The term dialect (from the ancient Greek word διάλεκτος diálektos, "discourse", from διά diá, "through" and λέγω legō, "I speak") is used in two distinct ways. One usage—the more common among linguists—refers to a variety of a language that is a characteristic of a particular group of the language's speakers. The term is applied most often to regional speech patterns, but a dialect may also be defined by other factors, such as social class. A dialect that is associated with a particular social class can be termed a sociolect, a dialect that is associated with a particular ethnic group can be termed as ethnolect, and a regional dialect may be termed a regiolect. According to this definition, any variety of a language constitutes "a dialect", including any standard varieties.
The other usage refers to a language that is socially subordinated to a regional or national standard language, often historically cognate to the standard, but not derived from it. In this sense, the standard language is not itself considered a dialect.
A dialect is distinguished by its vocabulary, grammar, and pronunciation (phonology, including prosody). Where a distinction can be made only in terms of pronunciation (including prosody, or just prosody itself), the term accent may be preferred over dialect. Other types of speech varieties include jargons, which are characterized by differences in lexicon (vocabulary); slang; patois; pidgins; and argots.
The particular speech patterns used by an individual are termed an idiolect.
- 1 Standard and non-standard dialect
- 2 Dialect or language
- 3 Historical linguistics
- 4 Selected list of articles on dialects
- 5 See also
- 6 References
- 7 External links
Standard and non-standard dialect
A standard dialect (also known as a standardized dialect or "standard language") is a dialect that is supported by institutions. Such institutional support may include government recognition or designation; presentation as being the "correct" form of a language in schools; published grammars, dictionaries, and textbooks that set forth a correct spoken and written form; and an extensive formal literature that employs that dialect (prose, poetry, non-fiction, etc.). There may be multiple standard dialects associated with a single language. For example, Standard American English, Standard British English, Standard Canadian English, Standard Indian English, Standard Australian English, and Standard Philippine English may all be said to be standard dialects of the English language.
A nonstandard dialect, like a standard dialect, has a complete vocabulary, grammar, and syntax, but is usually not the beneficiary of institutional support. Examples of a nonstandard English dialect are Southern American English, Western Australian English, Scouse and Tyke. The Dialect Test was designed by Joseph Wright to compare different English dialects with each other.
Dialect or language
There is no universally accepted criterion for distinguishing two different languages from two dialects (i.e. varieties) of the same language. A number of rough measures exist, sometimes leading to contradictory results. The distinction is therefore subjective and depends on the user's frame of reference. For example, there is discussion about if the Limón Creole English must be considered as "a kind" of English or a different language. This creole is spoken in the Caribbean coast of Costa Rica (Central America) by descendant of Jamaican people. The position that Costa Rican linguists support depends on the University they belong.
The most common, and most purely linguistic, criterion is that of mutual intelligibility: two varieties are said to be dialects of the same language if being a speaker of one variety confers sufficient knowledge to understand and be understood by a speaker of the other; otherwise, they are said to be different languages. However, this definition becomes problematic in the case of dialect continua, in which it may be the case that dialect B is mutually intelligible with both dialect A and dialect C but dialects A and C are not mutually intelligible with each other. In this case the criterion of mutual intelligibility makes it impossible to decide whether A and C are dialects of the same language or not. Cases may also arise in which a speaker of dialect X can understand a speaker of dialect Y, but not vice versa; the mutual intelligibility criterion flounders here as well.
Another occasionally used criterion for discriminating dialects from languages is that of linguistic authority, a more sociolinguistic notion. According to this definition, two varieties are considered dialects of the same language if (under at least some circumstances) they would defer to the same authority regarding some questions about their language. For instance, to learn the name of a new invention, or an obscure foreign species of plant, speakers of Bavarian German and East Franconian German might each consult a German dictionary or ask a German-speaking expert in the subject. By way of contrast, although Yiddish is classified by linguists as a language in the "Middle High German" group of languages, a Yiddish speaker would not consult a German dictionary to determine the word to use in such a case.
