Moses Sofer
Moses Sofer (Schreiber) | |
|---|---|
 Oil painting of the Chasam Sofer based on Ber Frank Halevi's drawing | |
| Title | Chasam Sofer |
| Personal | |
| Born | September 26, 1762 (7 Tishrei 5523 Anno Mundi) Frankfurt am Main, Germany |
| Died | October 3, 1839 (aged 77) (25 Tishrei 5600 Anno Mundi) |
| Religion | Judaism |
| Nationality | German Hungarian |
| Spouse | Sarah Malka Jerwitz Sofer (1st); Sorel (Sarah) Eiger Sofer (2nd) |
| Children | Abraham Samuel Benjamin Sofer (Ksav Sofer); Rabbi Shimon Sofer, Rav of Kraków; Rabbi Joseph Yuzpa Sofer; plus seven daughters |
| Parent(s) | Samuel and Reizel Sofer |
| Denomination | Haredi Orthodox Judaism |
| Occupation | Rabbi |
| Residence | Pressburg |
Moses Schreiber, known to his own community and Jewish posterity as Moshe Sofer, also known by his main work Chasam Sofer, (trans. Seal of the Scribe and acronym for Chidushei Toras Moshe Sofer), (1762–1839), was one of the leading Orthodox rabbis of European Jewry in the first half of the nineteenth century. He was a teacher to thousands and a powerful opponent to the Reform movement in Judaism, which was then making inroads into many Jewish communities in Austria-Hungary and beyond. As Rav of the city of Bratislava, he maintained a strong Orthodox Jewish perspective through communal life, first-class education, and uncompromising opposition to Reform and radical change.[1]
The Chasam Sofer established a yeshiva in Bratislava which became the most influential yeshiva in Central Europe, producing hundreds of future leaders of Hungarian Jewry.[2] This yeshiva continued to function until World War II; afterwards, it was relocated to Jerusalem under the leadership of the Chasam Sofer's great-grandson, Rabbi Akiva Sofer (the Daas Sofer).
The Chasam Sofer is an oft-quoted authority in Orthodox Jewish scholarship. Many of his responsa are required reading for semicha (rabbinic ordination) candidates. His Torah chiddushim (original Torah insights) sparked a new style in rabbinic commentary, and some editions of the Talmud contain his emendations and additions.
Early years
Moses Sofer was born in Frankfurt am Main, on September 24, 1762, during the Seven Years' War. (8 Tishrei 5523 on the Hebrew calendar).
His father's name was Shmuel (Samuel) (d. 1779, 15 Sivan 5539) and his mother's name was Reizel the daughter of Elchanan.[3] (d. 1822, 17 Adar 5582). Shmuel's mother, Reizchen (d. 5 May 1731 in Frankfurt am Main),[3] was a daughter of the Gaon of Frankfurt Rabbi Shmuel Schotten, known as the Marsheishoch (died, 1719, 14 Tamuz 5479 in Frankfurt am Main), his namesake.
Education
At the age of nine, Moses entered the yeshiva of Rabbi Nathan Adler (1741–1800, d. 27 Elul 5560) at Frankfurt. At the age of thirteen, he began to deliver public lectures. His knowledge was so extraordinary that Rabbi Pinchas Horowitz of Frankfurt asked him to become his pupil. He agreed, but remained under Rabbi Horowitz for only one year, and then left in 1776 for the yeshiva of Rabbi David Tebele Scheuer (1712–1782, d. Shmini Atzeres 5543) in the neighboring city of Mainz, which gladly welcomed him. There he studied under its Rosh yeshiva Rabbi Mechel Scheuer (1739-1810 d. 27 Shevat 5570) son of Rabbi Tebele during the years 1776 and 1777 until he yielded to the entreaties of his former teachers in Frankfurt and returned to his native city. In Mainz many prominent residents took an interest in his welfare and facilitated the progress of his studies. In addition to his vast Talmudic knowledge, he was also proficient in astronomy, geometry, and history.
Boskovice, Prostějov, Strážnice and Mattersdorf
In 1782 Rabbi Nathan Adler was called to the rabbinate of Boskovice, Moravia and Rabbi Sofer followed him. He went, at Rabbi Adler's advice, to Prostějov, Moravia, where on 6 May 1787 he married Sarah,[3] the daughter of the deceased rabbi of Prostějov, Rabbi Moses Jerwitz (d. 1785). Rabbi Moses Sofer became a member of the Chevra kadisha (Shu"t Chasam Sofer, Y"D:327) and eventually became head of the yeshiva there.
