Talk:Souliotes

"The Greek war of independence" Hutchinson's University Library, 1952 Christopher Montague Woodhouse page 38 - Souliotes were not Greek by race

According to this author Souliotes were not Greek by race. http://books.google.ca/books?id=MO8ZAAAAIAAJ&dq=inauthor%3A%22Christopher+Montague+Woodhouse%22&q=souliotes#search_anchor —Preceding unsigned comment added by GjinBuaSpata (talk • contribs) 02:01, 6 September 2010 (UTC)

This is also by Woodhouse [[1]].Alexikoua, the article doesn't say they are Greeks by race. (talk) 14:27, 6 September 2010 (UTC)

Slow removal of sources and text

@ Sthenel: Look 15 sources which were before which were reduced to one up to the existent status 0 while Albanian name disappearing altogether. First remove references then modify text tactic. Clear POV pushing. Aigest (talk) 14:01, 13 September 2010 (UTC)

Sthenel I'm going to have to revert you: Please discuss in the talk page rather than via edit summary when you make these controversial edits. We've been on this with Alexikoua a thousand times. --Sulmues ^(talk) 14:38, 13 September 2010 (UTC)

I agree, so I've restored the lead back to the previous status, after the weird initiative by Zjthoues.Alexikoua (talk) 17:01, 13 September 2010 (UTC)

I agree too with the consensus and I made a minor edit about the name of their dialect. --— ZjarriRrethues — ^talk 17:05, 13 September 2010 (UTC)

Arbereshe, Arvanites & Souliotes

I think that the fanatic interest on placing the Arbereshe, the Arvanites and the Souliotes within the modern Albanian nation or ethne (Shqiptars) with a supposed pure Thraco-Illyrian past is a complete mistake:

1.- The Arbereshe and the Arvanites always beared an "Albanian" conception about themselves in a geographical sence but not in terms of ethnicity. Arbereshe who immigrated to Italy, identified themselves as refugees from the Byzantine Empire. The same way the Arvanites in Greece.Periptero (talk) 11:07, 10 December 2010 (UTC)

- Wrong. The Arberesh community consider themselves as war refugees that escaped from Ottoman repression. They came mostly from Himare and Morea, as well as from other part of Albania. The Arberesh had a great role in Albanian National Awakening especially during 19-th century. The Arvanites established their communities throughout the whole actual modern Greece during 13 and 14 century. Part of this migration was organized by Latin rulers of Attica and Morea. Byzantine Empire during that period had no control of these territories" (Unsigned Answer)

- REPLY: Byzantine Empire had not the effective control of most territories but Arvanites (and Arbereshe) were former Byzantine population, both culturally and in terms of religion, although some Arbereshe were Latin-rite catholics. The "Albanian" conception was as alien to them as the "Hellenic" conception was irrelevant to Byzantine Greeks at that time. Even though in the western world the Byzantines were regarded wrongly as Greeks, this is the reason why Arbereshe were labelled as "Greeks" (Greci) when they installed in Southern Italy. This categorization was kept up to the late 20's when Mussolini's expantionist visions towards both Albania and Greece, made Arbereshe to be "Albanians", even changing the medieval names for villages and churches. Piana dei Albanesi has been in fact Piana dei Greci for more than 400 years. Arbershe villages were forcibly added the term "Albanese": Shen Kostadini was made San Costantino Albanese, Shen Pali was made San Paolo Albanese, Fullkunara turned to Falconara Albanese, Shen Kola to San Nicola Albanese and many others.Periptero (talk) 03:15, 10 December 2010 (UTC)

- Again Wrong: "Albanian" is an English word. Every one should understand that Arberesh call themselves Arberesh and not Albanian. Arvanites call themselves Arvanite and not Albanian. Shqiptaret call themselves Shqiptar and not Albanian. They all speak the same language. Of course they don't have the same citizenship, but they all know their origin. The "Albanian" conception was not alien, especially for them in Greece. While in Italy they are labeled as Greci, in Greece still today they call themselves Arvanites, not Ellines,not Roumeliotes, not Vllahos,.... Their identity is still alive. Two hundred years of forced Hellenization has done a lot of damage, but still the fire is warm. Ask them!--GjinBuaSpata (talk) 20:54, 11 February 2011 (UTC)

- I think I made myself clear that when I use the word "Albanian" I am refering to Shqiptars. Their Byzantine identity and their Balcanic origin is still alive in both Arbereshe in Italy (including keeping their language) as well as Arvanites in Greece. This identity does not include any sort of ethnic identification with Ottomanized shqiptar lackies or present-day Albania. People living in Central Greece, Thessaly and some parts of Northwestern Peloponesse were described by Byzantines as Ελλαδίτες (Helladites) and their theme was named Hellas (θέμα Ἑλλάδος). This way those who immigrated to Italy from Grecia were the Greci. The term Arvanites is how Arvanite speakers (and their descendants) are called in Greece of course, just the same way Greek people from different regions are called Maniates, Sfakianoi and Makedones in a regional (homeland) way. Nothing to do with the Alvanoi (Αλβανοί), meaning Shqiptars. I do not need to ask anyone: I served in the Greek army with Arvanite-blooded mates and my own grandmother was an Arberesh immigrant from Italy to Argentina. Fire is still warm, but has nothing to do with Hoxha's artificial one.Periptero (talk) 17:19, 12 February 2011 (UTC)

- Considering Albanians as ottomanized shqiptar "lackies" sound to me as kiosk propaganda worth to stay silent and smile instead only. HOWEVER for others who have had the chance to read about Ottoman Empire I would like to mention that the majority of Ottoman administration and most important position in the Ottoman hierarchy like Dragomans, Vallachian Vojvodes, Orthodox Mitropolites, City Primates, Region Archondes, Armatolies (kept by ottomans to preserve Byzanthine police structures), marine sailors, financial and tax administration.............. were not Albanians. These "lackies" positions were held by the Roms or Rums, the ones who in the past 150 years start calling themselves as Greek. Regarding Hoxha's history theme, Hoxha as a servant of Russian-Serb Orthodox Communists has completely deformed and kept in dark the whole Albanian history. During 50 years of communism there was not a single publication of any foreign author, and a complete lack of information. In his History books was never mention or shown for example that Napoleon Zerva was a souliot, or demographic description of the actual Greece by authors like Finlay were completely prohibited. Finally regarding what Arvanites feel today towards Shqiptars, can easily be compare with what Italo-Argentines feel today when they apply to get back their Italian identity and passport. --GjinBuaSpata (talk) 17:54, 20 February 2011 (UTC)

- We are getting off subject. The fact that there were "lackies" under Ottoman service from all Balkan ethnes - including Greeks of course- has nothing to do with the fact that Arvanites, Souliotes and Arbereshe reject being compared with Turkified Muslim Albanians. Matching Souliotes with Shqiptars is like matching Sphakianoi with Cretan Turks (Muslims). Arvanites today self-identify like Greeks either as the result of a process of assimilation (Albanian and academic majority argument) or a cultural conection (Greek argument), and do not consider themselves to belong to Albania or the Albanian nation. They call themselves Arvanites (in Greek) and Arbëror (in Arvanitika); the term Shqiptar (the same used by Albanians of Albania), is strongly disliked by Arvanites who definitely resent being called that way (Αλβανοί). Same thing happens with the Arbereshe in Italy who resent being named Albanesi. This is purely because they DO NOT identify with the modern Albanian state or modern Albanians. And regarding the Italian Argentines, I can assure that there is a strong difference: you may have the impression that Argentines of Italian descent are just coming back to their roots so as to catch a European passport and flee from crisis, but even though, they do not resent their Italian heritage, a fact that Arvanites, Souliotes and Arbereshe fully do with their supposed Albanian (Shqiptar) one. Plus, Arvanites and Souliotes do not need to apply for Greek citizenship. They are Greeks for at least 200 years.Periptero (talk) 00:38, 22 February 2011 (UTC)

- Turkified Muslim Albanians is only a fiction. Albanian were never Turkified. Albanians, both Muslims and Christians, preserved for hundreds of years their songs, dances, dresses (especially their fustanella), houses (kulla-albanian towers), and even their hair style. If there was someone who got Turkified, you can find that by hearing Buzuki songs and watching greek dance of Kreta or greek costume of Smyrna. This is why Greeks in their struggle of finding a new identity, especially after creation of Greek Kingdom, adopted many Albanian elements like fustanella, chamiko dance, etc to get back to their original roots. Regarding Arvanites, Souliotes and Shqiptars I agree with you that today they don't feel the same, and this make sense. Today for example we have North of Italy that consider South of Italy as "North Africa". Still, they are consider one nation, one culture, one history, etc. Even worse we have a Muslim from Pontus which speak greek and a Christian Karamanlides who speak turkish both nothing to share with each other, are consider greek. Why not shqiptars(both muslim and christians) and souliotes or arvanites which spoke and speak the same language, have the same way of life, came from the same area, historically consider by all as Albanians, should not be consider from the same nation? --GjinBuaSpata (talk) 16:47, 25 February 2011 (UTC)

