Iyaric

Haile Selassie I

Rastafari vocabulary, or Iyaric, is part of a created dialect of English. African languages were lost among Africans when they were taken into captivity as part of the slave trade, and adherents of Rastafari teachings believe that English is an imposed colonial language. Their remedy for this situation has been the creation of a modified vocabulary and dialect, reflecting a desire to take forward language and to confront what they see as the corrupt and decadent society they call Babylon. This is accomplished by avoiding words and syllables seen as negative, such as "back", and changing them to positive ones.

I words

• I replaces "me", which is much more commonly used in Jamaican English than in the more conventional forms. Me is felt to turn the person into an object whereas I emphasises the subjectivity of an individual.
• I and I is a complex term, referring to the oneness of Jah (God) and every human. Rastafari scholar E. E. Cashmore: "I and I is an expression to totalize the concept of oneness, the oneness of two persons. So God is within all of us and we're one people in fact. The bond of Ras Tafari is the bond of God, of man. But man itself needs a head and the head of man is His Imperial Majesty Haile Selassie I (always pronounced as the letter 'I', never as the number one or 'the first') of Ethiopia." The term is often used in place of "you and I" or "we" among Rastafari, implying that both persons are united under the love of Jah.
• I-tal or Di food fula itality is spiritually blessed food that has not touched modern chemicals and is served without preservatives, condiments or salts. Alcohol, coffee, milk, and flavoured beverages are generally viewed as not I-tal. Most Rastas follow the I-tal proscriptions generally, and some are vegetarians or vegans. Even meat-eating Rastas abstain from eating pork, as pigs are scavengers of the dead, as are crabs, lobsters, and shrimp (whose banning coincides with the restrictions of Kashrut).
• I man is the inner person within each Rastafari believer.
• Irie refers to positive emotions or feelings, or anything that is good. Specifically it refers to high emotions and peaceful vibrations. This is a phonetical representation of "all right".
• Ites derived from English "heights", means "joy" and also the colour "red". It can also be short for "Israelites".
• Itesquake replaces "earthquake".
• Irator replaces "creator", and Iration replaces "creation".
• Idren or Bredren and Sistren refer to the oneness of Rastafari and are used to describe one's peers (male - "bredren", female - "sistren").
• Itinually replaces continually. It has the everlasting/everliving sense of I existing continuously.
• Inity replaces "unity", demonstrating a general pattern of replacing "you" and similar sounds with "I".
• Iya (higher): Rastafari vocabulary is full of references to the "iya man", "stepping higher and higher", etc. It is not a reference to the "high" normally associated with cannabis, but to stepping into higher realms of reality, as in higher awareness. Iya is also used to refer to a friend. As in "Yes Iya", or "Cool (no) Iya".
• Iyaric is the self-applied term for Rastafari language. It is formed by a combination of Iya (higher) and Amharic, the language spoken by Haile Selassie I.
• Iwa replaces "time" or more accurately, "hour": "Inna this ya iwa."

Rasta Farai

Other words

• Dreadlocks describes the locks they wear, now universally called dreadlocks in English. The word is related to the fear of the Lord, as well as the fear locksmen inspired in the early stages of the movement. To Rastas, dreadlocks are a deeply spiritual part of who they are. They cite the Bible verse, "And she made a vow, saying, 'O LORD Almighty, if you will only look upon your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head'." 1 Sam 1:11. [1] Rastas see this as the most natural way to grow your hair as well as a symbol of defiance.

• This hair style is usually called "locks" by those who wear them. Cops or "babylon" are called "baldheads" because they have to shave their locks. However, many rastas embrace this label, because they are proud to be different from the Babylon.

