This is an old revision of this page, as edited by Arhtech(talk | contribs) at 19:57, 25 January 2024(Undid revision 1199050928 by ShaveKongo (talk) Please do not engage in edit warring. You are in the minority, per conversation on the talk page.). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.
Revision as of 19:57, 25 January 2024 by Arhtech(talk | contribs)(Undid revision 1199050928 by ShaveKongo (talk) Please do not engage in edit warring. You are in the minority, per conversation on the talk page.)
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A number of new subsections were added by the user ShaveKongo earlier this year. The note on this user's first edit reads, in part, "The article right now is primarily only about notable folklore figures but should include foods, dances, songs, traditions, architecture, etc." This is clearly incorrect; the article is about folklore, not Nordic culture generally. Food, dance, architecture, etc are irrelevant to this topic. These subsections should be removed.
I will leave this up for discussion for a few days just in case, but this is clear enough that if there aren't any objections in that time frame I will go ahead and remove the offending subsections.
198.160.139.1 (talk) 02:52, 10 December 2023 (UTC)[reply]
I decided it was about time I created an account; since I will be continuing to work on this article, I want to disclose that the comments on it from the IP above (198.160.139.1) are mine, but now that I have an account I will be operating under this name (Arhtech) instead of the anonymous IP from now on. Arhtech (talk) 17:09, 10 December 2023 (UTC)[reply]
I went ahead and made the changes proposed above. The article is still downright bad, but at least it no longer contains material having nothing at all to do with the topic. I will try to come back later this month or early in January to make more significant improvements. Arhtech (talk) 21:14, 11 December 2023 (UTC)[reply]
That is what happens when articles are left without quality assurance for years, now that poor content has been removed hopefully fitting and reliably sourced content can be added in its place. TylerBurden (talk) 13:27, 12 December 2023 (UTC)[reply]
I full heartedly disagree with what you have done here. Per the main Folklore article "Folklore includes customary lore, taking actions for folk beliefs, and the forms and rituals of celebrations such as Christmas, weddings, folk dances, and initiation rites". You should WP:wait for a response, or better yet ping the person you're talking about like this @Arhtech. ShaveKongo (talk) 19:15, 24 January 2024 (UTC)[reply]
@ShaveKongo I apologize, I didn't know how to ping. I do stand by my changes - from the first paragraph of the same article you're referencing: "Folklore is the whole of oral traditions shared by a particular group of people, culture or subculture. This includes tales, myths, legends, proverbs, poems, jokes, and other oral traditions."
Clearly, the emphasis in folklore is on the word, especially oral tradition and especially stories.
The part you referenced follows the quotation above, and is intended as a subcategory of the things it enumerates. Thus folklore only covers these ceremonial elements to the extent that they are part of the culture's oral/literary tradition, not in every case. The material I removed was not connected to any such tradition, so I don't believe it is relevant to folklore. Instead, I think that material is more appropriate to the Nordic countries article, or perhaps to a new on on Nordic culture generally. But it does not seem to fit the rubric of "Folklore."
@Arhtech, thank you for your input on the changes made to this Folklore article. While I respect your perspective, I would like to offer a counterpoint...The definition of folklore on Wikipedia does indeed encompass a wide range of oral traditions, including tales, myths, legends, proverbs, poems, jokes, and other oral traditions. However, the emphasis on celebrations such as Christmas, weddings, folk dances, architecture, and initiation rites is explicitly mentioned in the lead of the main Folklore article...Your interpretation that these ceremonial elements are relevant to folklore only to the extent that they are part of a culture's oral tradition seems restrictive. The inclusive nature of folklore, as stated in the main article, suggests that these celebrations are integral to understanding the cultural heritage of a group of people. The material you removed might provide valuable insights into the cultural significance of celebrations within the broader context of folklore. I would also suggest that the information I spent time researching isn't completely worthless and you could have found a new "home" or "homes" for it even if you personally didn't consider it relevant to folklore.ShaveKongo (talk) 19:43, 24 January 2024 (UTC)[reply]
@ShaveKongo Please do not make snap edits; you are currently in the minority on this, and it is important to seek consensus before making changes. I have reverted your changes from yesterday. Please do not engage in revision warring.
In my opinion, the word "Folklore" in English relates to words; oral and written tradition. I believe this is supported by the definitions given in the main folklore article. It doesn't seem like we are going to agree on this, so I'm going to ping @TylerBurden, as they have commented on this before. Tyler, do you find ShaveKongo's thoughts persuasive? Arhtech (talk) 19:44, 25 January 2024 (UTC)[reply]
Gjenganger / skrømt
In Scandinavian folklore, the terms 'gjenganger' and 'skrømt' are often both used to name the gjenganger-phenomenon, while 'skrømt' is also used as a name for supernatural happenings in general. On this page 'skrømt' redirects to 'ghost', which I think is wrong as the ghost-article mostly refers to modern day perception of ghosts, which differs from the "scandinavian folklore perception" of them (see the gjenganger article). Should the 'gjenganger' and 'skrømt' articles be merged, or remain as they are? — Preceding unsigned comment added by Kvitorm (talk • contribs) 18:26, 1 May 2006 (UTC)[reply]
Why here again is mixing Nordic and Scandinavian especially in context of excluding or including present day Finland. Norse/Scandianavia historywriting has strong interlinks with movements that lead to/were part of german national socialist movement. And these ideological undercurrents of etnic supremacy are easily visible for keen eye in these discussions. If you don't want to be assosiated with such a garbage, please keep that in mind. To begin to understand the complexicity one should maybe start with the not-so-early 1800-ethnographic maps and observe, that much of the present day northern Sweden and Norway were in fact populated, not only by Sami but actual Finns. This has been in still is not in bublic avareness even though fact is easily verifiable for anyone with basic academic skilla. And on the other hand Scandinavia in it's orginal form reallly only and strictly only refers to present day Skåne (southern tip of present day Sweden). Thank you. 213.28.224.223 (talk) 09:54, 22 May 2023 (UTC)[reply]
Problematic article from a folkloristic point of view
This article has multiple issues, and may need to be completely rewritten. First of all, the presentation of roots in Norse mythology is speculative at best. Furthermore, the list of beings seem rather arbitrary (and written from a popular cultural / non-native point of view?). I will start to rewrite parts, but will need help. Best, (Norwegian folklorist) Ida Tolgensbakk (talk) 13:04, 21 February 2019 (UTC)[reply]
I agree that the article badly needs a rewrite. If you're interested in working in these corners, I also invite you to join WikiProject Folkore, which aims to improve Wikipedia's coverage of folklore and folklore studies-related topics. :bloodofox: (talk) 21:09, 22 February 2019 (UTC)[reply]