- I am glad that although we both have broad different opinions, in an academic spirit at least we can share our points with respect. I won't stick to the music subject that you point out since there is a important consensus in musical historians (which you may not agree) that exept for tsifteteli and zeibekiko it was Byzantine music the one that influenced Turkish one. But since you use the term “FICTION” you must be aware that much of the modern Albanian identity was mostly shaped by Comunist Albania (1945–1991) -focused on the Illyrian-Albanian continuity issue and appropriating Ancient Greek history as Albanian- which is fully regarded as fictional among serious circles. During this period, scholars, and particularly archeologists, were impelled to establish a connection between the ancient Illyrians and Albanians. Albanian nationalism attaches great importance to the possibility of Illyrian contribution to Albanian ethnogenesis. In this view Albanians claim to be descendants of Pelasgians such as the Etruscans and Illyrians but also ancient Macedonians and Epirotes which they also deem as Pelasgians. These ideas comprise a national myth (so as not to use your word “fiction”) whose scope is to establish a supposed precedence over neighboring peoples and to encourage movements for independence and self-determination, as well as irredentist claims against neighboring countries. This way, Aristotle, Pyrrhus of Epirus, Alexander the Great and Phillip II of Macedon were Pelasgo-Illyrian "Albanians" and so ancient Greek culture (and thus the result of the Hellenistic civilisation) had been spread by "Albanians" according to them. On the other hand, regarding the Greeks "national concience", according to Herodotus, Hellenes were defined by the four principles of Ὅμαιμον (omaemon/ same blood), Ὁμόγλωσσον (omoglosson/ same language), Ὁμόθρησκον (omothriskon/ same religion) & Ὁμότροπον Ἔθος (omotropon ethos/ same way of living). This belief is still present today. Even if the first part of the "equation" (omaemon), may be today out of the question for certain people, the other three parts are still universally valid (omoglosson & omotropon for sure, omothriskon by the switch from paganism to Christianity). There is an unbroken cultural history & tradition, as well as an inhabitation of the same territory by Greek-speaking people for millenia. Other contributions were surely made in Greece by different peoples (Latins, Franks, Arvanites, Slavs, Vlachs, Saracens and even Turks) which have shaped together with the strong local Hellenic compound the modern Greek identity but it doesn't erase continuity with the Ancient. I see no match at all with Italy that you mention, where since ancient times the region had so diverese ethnes like Latins, Italics, Hellenes, Etruscans, Punics and Celts grouped all together, only sharing geography and never creating an ethnogenesis, not even when they were awarded Roman citizenship in Roman Empire times. Neither with modern Italians who have a huge cultural and ethnic diversity. Therefore Padanians (northern Italians) who claim Celtic descent feel they have nothing in common with Mediterranean (or Saracen) southern Italians, hence their racism and secessionist will. The Italian state is nothing more than a political idea that does not reflect ethnic and linguistic reality. By contrary in Greece, the Maniots, Tsakonians, Moraites, Macedonians, Sarakatsans, Sfakiots, Cretans, Psarians, Roumeliotes, Epirotes, Arvanites and many other peoples (in geographical sence) regard (and regarded) themselves as either Greeks or at least ὁμοούσιοι Έλληνες ("omoousian" Greeks), that is to say to be members of the same nation, country and history. This way, Arvanites and Souliotes contributed greatly in the shaping of modern Greece by sharing much of their own identity (music, dances, ways of living and traditions) with whom they regard to be their legitimate kinsmen. This identity understood in a regional and cultural sence but not ethnic. It is both Arvanites (and Arbereshe) and Souliotes who do not believe to belong to the "Albanian" ethne and of course, do not identify with Albanian history and culture at all. Arbereshe in fact, are proud of their Balcanic and Byzantine heritages and to be the descendants of the original inhabitants of Arbanon but they neither identify themselves with present-day inhabitants of modern Albania nor consider themselves to be part of the same nation. Periptero (talk) 15:16, 27 February 2011 (UTC)

- For your information the "History of modern Albania" starts taking shape at the same time with the "History of modern Greece". For all authors, to write a book about Greece during 17/18/19-th century, Greek revolution and/or Kingdom of Greece, their work was not proper and complete without Albanian chapters. This was not true for other nations or subgroups like Slavs(bulgars-serbs), Sarakatsanos, Gypsies, Vlahos, Turks, Jews, Arabs or Caucasians; all neighbors to Greeks(Romai). So was not Communism who created Albanian history, but Others, and for sure not authors like Fallmerayer. These authors, most of them philhellenes, were not aware of geopolitical struggle in Balkan, and they did a "mistake". Their books brought to us documents and facts which today might not sound right to the modern Greeks. When they wrote these books, they didn't know how painful was going to be for a modern Greek in 21st century the fact; that more than half of Otto's subject was not Romai "milet" and didn't speak Romaika, and almost half of their first "Vouli" held in "Napoli of Romania" didn't understood other language than Albanian. As for the rest; I don't want to spend time on how Italy can't be compare with modern Greece or what is left to buzuki music if we take out tsifteteli and zeibekiko , and what an Arab-looking Greek of Crete with a fair-haired Suliot shared in their blood. I am just wondering what is going to happen with Bulgars of FYROM 150 years from today. Are they going to believe their own tale about their "Macedonians" legacy as decedents of Alexander? Will the poor Herodotus be cited one more time for another fake nation? --GjinBuaSpata (talk) 15:31, 31 March 2011 (UTC)

- It is evident we won't agree. You keep pointing out the dark colour of some Greeks, up to chosing Cretans who (besides the Sphakiots) are indeed believed to be an amalgamation of diferent races (notably Saracenic). But why not matching Souliots with Maniots or Tsakonians? Do you really find so much physical difference? What will happen in your "skin based conception" with many Arbereshe from Italy? And if you happen to pass by the Abruzzi and Molise and find the olive-skinned Arbereshe population there ... in your own words then: they are not "Albanians" because of their skin? Fancy, because my sun-bathed skinned Arbereshe cousins believe themselves to be the true descendants of the Kastrioti's remnants ... but their skin tone seems to dismiss this ancestral tradition if I stick to what you say. Now, in the other hand the fact that Arvanitic speakers were present in the first Modern Greece's senate is no shame for Greeks at all. Arvanites were great contributors to the Greek independance and the making of modern Greece. The same Arvanites that identified with HELLAS and consider themselves as HELLENES. But here will rely our ancestral discussion: for you (and many others) Arvanites and Souliotes are Albanians. For them, they are HELLENES. They didn't consider to be different from what you call the Romeika speakers. Many scholars label language as unproper for establishing ethnicity. Greeks instead staunchly show that there is an unbroken cultural substractum, as well as an inhabitation of the same territory by Greek-speaking people which I partially agree. But there was also a sizeable portion of Hellenes that spoke no Greek language at all since they had fell to cultural assimilations from neighbouring peoples. Now ... did the "HELLENIC" Arvanito-Souliotes become Arvanitophone somewhere in the Middle Ages? I think they did. But you will think the oposite so it is useless to discuss. My personal experience shows me, that being myself only 1/4 HELLENIC I was able to retain speaking Greek language although born and raised in a Spanish speaking country; but not my own children who are only 1/8 HELLENIC and do not speak Greek at all. But they feel they belong to the Greek ethne, bear Greek citizenship and are proud of their Greek heritage. Maybe here is just a practical example of the whole subject we are all dealing.Periptero (talk) 01:03, 7 April 2011 (UTC)

- I never mentioned skin colour. You better READ again all my lines and you will see that there is someone else talking about Albanian as mixture of gypsies or turks. Saying Arab looking does not necessary mean dark or black. I was referring to Cretans figure features, not skin colour. So, do not point the finger to me. Another thing that I would like to mention is that I appreciate the way you are inspiring your kids on being proud of their origin. Every parent should do that. I do that. But this is not an argument. Now, regarding matching of Suli with Mani (for your information Mani in Albanian mean Berry and hope you know that Mani was famous for silk production) I like to agree with you. When I first saw Mani houses of Vathi (Vathi mean "pen","sheepfold" in Albanian, "stani" that greeks use is a turkish one) and Skutari (Skutari city north of Albania) I found their architecture identical to Albanian towers of Gheg clans of Mirdita, Kelmend or Hoti (I advise you to find picture of "kulla-tower" from north of Albanian and you will see that I am right. Trust me. I asked and learned also that there is no other place or region in Greece to have houses or building similiar to Mani. There might be a connection. How? Maybe the "pelasgian" one. As per your Arvanitophone theory I see that you are only making worse your position. To help you understand what you wrote, please keep in mind that if Arvanitas or Suliotes become Arvanitophone you should say Albanophone later the language became Arvanitophone, and second you should pretend in your mind that these Latins lords who brought these population down to Attica were all Albanonphone and they forced them to speak Albanian. Do you really believe this? Also your buddy Serbians will not like this theory. They have another one which has almost the same sense of humor, but they are talking about modern time not Middle Ages. --GjinBuaSpata (talk) 18:05, 8 April 2011 (UTC)

