Thoma I: Difference between revisions
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| death_date = 25 April 1670 |
| death_date = 25 April 1670 |
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| death_place = [[Angamaly|Ankamali]] |
| death_place = [[Angamaly|Ankamali]] |
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| buried = [[St Mary's Church Angamaly]]<ref>http://sor.cua.edu/ChMon/Ankamaly/AnkamalyHVMary.html/</ref> |
| buried = [[St Mary's Church Angamaly]]<ref>{{cite web|url=http://sor.cua.edu/ChMon/Ankamaly/AnkamalyHVMary.html/ |title=Archived copy |accessdate=2016-04-30 |deadurl=yes |archiveurl=https://web.archive.org/web/20160405125033/http://sor.cua.edu/ChMon/Ankamaly/AnkamalyHVMary.html |archivedate=5 April 2016 |df= }}</ref> |
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[[Kuravilangad]] Pakalomattom Parambil Geevarghese Kathanar, the Arkkadiyakkon (Archdeacon) died in 1637. His relative Parambil Thomas Kathanar was then appointed by Archbishop Stephen Britto as the next Archdeacon. Thoma Kathanar and his followers swore the [[Coonen Cross Oath]], that "they would no longer obey Archbishop Garcia or any prelate from the society of Jesus, nor would ever again admit the Jesuits into Malabar or into their churches". |
[[Kuravilangad]] Pakalomattom Parambil Geevarghese Kathanar, the Arkkadiyakkon (Archdeacon) died in 1637. His relative Parambil Thomas Kathanar was then appointed by Archbishop Stephen Britto as the next Archdeacon. Thoma Kathanar and his followers swore the [[Coonen Cross Oath]], that "they would no longer obey Archbishop Garcia or any prelate from the society of Jesus, nor would ever again admit the Jesuits into Malabar or into their churches". |
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After the Coonen Cross Oath, on 5 January 1653, the elders of the church met at St. George church Edapally and proclaimed Archdeacon Thoma as the Governor of the Church. Four very efficient trustworthy and responsible priests, Kalliseril Anjilimoottil Itty Thomman Kathanar, [[Kaduthuruthy]] Kadavil Chandy Kathanar, [[Angamaly]] Vengoor Geevarghese Kathanar and [[Kuravilangad]] Palliveettil Chandy Kathanar<ref>[http://cs.nyu.edu/kandathi/parambil.html Mar Chandy Palliveettil]</ref> were selected as his advisors.<ref>Mathew N. M. ''History of the Marthoma Church'', Vol. I. Page 183.</ref> All the three, except Kalliseril Anjilimoottil Itty Thomman Kathanar, later defected to the [[Catholic]] faction of the [[St Thomas Christians]]. |
After the Coonen Cross Oath, on 5 January 1653, the elders of the church met at St. George church Edapally and proclaimed Archdeacon Thoma as the Governor of the Church. Four very efficient trustworthy and responsible priests, Kalliseril Anjilimoottil Itty Thomman Kathanar, [[Kaduthuruthy]] Kadavil Chandy Kathanar, [[Angamaly]] Vengoor Geevarghese Kathanar and [[Kuravilangad]] Palliveettil Chandy Kathanar<ref>[http://cs.nyu.edu/kandathi/parambil.html Mar Chandy Palliveettil] {{webarchive|url=https://web.archive.org/web/20110411230832/http://cs.nyu.edu/kandathi/parambil.html |date=11 April 2011 }}</ref> were selected as his advisors.<ref>Mathew N. M. ''History of the Marthoma Church'', Vol. I. Page 183.</ref> All the three, except Kalliseril Anjilimoottil Itty Thomman Kathanar, later defected to the [[Catholic]] faction of the [[St Thomas Christians]]. |