In 1794, Sofer accepted his first official position, becoming Rabbi of Strážnice, after he had procured the sanction of the government to settle in that town. In 1797 he was appointed Rabbi of Mattersdorf (currently Mattersburg, Austria); one of the seven communities (known as the Siebengemeinden or Sheva kehillot) of Burgenland. There he established a yeshiva, and pupils flocked to him. His prime pupil in Mattersdorf, was the future Gaon Rabbi Meir Ash (Maharam Ash) (1780–1852), Rabbi of Uzhhorod.
Pressburg
He declined many offers for the rabbinate, but in 1806 accepted a call to Bratislava, Austrian Empire (now capital of Slovakia). In Bratislava, he established a yeshiva, which was attended by as many as 500 pupils. Hundreds of these pupils became the rabbis of Hungarian Jewry. Among them were:
|
|
Second marriage and progeny
Rabbi Sofer's first wife Sarah died childless on 22 Jul 1812.[3] He re-married to Sarel (Sarah) (1790–1832, d. 18 Adar II 5592), the widowed daughter of the illustrious Rabbi Akiva Eger, Rav of Poznań, in 1812 (23 Cheshvan 5573). She was the widow of Rabbi Avraham Moshe Kalischer (1788–1812), Rabbi of Piła, the son of Rabbi Yehuda Kalischer, author of Hayod Hachazoka.
With his second wife, the Chasam Sofer had seven daughters and three sons. The latter were: Rabbi Avrohom Shmuel Binyamin Sofer(known as the Ksav Sofer); Rabbi Shimon Sofer (known as the Michtav Sofer), who became the Rav of Kraków; and Rabbi Joseph Yuzpa Sofer.[6]
The word Sofer is the Hebrew translation of Schreiber (scribe), which was Sofer's civil surname. Hence his descendants, many of which were respected Torah scholars, named their works along the lines of his work Chasam Sofer; as, for instance, Michtav Sofer (son), Ksav Sofer (son) the Shevet Sofer (grandson), The Yad Sofer (great-grandson) the Daas Sofer (great-grandson), The Chasan Sofer and Imrei Sofer (grandson's grandson).
The Chasam Sofer and his family lived on the bottom of Zamocka Street where the Hotel Ibis is now located.
Influence against changes in Judaism
The Chasam Sofer led the community of Bratislava for 33 years until his death in 1839. It was his influence and determination that kept the Reform movement out of Bratislava.
From the late 18th century onwards, movements which eventually developed into Reform Judaism began to progress. Synagogues subscribing to these new views began to appear in centres such as Berlin and Hamburg. Sofer was profoundly opposed to the reformers and attacked them in his speeches and writings. For example in a responsum of 1816 he forbade the congregation in Vienna to allow a performance in the synagogue of a cantata they had commissioned from the composer Ignaz Moscheles because it would involve a mixed choir. In the same spirit he also contested the founders of the Reformschule (Reform synagogue) in Bratislava, which was established in the year 1827.
For Sofer, Judaism as previously practiced was the only form of Judaism acceptable. In his view the rules and tenets of Judaism never changed — and cannot ever change. This became the defining idea for the opponents to Reform, and in some form, it has continued to influence Orthodox response to innovation in Jewish doctrine and practice.[7]
Sofer, Chief Rabbi of the Orthodox community in Pressburg was a pupil of Rabbi Nathan Adler of Frankfurt who was a master of Kabbalah as well as a pupil of Rabbi Pinchas HaLevi Horowitz of Frankfurt, a renowned Talmudist. Thus Sofer was respected by the Hasidim and Misnagdim alike.
Sofer applied a pun to the Talmudic term chodosh asur min haTorah, "'new' is forbidden by the Torah" (referring literally to eating chodosh, "new grain", before the Omer offering is given) as a slogan heralding his opposition to any philosophical, social or practical change to customary Orthodox practice. Thus, he did not allow any secular studies to be added to the curriculum of his Pressburg Yeshiva. Sofer's most notable student Rabbi Moshe Shic together with Sofer's sons Rabbis Shimon and Samuel Benjamin took an active role in arguing the Reform movement but showed relative tolerance for heterogeneity within the Orthodox camp. Others, such as the more zealous Rabbi Hillel Lichtenstein based a more stringent position to orthodoxy.