- Let us see, I will quote myself " ...Modern Albanians are considered by Arbereshe as the result of the ammalgamation with Turks, Gypsies and Slavs ..." A conception that I do not invent, but that is accepted in many Arbereshe villages in Italy which has been staunchly pointed out by them with popular in the 90's. My cousins used to repeat something: "Ne kemi asgjë të përbashkët. Ju jeni shqiptarë dhe ne jemi të pista Arbëreshë lavdishme"; and they showed very worried so as not to be confused with the "ladri albanesi" (Albanian thieves) that were ilegally arriving. Your reaction and words have been: "... There are hundreds of authors describing Albanian as uncivilized,.... BUT never none of them called them Gypsy or with dark skin ... description that sounds perfect for South of Italy or Greek Islands, BUT not for Albanians ... " also you have pointed out that "... what an Arab-looking Greek of Crete with a fair-haired Suliot shared in their blood ...". I am just talking about ammalgamation with foreign compounds, you keep on pointing out skin tone ... As for the Maniots (and here I speak with great connaisance since my small Hellenic portion of blood is Maniot), I agree with you that the "pyrgospitia" towers are very much alike with the mirdite "kulla" towers. In Corsica you may also find them, as well as in some isolated places in both the Calabria and Sicily too. As per the Maniot people, tradition in every family (which is very strong) refer to three origins about their populations: ancient lacedemonian kinship, sphakiot migrations and byzantine refugees from Constantinople. As a matter of fact, the Maniots consider themselves as η καθαροτατη φίλη τον ελλήνων (the purest branch of the Greeks) and are very proud to have withstood against both Frankish and Turkish yokes but also against Saracen, Albanian and Egyptian raids (all these peoples had overun the other Peloponessian regions in different periods of history); therefore they deem themselves as to have kept the Hellenic spirit alive. As per the connection between Maniots and "Albanians", I am not that sure this to happen. As a matter of fact, there was a strong rejection from Maniots to Morean Arvanites (Christians) and Turkalbanians (Muslims) alike, both of them classified as σκυλαρβανίτες (Arvanite dogs) - not instead with the Souliots who they respected because of the fighting against the Ottomans and keeping the flame of freedom alive-. This fact did not take place with the other Moraites who welcomed Arvanties as their equal in in the Peloponessian Senate (this Maniot attitude I must accept that may give a point to your position about the Arvanites being "Albanians"). Vathy (Βαθύ) means "deep" in Greek, and there is also a Scutari(Üsküdar) in Bithinia, today's Turkey that was known in medieval times as Σκουτάριον(Scutarion) and whose name is said to derive from the soldiers stationed there who were known for their thick leather shields. In the end, what I tried to show with my kids example is that lossing mother tongue (in my family's case is Greek) is the easiest way to de-culturalize when you are in a background other than yours (in my family's case is South America) and you get mixed with other ethnes (in my family's case with Italians, French etc.). Imagine that it only took three generations after my grandfather emigrated to Argentina (nearly 80 years ago) to reach a member of my family that although being Greek speaks no Greek language at all (who is my daughter. And this happened during the 20th and 21st. century where communications were common. Don't you think what may have taken place in the middle ages so far? This way, I try to imply that just reducing the fact that because Arvanites and Souliotes spoke Arvanitika does not make them "Albanians". I suggest reading "LANGUAGE CONTACT, LANGUAGE SHIFT AND IDENTITY.- WHY ARVANITES ARE NOT ALBANIANS" by PETER TRUDGILL.Periptero (talk) 19:28, 9 April 2011 (UTC)

- "Akoma" I can remember my mother talking about her childhood. She was born in Selanik (in Kule Kafe quartier), a "Jewish" city that time, and grow up in Katerini. Always she was telling me that she didn't have the chance to learn Hebrew (Jewish population vanished, soon after the Ottoman administration left), but she was able to learn a little Vlahika in Katerini. Other than a small Albanian community, the rest of Katerini population was of Vlah origin. Later the demographic situation changed after the arrival of Greco-Turkish war refugees from Anatolia. Since than, the Greek language was forced to all, and the intense process of Hellenization started. In mid 30's this process had reached the peak and nobody was tolerated. The dark period of "pure" nation, a nation with no minorities, had come. And Ioannis Metaxas tolerated no one in this process, which was mostly directed towards Albanian element in Greece. In the beginning of 40's, her family decided to leave Katerini after hundreds years living there, and move to Albania (most of her family relatives decided to stay in Greece). During that period, life in Albania was a little better. In Greece food was very expensive, and home pets like cats and dogs were coming close to extinction. I remember her saying that when she was passing through Albanian-Greek border, and when she saw Korca full of Greeks looking for food, for the first time in her life she was feeling a Greek citizen, and she felt closer than ever to these people which were struggling for their life. In these difficult times and far from her birthplace she was feeling more than ever connected to her neighborhood of Katerini and Thessaloniki. She spent the rest of her life in Albania. BUT. Greece was always for her a special place, was her birthplace, although she was consider by Greek state an immigrant. In order to get the Greek citizenship was required to all Albanians of this part of Greece (Northeast) to change their religion, names and reject their nationality or MOVE OUT. Most of her relatives had no choice than to continue their life, so they did what the State asked them "democratically". Only a few of them, and the elders decided to change nothing, and they lived as immigrants in their own homes. About house architecture, I agree with you about similarities between Mani and Corsica, Calabria or Sicilia houses, because I believe part of population for these regions, were originally from Morea. Even Napoleon has been considered as a Maniote. However I like to believe that the connection is here, within us, between North of Albanian and South of Morea. Maybe I am wrong, and to be honest I don’t want to argue more about this. Now let’s get back to our Suli. Suliotes were not diaspora like Arvanites. After the creation of Greek state they become immigrants and they had no choice than to become Greek citizens. From this moment and far from their mountains they lost almost everything that made them special. Also I really appreciate your sincere confession about Greek-Arvanite relations. We have many books about this subject starting from “Gin” Kantakouzenos and his wife Kuqia, or “love” between Kundurioti with Mavrocordatos. Even the peaceful Corfiotes or Ionian Islanders never liked the “poor” Souliotes.I always see that relations as a deal between roomies, not a brotherhood love. --GjinBuaSpata (talk) 21:22, 15 April 2011 (UTC)

- I agree with you that modern Greek historians need to make everything sound Hellenic to prove continuity starting from Antiquity and passing on to Byzantine Greece unto now-a-days. This way they tend to forgett that the Byzantine Empire was a multiethnic state, with Hellenism as the cultural cohesive pattern, which not necessarily reflects being Greek. Since neighbour states have always been Greece's foes, the Greeks tried to hide and get rid of every sort of "alien" compound that may be found in Greek history, this way they denny the existance of "minorities" inside their borders. But Arvanites and Vlachs played a major role in the shaping of the modern Greek nation. Without their contribution, modern Greece wouldn't be what it is today. As certain as undeniable. But whereas you find that Souliotes were forced to become "modern Greeks", my experience by treating many of them showed me that their identification with Greece is as strong and nationalist or more than others in Greece. And as a matter of fact, the rejection goes on to "modern Albanians"; hereby I find this common with the Arbereshe.Periptero (talk) 23:00, 16 April 2011 (UTC)

- Previously in this discussion page there was a link of New York Time about an old women of Suli speaking Albanian, dated around 1880. That can be consider as one of the last examples of having Suliotes mention in history. Later, after three, four or five generations of being Greek citizen they for sure called themselves Greek, and use their city location to identify their origin. I don't know how old are you, however I am surprised to hear that in South America you had the chance to talk to people which still can remember Qafa or Kunji villages of Suli. Now, if they told you that they are from Suli but they feel Greek and speak Greek, I am just wondering what an Arvanite would think about these guys who lost their language and origin to adopt a new one. What an Arvanite, who preserved for 700 years almost everything carried from Albanian mountains, what he would feel about these guys? Will he consider them mercenars or patriots? As per their dislike towards Shqiptars, I asure you that is true for every nation. Do you have an idea about feelings of thousands of Greeks from North of Greece, when they flee to save their lifes and move to Soviet Union during Greek Civil War? I can assure you that they dislaked Sphakiotes of Crete, more than Bulgars of Macedonia or Turks of Kazakistan. I had one of this families as my gitone in Tirana for almost 40 years and heard a lot about this subject. As per the Arberesh feeling towards Shqiptars, I suggest you to reconsider your smoke. What you mention about Shqiptars going to Italy(your phrase in Albanian language), everyone should feel ashamed even to read that phrase. Being poor and feeble doesn't mean inferior, and the child of an immigrant should know that better than anyone. I met in my life many Arberesh from Italy, and never heard about that. I had the chance to met one of them, which his father Terenc Toci was member of Rilindja Shqiptare movement http://letersia.zemrashqiptare.net/article/AutoreTTH/TerencToci/3215/, and had the chance to hear the contrary. They do believe that they belong to the same family. --GjinBuaSpata (talk) 18:03, 29 April 2011 (UTC)

Arbereshe feelings towards the Shqiptars do not rely in the Shqips' poverty or misery. Their rejection comes from long time ago, since the Shqips are regarded as Ottomanized, that is to the say the enemies of what Arbereshe, as Castriota's remnants have been fighting against before settling in Italy. For ages, people in southern Italy used the phrase "Mamma ! I Turchi !" (Mom ! The Turks !) to express that danger was coming. Shqips themselves are regarded as those "Turchi" too, the Muslim hordes bringing destruction. This is the ancestral cultural rejection. But if you want to know is about present times, I tell you that it is because of the Shqips' way of living with lack of values, ethos and principles. We do not want to be neither matched nor mixed with such people. When they started appearing over there in the 90's they were very different than other immigrants. They brought with them criminal motivations (theft, abduction of women, children kidnapping, traffic of organs) and violence, rather than seeking a better place to live. You may say that there have been criminal organizations in Italy for centuries, and it is true. But the difference is that there is no honor in Shqips, no "omertà", no codes. Arbereshe have been a pious, peaceful and religious people for ever. We are not "family" with the incivilized, primitive and God-less Shqips. And I am not ashamed at all to think as we do, after reading about the coward crimes that your shqip "brothers" and kosovar "cousins" committed since their arrival to the region. The comparison with the Greeks fleeing to USSR is no match. Of course those would hate other fellow Greeks: they were communists ! They felt no sence of ΠΑΤΡΊΣ (fatherland) or ΘΡΗΣΚΕΙΑ (religion). They were just following political motivations and receiving orders from the Commintern, up to the point of wishing to betray on to the Yugos the lands that were gained at such a tremendous cost of lives like Greek Macedonian. No patriotism at all. This expalins the attrocities they comitted in innocent villages. Regarding Souliotes and Arvanites in Argentina, they do not form a separate group inside the Greek comunity . They are mixed all over in the different sections (Arvanites are mostly integrated in the Peloponnesian Union). I had the oportunity to talk with some octogenary men who were first-hand immigrants from the Thesprotia region. One especially, that passed away some years ago, came from Paramythia and his family name was Tsiamis. He had been a soldier in Greece who had served under my grandpa's command, and was a very proud Souliot. He felt no different towards other Greeks. But he disliked Albanians, whom he called either "Tourkiá", "Tourkotsamides" or "Spaides". He spoke a local language, a "dialect" with other fellow Epirots. It is a pitty that the Greek goverment has had a policy on turning down the teaching of other languages within the Greek territory (Arvanitika - and Souliotika -, Vlahika, Slavika) because it is a great cultural damage. Now, I think it is far too late to fix. There is a funny thing that once happened to me here. I have been in touch with a remarkable Albanian diplomat who now happens to be a Foreign Affairs personality in Albania, named Gilbert Galanxhi. He was seeking for personel knowing a certain degree of Albanian language to work in the Albanian embassy in Buenos Aires. Therefore I contacted a few grown-up qualified people of Arvanite extraction (descendants of immigrants from Greece) to go to the embassy and apply. Galanxhi was very pleased and when he submitted the candidates to the ambassador himself (who was a Muslim), he received as an answer that "no Greeks were needed to work for the Albanian embassy". Interesting. Periptero (talk) 13:03, 1 May 2011 (UTC)

