Talk:Soka Gakkai

Deleting facts can be regarded as Vandalism

Wikipedia articles should portray the truth and factual matters about the subject. I see no reason why the fact of SGI being registered within the United Nations in various committees - why this fact should be deleted, hidden or avoided. Openmindedness and academic honesty would require to record how the SGI as an organisation is regarded world wide and how the UN works with, perceives and considers SGI is a fact that should be part of the whole picture.

I request editors who bulk-delete what they do not "like" to first bring the subject of their "dislike' of facts - on this Talk page. If there is something to change or further ask Wiki-editors for opinion, then this page can deal with such subjects and we can exchange information and come together to a reasonable outcome. Let 'Reason' and wise approach win rather than deleting without reason, without giving a reason or sound argument for the deletion.SafwanZabalawi (talk) 23:46, 27 October 2013 (UTC)

Hi, please read up on WP:CIVIL and WP:FAITH. I didn't edit out any "facts." May I ask if you are associated with the Soka Gakkai, considering it's clear from your talk page that you have been involved with conflicts regarding this article since 2012? If so, could you please read up on WP:COI.　Thanks, Kiruning (talk) 12:34, 1 November 2013 (UTC)

Judging by his edits to Criticism of Buddhism it seems there is a COI involved. Shii (tock) 16:16, 1 November 2013 (UTC)

Kiruning and Shii: let's please take reason, commonsense and wisdom as our judge - and Wiki rules as our ground for editing. Wikipedia does not ask you about your associations or religion - so your question whether I am Soka or not is irrelevant. Secondly, the scope is open for anyone to do reserach and edit. I do lot of research in philosophy of religion, followed courses at Continuing Education/Oxford University and published two articles on philosophy of Mind and other subjects - and subsequently I bring the results of research to enrich and improve various articles. Your view about myself or editing is biased and I am offering a wider picture than you so far think with unreasonable accusations. The reason why my name appears frequently on this Talk page - my friends - is that Wikipedia introduced this Talk instrument for the proper explanation of conducted editing, so unlike many others who just edit without any explanation - I am committed to openness and dialogue. I accept what is reasonable, and in many occassions I learnt many things from others.

As for your claim of Conflict of Interest, I believe you are mistaken, and I'll prove it to you. The WP:COI is about: “COI editing involves contributing to Wikipedia to promote your own interests, including your business or financial interests, or those of your external relationships, such as with family, friends or employers”. None of these apply to my editing. I am not employed or have family relations with the SGI nor it is my “business”. I want to remind you here that the Section of Perception and Criticism of SGI was initiated by myself. It contains serious criticism of SGI which I myself included because I am committed to honesty in my academic research, and I bring facts supported by RS in an impartial way. Just recently I added criticism of SGI by Buddhist schools. Two days ago!

It is just unreasonable for anyone to scatter false accusation of any kind (and here of COI). If you dispute that UN part is a fact - then please follow Wiki rules and apply to the Dispute Board about my research about SGI & United Nations – as being to “promote my business”, and whether your understanding of COI applies. And, BTW: Why does it bother you - in particular - that the United Nations acknowledges SGI as an NGO? I mean: What's the big deal? Can we have dialogue? The section in dispute is a fact. It is supported by RS. Deleting a fact supported by RS is vandalism. SafwanZabalawi (talk) 00:28, 2 November 2013 (UTC)

Removing "a fact supported by an RS" is not vandalism. It doesn't bother me that SGI is acknowledged as an NGO - but it's not interesting or relevant to the article. It seems to me like a far-fetched attempt to lend credibility to Soka Gakkai through this tenuous connection with the UN - a poor attempt at balancing out the criticism of the "perceptions" section. It's as if the fact that Wikipedia includes this article in "Religious faiths, traditions, and movements" is enough to start a section called "Perception of the Soka Gakkai at Wikipedia." It's complete humbug. Kiruning (talk) 08:19, 23 November 2013 (UTC)

Hi Kiruning : First we have to acknowledge here the fact that we are on a neutral – secular – impartial – environment of an Encyclopedia. You’d agree then that our contribution (by editing) should not disregard or violate Wikipedia rules or policies.

If you’d kindly readVandalism on Wikipedia you would clearly find the statement that “Sometimes editors commit vandalism by removing information”. And this mentioned statement here is put in a quotation form. If you delete a quotation from a RS – because you do not like the quotation – then such a deletion of information is against Wiki rules. Please also accept the following statements regarding NPOV: “Editing from a neutral point of view (NPOV) means representing fairly, proportionately, and, as far as possible, without bias, all of the significant views that have been published by reliable sources on a topic”. Again: "ALL" the significant views...on the topic at hand.