By the definition most commonly used by linguists, any linguistic variety can be considered a "dialect" of some language—"everybody speaks a dialect". According to that interpretation, the criteria above merely serve to distinguish whether two varieties are dialects of the same language or dialects of different languages.
A framework was developed in 1967 by Heinz Kloss, abstand and ausbau languages, to describe speech communities, that while unified politically and/or culturally, include multiple dialects which though closely related genetically may be divergent to the point of inter-dialect unintelligibility.
There are various terms that linguists may use to avoid taking a position on whether the speech of a community is an independent language in its own right or a dialect of another language. Perhaps the most common is "variety"; "lect" is another. A more general term is "languoid", which does not distinguish between dialects, languages, and groups of languages, whether genealogically related or not.
In many societies, however, a particular dialect, often the sociolect of the elite class, comes to be identified as the "standard" or "proper" version of a language by those seeking to make a social distinction, and is contrasted with other varieties. As a result of this, in some contexts the term "dialect" refers specifically to varieties with low social status. In this secondary sense of "dialect", language varieties are often called dialects rather than languages:
- if they have no standard or codified form,
- if they are rarely or never used in writing (outside reported speech),
- if the speakers of the given language do not have a state of their own,
- if they lack prestige with respect to some other, often standardised, variety.
The status of "language" is not solely determined by linguistic criteria, but it is also the result of a historical and political development. Romansh came to be a written language, and therefore it is recognized as a language, even though it is very close to the Lombardic alpine dialects. An opposite example is the case of Chinese, whose variations such as Mandarin and Cantonese are often called dialects and not languages, despite their mutual unintelligibility.
Modern Nationalism, as developed especially since the French Revolution, has made the distinction between "language" and "dialect" an issue of great political importance. A group speaking a separate "language" is often seen as having a greater claim to being a separate "people", and thus to be more deserving of its own independent state, while a group speaking a "dialect" tends to be seen not as "a people" in its own right, but as a sub-group, part of a bigger people, which must content itself with regional autonomy. The distinction between language and dialect is thus inevitably made at least as much on a political basis as on a linguistic one, and can lead to great political controversy, or even armed conflict.
The Yiddish linguist Max Weinreich published the expression, A shprakh iz a dialekt mit an armey un flot ("אַ שפּראַך איז אַ דיאַלעקט מיט אַן אַרמײ און פֿלאָט": "A language is a dialect with an army and navy") in YIVO Bleter 25.1, 1945, p. 13. The significance of the political factors in any attempt at answering the question "what is a language?" is great enough to cast doubt on whether any strictly linguistic definition, without a socio-cultural approach, is possible. This is illustrated by the frequency with which the army-navy aphorism is cited.
When talking about the German language, the term German dialects is only used for the traditional regional varieties. That allows them to be distinguished from the regional varieties of modern standard German.
The German dialects show a wide spectrum of variation. Most of them are not mutually intelligible. German dialectology traditionally names the major dialect groups after Germanic tribes from which they were assumed to have descended.
The extent to which the dialects are spoken varies according to a number of factors: In Northern Germany, dialects are less common than in the South. In cities, dialects are less common than on the countryside. In a public environment, dialects are less common than in a familiar environment.
The situation in Switzerland and Liechtenstein is different from the rest of the German-speaking countries. The Swiss German dialects are the default everyday language in virtually every situation, whereas standard German is seldom spoken. Some Swiss German speakers perceive standard German to be a foreign language.
The Low German varieties spoken in Germany are often counted among the German dialects. This reflects the modern situation where they are roofed by standard German. This is different from the situation in the Middle Ages when Low German had strong tendencies towards an ausbau language.
The Frisian varieties spoken in Germany are often excluded from the German dialects.
The classification of speech varieties as dialects or languages and their relationship to other varieties of speech can be controversial and the verdicts inconsistent. English and Serbo-Croatian illustrate the point. English and Serbo-Croatian each have two major variants (British and American English, and Serbian and Croatian, respectively), along with numerous other varieties. For political reasons, analyzing these varieties as "languages" or "dialects" yields inconsistent results: British and American English, spoken by close political and military allies, are almost universally regarded as dialects of a single language, whereas the standard languages of Serbia and Croatia, which differ from each other to a similar extent as the dialects of English, are being treated by some linguists from the region as distinct languages, largely because the two countries oscillate from being brotherly to being bitter enemies. (The Serbo-Croatian language article deals with this topic much more fully.)