- I can imagine how an Italian historian will read your story about Albanian invasion of Italy and Italian screaming "Mamma! I Turchi! (which according to your excellent argument are Muslim Albanians). Especially after the fact that Ottomans stop thinking about passing Otranto channel before the Albanian become Shqip (or Muslim according to you).For sure he will cry. As per the rest of paragraph related to 100% criminal background of every single Albanian immigrant (including babies as well) who left Albania in the 90's, you gone make him laugh. Simple, because there is no other region in world which has exported organized crime to compare with South of Italy. Every nation have criminals but a criminal nation doesn't exist. I can't accuse Greeks as criminal because 30 or 100 Greek criminals went to Bosnia to join Ratko Mladic and committed crimes again civil population. And don't forget that those Greek criminals fought together for and with the same people which on the next paragraph you like to call them Yugos (because you don't have the courage and feel ashamed to call them Serbs). In general this paragraph is correct, and if we change word communism with orthodoxy, USSR with Russian Empire, Comintern with Philikie Eteria, I can visualize the same story, the same people, the same region, the same geopolitical interest repeated again and again. I agree with you at this point. Also you are right about G. Galanxhi, although I don't believe Teri P. (the so-called "the Muslim") has said those words. --GjinBuaSpata (talk) 22:32, 15 July 2011 (UTC)

- Read ! I quote myself: "... For ages, people in southern Italy used the phrase "Mamma ! I Turchi !" (Mom ! The Turks !) to express that danger was coming...". That shqips are regarded as "turks" does not mean that during Middle ages there was an albanian threat of invasion. Just that modern day Albanians are deemed as "Turks" by Arberesh, therefore the same feeling of repulse and rejection that for ages, southern Italians had against ottomans and muslims qualifies exactly for present day Albanians. As per organised crime, again I quote myself "... the difference is that there is no honor in Shqips, no "omertà", no codes...". Regarding Greece's neighbours, I call them Yugos because their country was Yugoslavia, a communist multiethnic slavic regime led by a Croat-Slovene like Tito. Why should I call them Serbs? Why should I feel ashamed? Besides I do not consider Serbs as brothers as I do not consider Bulgarians, Romanians or Albanians neither. Greeks are a "brother-less" ethnos. About the Albanian embassy personel, I must say that Galanxhi was excellent as a diplomat and a true gentleman. By the way I did not mention Teri Pojani. How do you know that he was the muslim? We should chat this privately. Periptero (talk) 23:53, 21 July 2011 (UTC)

- So as to make things much clear, here is a source about the differences between Arbereshe and Albanians[2]. As a conclusion I quote what Arbereshe from Molise feel: "...Loro si appellano Arbrèsh e con gli albanesi attuali non hanno nulla a che fare..." (Arberesh with the present Albanians there is no match); "... sono musulmani ed ex-comunisti, noi cattolici, di rito greco ..."(Albanians are muslims and former communists meanwhile we are Greek rite catholics); "... tra noi, oggi, c’è anche chi si vergogna di passare per un albanese ..." (for us today, it is shame to be mistaken with an Albanian).Periptero (talk) 02:30, 23 July 2011 (UTC)

-http://www.jemi.it/biblioteca/cat_view/1388-documenti-vari?start=5, http://www.jemi.it/biblioteca/doc_download/25-articolo-apparso-su-geo-2006. Make sure to have Prodebugger with you when you will read "Articolo apparso sul Geo 2006". I expecting your little "arberesh" blood will have the courage to fairly respond to this article especially to the first paragraph on the first page. Let me know if you need more to clear up your mind. I am afraid that you have chosen the wrong path. There is big difference between Albanians of Italy and Albanians of Greece. The Albanians of Italy doesn't live in fear. They can express themselves. To not get boring from reading, I have attached a couples of videos to enjoy. Get some one from ASFALIA to translate (hopefully an Arvanite) and watch it to the end. http://www.youtube.com/watch?v=5k6RGnYdlPU&feature=related , http://www.youtube.com/watch?v=Tee2LjLiM3o&feature=related --GjinBuaSpata (talk) 21:57, 23 July 2011 (UTC)

I read both articles you sent me, no matter I do not adhere, of course. And as per the paragraph you point out, I find it respectable this man's attitude. I can just assure you, that it does not represent the majority tough. I also enjoyed the links, since I found events where both my aunt and uncle were present, like these: http://www.jemi.it/arbereshnelmondo/notizie-mainmenu-2236/emigrati-arbshn-america-arbsh-nel-mondo-nav-2439/1184-argentina/1299-papas-elia-visita-gli-elia-gli-arbereshe-dargentina http://www.jemi.it/la-chiesa-italo-albanese/eparchia-di-lungro-/comunicati-mainmenu-534/711-terza-visita-pastorale-delleparca-di-lungro-in-argentina Now that you send me some videos, I also provide you with these: http://www.youtube.com/watch?v=WplmrDJDKBY http://www.youtube.com/watch?v=9_N1aMOeBwg Unfortunately you won't have any UÇÇ or UÇK personel available to translate you since they are in Greek. But in both Korydallos and Nafplion prisons you may find plenty of Albanians convicted for children rape and abduction or organ traffic who surely may give you a hand with the language. By the way, did you know that Georgios Karatzaferis, the chairman of the Popular Orthodox Rally is of Arvanite extraction?Periptero (talk) 20:40, 25 July 2011 (UTC)

You don't need to assure me about the light of the sun. As I said, it is better for you and people who think like you, not to use the Albanian of Italy as an argument to your autosuggestion of tale. I will bring one more example from thousands of them, which clearly speaks out about Albanian Arberesh continuity. http://www.youtube.com/watch?v=XrlHOjrCh9w. As per your prison comments, it is hard to believe any Greek statistics if they are true or not, and also here we are not talking about Greek prisons demography. I can't talk about Souliotes, and in the same time talk about Greek pedophile arrested in Edessa, Greece years ago, raping many Albanian children. Will make no sense. Now, if you insist, you can ask Kico Mustaqi, a member of Greek minority in Albania, and the last Minister of Defense of the Communist Regime, to help you translate paragraphs of the attached web site which is in Albanian language: http://tiranaweb.activeboard.com/forum.spark?aBID=89445&p=3&topicID=9895734 --GjinBuaSpata (talk) 19:20, 2 August 2011 (UTC)

.- A Communist's opinion is not relevant to me, but so as to learn more I may ask so friends of mine, members of the Κόμμα Ένωσης Ανθρωπίνων Δικαιωμάτων (Ομόνοια) to help me. As per the Italian Arbereshe and the supposed communion with modern Albanians, you may bring as many Shqip propanda as you want, as I can bring as many anti-Shqip as I do have. I do not need (and neither want) to convince you about how Arbereshe feel: Con gli albanesi attuali non abbiamo nulla a che fare. On the other hand, unfortunately at this point we ain't talking or discussing serious matters. We are having a sort of cyber feud, which helps nothing to this topic or to ourselves, as our positions are totally against each other. Anyway, I must admitt that I do belive in duelling and I would have been extremely pleased to engage you in the honor field (not to death, of course ... at least let's keep that clear) since I do not like your coward personal attacks behind a keyboard. But 21th. century laws forbidd such activities and I stick to the rules. Besides I assume that about 15.000 km distance separate each other. Therefore, I suggest to keep our discussion in our talk pages, and maybe we may even get something possitive about all these in the future.Periptero (talk) 00:22, 3 August 2011 (UTC)

2.- The Souliotes, although most likely originally a branch of the Tsamides by being Orthodox Christians were the torch bearers of Byzantine Christianity, since other fellow Tsamides had fallen into Islamization.Periptero (talk) 11:07, 10 December 2010 (UTC)

- Wrong. Souliotes were formed as community much later than the fall of Byzantine Empire (1204 or 1453). Suli till 1767 was under the influence of the Archbishopric of Ohrid (at the urging of the Greek church in Istanbul by Ottoman authorities). That is why some of their family names had slavic influences.(Unsigned Answer)

- REPLY: Although in this article it is stated that the Souliotes were originally a branch of the Tsamides, which is the main point that Albanians focus; in the Illiad (Ιλιάδα Η-234), a people called Sellous (Σελλούς) from Epirus are described among the first northwestern hellenic tribes. Tucydides later refers to their city state as Solion (Σόλιον). This conception was present among Byzantine Empire scholars. That before 1700 when the first "four villages" confederation was established the community was under the Archbishopric of Ohrid (therefore the slavic patronimics) is uncertain. Tradition was very important among Souliotic communities and their tales and songs refer both to continuity with antiquity and two main external population migration to their lands: the first being a contingent of Skendebey's army after his death and the second a migration from Pavle Orlovic's fiefdom in Novo Brdo, after the fall of the Nemanjic empire.Periptero (talk) 03:15, 10 December 2010 (UTC)