Your personal point of view that perception and consideration of the UN of an organisation as an NGO - is not important or “irrelevant” is simply incorrect. The UN is an impartial and non-biased institution, exactly as other impartial and non-biased institutions such as universities, peace and cultural establishments. If SGI is perceived by such institutions as supportive to their goals and sharing in their activities, then this is a fact, and our broadmindedness encourages us to accept facts as facts, not as ‘far-fetched’ attempt to lend credibility. SGI credibility does not come from the UN, and this talk about ‘credibility’ and ‘humbug’ and ‘poor attempt’ – describes only your own analysis and personal opinion, perhaps with a little of negative emotions. But you would kindly agree that in any intelligent and non-biased presentation we have to employ the 'academic honesty approach' (of citing diverse perspectives) - what we call in dialogue: ”On the other hand…”. And this "on the other hand" necessitates inclusion of established and recognised facts of diverse positions. The content policies in English Wikipedia, informs us that “Wikipedia intends to convey only knowledge that is already established and recognized”. SafwanZabalawi (talk) 01:17, 24 November 2013 (UTC)

Yes, if you read Vandalism on Wikipedia you would clearly find the statement that "Sometimes editors commit vandalism by removing information" but that doesn't mean that removing information is vandalism. Your further assertion that removing information is against "Wiki rules" is absolutely untrue and you are wikilawyering to push your own pro-SGI agenda. Laughably you then lecture about NPOV as if you don't have a horse in this race and constantly push a pro-SGI agenda. Helpsome (talk) 14:37, 24 November 2013 (UTC)

Thank you, Helpsome, for the explanation (that removing statements can be regarded as vandalism - but not always). I understand that I could be more accurate in my statement about that, as there is a difference between "is" and "can be". Accordingly, I have changed the title of this section of Talk.

Learning more about Wiki rules may come through making mistakes as well, so it is not the matter of wiki-lawyering. I am appreciative for this environment of editing Wikipedia is offering, it is a remarkable source of both editing and learning - as it helps me in my research (and further study in Philosophy of Mind).

Now I must here clarify more about the expression NPOV: I meant by NPOV the neutral nature of the RS I use in my editing. What I introduce in my editing is not my POV. I may agree or disagree with the quotations I use, but they are not generated by me. You see, none of the RS or quotations I mentioned are SGI generated. The basis of my editing comes from either acknowledged institutions, universities or independent researchers' book-published articles - and in this sense I used the word neutral and NPOV. I do not work for SGI. But if we are speaking about SGI agenda then from neutral publications this agenda is World Peace and individual's development. Some may not agree and freedom of expression is granted for all. Please also take into account that in my editing of this or other articles I used also anti-SGI sources. I appreciate any indication which corrects my editing and my approach, and in this perspective I am thankful to you, to Kiruning, Shii and others although I do not have to agree with everything in our exchange of comments.SafwanZabalawi (talk) 01:11, 25 November 2013 (UTC)

Safwan, long paragraphs of incoherent babbling isn't going to cut it. Whether or not removal of a source "could be" "can be" "might be" vandalism, it's obviously not the case here. 3 editors (myself included) have expressed concerns about your edits. I'm removing the "perceptions at the UN" paragraph - that's a first step towards improving this article which currently is little but joke full of WP:OR and sources that are not WP:RS and don't actually support the text of the article.Kiruning (talk) 02:10, 2 December 2013 (UTC)

My recent edits to the article

I've made a plethora of edits to the article - which I personally think have made it 1) more readable 2) more balanced 3) more adherent to WP:MOS, among other things. Here's a diff link showing the results of my 38 edits: [1]. The intro might read overly negative - I'd like to weigh this up with a reliable source mentioning how Soka Gakkai is acclaimed for its work for peace (and perhaps something else), but I had a hard time finding such a source (I went through some of the sources given in the "Perceptions" (now "Critique") section in hope of finding something but the poor standard led me instead of removing several of them from the article altogether). If anybody has a snappy adjective that could be added up there, please go ahead.

The article is still plagued by poor formatting, unreliable and POV sources, but I think my edits amount to at least a start. Kiruning (talk) 05:07, 2 December 2013 (UTC)

I've made some additional edits. Full diff: [2] Kiruning (talk) 05:36, 2 December 2013 (UTC)

I support all of your edits. By the way, the article once looked like this fixed link. All of the editing since then has been done by Safwan. Shii (tock) 18:19, 2 December 2013 (UTC)

I agree to Shii. Still a lot of work ahead. I had my own share of edit wars in this article (and others). Good to see that some effort is being done to make the article at least a bit more unbiased.--Catflap08 (talk) 18:50, 2 December 2013 (UTC)

Wow, Safwan really did a number on this article. As, it turns out, he did to the Nichiren Shoshu article... Safwan, when you read this: we need to talk. Your edits are extremely problematic. Excuse my language, but you've truly butchered at least two different articles. If the problem was limited to your command of the English language - where we have several issues like poor sentence structure, Coelho-like capitalizations, throw-away-all-rules punctuation, a dismal sense for structure, etc. - we could help each other improving the article. Even though you clearly have a vested interest (I see you admit to once having belonged to the Nichiren Shoshu on the talk page), you obviously do have some amount of knowledge on the subject. The larger problem is however that you are completely uncooperative and won't listen to criticism, deflecting with a supposed education at Oxford, etc. It is actually hard to even communicate with you because your responses are unfailingly long litanies that only occasionally keep to the topic at hand. If you want to be helpful to the project, please: 1) learn to express yourself concisely 2) realize your own shortcomings (some of which I've listed for you) and learn some humility 3) read up, THOROUGHLY, on WP:MOS and WP:MOSQUOTE. Thank you. (btw I'm Kiruning, had problems logging in) 126.25.72.25 (talk) 02:50, 3 December 2013 (UTC)

Kiruning: As you have stated, you “personally think” that you made plethora of right editing. This does not make your editing correct. For a helpful editing please read the following: “Be helpful: explain your changes. When you edit an article, the more radical or controversial the change, the greater the need to explain it. Be sure to leave a comment about why you made the change: https://en.wikipedia.org/wiki/Wikipedia:Editing_policy#Be_helpful:_explain. You did not follow this helpful guideline when – among other things – deleted The Perception.

