St Pancras Old Church
|St Pancras Old Church|
St Pancras Old Church
|Denomination||Church of England|
|Parish||Old St Pancras|
|Rector||Fr Philip North CMP|
|Vicar(s)||Fr James Elston
Fr Paschal Worton
|Curate(s)||Fr Gavin Cooper|
|Assistant priest||Fr Matthew Duckett
Fr Simon Atkinson
St Pancras Old Church is a Church of England parish church in Somers Town, central London. It is dedicated to the Roman martyr Saint Pancras, and is believed by many to be one of the oldest sites of Christian worship in England. The building itself is largely Victorian. It is situated on Pancras Road in the London Borough of Camden. The surrounding area and its international railway station are named after the church and parish. It is not to be confused with St Pancras New Church about a kilometre away, on the Euston Road.
The parish 
Originally, the parish of St Pancras stretched from close to Oxford Street almost to Highgate. In the early Middle Ages there was a centre of population in the vicinity of what is now known as the old church. However, in the 14th century the population abandoned the site and moved to what is now Kentish Town. The reasons for this were probably the vulnerability of the plain around the church to flooding (the River Fleet, which is now underground, runs through it) and the availability of better wells at Kentish Town, where there is less clay in the soil. The church subsequently fell into disrepair. Towards the end of the 18th century, services were only held in the church on one Sunday each month; on other weeks, the same congregation would use a chapel in Kentish Town. It lost its status as the parish church when the New Church on what was to become the Euston Road was consecrated in 1822, and became a chapel of ease.
Early history 
Documentary evidence for the early history of the church is scanty, but it is considered by some to have existed since AD 314. This claim is discussed below under Legendary origins Remnants of medieval features and references in the Domesday Book suggest it pre-dates the Norman Conquest. It was known simply as "St Pancras Church" until — in response to 18th- and 19th-century urban expansion — St Pancras New Church was built a little over half a mile away on the south side of what is now the Euston Road.
As it stood in the early 19th century the church consisted of an unaisled nave, a chancel without a chancel arch and a western tower. The south porch had served as a vestry since the 18th century.
By 1847 the Old Church was derelict, but in view of the growth of population in the southern part of the parish, it was decided to restore it. The architect of the alterations was Alexander Dick Gough. The old tower was removed, allowing the nave to be extended westwards, and a new tower was built on the south side. The south porch was removed, and a new vestry was added on the north side. The whole exterior of the church was refaced or reworked. The enlargement, and the addition of galleries increased the capacity of the church from about 120 to 500.
Answering a query about church in the Building News in 1871, Gough's partner in his architectural practice, Robert Lewis Roumieu wrote:
The old church was principally late Tudor. When it was pulled down to be rebuilt, several small Norman columns, pilaster piers and other remains of a Norman edifice were found among the materials used in the wall, leaving no doubt but that the original church had been a Norman structure which had been at some time completely rebuilt and part used as building material in the reconstruction.
There were further restorations in 1888, in 1925 when the plaster ceiling and the side galleries were removed, and in 1948 following Second World War bomb damage. The building was designated a grade II* listed building on 10 June 1954.
Present organisation 
The church has a chaplaincy to the nearby St Pancras Hospital and since 1 June 2003 has formed part of the Old St Pancras Team Ministry (which also includes St Michael's Church, Camden Town, St Mary's Church, Somers Town and St Paul's Church, Camden Square). On 11 December 2007 it marked the opening of the nearby St Pancras International station with a bilingual service and a twinning with the Church of Saint-Vincent-de-Paul, Paris, near the Gare du Nord, Paris.
Legendary origins 
Information panels outside the church state that it "stands on one of Europe’s most ancient sites of Christian worship, possibly dating back to the early 4th century" and has been a "site of prayer and meditation since 314 AD". These claims seem first to have been put forward by local historian Charles Lee in 1955, who wrote:
There can be little doubt that a Roman encampment was situated opposite the site of St Pancras Church about this period, and that the church is on the site of a Roman Compitum, which served as a centre of public worship and public meeting... It seems probable that the Roman Compitum at St Pancras was adapted to Christian worship shortly after the restoration of religious freedom in 313 (taking its name from the recently-martyred Pancras).