- Again Wrong: Are you sure that Homer in Iliad has mention this Sellous from Epirus? Homer use words as the Achaeans (Ἀχαιοί) — aka the Hellenes (Greeks), or Danaans (Δαναοί), and Argives (Ἀργεĩοι). While Greeks should work hard to define their position in this poem, Epirus was a term used by Corinthians colonists in Corfu to identify mainland. Homer died long time before this tale. Considering Suli as Sellous from Epirus it sound to me not correct, and will take years of light to prove it. Also among Orthodox Christians, antiquity was an alien concept. It was consider heretic. The worse enemy of antiquity tradition was the christian faith. For your information Cosmas of Aetolia was predicting greek language and prohibiting albanian language not because of Aristotel. He had a different agenda. --GjinBuaSpata (talk) 20:54, 11 February 2011 (UTC)

- Regarding the Iliad subject, it is pretty much clear to me, but of course it may be subject to an academic discussion in a broader sence than the one we are having here. We have evident different views. Anyway, the terms Achaeans (Ἀχαιοί) or Danaans (Δαναοί) and Argives (Ἀργεĩοι) are general patronimics used by Homer to identify the Greeks. The term Sellous (Σελλούς) is a specific one (< θ. σελ- = φωτίζω), for northwestern hellenic tribes which for many scholars is the origin of the latter term "Hellene" (Έλλην). Regarding Christianity and Hellenism, I agree that they were opossites for ages. Being "Hellenic" meant being pagan. But Greek language had become the language for Eastern Christian religion. This way, Saint Kosmas asked all Orthodox Christians to establish schools and learn (Koine) Greek so that they might understand the scriptures better and generally educate themselves. He is still highly regarded even by Orthodox Albanians for the message that he gave. But we are entering matters of faith and it is not the scope of the discussion.Periptero (talk) 17:19, 12 February 2011 (UTC)

- There is something interesting in Arnold Toynbee's book "The Greeks and their Heritages". In the Spanish edition ("Los Griegos: Herencias y Raices"), by Fondo de Cultura Económica, Printed in Mexico, ISBN 968-16-2515-3, pg. 204 it states that " ... the Souliot soldiers were Albanian Christians from Orthodox faith ..." whereas "... the Souliot peasants were of Greek origin..."(foot note 216). Periptero (talk) 00:49, 22 February 2011 (UTC)

- Your persistence to get a connection between Suli and Sellous doesn't help anyone to consider Albanian Orthodox Christian as Hellene. As you are saying this community was established four or five centuries ago and not 30 or 35 centuries ago(Homer period). So, we don't have yet any scholar who can find the lost trail. Unless we refer to scholars which has not yet the courage to accept for example that; Minoan civilization is mainly connected to Egyptian civilization. Arnold Toynbee's book is right. Like all highlanders around the world, Souli Albanian highlanders (warriors and not soldiers) were busy with their robbery "trips" and didn't have time to do the homework. This is why they brought Romai(greek) servants to "help". It was shame for all of them to work on field (shepherd maybe). For a long time most of the Albanian regions structure was like that. For example Albanians beys of Laberia brought Romai (greeks) servants for Dropulli field, Myzeqe lowlands with Aromanian servants, Vurgu,Korca,Prizren. This was true for other nations, even for Greeks. For example in Morea for the same period we have almost the same structure, but in contrary the Albanian here are the field servants (see George Finlay, History of Greek Revolution). --GjinBuaSpata (talk) 16:30, 3 April 2011 (UTC)

- Mycenaean Greece is certainly Hellenic for me (and for most scholars too). I do not see therefore why the conection between Suli and Sellous cannot be possible. But let's stick to the only thing in common we may have in the whole subject: Toynbee's article. Let us suppose the fact that the Souliots were of "Albanian origin".(here, I will accept 'just for our understanding'). Toynbee, implies that a sort of mixture between the warrior class and the shepherd /peasant class may have taken part, what gives reason to Miller's definition that "... the Orthodox Souliotes, are an admirable blend of Greeks and Hellenised Albanians..." (Miller, William: The Ottoman Empire and Its Successors, 1801-1927. Routledge Publisher (September 9, 1966), page 23). This may also be the reason why Meli Pasha, Ali pasha's son refered to the Souliotes not as Romans (Ρωμαίους) or Rums (Ρωμιούς) which would imply simply Christians, but as Romegans (Ρωμέγους) which means "Hellenes" Periptero (talk) 01:33, 7 April 2011 (UTC)

- First, I said "Minoan" not "Mycenaean". Second, Veli Pasha (not Meli Pasha) was the most worthless son of Ali pasha, and a pure ignorant which never wrote a letter in his life. If you are reading books which modern Greeks historians saw in their dreams, I will let you enjoy the tale. But please, do not make that mistake to mix the wolf (Suliot) with the sheep (Romai). How can a Xhavella's daughter married a servant and let that "miserable" touch her body. You should read Pouqueville or Finlay (http://books.google.com/books?id=-ktoAAAAMAAJ&printsec=frontcover&dq=Finlay+the+greek+revolution&hl=en&ei=gcGpTZ3nF4yZhQf15_nTCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q&f=false) to understand this. The definition equation for Suliot is simple: Who work at field can't be a warrior, and subsequently not Suliot. He should be called peasant or servant, and maybe speak romaika or get "Hellenised" (how the modern Greek historians like to call),but he can't bear the name of Suliot. I do accept the idea that maybe among Suliotes were families of Romai, Vlah or Slav blood. For example a fugitive or brigand, who got shelter in Suli and marry a Suliot daughter, he had to learn Albanian and became member of clan. That was the only way to get a Suliot "permanent resident". This is how I see that "mixture". That mass didn't have a mixing "temperature" and "density". --GjinBuaSpata (talk) 17:11, 16 April 2011 (UTC)

- I understand that you express that "... Minoan civilization is mainly connected to Egyptian civilization ..." but since I link the Homeric period on to Mycenaean Greece (and not Minoan which is prior), I find possible the conection between Σόλιον and Σελλούς, but this becomes irrelevant at this point of our exchange of views. Now, regarding who's reading tales ... let us see: you cite me Finlay, which I read and take as an important source for the Greek revolution. But on the other hand I cite you Miller, who understands things pretty different. There are also Allison Philips or William St. Clair ... So, you believe I am buying Greek sponsored tales, just the way I belive that you are propagating Albanian fictional history. We both have parts we are right and wrong. Quid est veritas? I won't convince you as for sure you will not convince me. But in a good atmosphere we will get on sharing our views. Now, regarding the "wolf" and the "sheep": Lambros Koutsonikas, one of the main Souliotic leaders refered to the Souliotes in his collected memoirs, as the descendants of Hellenes who had gathered in the mountains to flee from Roman army attacks. Markos Botsaris banners with the words of ΕΛΕΥΘΕΡΊΑ - ΘΡΗΣΚΕΙΑ - ΠΑΤΡΊΣ, weren't addressed to the Albanians precisely. I also presented to you a work from an socioliguist expert like Peter Trudgill (who as matter of fact worked in colaboration with ethnologue George Tzavaras - of pure Souliot extraction, descendant of warlike XHAVARA clan -), who concluded that the animal fable you reject has in fact taken place. There are also some villages in the Arcadian highlands in the Peloponnese, whose population is a blend of Tsakonians, Souliotes and indigenous. Your "caste" system may have taken place somewhere earlier at a start, but the shift to Greek language because of their identification gradually -and unfortunately - made them to become monolingial only in Greek. But Greek language was already present throughout the whole Epirus for ages. Ali Pasha himself, wrote and spoke in Greek (at least for certain special reasons). I also agree with you that Veli Pasha (not Meli, sorry ... in the rush ...) was a full incompetent, but letters were surely written by clerks ... weren't they?.Periptero (talk) 23:00, 16 April 2011 (UTC)

- I am expecting to hear your opinion about this subject, and not read ASFALIA sponsored web sites like http://panepirotic-federation.blogspot.com/2008/06/souliotes.html. By the way is this KucoNika (not Koutsonikas) from the same clan who betrayed Suliotet to the Turks? --GjinBuaSpata (talk) 18:42, 29 April 2011 (UTC)

I am refering to LAMPROS KOUTSONIKAS (Λάμπρος Κουτσονίκας), the young rebel of the Glorious 1821 Revolution and Souliotic leader that was a historician of Epirus. The same that the folk songs refer as "Σουλιώται είναι ορέ τούρκοι, με τον Κουτσονίκα; και αν αγαπάτε, κοπιάστε" (Hey Turks, we are the Souliotes under Koutsonikas; and if you dare, come over.") You have been reading my opinion in every comment I have been posting. I'm not sponsored by anyone, as I do not think you to be sponsored by the fictional albanian "historians", or the UÇÇ or the UÇK. But, what if the Panepirotic Federation of Australia (like every other Panepirotic Federation worlwide) share the same view that I have? You tend to label things RIGHT-WRONG. It is alright for science and maths, but not for Humanities. I have been to Greece, where I fulfilled my military service duty as a para in the Army. I had mates of Arvanitic and Vlah descent in my unit. They were among the most patriotic chaps. With love for Greece and the Greek nation. And I met also descendants of Souliotes who were even more patriot than the former, up to taking part in several radical right organizations. I remember that in those days in the mid-90's we were all 20-year-old-boys committed to defend our country against the enemies: Turkey in the first place and Albania in second. These guys, were the most vehement anti-Albanian people in Greece. I still remember their jokes about crossing the border and killing all the "alipashas" over there. Do you really think these men are your folks? You keep on pushing an idea that these people are "Albanian" and that "the fire of their Albanian conscience is still alive". That, is pure propaganda and untrue. These people, no matter if in their origin somewhere in the Middle Ages might have came from "Albania" or speak / spoke "Albanian"; are proud to be Greeks. They do not feel Hellenized, but integrated to the modern Greek nation. They self-identify as Greeks and do not consider themselves to belong to "Albania" or the "Albanian nation" up to the point of resenting being called "Albanians". We have been changing our opinions and it is evident we will not agree. I think our discussion should be over. Periptero (talk) 14:01, 1 May 2011 (UTC)

