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Piśācas like darkness and traditionally are depicted as haunting cremation grounds along with other monsters like [[Bhoot (ghost)|bhutas]] and [[Vetala|vetālas]]. Piśācas have the power to assume different forms at will, and may also become invisible. They feed on human energies. Sometimes, they possess human beings and alter their thoughts, and the victims are afflicted with a variety of maladies and abnormalities like insanity. Certain [[mantra]]s are supposed to cure such afflicted persons and drive away the Piśāca which may be possessing that particular human being. In order to keep the Piśāca away, they are given their share of offerings during certain religious functions and festivals. |
Piśācas like darkness and traditionally are depicted as haunting cremation grounds along with other monsters like [[Bhoot (ghost)|bhutas]] and [[Vetala|vetālas]]. Piśācas have the power to assume different forms at will, and may also become invisible. They feed on human energies. Sometimes, they possess human beings and alter their thoughts, and the victims are afflicted with a variety of maladies and abnormalities like insanity. Certain [[mantra]]s are supposed to cure such afflicted persons and drive away the Piśāca which may be possessing that particular human being. In order to keep the Piśāca away, they are given their share of offerings during certain religious functions and festivals. |
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The origin of Piśāca is unknown, although it may be the [[Anthropomorphism|personification]] of the [[will-o'-the-wisp]].<ref>{{cite book|title=Sanskṛit-English dictionary : etymologically and philologically arranged with special reference to cognate Indo-European languages|date=2005|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-3105-5|page=628|edition=Corrected}}</ref> [[Pāṇini]], in his [[Pāṇini#Ashtadhyayi|Aṣṭādhyāyi]], described the Piśāca as a "warrior clan". In the ''[[Mahabharata|Mahābhārata]]'', the "Piśāca people" (equivalent to the modern day [[ |
The origin of Piśāca is unknown, although it may be the [[Anthropomorphism|personification]] of the [[will-o'-the-wisp]].<ref>{{cite book|title=Sanskṛit-English dictionary : etymologically and philologically arranged with special reference to cognate Indo-European languages|date=2005|publisher=Motilal Banarsidass|location=Delhi|isbn=81-208-3105-5|page=628|edition=Corrected}}</ref> [[Pāṇini]], in his [[Pāṇini#Ashtadhyayi|Aṣṭādhyāyi]], described the Piśāca as a "warrior clan". In the ''[[Mahabharata|Mahābhārata]]'', the "Piśāca people" (equivalent to the modern day [[Dardic people]], as in the literature Dardic group of languages is sometimes also called Piśāca)<ref>http://www.iranicaonline.org/articles/dardestan-</ref> are said to live in barbaric parts of Hindu Afghanistan and they are descendants of [[Prajapati|Prajāpati]] [[Kashyapa|Kaśyapa]].<ref>The Piśāca languages of north-western India, Sir [[George Abraham Grierson]], Royal Asiatic Society, 1906</ref> |
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In the [https://www.scribd.com/collections/2493058/Yoga-Vasishtha-Mitra-translation Yoga Vasishtha Maharamayana] translated by V.L. Mitra(1891),Vol 4., CHAPTER LXXXXIV.DESCRIPTION OF A PISACHA, AND THE UNITY OF THE WORLD WITH BRAHMA, there is the following description of the Pisāchas: |
In the [https://www.scribd.com/collections/2493058/Yoga-Vasishtha-Mitra-translation Yoga Vasishtha Maharamayana] translated by V.L. Mitra(1891),Vol 4., CHAPTER LXXXXIV.DESCRIPTION OF A PISACHA, AND THE UNITY OF THE WORLD WITH BRAHMA, there is the following description of the Pisāchas: |
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Revision as of 19:02, 25 October 2019
 | This article needs additional citations for verification. (October 2017) |
Pishachas (Sanskrit: पिशाच, Piśāca) are flesh-eating demons in Hindu theology. Theology describes them as the sons of either Krodha (figuratively "Anger") or as Dakṣa’s daughter Piśāca. They have been described to bulging veins and protruding, red eyes. They are believed to have their own languages, known as Paiśāci.
According to one legend, they are sons of Kashyapa and Krodhavasa, one of the daughters of Prajapati Daksha. The Nilamat Puran of the 7th century mentions the valley of Kashmir being inhabited by two tribes: the Nagas and the Pisachas.
Piśācas like darkness and traditionally are depicted as haunting cremation grounds along with other monsters like bhutas and vetālas. Piśācas have the power to assume different forms at will, and may also become invisible. They feed on human energies. Sometimes, they possess human beings and alter their thoughts, and the victims are afflicted with a variety of maladies and abnormalities like insanity. Certain mantras are supposed to cure such afflicted persons and drive away the Piśāca which may be possessing that particular human being. In order to keep the Piśāca away, they are given their share of offerings during certain religious functions and festivals.
The origin of Piśāca is unknown, although it may be the personification of the will-o'-the-wisp.[1] Pāṇini, in his Aṣṭādhyāyi, described the Piśāca as a "warrior clan". In the Mahābhārata, the "Piśāca people" (equivalent to the modern day Dardic people, as in the literature Dardic group of languages is sometimes also called Piśāca)[2] are said to live in barbaric parts of Hindu Afghanistan and they are descendants of Prajāpati Kaśyapa.[3]
Thailand
According to the Royal Institute Dictionary, the Thai term "ปิศาจ" (pisat), from Sanskrit, Piśāca, is defined as "ghost" (ผี).[4] Although not strictly Thai ghosts, the Pishacha are present in some stories of the Thai folklore. They are one of the spirits from the Hindu-Buddhist tradition in Thailand and are represented as well in some paintings of Buddhist temples. Pisaj or Khon Phi Pisat (คน ผี ปีศาจ) is a movie of Thai cinema based on a Pishacha story.[5]
See also
References
- ^ Sanskṛit-English dictionary : etymologically and philologically arranged with special reference to cognate Indo-European languages (Corrected ed.). Delhi: Motilal Banarsidass. 2005. p. 628. ISBN 81-208-3105-5.
- ^ http://www.iranicaonline.org/articles/dardestan-
- ^ The Piśāca languages of north-western India, Sir George Abraham Grierson, Royal Asiatic Society, 1906
- ^ Royal Institute Dictionary, 1997 Edition Archived 2009-03-03 at the Wayback Machine
- ^ Pisaj (2004)
Sources
- Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dhallapiccola
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