 15Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King. (from Phoenicia)
Image 16Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 1719th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 18Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 19A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 20Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 21Ruins of the Punic and then Roman town of Tharros (from Punic people)
Image 22An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta. (from Phoenicia)