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Four months after [[Coonen Cross Oath]], on 22 May 1653, twelve kathanars (priests) ordained Thoma Kathanar as the first Bishop of Malankara See by the act of laying hands on him together. The Catholic faction argued that his consecration by 12 priests was irregular, from the fact that his consecration as a Bishop is said to have been regularized by [[Gregorios Abdal Jaleel]] ( a delegate of the [[Patriarch of Antioch]]), in the year AD 1665, but the place and date yet anonymous. They chose the name Mar Thoma as they considered him the successor of St.Thomas the disciple of Jesus Christ. This action was not accepted by two Southist churches-one at Kaduthuruthy and another at Udayamperoor. Later on Bishop Sebastiani (He was ordained as a Bishop on 15 Dec. 1659) could convince many of the Kathanars, including three trustworthy and responsible priests, [[Kaduthuruthy]] Kadavil Chandy Kathanar, [[Angamaly]] Vengoor Geevarghese Kathanar and [[Kuravilangad]] [[Palliveettil Mar Chandy]] Kathanar and also many other churches and important laymen that the consecration was irregular. Realizing this and also due to the political and monetary pressure exerted by the Carmelite fathers through the Portuguese and the native kings, many of the churches, Kathanars and laymen now withdrew their allegiance to Mar Thoma. They asked him to give up his dignity of Bishop, which was irregular, but he continued to wear the habit of Bishop and even started giving minor orders and blessing of Holy Oil etc, which acts, only a Bishop is entitled to do. Thus two parties are formed in the Malankara Church-one party under the Bishop Mar Thoma I and the other party under Bishop [[Palliveettil Mar Chandy]] called by the Europeans as [[Alexander de Campo]] (Chandy Parambil). Both of them claimed to have Apostolic briefs of appointment as Bishop. To resolve the issue and as suggested by the Archdeacons party, the case was referred to the King of Cochin. On 20 September 1661, the King of Cochin asked both parties, to present the Apostolic Briefs in his court. The Apostolic Commissary could produce Apostolic briefs from the Pope of Rome, while the Archdeacon's party failed to produce any briefs. On 9 October 1661, Bishop Sebastiani, tried to capture the Bishop Mar Thoma, with the help of the Portuguese General Captain Ignatius Sarmento, one Kurupp of Purakkad and the Cochin prince Godavarma II, from Mulunthuruthy Church, but he and his party escaped, during the previous night, wearing munds (loin cloths), swords, rollers in hands and special hats on their heads, just like gentile soldiers, so that they could not be recognized by the Nair soldiers<ref>The Grave Tragedy of the Church of St. Thomas Christians and the Apostolic Mission of Sebastiani by Paul Pallath Page 159</ref>. |
Four months after [[Coonen Cross Oath]], on 22 May 1653, twelve kathanars (priests) ordained Thoma Kathanar as the first Bishop of Malankara See by the act of laying hands on him together. The Catholic faction argued that his consecration by 12 priests was irregular, from the fact that his consecration as a Bishop is said to have been regularized by [[Gregorios Abdal Jaleel]] ( a delegate of the [[Patriarch of Antioch]]), in the year AD 1665, but the place and date yet anonymous. They chose the name Mar Thoma as they considered him the successor of St.Thomas the disciple of Jesus Christ. This action was not accepted by two Southist churches-one at Kaduthuruthy and another at Udayamperoor. Later on Bishop Sebastiani (He was ordained as a Bishop on 15 Dec. 1659) could convince many of the Kathanars, including three trustworthy and responsible priests, [[Kaduthuruthy]] Kadavil Chandy Kathanar, [[Angamaly]] Vengoor Geevarghese Kathanar and [[Kuravilangad]] [[Palliveettil Mar Chandy]] Kathanar and also many other churches and important laymen that the consecration was irregular. Realizing this and also due to the political and monetary pressure exerted by the Carmelite fathers through the Portuguese and the native kings, many of the churches, Kathanars and laymen now withdrew their allegiance to Mar Thoma. They asked him to give up his dignity of Bishop, which was irregular, but he continued to wear the habit of Bishop and even started giving minor orders and blessing of Holy Oil etc, which acts, only a Bishop is entitled to do. Thus two parties are formed in the Malankara Church-one party under the Bishop Mar Thoma I and the other party under Bishop [[Palliveettil Mar Chandy]] called by the Europeans as [[Alexander