The SGI is a highly controversial. As such, there are differing perceptions about SGI. There are varying perspectives. A non-biased article should include both perceptions and perspectives taken from RS. To just delete some Perceptions about SGI (because you do not like them?), and insert what you “personally think” is needed – this is not an impartial or academic approach.

Wikipedia articles are not a finished product and would evolve in time. There is a lot to add to SGI page because SGI is also evolving. No hurries. I’ll have plenty of time and it is my pleasure to be helpful in making the article neutral. You can share as well by looking into RS and introducing their perspectives.

While I am willing for exchanging comments on the article, I’ll refrain from commenting on irrelevant nonsense such as including Shoshu or making statement against my person. What we introduce on this Talk page is a mirror for our attitude towards each other and the motivations behind our editing, so let’s keep that on the highest level possible.SafwanZabalawi (talk) 05:09, 3 December 2013 (UTC)

Safwan, I've read through your comments on this talk page and there's this bizarre mantra you keep repeating to all other editors: "you think this was right - but that doesn't make it right". This is a truism and not at all helpful, and it's obviously an example of the very thing you're accusing me of, as you never actually substantiate why something is wrong. I haven't included any personal opinions in the article. Everything is properly sourced, unlike most of the the stuff you've inserted. I've explained several, if not all, of the edits I've made - if you have an issue with them, please state what the exact problem is (and please, no more truisms and no more "removing an RS is vandalism") and I'll defend the edit. But again, I beg you: be concise.

"You can share as well by looking into RS and introducing their perspectives" - this is another LARGE problem with your edits. You don't seem to understand what an RS is, and you obviously don't understand that each source has to be an RS. Please, read through WP:RS. I will continue to remove each non-RS you have included in the article.126.25.72.25 (talk) 06:10, 3 December 2013 (UTC)

Since you complained specifically about the removal of some "perceptions", I'll defend those edits. Just letting you know, I'm not finished editing there. More of the poorly sourced stuff will be removed. There's 3 problems with the things I've removed: 1) several of the statements were not supported by reliable sources, 2) those statements that were based on something resembling an RS were WP:OR, or inference. Just because you have a source showing that there has been a joint exhibition between the SGI, MLI and the SWC, doesn't mean that it's fair game to say that "MLI and SWC perceive SGI as an organization working for peace". This is a textbook example of WP:OR. 3) the stuff I removed was poorly formatted, incoherent, hard to read, AND had very little to do with either "perceptions", or "critiques" (as I've renamed the section, per WP:CRIT) of the organization.126.25.72.25 (talk)

The latest changes show a tendency for defaming SGI. This amounts to using Wikipedia to defame and enforce aggressive views. Steps will be taken to remove aggressive and defamatory remarks, and also the deletion of neutral and non-biased sources. Honesty in editing requires that opposing views should have opportunities to present their perspectives, but the latest editing shows fear from the truth and deletion of facts (such as the fact that upsets many: the recognition of SGI as a NGO at UN!) and other items related to history. Looking forward to do many corrections and also to engage a Wikipedia Editor in the disputed editing. Thank you.SafwanZabalawi (talk) 08:04, 3 December 2013 (UTC)

This article is being cleaned up now and you have no consensus to revert it. Shii (tock) 08:09, 3 December 2013 (UTC)

Safwan, as I've already said, the fact that SGI is "perceived" (!!) as an NGO by the UN is not a fact that upsets me (or indeed anybody else). It's just a fact that's not very notable. If you find a good third-party source detailing this, proving it indeed is not trivial, I'm perfectly prepared to include it somewhere though (though certainly not under "critique"!). Also, remember, as you said yourself - be bold, but not reckless - it's a controversial article. Respect the consensus as I have, and please be prepared for the fact that it might very well be at odds with what you think is best.126.25.72.25 (talk) 09:27, 3 December 2013 (UTC)

In addition, understand that while we will certainly weigh on your input, as a member of the SGI, you might not be the best person to judge what's neutral or balanced concerning the organization. This should be fairly obvious.126.25.72.25 (talk) 09:30, 3 December 2013 (UTC)

The article will be reverted to the quality of an Encyclopedia. And the defaming and inflamatory approach will be subject to an action on Resolution Board. Thank you for this opportunity as it shows and mirrors the quality of dealing with the article and the truth. Every single statement of nonsense will be challenged, or mirrored by other perspectives. This will lengthen the article and will make it rich. Controvercy can be also good for thoughtful readers to understand deeper. The statements of world leaders about SGI including Noble Prize laurates will be also put in the intro together with the aggressive and misleading statements which were inserted. As I said: in every intelligent presentation there should be the "On the other hand" and freedom of expression of neutral sources will prevail on Wikipedia.SafwanZabalawi (talk) 10:52, 3 December 2013 (UTC)

Hi, I'd welcome positive comments made about the Gakkai in the intro, as I've already mentioned. So do go ahead. Just make sure you use reliable sources and don't fall into the trap of inferring stuff (again, see WP:OR). That Rosa Parks has appeared at an SGI-sponsored event is of course not the same as ascribing to her the view that "SGI is a wonderful organization." 126.25.72.25 (talk) 11:10, 3 December 2013 (UTC)

