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Anahata

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Anahata chakra symbolizes the consciousness of love, empathy, selflessness and devotion. On the psychic level, this center of force inspires the human being to love, be compassionate, altruistic, devoted and to accept the things that happen in a divine way.

Anahata (Sanskrit: अनाहत, Anāhata) is the fourth primary chakra according to the Hindu Yogic and Tantric (Shakta) traditions.

In Sanskrit the word anahata - means unhurt, un-struck and unbeaten. Anahata Nad refers to the Vedic concept of unstruck sound, the sound of the celestial realm.

Associations

The Anahata chakra is physically positioned at the heart region. Traditionally, this chakra is represented as a smokey grey lotus with twelve petals which match the vrittis of lust, fraud, indecision, repentance, hope, anxiety, longing, impartiality, arrogance, incompetence, discrimination and defiance.

Anahata is associated with the ability to make decisions outside of the realm of karma. In Manipura and below, man is bound by the laws of karma, and the fate he has in store for him. In Anahata, one is making decisions, 'following your heart', based upon one's higher self, and not from the unfulfilled emotions and desires of lower nature. The Anahata seed sound is yam. The wish-fulfilling tree, kalpa taru, resides here, symbolizing the ability to manifest whatever you wish to happen in the world.

It is also associated with love and compassion, charity to others, and forms of psychic healing.

Anahata is the seat of the Jivatman, and Para Shakti.

“Anahata is so called because it is in this place that muni’s or sages hear that sound (Anahata – Shabda) which comes without the striking of any two things together.” (Woodroffe, J. The Serpent Power - Dover Publications, New York, 1974 p120).

A muni is an ascetic, a great sage. The word means "he who is silent".

Yam in the Vahana (vehicle) of Air (Vayu) with its property of motion.

Symbolism

It is associated with the following:

Practices

In kundalini yoga, anahata is awoken and balanced through practices including asanas, pranayamas, and the practice of ajapa japa (repetition of a sacred mantra). It is purified through the process of bhakti (devotion).

Other associations

In the endocrine system, Anahata is associated with the thymus gland, located in the chest. This gland produces white blood cells, that combat disease, and bring equilibrium to the body. The functioning of the thymus is greatest before puberty and is impaired by the appearance of sex hormones in the blood stream from puberty onwards.[citation needed]

Many Western occultists[who?] associate this central chakra with the central sephirah, Tiphereth, in the kabbalistic tree of life. Christian kabbalists in particular associate this sephirah with love, healing and Jesus Christ as God the Son.

The Shatkona is a symbol used in Hindu yantra that represents the union of both the male and feminine form. More specifically it is supposed to represent Purusha (the supreme being), and Prakriti (mother nature, or causal matter). Often this is represented as Shiva - Shakti.[1]

The Shatkona is a hexagram and looks exactly like the Star of David in Semitic lore.

Alternative names

  • Tantra: Anahata-Puri, Dwadasha, Dwadashadala, H'idayambhoja, Hridabja, Hridambhoja, Hridambuja, Hridaya, Hridaya Kamala, Hridayabja, Hridayambuja, Hridayasarasija, Hrit Padma, Hritpankaja, Hritpankeruha, Hritpatra, Hritsaroruha, Padma-Sundara, Suryasangkhyadala
  • Vedas (late Upanishads): Dwadashara Chakra, Fourth Chakra, Hridaya Chakra

The heart chakra according to Tarthang Tulku

According to contemporary buddhist teacher Tarthang Tulku, the heart chakra is very important for the feeling of existential fulfillment.

According to Tarthang, "When the throat chakra settles and energy is distributed evenly between the head and the heart chakras, one is able to truly contact one's senses and touch real feelings".[2]

References

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Johari, H. Chakras: Energy Centers of Transformation. Destiny Books, Rochester, NY, 2000.

Leadbetter, CW. The Chakras. Theosophical Publishing, London, 1927.

Motoyama, H. Theories of the Chakras. Quest Books Wheaton, IL, 1984.

Woodroffe, J. The Serpent Power. Dover Publications, New York, 1974.

See also

External links

  1. ^ sivasakti.com: Iintroduction to Yantra
  2. ^ Tarthang Tulku. Tibetan Relaxation. The illustrated guide to Kum Nye massage and movement - A yoga from the Tibetan tradition. Dunkan Baird Publishers, London, 2007, ISBN 978-1-84483-404-4, pp. 31, 33