Protocanonical books

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The protocanonical books are those books of the Old Testament that are also included in the Hebrew Bible and that came to be considered canonical during the formational period of Christianity. The term protocanonical is often used to contrast these books to the deuterocanonical books or apocrypha, which "were sometimes doubted"[1] in the early church.

List[edit]

The list of protocanonical books is Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1–2 Samuel, 1–2 Kings, 1–2 Chronicles, Ezra, Nehemiah, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.

Enumeration[edit]

These books are typically 39 in number in most English-language bibles. Based on the Jewish tradition of the Tanakh, these same books may be counted as 24 books, counting the twelve minor prophets together as one book, one book each for 1 and 2 Samuel, 1 and 2 Kings, and 1 and 2 Chronicles, as well as a single book for Ezra and Nehemiah. In his prologues, Jerome[2] counted the same content as 22 books, combining Jeremiah with Lamentations and Judges with Ruth. The list given in Codex Hierosolymitanus numbers the same books at 27.[3][4]

These enumerations were sometimes given a numerological significance.[2][5] The 22-book enumeration was said to represent the number of letters in the Hebrew alphabet; the 5 double books (Judges/Ruth, 1/2 Samuel, 1/2 Kings, 1/2 Chronicles, Ezra/Nehemiah, and Jeremiah/Lamentations) representing the five Hebrew letters that have double forms, chaph, mem, nun, phe, and sade. The 24-book enumeration was said to be represented by the 24 elders who cast down their crowns before the Lamb in the Book of Revelation. The 27-book enumeration balances one-for-one the 27 canonical books of the New Testament.

Early variants[edit]

Most of the protocanonical books were broadly accepted among early Christians. However, some were omitted by a few of the earliest canons, In the case of the Marcionites, an early Christian sect that was dominant in some parts of the Roman Empire,[6] this resulted in a canon radically different from that known today. The Marcionite canon excluded the entire Hebrew Bible in favor of a modified version of Luke and ten of the Pauline epistles.[7]

Apart from the extreme example of the Marcionites, isolated disagreements over certain books' canonicity continued for centuries. Athanasius, a fourth-century bishop of Alexandria, omitted Esther from his list,[8] potentially having been influenced by an early 22-book Jewish canon, possibly the one mentioned but not specified by Josephus. Theodore of Mopsuestia omitted Song of Songs, Ecclesiastes, Job, and Ezra-Nehemiah to obtain a listing of 22 books.[9]

New Testament[edit]

By analogy with the early and broad acceptance of many of the Hebrew and Greek scriptural texts, the term protocanonical is also sometimes used to describe those works of the 27 book New Testament which were the most widely accepted by the early Church (the Homologoumena, a greek term meaning "confessed and undisputed"[10]), as distinguished from the remaining books (the Antilegomena) which gained a later acceptance. It may also be used to refer to all 27 books in their entirety, since they all have been recognized for 1500 years by almost all Christians, especially when making a distinction between them and uncanonical writings of the early Church. For more information concerning the development of the New Testament canon, see the article Biblical canon.

Notes[edit]

  1. ^ Old Testament of Douay, Vol. 1, Proemial Annotations, 1635
  2. ^ a b Prologus Galeatus, English translation
  3. ^ published by J.-P. Audet in JTS 1950, v1, pp. 135–154, cited in The Council of Jamnia and the Old Testament Canon, Robert C. Newman, 1983.
  4. ^ "The Old Testament of the Early Church" Revisited, Albert C. Sundberg, Jr., 1997.
  5. ^ Prologues of St. Jerome, Latin text
  6. ^ Ehrman 2005, p. 109.
  7. ^ Ehrman 2005, p. 108.
  8. ^ Letter 39, Athanasius of Alexandria, English translation
  9. ^ Theodore of Mopsuestia, article from the Catholic Encyclopedia
  10. ^ http://www.heritagebbc.com/archive3/0137.html

Sources[edit]

  • Ehrman, Bart D. (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. ISBN 9780195182491.