Exact origins of the Soka Kyoiku Gakkai

From what I gather, Soka Kyoiku Gakkai was more secular than the organization Toda created after the war. But to what degree was the Kyoiku Gakkai associated with Nichiren Shoshu from the very start (when he wrote that book of his) and how much happened afterwards? The Japanese Wikipedia suggests the Nichiren teachings were in focus from the beginning, but there's no source given: "1930年11月18日、小学校の校長だった牧口常三郎と、戸田城聖ら当時の教育者などが集い、日蓮の仏法精神に基づく教育の実践（教育者の育成）を目的とする団体「創価教育学会」を創立。" If there's any source on the exact involvements with the Shoshu, that'd be great. 126.25.72.25 (talk) 06:25, 3 December 2013 (UTC)

I haven't looked at this in a while but it might be helpful. http://hdl.handle.net/2027/spo.bby6925.0001.001

The view being imposed that SGI has nothing to do with Shoshu is cuckoo for cocoa puffs. It seems like WP:SYNTH has been introduced to make it look like SGI and Shoshu were separate from 1952 when in fact they were the same denomination until 1991. This article has been cleansed of references to the Shōhondō, which SGI members spent $339 million to build. Shii (tock) 08:06, 3 December 2013 (UTC)

I need to look further into the Shoshu thing, but the fact that Soka Gakkai was first known as "Nichiren Shoshu America" when the Californian chapter was founded in 1960 (per one of the sources I've recently included in the text), proves, at the very least, that Safwan is in the wrong here.126.25.72.25 (talk) 09:33, 3 December 2013 (UTC)

This is correct, until 1991/1997 one could basically not be a member of SG without being a member of Nichiren Shoshu as Soka Gakkai was one of its lay organizations. On the other hand one did not have to be a member of SG to be a member of Nichiren Shoshu. SG was the largest but not sole lay organization within Nichiren Shoshu. --Catflap08 (talk) 10:32, 3 December 2013 (UTC)

The concept of a "lay organization" might be described in the History or Organization sections of a revised layout for this article (as described below). Shii (tock) 16:51, 3 December 2013 (UTC)

SGI "buying respect for Ikeda"

http://www.nbcbayarea.com/news/local/Buddhist-Group-Wants-to-Brand-City-Park-89706857.html http://buddhism.about.com/b/2010/04/02/buying-respect-for-ikeda.htm "SGI has offered to give $180,000 to the city of San Francisco in exchange for naming a gate to Franklin Square Park after SGI President Daisaku Ikeda. The gate would include a plaque to Ikeda's mentors. According to the city's Recreation and Park's Department, $80,000 would be used for construction and landscaping of the gate, and $100,000 would go to the Recreation and Park Department for "general operating support." ... What little local reaction I have seen has been negative, however. President Ikeda has no connection to the park, which makes the proposed dedication of the gate an act of transparent vanity. ... SGI's practice of lavishing large amounts of money to buy honors for Daisaku Ikeda does not speak well for Ikeda, or SGI. And it doesn't make Buddhism look good, either."

Here's something similar in a park in Chicago, though there's no mention whether a large donation preceded the monument: [3]126.25.72.25 (talk) 11:38, 3 December 2013 (UTC)

More on Soka Gakkai's finances: [4] it's spooky how many reputable sources have commented on the shadowy nature of the group, yet very little seems to have made it into the Wikipedia article.126.25.72.25 (talk) 12:12, 3 December 2013 (UTC)

It's precisely because the group is "shadowy" that it has discouraged investigative reporting into it. During the Toda period (I insist that the leaders of the group are extremely influential and probably deserve naming in the headers) there was so much going on that academics documented it, but in the 1970s Ikeda put a lot of effort into managing the group's public image and I do not see much being published since then. There is a lot of stuff by other Buddhist sects, such as Happy Science or post-1991 Shoshu, and shady, non-academic publishers. Maybe this book or this would be OK... Shii (tock) 17:06, 3 December 2013 (UTC)

I bought the Hiromi Shimada book for my Kindle. Won't dive into it immediately, but I'll get to it eventually.Kiruning (talk) 02:42, 4 December 2013 (UTC)

The lack of scholarly literature could be mentioned in the article. "In [Ehrhardt's] view, one of the difficulties in doing research on Soka Gakkai and Komeito lies in the lack of first-hand information and the scarcity of scholarly literature. Ehrhardt explains:

This lacuna may partly stem from the Gakkai’s well-known suspicion of outside investigators and its reluctance to allow access. For example, studying the LDP is a matter of building personal connections with individual politicians, but Gakkai members direct outside researchers to the organization’s central headquarters, reinforcing the idea of a single collective identity. (145)

It is true that there are several scholarly works on Soka Gakkai, but Ehrhardt adds:

While the edited volume Tonari no Soka Gakkai [The Soka Gakkai Next Door: 1995] is an exception, most of those researchers who do gain access to the Gakkai, like Metraux [The History and Theology of Soka Gakkai, Edwin Mellen Press, 1988] or Seager [Encountering the Dharma, University of California Press, 2006] rarely tackle controversial issues. This leads the Gakkai and its critics into a vicious cycle with no information to the contrary, observers assume the worst about the organization, and in turn, their critiques only confirm members' distrust. (146)

In other words, Ehrhardt thinks "it's time for scholars to address the Komeito-Soka Gakkai connection in more robust, synthetic, and theoretically sophisticated ways" (147)." [5] Kiruning (talk) 03:22, 4 December 2013 (UTC)

Shimada also goes into how it's very hard to scrutinize the group because of it's closed nature, in the book ("Soka Gakkai").126.25.72.25 (talk) 03:49, 6 December 2013 (UTC)

Separation from the priesthood

I added a little paragraph on Shoshinkai. Before the article read as if it always was a question of right or wrong between Nichiren Shoshu and Soka Gakai. Truth is that long before the split some priests and lay believers detested both sides. --Catflap08 (talk) 12:49, 3 December 2013 (UTC)

Phasing out the perceptions/criticism/critiques section?