• Babylon is an important Rastafari term, referring to human government and institutions that are seen as in rebellion against the rule of JAH (God), beginning with the Tower of Babel. It is further used by some to mean specifically the 'politricksters' who have been oppressing the black race for centuries through economic and physical slavery. In a more general sense Babylon refers to any system that oppresses or discriminates against all peoples. Rastafari is defiance of Babylon, sometimes also called Rome — in part because of the 1935 Italian invasion of Ethiopia, then ruled by Rastafari's 'Living God,' Haile Selassie I, and partly because as the head of the Roman Catholic church the Pope is considered an opponent of Selassie I and Rastafari. Babylon the Great and Whore of Babylon are apocalyptic terms from the book of Revelation that may have been used to describe the pagan Roman Empire, which often persecuted Christianity. Babylon is also sometimes used by some Rastas with the more specific meaning of "police", insofar as they are seen as executive agents of Babylon's will. Most specifically however, "Babylon" is the corruption and perversion of the Word of God. The amalgamation of Pagan holidays and dates is an example of "Mystery Babylon". Many dates, like Christmas, were merely pagan holidays like Solstice. The perversion of truths is "Babylon". Call it police or black oppression, but those are not the root of what "Babylon" is. Anything that is a lie regarding the truth of God, is the actual root of what is considered "Babylon" by Rastafarians. As mentioned above, police are "'agents' of the schism" that is "Mystery Babylon".
• Politricks is a Rasta term replacing English "politics", because so many politicians, etc. turn out, they say, to be more like tricksters. Politrickster n.
• Everliving replaces "everlasting", particularly in the context of Life Everliving. The "last" in "everlasting" implies an end (as in the term "at last"), while the life the Rastas have will never end according to them, they being immortalists. Often used in the phrase "...I and I is Everliving, Everfaithful, Eversure. Ras Tafari."
• H.I.M. (His Imperial Majesty), pronounced him, and referring to Haile Selassie I.
• Downpression replaces "oppression", because oppression holds man down instead of keeping him up (pronounced op in Jamaican patois.) Similarly "downgression" = "violence" (from aggression). Downpressor n. /see Peter Tosh song "Downpressor Man" aka "Sinner Man".
• Livication replaces "dedication", to rid itself of a connotation of death. adj. Livicated. v. Livicate.
• Outvention replaces "invention", because mechanical devices are seen as outdated, and because it is the inner experience of being a Rastafarian that is invention.
• Overstanding (also "innerstanding") replaces "understanding", referring to enlightenment that raises one's consciousness.
• Aprecilove replaces "appreciate" because of the similarity to hate.
• Amagideon/Gideon is a Rasta theological concept meaning the general state the entire world is in now, and has been getting progressively deeper in since 1930, and especially since 1974. This is a slight mutation of Armageddon, a name appearing in Revelation. Also the name of a song written by the reggae legend Neville Livingston, aka Bunny Wailer.
• Zion refers to either Ethiopia or the whole continent of Africa, after the Day of Judgment, as well as a state of mind one can enter through Rastafari.
• Know replaces "believe", as Bob Marley sang. Rastafari would not say they "believe" Haile Selassie is God and that they, the Rastas, are the chosen people. They would say they "know" these things.
• Whore of Babylon or Elizibitch is the Revelation character sometimes considered to be Queen Elizabeth II, who is still the Head of State of Jamaica; the papacy; or both.

Popular impact

Several Rastafari words have migrated into mainstream English usage, or even widespread global usage. The term dreadlocks, for example, is used worldwide to denote the unique hairstyle which was popularized by the Rastafari. Rastafari usage of words like Zion and Babylon also the term "overstand" and "politricks" have entered hip hop culture through Caribbean-American and Caribbean-British rappers/musicians. Some criminals in Europe, perhaps influenced by popular culture depictions of or actual encounters with Afro-Caribbean 'rudeboy' gangs, use the term Babylon to refer to the police. Most often this is in the context of a shouted warning, indicating the arrival of officers at the scene of a crime.

References

• Johnson, Ken (1972). "The vocabulary of race". In: Rappin’ and Stylin’ Out: Communication in Urban Black America. Thomas Kochman, ed. Chicago: University of Illinois Press, pp. 140–151.

• Legman, Gershon (1964). The Horn Book: Studies in Erotic Folklore and Bibliography. New Hyde Park, NY: University Books.

• Legman, Gershon (1975). Rationale of the Dirty Joke: An Analysis of Sexual Humor. Second Series. New York: Breaking Point.

• Levine, Robert M. (1980). Race and Ethnic Relations in Latin America and the Caribbean: An Historical Dictionary and Bibliography. Metuchen, New Jersey: Scarecrow Press.

• Mills, Jane (1989). Womanwords: A Dictionary of Words about Women. New York: Free Press.

• Paros, Lawrence (1984). The Erotic Tongue: A Sexual Lexicon. New York: Henry Holt.

• Partridge, Eric (1984). A Dictionary of Slang and Unconventional English: Colloquialisms and Catch-phrases, Solecisms and Catachreses, Nicknames and Vulgarisms. Paul Beal, ed. New York: Macmillan Publishing.

• Partridge, Eric (1989 [1950]). A Dictionary of the Underworld. Hertfordshire, Great Britain: Routledge & Kegan Paul.

External links

• Annotated bibliography of Rastafari speech