Lee's "Roman encampment" was "Caesar’s Camp at Pancras called the Brill", identified by the antiquary William Stukeley in the 1750s. However, even Stukeley's contemporaries could see no trace of this camp, and considered that Stukeley had let his imagination run away with him.
Lee's use of the word compitum, properly a Roman temple or shrine situated at a crossroads, indicates his indebtedness to the work of Montagu Sharpe, a Middlesex magistrate, former chairman of the Middlesex County Council and amateur historian and archaeologist. Sharpe had proposed, in a book first published in 1919, that the area of the county of Middlesex had in Roman times been subject to the form of land division known as centuriation, marked out by roads in a series of square grid patterns covering the whole county. Sharpe noted, when plotting his gridlines, that a large number of ancient parish churches appeared to be on or close to intersections, or at least on road alignments. He concluded that these churches must therefore stand on the sites of pagan compita, and represent the deliberate conversion of pagan temples to Christian use by early missionaries to the Middle Saxons in the 7th century. And St Pancras Old Church is one of those marked on Sharpe's map.
Previous attempts to prove an early date for the foundation of the church include the claim by the Revd J. Carter Rendell (vicar 1912-26) that a medieval altar slab marked with five consecration crosses, found during the 19th-century building works, could be dated to the 6th century. In 1870 local historian Samuel Palmer reported "This old and venerable church is said to be the first Christian place of worship in the county of Middlesex in the eighth or ninth century."
An earlier vicar is said to have claimed to have seen in the Vatican Library a manuscript mentioning that St Pancras church was built in the 9th century, and another to have seen a similar document placing the foundation in the 4th century.
In the 18th century there already seems to have been a local belief that St Pancras was of very great age, perhaps the oldest church in England. The contemporary London historian William Maitland dismissed this as a "vulgar Tradition", and suggested that there was confusion with the ancient church with the same dedication in Canterbury, which was said to have been converted from a pagan temple by St Augustine of Canterbury in 598. As early as 1593 the cartographer John Norden had commented in his Speculum Britanniae that the dilapidated St Pancras church looked as if it was older than St Paul's Cathedral.
The belief that St Pancras Old Church is very old indeed may have a long tradition behind it, but the definition of the church as "one of Europe’s most ancient sites of Christian worship" and the specification of the date "AD 314" for its foundation appear to be 20th-century elaborations.
The churchyard, which is the largest green space in the locality, is managed by the London Borough of Camden. It has some fine mature trees, and was restored in the first few years of the 21st century.
The graveyard served not only as a burial place for the parishioners, but also for Roman Catholics from all around London. Notable people buried in the churchyard include vampire writer and physician John Polidori, the composer Johann Christian Bach and the sculptor John Flaxman. It is also the burial place of William Franklin, the last colonial Governor of New Jersey and illegitimate son of Benjamin Franklin. There is a memorial tomb for philosophers and writers Mary Wollstonecraft and William Godwin, though their remains are now in Bournemouth. In 2009, commemorations of the 250th anniversary of Wollstonecraft's birth were held by various groups, both inside the church and at the gravestone.) In the 17th and 18th centuries, many foreign dignitaries and aristocrats were buried in the graveyard; they are commemorated on an elaborate memorial commissioned by the philanthropist Baroness Angela Burdett-Coutts. .
The architect Sir John Soane designed a tomb for his wife and himself in the churchyard, which is now Grade I listed. This mausoleum provided the inspiration for the design by Sir Giles Gilbert Scott of the iconic red telephone boxes.
Other people associated with the churchyard include the poet Percy Bysshe Shelley and the future Mary Shelley, who planned their 1814 elopement over meetings at the grave of her mother, Mary Wollstonecraft, mentioned above. Charles Dickens mentions it by name in his 1859 novel A Tale of Two Cities, making it the location of body-snatching to provide corpses for dissection at medical schools, a common practice at the time. Burials in the churchyard eventually ceased under the Extramural Interment Act in 1854, and St Pancras and Islington Cemetery was opened in East Finchley. In the mid-1860s, the young Thomas Hardy was in charge of the excavation of part of the graveyard, in the course of the construction of the Midland Railway's London terminus.