I've been reading through WP:CRIT and thinking a little on the topic, I've come to the conclusion that the section now titled "Critiques" (previously "Perceptions") would perhaps best be phased out. I don't mean to delete anything that's noteworthy, but perhaps it should best be included in other parts of the article. Personally, I have something of a pendant for criticism sections and it's usually the first thing I look for in a wiki article because they allow me to cut straight through the bullshit and see just what the fuzz is, but I think the lead section, as it is now, doesn't shy away from the criticism, in a good way. What does everybody else think? 126.25.72.25 (talk) 13:46, 3 December 2013 (UTC)

One could agrue both solutions. I believe the criticism section was once introduced as the main body of the article read like an advert for SGI. The criticism of SGI related issues covers a vast field of topics such as finances, proselytising, cult, religious intolerance and so forth. Any effort however to change the current article into a balanced one is a long term commitment though as the history of the article itself shows.--Catflap08 (talk) 14:10, 3 December 2013 (UTC)

Yes, there's so much we could add to it that I think it would be hard to contain it in just one section, and it would be quite hard to make it appear balanced. I think that individual items, like finance, political influence, etc. should instead have their own sections. By not constraining us to describing these things within the artificial framework of "criticism" or "perceptions", I think we could go into more depth.126.25.72.25 (talk) 14:29, 3 December 2013 (UTC)

Article structure

New Age	Jehova's Witnesses	Scientology	Druidry	Mormonism	Unitarian Universalism
History ｜ Spirituality ｜ Lifestyle ｜ Reception ｜ Social and political movement	History ｜ Organization ｜ Beliefs ｜ Practices ｜ Demographics ｜ Sociological analysis ｜ Opposition ｜ Criticism	Etymology and earlier usage ｜ History ｜ Membership statistics ｜ Beliefs and practices ｜ Organization ｜ Dispute of religion status ｜ Controversies ｜ Celebrities	Beliefs ｜ Practices ｜ History ｜ Demographics	Brief history ｜ Theology ｜ Relations to other faiths ｜ Theological divisions	History ｜ Beliefs ｜ Worship and ritual ｜ Politics ｜ Controversies ｜ Organizations ｜ Number of members ｜ Notable members ｜ Notable congregations

(comparison of how some other articles on religions/religious groups are structured. New Age is rated a "good article", the others aren't)

What's the ideal structure of the article? How many main sections do we want? I think that there's far too many at the moment. "Sources of beliefs and world view", "practice and activites", "Teachings and philosophy", "Mentor-Disciple Relationship in SGI" - these should at the very most be two different sections, to my mind (and be seriously trimmed and made actually readable as well).

Here's a suggestion, just to get the debate started:

• History
• Beliefs
• Practices
• Organization (with sub-sections like Politics on the Komeito and Shin-komeito and their relation to Soka Gakkai, and Wealth on their enormous wealth (and alleged power, perhaps), and Schools or whatever.)
• List of presidents (the list we have now is fine, I think)

What does everybody else think? If there's a consensus on doing something with the 4 paragraphs I mentioned above, I'd like to get cracking as soon as possible.126.25.72.25 (talk) 16:23, 3 December 2013 (UTC)

Sounds good. A layout like that will be better at introducing the subject of the article to readers unfamiliar with SGI. Shii (tock) 16:49, 3 December 2013 (UTC)

The proposed structure seems sound. I myself will certainly add bits an pieces here and there. As an ex-member I stay clear on SGI issues and focus rather on Nichiren Buddhism in general and related articles. There was enough humbug I was told on issues regarding Buddhism and Nichiren Buddhism. Utmost care has to be taken with third party sources some of them were basically supported by SGI. A good source is the “Japanese Journal of Religious Studies” and the book “Fire in the Lotus”. Even though out of print the former is the only one that gives a sound and neutral overview of Nichiren Buddhism in a concise and readable manner.--Catflap08 (talk) 17:51, 3 December 2013 (UTC)

I appreciate the disclosure. For the record, I have never been involved in SGI or Nichiren Buddhism and have only fleetingly met people who were involved, so if you'd like to propose any changes that might sound controversial, you can just run them by this talk page. Shii (tock) 20:09, 3 December 2013 (UTC)

I appreciate the input of non- affiliated editors! Safwan even though he might have had good intentions made the article as a source of information unreliable as possible. Being one of the most controversial groups within Nichiren Buddhism it just comes natural that SGI is being criticised. An almost relentless tactic has been to defame critics rather than facing criticism. For obvious reasons I will have an eye on the article never the less. I am not affiliated with any Nichiren group/sect/cult at this time. Due to the fact that SGI is the largest Nichiren based group at the same time it does not reflect Nichiren Buddhism as a whole.--Catflap08 (talk) 20:36, 3 December 2013 (UTC)

I've started to restructure the article. I ended up cutting out quite a lot more than I added back in - mostly because I found a lot of it irrelevant, poorly written and/or poorly sourced. If anybody thinks I missed something important, here's a link to the last version before the cut: [6]Kiruning (talk) 03:06, 4 December 2013 (UTC)

I also want to make it clear that it's obviously WIP, and I of course welcome all other editors to have a go at it too. Currently we have something approaching a first draft. Kiruning (talk) 04:03, 4 December 2013 (UTC)

SGI & Wikipedia

The quality of Wikipedia’s page on SGI is more important for Wikipedia than for SGI. Recent defaming and inflaming edits (describing SGI as facist and militant and brain washing cult) - aims nothing but to incitie religious hatred. Monitoring the situation by impartial Wiki Editors is important.