de Campo]] (Chandy Parambil). Both of them claimed to have Apostolic briefs of appointment as Bishop. To resolve the issue and as suggested by the Archdeacons party, the case was referred to the King of Cochin. On 20 September 1661, the King of Cochin asked both parties, to present the Apostolic Briefs in his court. The Apostolic Commissary could produce Apostolic briefs from the Pope of Rome, while the Archdeacon's party failed to produce any briefs. On 9 October 1661, Bishop Sebastiani, tried to capture the Bishop Mar Thoma, with the help of the Portuguese General Captain Ignatius Sarmento, one Kurupp of Purakkad and the Cochin prince Godavarma II, from Mulunthuruthy Church, but he and his party escaped, during the previous night, wearing munds (loin cloths), swords, rollers in hands and special hats on their heads, just like gentile soldiers, so that they could not be recognized by the Nair soldiers<ref>The Grave Tragedy of the Church of St. Thomas Christians and the Apostolic Mission of Sebastiani by Paul Pallath Page 159</ref>. |
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The last days of Mar Thoma I was comparatively peaceful period for the Puthencoor faction of the Malankara Church. |
The last days of Mar Thoma I was comparatively peaceful period for the Puthencoor faction of the Malankara Church. |
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Valiya Mar Thoma, Mar Thoma I, died on 25 April 1670 and was laid to rest in [[St Mary's Church Angamaly]].<ref>http://stmarysangamaly.org/</ref> |
Valiya Mar Thoma, Mar Thoma I, died on 25 April 1670 and was laid to rest in [[St Mary's Church Angamaly]].<ref>{{cite web|url=http://stmarysangamaly.org/ |title=Archived copy |accessdate=2010-03-22 |deadurl=yes |archiveurl=https://web.archive.org/web/20100324234344/http://stmarysangamaly.org/ |archivedate=24 March 2010 |df= }}</ref> |
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Revision as of 12:40, 1 June 2017
Mar Thoma I
(Mar Thoma the Great) | |
|---|---|
| Malankara Church | |
 Parambil Thoma Cattanar aka Arkadyokon Thomas aka Marthoma I;The first democratically elected/selected Christian Bishop of India & the last Archdeacon of the native St. Thomas Christians of India | |
| Diocese | Malankara See |
| Installed | 22 May 1653, regularized in 1665; First Bishop of Malankara See; First native metropolitan bishop of the St Thomas Christians |
| Term ended | 1670 |
| Predecessor | No predecessor |
| Successor | Mar Thoma II |
| Orders | |
| Consecration | 22 May 1653, regularized in 1665 |
| Personal details | |
| Born | Thomas |
| Died | 25 April 1670 Ankamali |
| Buried | St Mary's Church Angamaly[1] |
Mar Thoma I, also known as "Valiya Mar Thoma" (Mar Thoma the Great), is the first native democratically elected/selected Metropolitan bishop of the Malankara Church. He was the last Archdeacon of the undivided St.Thomas Christians of Malabar. After the death of Archdeacon George of the Cross(കുരിശിങ്ങൽ ജോർജ്)( Kurisingal being his house name), on 25 July 1640, Parambil Thoma kathanar was elected and enthroned as new Archdeacon, when he was less than 30 years old. He led the Church to the Coonan Cross Oath on 3 January 1653 and to the subsequent schism in Saint Thomas Christians Church. After the Coonen Cross Oath, he was elected as a Bishop by Malankara (Yogam) Association and consecrated as a Bishop at St. Mary's Church Alangad, by laying hands of 12 priests on 22 May 1653. Only two Southist churches of Kaduthuruthy and Udayamperoor and a very few people elsewhere refused to recognise him as Bishop. Any how, the archdeacon began to exercise powers of episcopal order, though he openly tried to regularize his episcopal consecration as a Bishop from the Church of Antioch. His episcopal consecration as a Bishop was regularized in the year 1665 by Mar Gregorios Abdal Jaleel the Patriarchal delegate of the Syriac Orthodox Patriarch of Antioch.(The exact date and place of this event is anonymous).