- It took my a while to decide if I should reply to this paragraph. I was waiting you to delete it. Why? If killing of three or four innocent soldiers while they were sleeping, make you Great Palokari, I am sure that even a snake will feel ashamed. However I don't want to keep you long this time and will never reply to you about this matter. I would only like to mention that there is no another nation who has given always to Greece help and support more than the Albanians. Look around and you will see Turks, Bulgars, FYROM's, Italians, Arabs. Do you have an idea how much everyone of these guys love you? Did you ever thought about Philohelenes that fought for Greece? I can assure you that most of them were not from England, Russia, Serbia, France, Italy, Germany, Switzerland, Austria, .... Most of them were Albanians. Now our discussion is over. --GjinBuaSpata (talk) 22:32, 15 July 2011 (UTC)

- We weren't just interested in killing two or three "innocent" soldiers who were sleeping, but to annihilate the whole batallion of those bastards that were inflicting damage to our fellow countrymen enslaved and humiliated in Βόρειος Ήπειρος (Northern Epirus). But of course, those were 20-year old impulsive boys' "sins of youthhood" because now-a-days I do not believe in wars at all. By retelling you this, I just wanted you to find out that the concience of those that you deem as "Albanians" is very far from being so.- Periptero (talk) 23:34, 21 July 2011 (UTC)

- "WE". Interesting. So now, beside being a kripto Argentino-Italo-arkeo Greek-Arbero- Swic-Ger-Jew-Gypsi-China-Russ-Pol-Spain-Azerba-Armeno-whoknows, happen to be also a terrorist. Very interesting. "Kiosque" you are really a funny guy. --GjinBuaSpata (talk) 21:18, 24 July 2011 (UTC)

Yes, "WE".- At that time I was part of a military unit with other chaps, whom I shared the same beliefs and love for motherland Greece. I am a Greek citizen and have fulfilled my military duty as so. I am not kripto-nothing. I just come from a mixed ethnic background (French-Tiroler from my paternal & Greek-Arberesh from my mother's) and so what. I am very proud of it. Is it so difficult to understand? I explain you: Argentina has been such an integrative country that immigrant communities never lived in ghettos, so admixture is very common here (mainly in Buenos Aires). If you want to learn more about me, pay a visit to my talk page. We can even discuss these and other topics there. I have never been a terrorist. Just a patriot soldier who at his early 20's believed in setting things right with the lousy cowards from the other side of the border by the use of arms. But fortunately, people grow up, develop and change.Periptero (talk) 20:03, 25 July 2011 (UTC)

So you are a brave man? A PaloKari? The following is a very interesting paragraph from Georgy Finlay, but please ask Alexua not to delete it:

It became then not uncommon, in Greece and Macedonia, to see the children of the proudest Osmanlees dressed in the fustinello, or white kilt of the Tosks. Subsequently, when Veli Pasha, the second son of Ali of Joannina, governed the Morea, even young Greeks of rank ventured to assume this dress, particularly when travelling, as it afforded them an opportunity of wearing arms. The Greek armatoli and the Christians employed as police-guards, even in the Morea, also wore this dress; but it was the fame of the Albanians—for the military reputation of the armatoli was then on the decline and that of the Suliots on the ascendant—which induced the modern Greeks to adopt the Albanian kilt as their national costume. It is in consequence of this admiration of Albanianism that the court of King Otho assumes its melo-dramatic aspect, and glitters in tawdry tinsel mimicry of the rich and splendid garb which arrested the attention of Childe Harold in the galleries of the palace of Tepelin; but the calico fustinello hangs round the legs of the Greeks like a paper petticoat, while the white kilt of the Tosk, formed of a strong product of native looms, fell in the graceful folds of antique drapery. --GjinBuaSpata (talk) 19:20, 2 August 2011 (UTC)

I like the text you placed. I do not see why others should erase it. It is Finlays's point of view which is clearly highlighted by most Albanian users. Regarding the fustanella subject, look what happens if we look things with a different prisma:

- Smithsonian Institution and Mouseio Benakis 1959, pg. 8: "From the ancient chiton and the common chitonium (short military tunic), fastened by a belt round the waist and falling into narrow regular folds, is derived the fustanella which by extension gives its name to the whole of the costume."

- Fox, Lilla Margaret (1977). Folk Costumes from Eastern Europe. London, United Kingdom: Chatto & Windus (Random House) pg. 56: "The young shepherd wears a fustanella, descendant of the military tunic of ancient Greece, now rarely worn except by certain regiments."

- Kazhdan, Alexander Petrovich, ed (1991). The Oxford Dictionary of Byzantium. New York, New York and Oxford, United Kingdom: Oxford University Press. "Akritic Imagery", pg. 47: "While 35 plates have the warrior wearing the podea or pleated kilt (sometimes called a fustanella) attributed to Manuel I, the "new Akrites ...”

These are just links from sources on the Fustanella article, that even I may not agree with them myself. Does the fact that a qualified author like Finlay points out his possition about something, necessary means it is true?

What if we stand on Samuel Howe or Thomas Gordon? And if we lean towards modern historians like Richard Clogg, C.M. Woodhouse or Arnold Toynbee? And if we step on the modern Greek historian par excellence like Constantine Paparrigopoulos, who may be as qualified or more than Finlay? Do they point the same regarding the Albanians or the Arvanites?

What does Kolias think? And Koçolari? And ethnologue Hart's conclusion that " ... Speaking Albanian, for example, is not a predictor with respect to other matters of identity .. There are also long standing Christian Albanian (or Arvanitika speaking) communities both in Epirus and the Florina district of Macedonia with unquestioned identification with the Greek nation ...".

But there is one thing that is really funny for me: poor King Otto's " ... admiration of Albanianism ...?"' (!!!). Did you know that Maniots labelled both Morean Arvanites (Christians) and Turkalbanians (Muslims) alike, as σκυλαρβανίτες (Arvanite dogs)? This fact however seems not to have take place with the other Moraites who welcomed Arvanites in the Peloponessian Senate.Periptero (talk) 02:16, 3 August 2011 (UTC)

- Indeed, I am a brave man. Do not even doubt it. But pallikarides are other members of my family, rather than me. Pallikarides were my Maniot ancestors who fought Ibrahim Pasha in the Greek War of Independence. A Pallikaris was my granpa's elder brother who died in the Sakarya Battle in the Asia Minor War in 1922. Another Pallikaris was my grandpa who fought the Italians in Klisura, or his younger brother who died near Tepeleni both in the Second World War. Pallikarides were my mother's three cousins -children - burnt alive by the communists in the Greek Civil War. A Pallikaris was also my mother's second nephew who is a M.I.A. in Cyprus, as a member of the Peloponnesian ELDYK in the 1974 War with Turkey.Periptero (talk) 02:16, 3 August 2011 (UTC)

3.- Tosk Albanians and Epirote Greeks according to genetic evidence have very few differences. How is it posible ? The fact is that southern Albania has been inhabited by Epirotes who were considered semi-Hellenic. But the most certain fact is that Tosk Albanins and Epirote Greeks share both an older Pelasgian origin. Here is the connection between true Albanians and Greeks.Periptero (talk) 11:07, 10 December 2010 (UTC)

- Close. To put your thoughts on right track you should separated Epirote term from Greek. Greek was a term used by the westerners for religious purposes only. Greek as a nation was created 180 years ago when Roumeliotes and Arvanites together with Moreotes ( under the control of England, Russia and France) decided to create a new state and to call no more their language Romaika. Also regarding “genetic evidence” there is no such thing unless you are referring to color of skin or assumptions.(Unsigned Answer)

- REPLY: Modern Greece is a newly formed nation, true (and made up of different subgroups: Sarakatsans, Aromanians, Arvanites, Slavophones etc). But Hellenic people are among the oldest nations in the world, and as such is the Greek language. I cannot separate the term "Epirote" with "Greek" since historically Epirotes were members of the Doric Hellenic tribes. Modern Epirotes are Greeks in national terms since they belong to the Epirus province in Greece and bear Greek citizenship. The strong Greek minority in Norther Epirus, present day Albania may not be part of Greece, but still belong to the Hellenic nation. But what I was trying to express is something else. According to genetic studies there is much genetical link between Arbershe and Tosks (southern "albanians") with Epirote Greeks, than between Arbereshe and Tosks with Ghegs and Kosovars (northern "albanians"), implying that southern "albanians" are indigenous or ancestral Balkanic populations whereas northern "albanians" are foreigner and relatively modern inhabitants of the region. This is what is called the "Pelasgian connection". Here is where I find fully mistaken to have Arbereshe, Arvanites and Souliotes categorized as "albanians", as a whole same nation. I suggest you read an article "Y-STR variation in Albanian populations..." by Gianmarco Ferri et al in the International Journal of Legal Medicine. Also try the "Albania" label on Dienekes Pontikos genetics blog.Periptero (talk) 03:15, 10 December 2010 (UTC)

- Your elaboration about affinity between Tosks and Chameria (or how you like to call Tosk Albanians and Greek Epirotes) make sense because here we are talking about the same people, same nation but broken (because of Hellenization politics and Anatolian Greek colonization). Even if we consider here that we have two different nations, again Mr. Ferri is right. Why? Simple. Borders between nations are not sharp lines divided by untouchable zones, but broad zones of blood specters. Like a rainbow of language, culture, ethnography, religion. The Pelasgian connection to my view stays not here in "South", but North, among Ghege Catholic Clans preserved in their wild old way of life. While Tosk and Chams were influenced by Byzantine religion and culture, Albanian Catholics of Kelmendi and Hoti were true bearer of "Pelasgian connection". Even today they use an "old" pagan pray: "Per Qiell e per Dhe" which can be translated as "I pray to Sky and Earth". --GjinBuaSpata (talk) 17:10, 3 April 2011 (UTC)