I think there is a simple way to deal with the deliberate staffing of rubish in the article and it is by leaving it as it is but adding perspectives of RS from universities, peace institutions and world acknowledged figures, within them Noble Prize laurates. As a matter of fairness and non-bias, statements will be published in the article referring for example to Nelson Mandela, Rosa Parks, Gandhi Institute, Moore House Chaple (of Martin L. King Jr) and many others who supported and support SGI world peace movement. Defaming SGI on Wikipedia is inevitably is defaming for all world honoured figures and instituations with whom SGI has acknowledged relationships.

I will give an example of how religious hatred was already introduced to Wiki pages by immature editors on SGI page. If you follow the history of this page you’ll find the incident when someone intended to insult millions of people by deliberately reverting the image of their object of worship upside-down. The Gohonzon is perhaps evaluated as Jesus is evaluated and respected by millions of Christians. On that hate based incident I made the comment that if an Encyclopedia allows for someone to publish Jesus’ image upside down (or in degrading manner or information) then this would erase the hard work and sincere efforts of many honest and mature editors whether on religious pages or others. The obscure editor behind this hate-based incident had to defeat him/herself and revert the image to its correct posture.

Wikipedia is not a private property of hate-inciting editors and as i said - in every intelligent presentation you’d hear the expression; On The Other Hand.... So please feel comfortable in stuffing the negative, i will (whenever my time permits) add the mature and true perspective of world honered figures and sources, universities, educational, art and cultural institutions to the same article, according to Wiki guidelines of non-bias and verifiability. Thank you for helping brightenning the contrast. SafwanZabalawi (talk) 00:08, 4 December 2013 (UTC)

Safwan, as a member of the SGI, would you say that Makiguchi's ideas on "value-creation" are still alive in the organization? Looking for literature on the topic, on how relevant Makiguchi and his ideas still are to the modern day organization. Any help/insight would be much appreciated. Kiruning (talk) 03:27, 4 December 2013 (UTC)

Kiruning, you can do some research to find the answer to your question. The purpose of this Talk page is not to teach about SGI and Makiguchi's educational perspectives.SafwanZabalawi (talk) 01:26, 5 December 2013 (UTC)

That's not very friendly. Shii (tock) 02:21, 5 December 2013 (UTC)

Safran, "This is the talk page for discussing improvements to the Soka Gakkai article." If you can't answer the question, it's fine to just say so. 126.25.72.25 (talk) 05:00, 5 December 2013 (UTC)

Sure Safwan and ist perfectly okay to defame anyone who does not agree. Carry on.--Catflap08 (talk) 17:22, 4 December 2013 (UTC)

Catflap, As you said, some use defamation to attack those with whom they do not agree. Defamation, inflaming statements and lies are signs of the defeated. I feel pity for those who use lies and bring aggressive and defaming inflaming description whether about this current article or any other.

As you know, SG was attacked probably hundreds of times stronger than it is now but it survived and flourished. So the nonsense of its opponents is practically in vain. If someone is deceived by propaganda then what difference this makes to SGI? But as we are here on Wikipedia, an impartial and secular environment: Wiki article describing SGI in defaming terms is just like accepting a Neo-Nazi sources describing Jews or Israel.

False accusation of SGI being “fascist” etc… conflicts greatly with SGI acceptance within peace movements and at the UN. Deleting facts about SGI activities for peace, building cultural institutions, music, art, and being NGO at UN – this was motivated by fear from the truth and aims to defame and lie using Wikipedia, because Fascism would conflict with the reality of the facts, a deletion I consider as vandalism and which will be addressed in time.

I think intelligent readers would understand how important it is to include statements of facts and not inflaming adjectives of personal opinions – but mature and responsible sources which are not hate-based. In time, the whole article will be changed and balance will be maintained, there must be no doubt about this.SafwanZabalawi (talk) 01:26, 5 December 2013 (UTC)

Safwan, Soka Gakkai certainly has features of fascism. For examples [from Scruton]: "Heroic collective effort to attain a metaphysical goal; "a scape goated demonized adversary"; "anti-egalitarian"; "hostility to democracy"; "hostility to the values of the Age of Free Thought and Expression"; "the cultof the leader and admiration for his special qualities"; "a respect for a collective organization and a love for the symbols associated with it"; " the doctrines [such as 'victory or defeat'] contains little that is specific, beyond anappeal to energyand action"; "authoritarian autocracy"; "pseudo radical populism"; "economic [and religious in the case of SGI]corporatism"; "spurred by a strong charismatic leader whose reactionary ideas are said to organically express the will of the masses"; "who are urged to engage in an heroic effort to attain a metaphysical goal". Also, there are features of SGI leaders'speech that mirror closely the speech of the nationalist socialist leaders. 2602:306:CC5C:D8F9:FD03:F07B:3DA6:C26 (talk) 08:09, 12 December 2013 (UTC) Mark R. Rogow