Palliveettil Mar Chandy , Kadavil Chandy Kathanar, Vengoor Geevargese Kathanar and Anjilimoottil Ittithomman Kathanar were the advisors of the bishop Mar Thoma.
Early Church History
Thomas the Apostle arrived to Kerala to preach the gospel to the Jewish community. Some of the Jews and locals became followers of Jesus of Nazareth. They were known as Malabar Nasrani people and their church as Malankara Church. They followed a unique Hebrew-Syriac Christian tradition which included several Jewish elements and Indian customs.
In Malankara (Present day Kerala) St. Thomas did not appoint any bishops, but an elder (Mooppen in Malayalam) was selected to lead the people. The parish leader was called Edavaka Mooppen and the church as a whole had a Malankara Mooppen. This was the tradition till AD 1599, when the Malankara Church of St. Thomas Christians in India, formally became part of the Roman Catholic Church by the Synod of Diamper (Udayamperoor). After the Synod of Diamper three Jesuit Archbishops ruled their Church until AD 1652. The Archdeacons continued to function under these Archbishops.
The Malayalam versions of the Canons of the Synod of Diamper[2] use the title Malankara Moopen for the Archdeacon throughout the report except in three places where they use the Latin word archidiaconus.[3][4] There is no chance for the Malankara Church to use this Latin word. Portuguese were not familiar with the Malayalam wording Malankara Mooppen and so they might have used archidiaconus. The Malayalam name Jathikku Karthavian, given by some historians was not used in the Malayalam version of the canons.
Early life
Kuravilangad is a town located in the Kottayam district of Kerala, South India. The town is situated in the Meenachil Taluk, about 22 km north of Kottayam. Pakalomattom family was one of the oldest families at Kuravilangad. Thomas who later became the first Mar Thoma, was born at Parambil house of this family.
As Malankara Mooppen
Kuravilangad Pakalomattom Parambil Geevarghese Kathanar, the Arkkadiyakkon (Archdeacon) died in 1637. His relative Parambil Thomas Kathanar was then appointed by Archbishop Stephen Britto as the next Archdeacon. Thoma Kathanar and his followers swore the Coonen Cross Oath, that "they would no longer obey Archbishop Garcia or any prelate from the society of Jesus, nor would ever again admit the Jesuits into Malabar or into their churches".
After the Coonen Cross Oath, on 5 January 1653, the elders of the church met at St. George church Edapally and proclaimed Archdeacon Thoma as the Governor of the Church. Four very efficient trustworthy and responsible priests, Kalliseril Anjilimoottil Itty Thomman Kathanar, Kaduthuruthy Kadavil Chandy Kathanar, Angamaly Vengoor Geevarghese Kathanar and Kuravilangad Palliveettil Chandy Kathanar[5] were selected as his advisors.[6] All the three, except Kalliseril Anjilimoottil Itty Thomman Kathanar, later defected to the Catholic faction of the St Thomas Christians.