Starting in 1830, about twenty disciples of Sofer settled in the Holy Land, almost all of them in Jerusalem. They joined the Old Yishuv, which comprised the Musta'arabim, Sephardim and Ashkenazim. They settled in Jerusalem, Safed, Tiberias and Hebron. Together with the Perushim and Hassidim they formed a similar approach to Judaism reflecting those of their European counterparts
A major historic event which facilitated the redefinition of Judaism was the meltdown after the Universal Israelite Congress of 1868-69 in Pest. In an attempt to unify all streams of Judaism under one constitution, the Orthodox offered the Shulchan Aruch as the ruling code of law and observance. This notation was dismissed by the reformists, leading many Orthodox rabbis to resign from the Congress and form their own social and political groups. Hungarian Jewry split into two major institutionally sectarian groups, Orthodox and Neolog. However, some communities refused to join either of the groups calling themselves Status Quo.
In 1871 Shimon Sofer, Chief Rabbi of Krakow, founded the Machzikei Hadas organisation with the Chassidic Rabbi Joshua Rokeach of Belz. This was the first effort of Haredi Jews in Europe to create a political party and may be seen as a part of the developing rebranding of the traditional Orthodoxy into a self defined group. Rabbi Shimon was nominated as a candidate to the Polish Regional Parliament under the Austraian emperor Franz Joseph. He found favor over his modern counterparts and was elected to the “The Polish Club” in which he took active part until his death.
Shik demonstrated support in 1877 for the separatist policies of Rabbi Samson Raphael Hirsch in Germany. Schick's own son was enrolled in the Hildesheimer Rabbinical Seminary that taught secular studies and was headed by Azriel Hildesheimer. Hirsch, however, did not reciprocate and expressed astonishment at Schick’s halakhic contortions in condemning even those Status Quo communities that clearly adhered to halakhah.[8] Lichtenstein opposed Hildesheimer and his son Hirsh as they made use of the German language in sermons from the pulpit and seemed to sway to the direction of Modern Zionism.[9]
Of the notable disciples of the Pressburg Yeshiva who had major influence on mainstream orthodoxy in the Holy Land were; Rabbi Yosef Chaim Sonnenfeld (student of Ksav Sofer) who in 1919 united with Rabbi Yitzchok Yerucham Diskin (son of Rabbi Yehoshua Leib Diskin, from Brisk, Lithuania) to found the Edah HaChareidis in then Mandate Palestine.
In 1932 Sonnefeld was succeeded by Rabbi Yosef Tzvi Dushinsky (I) a disciple of the Shevet Sofer, one of the grandchildren of the Chasam Sofer. Dushinsky founded the Dushinsky Dynasty based on the teachings of the Chasam Sofer.
Another notable group is Satmar, which was founded by rabbi Moshe Teitelbaum (Ujhel) who was a chassid who paid homage to the Chasam Sofer and had similar views to that of rabbi Hillel Lichtenstein. His descendant rabbi Joel Teitelbaum headed the Edah Charedis for many years, dwelling in Israel and later in the United States influencing Orthodox Jewry there.
Legacy
Many synagogues and yeshivas worldwide bear the name and follow the legacy of the Chasam Sofer.
Erlau yeshiva and community
The most notable living descendent and heir to the Sofer legacy is rabbi Yochanan Sofer. Yochanan is a direct descendent and fifth generation to the Chasam Sofer. He is the leader of the Erlau movement whose progenitor was his grandfather rabbi Shimon Sofer or Erlau, a grandson of the Chasam Sofer, and son of the Ksav Sofer.
Yochanans father, rabbi Moshe Sofer (II) (Dayan of Erlau) and grandfather rabbi Shimon (Av Beth Din of Erlau) perished in the Holocaust together with most of their families. After the holocaust, Rabbi Yochanan refounded the Chasam Sofer Yeshiva in Pest together with rabbi Moshe Stern (the Debretziner Rav) and his brother Avraham Shmuel Binyamin (II). He then returned to Eger (Erlau) to re-established his grandfathers Yeshiva.