Mentorship

I can't find any secondary sources outlining the mentorship practices of SG/SGI, leading me to think it's not actually all that notable. Though I guess we should have a short section outlining the basic principles with a "See more" link to Buddhism#Mentorship (just made that up, but you get my drift) with the occasional primary source to show how Soka Gakkai differs from the traditional Buddhist mentorship, I don't think we should reinstate the entirety of the now removed "Mentor-Disciple Relationship in SGI" section. Thoughts? Kiruning (talk) 02:18, 4 December 2013 (UTC)

Whatever content was there should be integrated into an "Organization" section where it will make more sense to non-members, although relying on primary sources alone is questionable. Shii (tock) 05:44, 4 December 2013 (UTC)

Well the mentor-disciple issue is a special issue. In traditional Buddhism it is called master-disciple relationship. Its simply the relationship between a student and teacher, in a monastic environment it would be the one between an novice and a monk and so forth. In an old versions of the article I included some links on how that relationship is defined in traditional forms of Buddhism i.e. Zen. The links have since been deleted. The most striking difference is that its a personal relationship between two people, this can be a lifetime bond or temporarily. SGI teaches the Gohonzon and SGI's three presidents as a “Mentor”. At a closer look it boils down to Ikead as Mentor to SGI Members. I know for a fact that this remodelling of the master(Mentor, teacher, Guru)-disciple concept caused quite a number of then long-standing SGI-members to quit the “Peace movement”. --Catflap08 (talk) 17:38, 4 December 2013 (UTC)

This brings up another reason why primary sources are insufficient: SGI doctrine has changed over the decades. Shii (tock) 21:31, 4 December 2013 (UTC)

That sounds interesting, relevant and notable, but we do of course need third-party sources for this. I didn't notice any in the parts that I removed?126.25.72.25 (talk) 04:31, 5 December 2013 (UTC)

Collection of articles, books, etc. to incorporate in the article

• Ex-New Komeito chief lashes out at Soka Gakkai (Japan Times)
• Soka Gakkai keeps religious, political machine humming (Japan Times) (includes an estimate made by Hitomi Shimada on the group's wealth, and stuff on Seikyo Shimbun: "Critics say Soka Gakkai’s aim is to be a customer of major newspapers to dissuade them from generating negative press")
• Long-running religious feud spills over into Japanese politics (The News-Journal) contains some criticism of Ikeda, stuff on a minor financial "scandal" (unreported profit) in 1991
• 'True Buddhism' Cult Rising In Japan Aims To Destroy All Worl's Religions (The Montreal Gazette) "yellow peril" kind of article from 1964, but could perhaps be used as an example of how Soka Gakkai was first received in the States
• Scandal rocks Japan party, raises question of religious influence (Gadsden Times (AP)) "(Ikeda) may publicy claim the separation of religion and politics, but that is not the reality ... Nothing happens in the Gakkai or the party without his final OK" - Toshio Ohashi, former kamikaze pilot (!!) and Komeito parliamentarian who was ousted after these comments. Ironic how Yano would later voice criticism similar to Ohashi's. Also... apparently Kakuei Tanaka once referred to Ikeda as a "Sutra-chanting Hitler." (maybe too contentious to include, but interesting, nonetheless) 126.25.72.25 (talk) 12:56, 5 December 2013 (UTC)

Also useful Brian Daizen Victoria, Senior Lecturer Centre for Asian Studies, University of Adelaide, Engaged Buddhism: A Skeleton in the Closet?--Catflap08 (talk) 17:09, 5 December 2013 (UTC)

• Toshiaki Furukawa: Shisutemu to shite no soka gakkai (1999). "... 海外での名誉博士号取得や国内でのさまざまな謀略活動のための「裏工作費」に充てられているものと大別される( ※ここで「池田個人の資産」といったが、現実には、学会内部で池田が絶対的な権力を握り、学会を私物化している以上、例えば、学会施設内の「池田専用施設」や、特に事実上の私邸として使っている「学会本部第二別館」などは、本来、池田個人の資産とみなすべきなのだ る[sic]ための工作資金である(最終的なタ—ゲットはーノ—ベル平和賞」であるが)。" (p. 231). "こうした形で、池田大作が海外で表彰、名誉博士号等を受けるにはそれなりのコストがかか池田大作がゴルバチヨフと面会するための工作費は数十億円社会福祉団体から「福祉功労賞」を授与されれいる。" (p. 236). 126.25.72.25 (talk) 07:31, 6 December 2013 (UTC)
• LA Times interview - perhaps more interesting than the Tricycle magazine interview (at least it's not glorifying to the degree that Ikeda uploads it to his website). Kiruning (talk) 13:57, 7 December 2013 (UTC)
• REUNION WITH PANAMANIAN LEADER (excerpt) "President Ikeda had met General Noriega four times in the past, twice in Japan and twice in Panama, the last time being in 1981 when President Ikeda visited Panama City. Mr. Ikeda noted that peace is being maintained in Panama while other Central and South American countries are hit by civil strife, and hoped that Panama would act as a “pillar of peace. General Noriega assured President Ikeda that Panama would continue to assume the role of mediator in the internal conflicts of Central American countries. President Ikeda thanked the Panamanian leader for erecting a monument in his honor at a scenic observation point on Flamenco Island in the Bay of Panama at the Pacific approach to the Panama Canal last year. The name, “Mirador Ikeda.” was given by General Noriega to commemorate his meeting with President Ikeda on February 20, 1981, on Flamenco Island. At that time, the two discussed the problems of world peace and the future prospects of Central America. The plaque on the monument is inscribed with the words “Praying for world peace from this place looking upon the Pacific Ocean.”" The Soka Gakkai News (precursor to the SGI Quarterly)　Kiruning (talk) 05:21, 16 December 2013 (UTC)
• "Kempe writes that Noriega first heard of the Soka Gakkai in the early 1970s when as the intelligence chief in the Panamanian military he studied judo with a Chinese-Panamanian named Chuh Yih. By the mid-1970s Kempe relates that Noriega was an occasional visitor to Taiseki-ji and an acquaintance of Ikeda. At the height of Noriega's reign, a life-placque [sic] honoring Noriega was placed at a Gakkai meeting hall in Japan. Ikeda visited Noriega in Panama several times in the 1980]s and both leaders praised each other's virtues in public statements. Kempe reports that Noriega's friends say that Ikeda provided the Panamanian leader with several million dollars' worth of assistance during 1987 and 1988 but that Soka Gakkai officials deny that Ikeda provided Noriega with money. Kempe believes the two men were attracted to each other because both had "great intellectual pretensions, but only modest education. Ikeda "boosted Noriega's ego by calling him 'Shogun' (and) Japan was a place where Noriega never had to apologize for human rights violations or repressing democracy." p. 160 The Soka Gakkai Revolution, Metraux Kiruning (talk) 06:10, 16 December 2013 (UTC)