- I consider that the Ancient Greek compound was stronger in the southern region of the Greek peninsula (i.e. from Thessaly downwards if watching a map). In the Peloponesse, only the ancient Arcadians are considered Pelasgians. For Greek historians, Pelasgians are proto-Greeks. I personally adhere to the posture that they were Balcanic indigenous populations. This way, northern inhabitants of the Greek peninsula Macedonians and Epirotes are indeed a mixture of the Greek compound with the indigenous compound (Thracian, Illyrian, Dardanian). What Ferri concluded is that there is diffrent genetic evidence between the Albanians themselves. He finds afinity between present "southern" Albanians with present "northwestern" Greeks, but not between the former and the "northern" Albanians and "kossovar" Albanians who have different marker. He stresses that the first two (Tosks + Epirotes) are of indigenous Balcanic population descent, meanwhile the last two might have an alien descent (that is to say they are "Albanians" but with Slavic, Turkic and/or Caucasian compounds).- Periptero (talk) 16:17, 7 April 2011 (UTC)

- I rather like to believe that Albanians are of Dinaric race, that got mixed during their history with barbarian invaders. Genetics data gives interesting data but using them to prove what divides the Albanians from Greeks, or Gypsies doesn't help much. I remember viewing a documentary film about genetic data of black celebrities of USA. Most of them happen to be consider as 30%-50% of British-German descent.--GjinBuaSpata (talk) 18:33, 16 April 2011 (UTC)

- I also prefer to find the things that Balcanic societies share in common and leave the racialist conception aside. I do not believe in racial purity of no kind. Maybe the rejection to Albania and Albanians from Arbereshe, Arvanites and Souliotes is just cultural and not ethnic, although it may have been historically directed this way because of the necessity of showing themselves different or even also for their countries political reasons, so let's say we reach an agreement in this point. Cheers ! Periptero (talk) 23:00, 16 April 2011 (UTC)

4.- The Arberesh consider themselves as the genuine Albanians and do not like to be confused with the modern Albanians (Shqiptars), since they deem these to be the result of foreign ammalgamation (mostly Turkish and Slavic). At this point the same happens with the Arvanites who regard themselves as Greeks but with Pelasgian roots and do not consider themselves as part of the "Albanian nation".Periptero (talk) 11:07, 10 December 2010 (UTC)

-Term "Shqiptar" was used only by residents of Albanian and was used strictly between Albanians, as an internal code to differentiate the foreigner element. “Shkip flas” which mean “speak clearly” was used in the same fashion as the Slavic nations use term “Nasha jezik”, “Nashka” or “Nashka”. The Arberesh still today consider themselves as Albanian. (Unsigned Answer)

- REPLY: Arbereshe consider themselves Arbereshe, not Albanians (Albanesi in Italy). My grandmother's family has been living in Southern Italy since medieval times. Two of my cousins are majors in two Arbereshe villages and I can assure you that Arbereshe feel no connection to modern Albanians at all, besides the geographic link. Arbereshe see themselves as the descendants of Ancient Pelasgians and do not even share the Thraco-Illyrian official Albanian hypothesis of their supposed ethnogenesis. In fact, many Arbereshe were among the most vehement against Albanian immigration in the early 90's and so on. Modern Albanians are considered by Arbereshe as the result of the ammalgamation with Turks, Gypsies and Slavs.Periptero (talk) 03:15, 10 December 2010 (UTC)

-Ridiculously wrong. There are hundreds of authors describing Albanian as uncivilized,.... BUT never none of them called them Gypsy or with dark skin. Your description sound perfect for South of Italy or Greek Islands, BUT not for Albanians. ALSO just for your information De Rada and other arberesh of Italy were founders of "Albanian Rinascimento" and were proud to be Albanian.(Unsigned Answer)

-REPLY: Arbereshe were always proud of being the original Albanians, and I agree that they are the ones who kept true "albanianess" alive. The fact that the "Rilindas" took many of these thoughts in the early 20th. century so as to give birth to the modern Shqip identity, does not mean that there is continuity between both movements. Canti di Milosao, which is the literary symbol, refers to the fifteenth-century !!! There relies Arberesh pride, not in being the succesors of Turkish vassals. The Albanian awakening sponsored by the Arbereshe is based upon the belief that we Arbereshe are the true Albanians and followers of Skenderbey's spirit; therefore the necessity of not falling into assimilation so as not to dissapear or follow the fate of most Shqips who lost their Christian faith , since they mostly fell into Islamization and Turkification (or Ottomanization if you prefer), a fact that Arbereshe reject and repulse. Arebershe are proud to be pure Albanians, and Christians. There is no link on to the establishment of modern Albania as a sovereign nation, based upon prior Muslim pashaliks in the Arbereshe awakening. There is no link neither with Hoxha's official Albanian story. I do not mean to offend anywone, but just understand this feeling: Arbereshe are true Albanians, Shqips are something else (and skin colour has nothing to do with this belief).Periptero (talk) 03:15, 10 December 2010 (UTC)

5.- The Souliotes and the Arvanites bravely fought for Greece independence because it meant fighting for Christendom and Byzantium against the Muslim enemies. They never considered the "Turkalbanians" as their brothers. Since modern Albania represent the installment of a recognized "Turkalbanian" state, as the figures depicting a broad majority of Muslim population show, therefore there is no proper sence about labelling the Souliotes within a "modern" albanian context. It would be a mistake such as labelling Bosnian Serbs within a Muslim Bosnian context.Periptero (talk) 11:07, 10 December 2010 (UTC)

- Turkalbanian is only a fiction created to occupy Albanian territories after the fall of Ottoman Empire. Regarding Souliotes or Arvanites inspiration about old Greece and Byzantine Empire, you better consider Russian Empire instead. Souliotes or Arvanites knew about Greek civilization as much as the Apaches knew about Maya civilization.(Unsigned Answer)

- REPLY: Lambros Koutsonikas, one of the main Souliotic leaders refered to the Souliotes in his collected memoirs, as the descendants of Hellenic Epirotes who gathered in the mountains to flee from Roman army attacks. Athanase Psalidas, who was Ali Pasha's clerk stated in his writings that the Souliotes were "Greek fighters" (Γραίκους πολεμιστές) remnants of Ancient Hellenic tribes. Beli Pasha, Ali pasha's son refered to the Souliotes not as Romans (Ρωμαίους) or Rums (Ρωμιούς) which would imply simply Christians, but as Romegans (Ρωμέγους) which means local Hellenes. I appreciate the irony within Apache and Mayas, but it seems that there was a little knowledge about Hellenic and Byzantine civilization at the time. Never forget that tradition was the main way of communication in highlander societies. Periptero (talk) 00:51, 17 September 2010 (UTC)

Comment: I don't thing that the above answers are of Zjarrit (check history log).Alexikoua (talk) 10:14, 10 December 2010 (UTC)

I wrote a series of a 5-point statements which were refuted and discussed in this Talk Page. So as to allow other people to follow correctly the subjectes dealt in this discussion I edited the "talks" as follows (Statement-Refuting Answer (unsigned) - Reply (by myeslf). It would be interesting that the person which performed the refuting POVs would sign his opinion.Periptero (talk) 11:04, 10 December 2010 (UTC)

Sorry for not signing my comments. Each time that I reply to your "FIVE POINTS" I didn't have time to log as GjinBuaSpata. However I would like to continue this discussion in the near future, as I see that you have deleted some of it and deformed some other.--GjinBuaSpata (talk) 19:36, 4 February 2011 (UTC)

Neither deleted nor deformed.- The whole contents of your positions are there. I just re-scheduled the "personal" discussion we were having in a "forum-style" into a much more neat development of arguments for other users to be able to get involved and share their opinion in this matter as well.Periptero (talk) 17:03, 11 February 2011 (UTC)

I'm an Italian Arberesh and I completely agree with Periptero's point of view. --Prodebugger (talk) 00:53, 23 July 2011 (UTC)

Miller

Appart the fact that is very outdated (published first in 1927) it tells nothing for the origin (eg "their origin.....") but only for their situation in 19 century. So no WP:RS on their origin (which is explained by other authors) and WP:OR of the contributor. Aigest (talk) 14:49, 17 September 2010 (UTC)

Suliotes belonged to the Albanian nation. "A nation is a group of people who share culture, ethnicity and language, often possessing or seeking its own independent government" —Anna Comnena (talk) 18:09, 20 November 2010 (UTC)

They fought for Greek independence, not Albanian. That should tell you something. Anyway, if you read the talkpage history, there is a longstanding consensus to not include ethnicity in the lede, for a variety of reasons. Athenean (talk) 18:16, 20 November 2010 (UTC)

Cherry picking specific references and ignoring a mountain of bibliography can become very disrupting as in the recent case. Also Anna please low down your edit-warring nature, wikipedia isn't the right place for nationalistic fights.Alexikoua (talk) 18:56, 20 November 2010 (UTC)

Greek fighters fight for USA these days. Are they American? Also X please low down your edit-warring nature, wikipedia isn't the right place for nationalistic fights would suit you more. You seem to be very interested in Albanians. You edit everything related to Albanians! Maybe that is a nationalistic fight! Suliotes were Albanians there is NO doubt about that. —Anna Comnena (talk) 19:01, 20 November 2010 (UTC)

They had Albanian "blood", therefore they were Albanians? This isn't the 19th century. Greek fighters fight for USA these days??? What on earth does that even mean (not that I'm interested or anything). And a strong warning to stop using insulting edit summaries like these [3]. One more such instance and I am taking you to WP:AE. Enough. Athenean (talk) 19:13, 20 November 2010 (UTC)