Similar examples abound. Macedonian, although mutually intelligible with Bulgarian, certain dialects of Serbian and to a lesser extent the rest of the South Slavic dialect continuum, is considered by Bulgarian linguists to be a Bulgarian dialect, in contrast with the contemporary international view and the view in the Republic of Macedonia, which regards it as a language in its own right. Nevertheless, before the establishment of a literary standard of Macedonian in 1944, in most sources in and out of Bulgaria before the Second World War, the southern Slavonic dialect continuum covering the area of today's Republic of Macedonia were referred to as Bulgarian dialects.
In Lebanon, a part of the Christian population considers "Lebanese" to be in some sense a distinct language from Arabic and not merely a dialect. During the civil war Christians often used Lebanese Arabic officially, and sporadically used the Latin script to write Lebanese, thus further distinguishing it from Arabic. All Lebanese laws are written in the standard literary form of Arabic, though parliamentary debate may be conducted in Lebanese Arabic.
In Tunisia, Algeria, and Morocco, the Darijas (spoken North African languages) are sometimes considered more different from other Arabic dialects. Officially, North African countries prefer to give preference to the Literary Arabic and conduct much of their political and religious life in it (adherence to Islam), and refrain from declaring each country's specific variety to be a separate language, because Literary Arabic is the liturgical language of Islam and the language of the Islamic sacred book, the Qur'an. Although, especially since the 1960s, the Darijas are occupying an increasing use and influence in the cultural life of these countries. Examples of cultural elements where Darijas' use became dominant include: theatre, film, music, television, advertisement, social media, folk-tale books and companies' names.
In the 19th century, the Tsarist Government of the Russian Empire claimed that Ukrainian was merely a dialect of Russian and not a language on its own. The differences were few and caused by the conquest of western Ukraine by the Polish-Lithuanian Commonwealth. However, the dialects in Ukraine eventually differed substantially from the dialects in Russia.
The German Empire conquered Ukraine during World War I and was planning on either annexing it or installing a puppet king, but was defeated by the Entente, with major involvement by the Ukrainian Bolsheviks. After conquering the rest of Ukraine from the Whites, Ukraine joined the USSR and was enlarged (gaining Crimea and then Eastern Galicia), whence a process of Ukrainization was begun, with encouragement from Moscow.
Today the boundaries of the Ukrainian language to the Russian language are still not drawn clearly, with an intermediate dialect between them, called Surzhyk, developing in Ukraine.
There have been cases of a variety of speech being deliberately reclassified to serve political purposes. One example is Moldovan. In 1996, the Moldovan parliament, citing fears of "Romanian expansionism", rejected a proposal from President Mircea Snegur to change the name of the language to Romanian, and in 2003 a Moldovan–Romanian dictionary was published, purporting to show that the two countries speak different languages. Linguists of the Romanian Academy reacted by declaring that all the Moldovan words were also Romanian words; while in Moldova, the head of the Academy of Sciences of Moldova, Ion Bărbuţă, described the dictionary as a politically motivated "absurdity".
Unlike most languages that use alphabets to indicate the pronunciation, Chinese characters have developed from logograms that do not always give hints to its pronunciation. Although the written characters remained relatively consistent for the last two thousand years, the pronunciation and grammar in different regions has developed to an extent that the varieties of the spoken language are often mutually unintelligible. As a series of migration to the south throughout the history, the regional languages of the south, including Xiang, Wu, Gan, Min, Yue (Cantonese), and Hakka often show traces of Old Chinese or Middle Chinese. From the Ming dynasty onward, Beijing has been the capital of China and the dialect spoken in Beijing has had the most prestige among other varieties. With the founding of the Republic of China, Standard Mandarin was designated as the official language, based on the spoken language of Beijing. Since then, other spoken varieties are regarded as fangyan (dialects). Cantonese is still the most commonly used language in Hong Kong, Macau and among some overseas Chinese communities, whereas Southern Min has been accepted in Taiwan as an important local language along with Mandarin.