Four months after Coonen Cross Oath, on 22 May 1653, twelve kathanars (priests) ordained Thoma Kathanar as the first Bishop of Malankara See by the act of laying hands on him together. The Catholic faction argued that his consecration by 12 priests was irregular, from the fact that his consecration as a Bishop is said to have been regularized by Gregorios Abdal Jaleel ( a delegate of the Patriarch of Antioch), in the year AD 1665, but the place and date yet anonymous. They chose the name Mar Thoma as they considered him the successor of St.Thomas the disciple of Jesus Christ. This action was not accepted by two Southist churches-one at Kaduthuruthy and another at Udayamperoor. Later on Bishop Sebastiani (He was ordained as a Bishop on 15 Dec. 1659) could convince many of the Kathanars, including three trustworthy and responsible priests, Kaduthuruthy Kadavil Chandy Kathanar, Angamaly Vengoor Geevarghese Kathanar and Kuravilangad Palliveettil Mar Chandy Kathanar and also many other churches and important laymen that the consecration was irregular. Realizing this and also due to the political and monetary pressure exerted by the Carmelite fathers through the Portuguese and the native kings, many of the churches, Kathanars and laymen now withdrew their allegiance to Mar Thoma. They asked him to give up his dignity of Bishop, which was irregular, but he continued to wear the habit of Bishop and even started giving minor orders and blessing of Holy Oil etc, which acts, only a Bishop is entitled to do. Thus two parties are formed in the Malankara Church-one party under the Bishop Mar Thoma I and the other party under Bishop Palliveettil Mar Chandy called by the Europeans as Alexander de Campo (Chandy Parambil). Both of them claimed to have Apostolic briefs of appointment as Bishop. To resolve the issue and as suggested by the Archdeacons party, the case was referred to the King of Cochin. On 20 September 1661, the King of Cochin asked both parties, to present the Apostolic Briefs in his court. The Apostolic Commissary could produce Apostolic briefs from the Pope of Rome, while the Archdeacon's party failed to produce any briefs. On 9 October 1661, Bishop Sebastiani, tried to capture the Bishop Mar Thoma, with the help of the Portuguese General Captain Ignatius Sarmento, one Kurupp of Purakkad and the Cochin prince Godavarma II, from Mulunthuruthy Church, but he and his party escaped, during the previous night, wearing munds (loin cloths), swords, rollers in hands and special hats on their heads, just like gentile soldiers, so that they could not be recognized by the Nair soldiers[7].
Rise of Dutch power
The Dutch East India Company (Vereenigde Oost-Indische Compagnie or VOC in old-spelling Dutch, literally "United East Indian Company") was established in 1602. By 1652, VOC trading posts were established in Malabar Coast in India. On 7 January 1663, Cochin was attacked and the king of Cochin surrendered to the Dutch on 20 March 1663.
Regularization of consecration
By 1665, Cochin was under Dutch control. That year Gregorios Abdal Jaleel, a delegate of the Patriarch of Antioch came to Malankara as per the request of Mar Thoma and regularized his Metropolitan consecration.
Last days
The last days of Mar Thoma I was comparatively peaceful period for the Puthencoor faction of the Malankara Church.
Valiya Mar Thoma, Mar Thoma I, died on 25 April 1670 and was laid to rest in St Mary's Church Angamaly.[8]
See also
- Malankara Church
- Jacobite Syrian Christian Church
- Malankara Orthodox Syrian Church
- Malabar Independent Syrian Church
- Marthoma Syrian Church
References
- ^ "Archived copy". Archived from the original on 5 April 2016. Retrieved 30 April 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help)CS1 maint: archived copy as title (link) - ^ Five of the Malayalam versions were available in 1952.
- ^ Daniel, K. N. Canons of the Synod of Diamper, prepared using five of the available Malayalam versions.
- ^ Antonio de Gouvea (1606) Jornada do Arcebispo Aleixo de Menezes quando foy as Serra do Malaubar.
- ^ Mar Chandy Palliveettil Archived 11 April 2011 at the Wayback Machine
- ^ Mathew N. M. History of the Marthoma Church, Vol. I. Page 183.
- ^ The Grave Tragedy of the Church of St. Thomas Christians and the Apostolic Mission of Sebastiani by Paul Pallath Page 159
- ^ "Archived copy". Archived from the original on 24 March 2010. Retrieved 22 March 2010.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help)CS1 maint: archived copy as title (link)
Further reading
- Mathew N. M. (2003). St. Thomas Christians of Malabar Through Ages, C.S.S. Tiruvalla. ISBN 81-782-1008-8 and CN 80303.
- Mathew, N. M. Malankara Marthoma Sabha Charitram (History of the Marthoma Church), Volume 1 (2006), Volume II (2007), Volume III (2008). Pub. E.J.Institute, Thiruvalla.
- The Grave Tragedy of the Church of St. Thomas Christians and the Apostolic Mission of Sebastiani, Paul Pallath, HIRS Publications.
- The troubled Days Francis Garcia SJ, Archbp. of Cranganore, Joseph Thekkedathu SDB, Universita Gregoriana Editrice.