The churchyard was reopened in June 1877 as St Pancras Gardens, following the movement to allow conversion of disused burial grounds into public gardens. Angela Burdett-Coutts, an important local benefactress, laid the foundation stone of the memorial fountain and sundial she had presented.
A recent addition is a polished marble stone at the entrance to the church, a collaboration between and a gift from the poet Jeremy Clarke and the sculptor Emily Young. It is inscribed: "And I am here / in a place / beyond desire or fear", an extract from the long poem "Praise" by Clarke.
- Lysons, Daniel (1795). The Environs of London 3. London. p. 365.
- Inglis, Angela (2007). Railway Lands: Catching St. Pancras and King's Cross. Troubador. p. 26. ISBN 978-1-906221-40-9.
- Percy Lovell and William McB. Marcham, ed. (1938). "St. Pancras Old Church". Survey of London: volume 19: The parish of St Pancras part 2: Old St Pancras and Kentish Town. pp. 72–95. Retrieved 2010-05-26.
- Then a section of what was simply known as the "New Road". See Palmer 1870, p.32
- Cansick 1869, pp.xiii–xiv
- Building News: 137. 1871.
- Details from listed building database (477696) . Images of England. English Heritage. accessed 22 January 2009
- "Parish of Old St Pancras". Retrieved 4 April 2013.
- "Parishes forge entente cordiale". Camden New Journal. 13 December 2007.
- Lee, Charles E. (1955). St Pancras Church and Parish. London: Godart & Co. pp. 7–10.
- Stukeley, William (1776). Itinerarium Curiosum 2. London: Baker & Leigh. pp. 1–16.
- Stukeley's original plan of Caesar's Camp in the British Library "Caesar's Camp at Pancras". Retrieved 4 April 2013.
- Lysons, Daniel (1795). The Environs of London 3. London. pp. 343–4.
- Willment, Diana (2007). Sir Montagu Sharpe: Forgotten Man of Middlesex. Brentford: Dandelion.
- Sharpe, Montagu (1919). Middlesex in British, Roman and Saxon Times. London: G. Bell & Sons. pp. 62–77.
- Denyer, C. H. (1935). St Pancras through the Centuries. London: Le Play House Press. p. 13.
- Palmer 1870, p. 23.
- Maitland, William (1739). The History of London from its Foundation by the Romans, to the Present Time. London: Samuel Richardson. p. 781.
- Norden, John (1593). Speculum Britanniae: the First Parte: an Historicall, & Chorographicall Discription of Middlesex. [London]. p. 38.
- Palmer 1870, p.27
- "Tributes to feminist Mary, 250 years on". Camden New Journal. 30 April 2009.
- Gruner, Peter (17 April 2009). "Festival for first feminist". Islington Tribune.
- "Family Grows on Trees research into St Pancras area". Family Grows on Trees.
- Burley, Peter (2012). "When steam railroaded history". Cornerstone 33 (1): 9.
- "St Pancras Gardens". London Gardens Online. Retrieved 26 August 2012.
- Cansick, Frederick Teague (1869). A Collection of Curious and Interesting Epitaphs Copied from the Monuments of Noted Characters in the Ancient Church and Burial Grounds of Saint Pancras, Middlesex.. London: J. Russell Smith.
- Palmer, Samuel (1870). St Pancras; Being Antiquarian Topographical and Biographical Memoranda Relating to the Extensive Metropolitan Parish of St Pancras. London: Samuel Palmer; Field and Tuer.
Further reading 
- Camden Town and Primrose Hill Past by John Richardson (1991) ISBN 0-948667-12-5
- The Hardy Tree: A story about Gang Mentality by Iphgenia Baal (2011) ISBN 978-1-907112-29-4
|Wikimedia Commons has media related to: St Pancras Old Church|
- Official blog
- Family Grows on Trees research - St Pancras
- Official diocesan info
- St Pancras Old Church section at the Survey of London online.
- Excavations at St Pancras Burial Ground 2002-2004 British Archaeology magazine (April 2006)
- Architectural review based on church guide
- Saint Pancras Churchyard at Find A Grave