Many historical linguists view any speech form as a dialect of the older medium of communication from which it developed. This point of view sees the modern Romance languages as dialects of Latin, modern Greek as a dialect of Ancient Greek, Tok Pisin as a dialect of English, and North Germanic as dialects of Old Norse. This paradigm is not entirely problem-free. It sees genetic relationships as paramount: the "dialects" of a "language" (which itself may be a "dialect" of a yet older language) may or may not be mutually intelligible. Moreover, a parent language may spawn several "dialects" which themselves subdivide any number of times, with some "branches" of the tree changing more rapidly than others.
This can give rise to the situation in which two dialects (defined according to this paradigm) with a somewhat distant genetic relationship are mutually more readily comprehensible than more closely related dialects. In one opinion, this pattern is clearly present among the modern Romance languages, with Italian and Spanish having a high degree of mutual comprehensibility, which neither language shares with French, despite some claiming that both languages are genetically closer to French than to each other: In fact, French-Italian and French-Spanish relative mutual incomprehensibility is due to French having undergone more rapid and more pervasive phonological change than have Spanish and Italian, not to real or imagined distance in genetic relationship. In fact, Italian and French share many more root words in common that do not even appear in Spanish.
For example, the Italian and French words for various foods, some family relationships, and body parts are very similar to each other, yet most of those words are completely different in Spanish. Italian "avere" and "essere" as auxiliaries for forming compound tenses are used similarly to French "avoir" and "être". Spanish only retains "haber" and has done away with "ser" in forming compound tenses. However, when it comes to phonological structures, Italian and Spanish have undergone less change than French, with the result that some native speakers of Italian and Spanish may attain a degree of mutual comprehension that permits extensive communication.
One language, Interlingua, was developed so that the languages of Western civilization would act as its dialects. Drawing from such concepts as the international scientific vocabulary and Standard Average European, linguists[who?] developed a theory that the modern Western languages were actually dialects of a hidden or latent language. Researchers at the International Auxiliary Language Association extracted words and affixes that they considered to be part of Interlingua's vocabulary. In theory, speakers of the Western languages would understand written or spoken Interlingua immediately, without prior study, since their own languages were its dialects. This has often turned out to be true, especially, but not solely, for speakers of the Romance languages and educated speakers of English. Interlingua has also been found to assist in the learning of other languages. In one study, Swedish high school students learning Interlingua were able to translate passages from Spanish, Portuguese, and Italian that students of those languages found too difficult to understand. It should be noted, however, that the vocabulary of Interlingua extends beyond the Western language families.
Selected list of articles on dialects
- Accents (psychology)
- Creole language
- Dialect levelling
- Eye dialect
- Koiné language
- Literary language
- Nation language
- Regional language
- Oxford English dictionary. Archived October 14, 2013 at the Wayback Machine
- Merriam-Webster Online dictionary.
- Maiden, Martin & Mair Parry. 1997. The Dialects of Italy. London: Routledge, p. 2.
- Cysouw, Michael and Jeff Good. (2013). "Languoid, Doculect, and Glossonym: Formalizing the Notion'Language'." Language Documentation and Conservation. 7. 331–359.
- Finegan, Edward (2007). Language: Its Structure and Use (5th ed.). Boston, MA, USA: Thomson Wadsworth. p. 348. ISBN 978-1-4130-3055-6.
- "Languoid" at Glottopedia.com
- Morris, Alice Vanderbilt, General report. New York: International Auxiliary Language Association, 1945.
- Gode, Alexander, Interlingua-English Dictionary. New York: Storm Publishers, 1951.
- Gopsill, F. P., International languages: A matter for Interlingua. Sheffield: British Interlingua Society, 1990.
- Sounds Familiar? — Listen to regional accents and dialects of the UK on the British Library's 'Sounds Familiar' website
- International Dialects of English Archive Since 1997
- whoohoo.co.uk British Dialect Translator
- thedialectdictionary.com — Compilation of Dialects from around the globe
- A site for announcements and downloading the SEAL System