In 1950 he immigrated to Israel together with his students and for a short while merged his yeshiva with the Pressburg Yeshiva of rabbi Akiva Sofer (Daas Sofer). In 1953 he founded his own Yeshiva in Katamon, Jerusalem as well as the Institute for Research of the Teachings of the Chasam Sofer. The Institute researches and deciphers handwritten documents penned by the Chasam Sofer, his pupils and descendants and has printed hundreds of sefarim.
Over the years, Rabbi Yochanan founded many synagogues, chederim and kollelim, which he named after his ancestors. The Ezrat Torah Campus in Jerusalem is named Beth Chasam Sofer, as is the Erlau Synagogue in Haifa. The chederim are named Talmud Torah Ksav Sofer after the Chasam Sofer's son; the kollelim and synangogues are named Yad Sofer after rabbi Yochanan's father and the main yeshiva campus in Katamon is named Ohel Shimon MiErlau after his grandfather. He has authored numerous Torah commentary works, naming them Imrei Sofer.
The Erlau community is considered Hassidic style, though strictly follows Ashkenaz customs as did the Chasam Sofer. It has branches in Jerusalem, Bnei Brak, Beitar Illit, El'ad, Haifa, Ashdod and Boro Park.
The Pressburg Yeshiva of Jerusalem
The Pressburg Yeshiva of Jerusalem (Hebrew: ישיבת פרשבורג) is a leading yeshiva located in the Givat Shaul neighborhood of Jerusalem, Israel.[10] It was founded in 1950 by rabbi Akiva Sofer (known as the Daas Sofer), a great-grandson of rabbi Moses Sofer (the Chasam Sofer), who established the original Pressburg Yeshiva in the Austrian-Hungarian Empire in 1807. As of 2009, the rosh yeshiva is rabbi Simcha Bunim Sofer.
The yeshiva building includes a yeshiva ketana, yeshiva gedola, and kollel.
The main beis medrash doubles as a synagogue where some neighborhood residents also pray on Shabbat. The complex also includes a general neighborhood synagogue which functions as Givat Shaul's main nusach Ashkenaz synagogue.
Chasan Sofer Yeshiva, New York
The Chasan Sofer Yeshiva in New York is a very well known yeshiva, and considered the American yeshiva of the Chasam Sofer legacy. It was founded by rabbi Shmuel Ehrenfeld who was born and raised in Mattersdorf, Austria. His parents were rabbi Simcha Bunim Ehrenfeld, rav of Mattersdorf, and rebbetzin Gittel Krauss. His paternal grandfather, rabbi Shmuel Ehrenfeld (the Chasan Sofer), was the eldest grandson of the Chasam Sofer.
Rabbi Shmuel was rabbi of Mattersdorf from 1926 until 1938 when the congregation was dispersed by the Nazi’s. He escaped to America and immediately reestablished the Chasan Sofer Yeshiva in the Lower East Side, from where it was later relocated to Boro Park. After his death he was succeeded by his son, rabbi Simcha Bunim Ehrenfeld.
The yeshiva currently enrolls over 400 students in kindergarten through twelfth grade and operates a Head Start Program and rabbinical seminary.
Chug Chasam Sofer, Bnei Brak
During the 1950's and 1960's many synagogues in Israel were built by Hungarian Jewry and named Chug Chasam Sofer. This network of Synagogues were founded in Tel Aviv, Bnei Brak, Jerusalem, Petach Tikva, Haifa and Netanya. These synagogues still operate but have been integrated into the larger community with no distinct character of their own. Besides for that of Bnei Brak founded by rabbi Yitzchak Shlomo Ungar and that of Petach Tikva founded by rabbi Shmaryahu Deutch.
Rabbi Ungar, a descendant of the Chasam Sofer founded a Yeshiva named Machneh Avraham and a kashrut organization named Chug Chasam Sofer which are both very active and well known. After rabbi Ungars passing in 1994 the yeshiva appointed rabbi Altman as rabbi and rosh yeshiva, with yabbi Shmuel Eliezer Stern remaining the head of the kashrut organisation.[11]
Pressburg Institutions of London
The Pressburg institutions in London, England are headed by a descendant of the Chasam Sofer, rabbi Shmuel Ludmir (who has published some of his work).[12]
Dushinsky, Jerusalem
The Dushinsky Community considers itself a continuation of the Chasam Sofer dynasty, not by genealogy, but rather by school of thought.