Oh please do report me. I think chances are I am going to do the same thing for you. And I never said they have Albanian blood. Please do not try to confuse me. I said they have spoken Albanian language, they belonged to an Albanian clan. Saying they are not Albanian is similar to other Anti-albanian claims: Albanians do not exist as a nation, or that Albanians came from Caucasus. —Anna Comnena (talk) 19:21, 20 November 2010 (UTC)

Anna claiming ethnic purity about everything in wikipedia is something we should avoid. Also please respect Dbachmann's very precise instructions.Alexikoua (talk) 19:24, 20 November 2010 (UTC)

(unindent)Alexikoua when did Anna claim ethnic purity?--— ZjarriRrethues — ^talk 19:31, 20 November 2010 (UTC)

No one is claiming ethnic purity. You are putting words in my mouth. But removing they are Albanian whatsoever is also not realistic. You can say they were Albanian, fought for the Greek War of Independence and assimilated. It is this simple. Or, if there is anything confusing about their nationality, we can say. There is a dispute about Suliotes nationality: some sources say they were Greek, some Albanian. But then we would have to agree that most sources claim them as Albanian. Also we will have to put Byron into consideration, he has much material about them. —Anna Comnena (talk) 19:33, 20 November 2010 (UTC)

We've been over this 100 times, we're not going to go over it again. Read the talkpage history, where a consensus was reached to keep ethnicity out of the lede. This discussion is over as far as I'm concerned. Athenean (talk) 20:08, 20 November 2010 (UTC)

Actually I have never seen a consensus on this. You may not use WP:Lede, because Greece did not exist when the Souliotes were doing their wars. And besides consensus may change according to arguments presented. --Sulmuesi (talk) 00:51, 21 November 2010 (UTC)

Then you need to read the talkpage a bit more. And 2 editors (you and Anna) are not "consensus may change." Athenean (talk) 01:20, 21 November 2010 (UTC)

Oh yeah, for that matter consensus might change only because 1 editor only brings better arguments than 100 others who are not as enlightened. --Sulmuesi (talk) 02:44, 21 November 2010 (UTC)

Actually we have not a single argumement apart from trolling. Please be more precise in general instead of saying that Greece didn't existed so they should be termed Albanians (?).Alexikoua (talk) 09:59, 21 November 2010 (UTC)

Ethnicity & Identity

Modern Albania as a state had to build its own history and so they try to paint everything Albanian oriented to build a concience among their people. This way they place Alexander the Great, Pyrros of Epirus, Skanderbeg, Karaiskakis, Ali Pasha, Markos Botsaris, Ibrahim Pasha, Muhammad Ali, Kemal Atatürk, Fan Noli, Sulejman Demollari, George Tenet, Hakan Sükur, Eliza Dushku and many others as members of the same "Albanian" nation.

But very few modern-day Albanians can claim they descend from the Souliotes, instead a considerable portion of modern Greeks can, as Souliotes are listed among the subgroups of the modern Hellenic nation (based mainly upon a geographical and cultural position).

Unfortunately modern Greek historians also need to make everything sound Hellenic to prove a racial purity and continuity from Antiquity to Byzantine Greece unto now-a-days. This way they tend to forgett that the Byzantine Empire was a multiethnic state, with Hellenism as the cultural cohesive pattern, which not necessarily reflects being Greek.

As a matter of fact, universal consensus in Greece, tend to label the Maniots and Sphakians as "the purest branch of the Greeks", which should mean that other branches are not that pure. In simple words, admixture from every other ethnes certainly occured.

Since neighbour states have always been Greece's foes, the Greeks tried to hide and get rid of every sort of alien compound that may be found in Greek history, this way they denny the existance of "minorities" inside their borders.

I think this article should not try to reflect modern nationalist point of views, because it will otherwise be biased either it leans towards Albania or towards Greece. Certainly a Byzantine context or even an Ottoman context are the suitable, pointing out these people's local identities and that the remnants of the Souliotes and Arvanites are today integrated in the populations of Greece, the same way the Arbereshe are in present Italy.Periptero (talk) 00:57, 1 December 2010 (UTC)

I agree with most of what you said. However, I am afraid this Albanian nationalism in WP is a reflection of a distinctive Albanophobia. Suliotes and Arvanites are very much similar with Arbereshe in Italy, that is for sure. But it seems there are no Italian editors with inferiority complexes editing around! —Anna Comnena (talk) 18:02, 3 December 2010 (UTC)

I think that staunch nationalist POV's totally attempt against WP spirit, no matter where they come from. When chauvinistic fanatism is induced in articles they distort the scope of this project. Personally I do not seek any sort of "albanophobia", but a necessity about setting things right and true. Placing Arbereshe, Arvanites and Souliotes within a whole and same "modern" Albanian nation is not only nonsence but deliverately against these people's feelings and beliefs. I also consider that trying to understand ancestral behaviours with a XXI Century view (what is mostly happening throughout this Talk page) is a complete distortion. And regarding inferiority complexes, there is no way possible (in terms of history, culture, civilization) in which Greeks can feel themselves inferior to Albanians, as a matter of fact it is just the opposite-which by the way is not a good attitude-. As per Albanians, although they are the Greeks' poor and under-developped neighbour they shouldn't feel inferior neither, because they have also many glorious aspects in their own history where to rely their pride on. I come from a very mixed background (watch my user page) so I really believe in the understanding of peoples, and much more when they are neighbours and share very much in common.Periptero (talk) 01:41, 4 December 2010 (UTC)

"Suliotes and Arvanites are very much similar with Arbereshe in Italy" it probably helps that the souliotes and arvanites got to know what it means to be a tourkalbanos first hand and stayed far away.. "I am afraid this Albanian nationalism in WP is a reflection of a distinctive Albanophobia" no its just the fact that your country hasnt gotten over hoxhaist propaganda where you are living illyrians, the arvanites are your "brothers", you are always helping out the poor greeks in some way etc...85.75.248.252 (talk) 19:42, 9 December 2010 (UTC)

"to prove a racial purity" periptero...you are wrong, the greek 'national historian' PAR EXCELLENCE..Paparrigopoulos completely disregarded any racial theories (he wrote that all modern day peoples are a mix so claiming purity in any case is wrong) and that was the path even the most chauvinist greek historians followed with few exceptions (as Mackridge writes no Greek really thought in racial terms when talking of ethnos and genos in the 18th - early 19th century..it was Fallmerayers excesses that brought that kind of discourse into Greece)..btw what you wrote about the 'pure' sphakiots and maniots belongs to a certain stream of outdated greek anthropology that tended to find ancient 'remnants'so its a bit odd that you bring it up in a discussion supposedly trying to AVOID 'racial' implications..anyone who wants to know what the souliotes 'were' and how they changed throughout their history should read Vaso Psimouli's 'Souli kai Souliotes' where the subject is treated seriously without albanian and greek nationalist interference (why is Karaiskakis in the pantheon...? do albanians claim the Sarakatsani as albanian too now..?)85.75.248.252 (talk) 19:49, 9 December 2010 (UTC)

Chap, if you happen to read the whole story then you would find that it all started when I was changing words with some Albanian writers explaing why in my humble view placing Arbereshe, Arvanites and Souliotes inside the same "Albanian" context was wrong. But in the other hand, I must be honest and accept that staunch Greek nationalists fall into the same sin that the Albos. Regarding what you wrote I can answer that:

a) Paparigopoulos is the modern Greek historian para excellence, I agree. But the fact that he has been excellent does not necesarily mean that this was the only offical story told in Greece. Just take school history books (Istoria tis Byzantinis Autokratorias tou Zervou or Istoria ton Neoteron Chronon tou Kafentzi both of the OEDB) and try to find if minorities other than Greeks are mentioned. It's all Greek to them ! (Pun intended). Fallmerayer's assertion that "not a single drop of pure Ancient Hellenic blood runs through the veins of modern Greeks" is in fact the counterpart about the previously stated and I agree that it was the spark that light the fire. What I want to point out is that fanatism always distorts the truth.

b)The tale about the Maniots being called "i katharotati fili ton ellinon" is not that outdated. I was constantly congratulated by my mates and superiors in my military in Greece some 15 years ago just for the simple fact of having a Maniot grandfather. Anyhow I quote myslef: As a matter of fact, universal consensus in Greece, tend to label the Maniots and Sphakians as "the purest branch of the Greeks", which should mean that other branches are not that pure. In simple words, admixture from every other ethnes certainly occured.. I am nothing more than trying to show that the whole above discussion in this talk page (if they were either from Albanian or Greek origin) is irrelevant and the important thing -according to me - should be the fact that Souliotes and Arvanites identify with Greece the same way Arbereshe do with Italy.

c) Anyway, I personally believe that racial continuity or discontinuity within nations is a matter which is becoming irrelevant in the XXI Century. Plus, with the development of Genetics many barriers that used to divide people will be falling. Try reading some very interst stuff in Dienekes' Pontikos Genetics blog.

d) I think it would be really useful for this article and WP in general that you quote and cite important statements from the Psimouli's book. Periptero (talk) 02:48, 10 December 2010 (UTC)

we agree on most serious matters (my comment about Paparrigopoulos being a defining historian of the greek national narrative was only about racialism never amounting to much other than fringe writers IMO..i cant say i really remember my, relatively recent, schoolbooks though lol but in my place we had plenty of non greek speaking greeks too so..) though of course i still dont agree about any such 'ancient' group like the sphakiots, maniots etc..its an overall outdated mode of thinking that was abandoned by serious scholars..if it lingers in the minds of some people like you said it doesnt mean anything as many such stereotypes do obviously...indeed its the same with the shqiptars-arvanites-arbereshe where i also agree with you and im sure if slightly more reasonable albanian (and greek..) users joined in things would be much easier for all of wiki..take care87.202.140.189 (talk) 00:42, 11 December 2010 (UTC)