The founder of the Dushinsky dynasty was rabbi Yosef Tzvi Dushinsky (1865–1948) who was a disciple of rabbi Simcha Bunim Sofer (the Shevet Sofer), the son of the Ksav Sofer at the Pressburg Yeshiva. The Dushinsky dynasty has been more integrated into the Chassidic community with many of their customs derived from Nusach Sefard, but still remains true to the teachings of the Chasam Sofer. This is mainly due to rabbi Yosef Tzvi appointments as Chief Rabbi of the Edah HaCharedis and the Dushinsky alignment with the teachings of rabbi Joel Teitelbaum of Satmar.
Death and burial place
He died in Bratislava on October 3, 1839 (25 Tishrei 5600).
A modern Jewish memorial, containing Moses Sofer's grave and those of many of his associates and family, is located in Bratislava. It is situated underground below Bratislava Castle at the left bank of the Danube). The nearby tram station is named after him.
The preservation of these graves has a curious history. The Jewish cemetery in Bratislava was confiscated during the regime by the anti-Semitic ruler catholic priest Jozef Tiso in 1943 to build a roadway. Negotiations with the regime enabled the community to preserve the section of the cemetery including the Chasam Sofer's grave, enclosed in concrete, below the surface of the new road. The regime complied either as a consequence of a large bribe (according to one story), foreign pressure (according to another story), or for fear of a curse if the graves were destroyed (according to yet another story).
Following the declaration of independence by Slovakia in 1992, new negotiations were undertaken to restore public access to the preserved graves. In the mid-1990s, the International Committee for Preservation of Gravesites of Geonai Pressburg was formed to support and oversee relocation of tram tracks and building of a mausoleum. In 1999, a Memorandum of Understanding was signed between the then-mayor of Bratislava Jozef Moravčík, Chairman of the Committee Romi Cohn and Chairman of the Bratislava Jewish Religious Community Peter Salner. Construction of the mausoleum was completed after overcoming numerous technical and religious issues and opened on July 8, 2002. Access to the mausoleum can be arranged through the local Jewish community organisation.
See also
References
- ^ Great Leaders of Our People: Rabbi Moshe Sofer (The Chasam Sofer)
- ^ Crash Course in Jewish History: Pale of Settlement, aish.com
- ^ a b c d "Shlomo (Fritz) Ettlinger". "Ele Toldot - Gedenkbuch für die Frankfurter Juden" (Document). Institut für Stadtgeschichte Karmeliterkloster.
{{cite document}}: Unknown parameter|publication-place=ignored (help); Unknown parameter|url=ignored (help) This 32-volume collection of transcribed genealogical records of the Jewish community of Frankfurt am Main, covering the years 1241 to 1824 is available at the Leo Baeck Institute. Additional details about the work can be seen in the December 1996 issue of Stammbaum, the newsletter of German-Jewish Genealogical Research - ^ http://www.hebrewbooks.org/pdfpager.aspx?req=22566&pgnum=5&hilite=
- ^ Singer, Isidore; Venetianer, Ludwig. SOFER, HAYYIM BEN MORDECAI EPHRAIM FISCHL. Jewish Encyclopedia.
- ^ "The Chasam Sofer" (Yated Neeman, Monsey).
- ^ Hildesheimer, Meir (1994). "The Attitude of the Ḥatam Sofer toward Moses Mendelssohn". Proceedings of the American Academy for Jewish Research. 60. American Academy for Jewish Research: 141. JSTOR 3622572.
- ^ http://www.yivoencyclopedia.org/article.aspx/Schick_Mosheh
- ^ http://www.jewishgen.org/yizkor/kolomyya/kol041.html
- ^ Bloomberg, Jon (August 16, 2004). The Jewish World In The Modern Age. Ktav Pub Inc. p. 77. ISBN 978-0881258448.
- ^ he:חוג חת"ם סופר
- ^ בית סופרים חלק א' ב' ג' , זמירות וכו
External sources
- 1762 births
- 1839 deaths
- People from Frankfurt
- German Orthodox rabbis
- Later Acharonim
- 18th-century rabbis
- 19th-century rabbis
- Czech Orthodox rabbis
- Austrian Orthodox rabbis
- Hungarian Orthodox rabbis
- Slovak Orthodox rabbis
- Bible commentators
- History of Bratislava
- Austrian people of German descent
- Hungarian people of German descent
- Austro-Hungarian rabbis