"Mr. Ikeda has also become known for his expensive trips around the world to meet with various dictators, including Krushchev, Noriega, and Ceausescu" p. 79 — Preceding unsigned comment added by Kiruning (talk • contribs) 06:13, 16 December 2013 (UTC)

• Japan Quarterly, Volume 47 (2000): Assessing a Patchwork Coalition, Tominomori Fuji ([7]) "Soka Gakkai's aggressive proselytizing, which had been quite effective in the past, no longer carries the same weight. It has obviously become increasingly difficult to maintain a financial base strong enough to support such a huge organization. During the immediate postwar years, Soka Gakkai membership was largely made up of people with low incomes, owners and employees of small businesses and homemakers and other nonprofessionals, among others. As such, the organization had to compete with the Communist Party in the makeup of its voter support base. In Japan's postwar economic miracle, however. Soka Gakkai followers, too, gradually became affluent. affluent. One report sets their current average annual income at ¥7 million, whereas the average annual income for those backing the Communist Party is estimated around ¥4 million. One way Soka Gakkai could reinforce its financial base in the face of declining membership is to try to help lift the level of affluence of its members. I believe this is precisely what New Komeito is now trying to do, on the assumption that by being part of the ruling power structure, it would have a better chance of achieving that goal. Coalition Advances New Komeito's Game Plan New Komeito has already achieved some benefit from being part of the coalition in many local governments. This makes it perfectly logical to see the party trying to achieve the same objectives from the central government to pass on benefits, both tangible and intangible, to Soka Gakkai members. Late in 1998, when New Komeito was still outside the coalition and thus regarded as part of the opposition, the party proposed 'regional business promotion coupons" as a way to encourage consumer spending to spur the economy. The original idea was to give merchandise coupons worth ¥20,000 to families for each child up to age 15, and for low-income elderly people aged 65 and older. The administration was at first skeptical of the effectiveness of the measure, and was reluctant to go along with it. Out of fear of antagonizing New Komeito, however, it relented. New Komeito trumpeted this outcome as a major coup. As a result, according to one Soka Gakkai watcher, at least ¥50 billion poured into the Soka Gakkai coffers. Most of it came from Soka Gakkai-related companies and shops that benefitted from the coupon program through purchases made by its followers. Given the strict observance of the Soka Gakkai rules by its followers, it is only natural that the organization would see its coffers swell as its members gained income and had more money to donate. Soka Gakkai and New Komeito had maintained an anti-establishment stance from their inception. To them, joining forces with the conservative camp was a drastic shift. Not that they had not contemplated such a move. On the contrary, they had been exploring the possibility for many years, but just could not follow through. What made them finally decide to follow through this time? The answer to this question requires a recognition of the current wave of conservatism apparent among Japan's voters. More Japanese now feel their nation's postwar democracy needs to be reviewed." (this is not openly accessible but I was able to extract this one page through google books' "snippet view") Kiruning (talk) 08:08, 16 December 2013 (UTC)
• Asiaweek, Volume 20, Issues 14-26 (1994): The Komeito Factor. Fears Over the Rapid Rise of a Buddhist-Backed Party Soka Gakkai: Aggressive proselytizing, extensive networks - and big money. (not available freely online, copy-pasting here)

"In mid-May a group of conservative legislators, religious leaders, commentators and scholars met at Tokyo's tony New Otani hotel. They were worried about Komeito, the "clean government party" supported by a shadowy, nationwide Buddhist sect. The party's increasing power "is a problem shaking the basic principles of democracy," says Kamei Shizuka, a Dietman of the once-dominant Liberal Democratic Party (LDP) and a member of the "April Association" set up to oppose Komeito and its founder and backer, the Soka Gakkai Buddhist body. "The most dangerous scenario," warns Kamei, "is Komeito taking control of Japanese politics."

At a time when most political parties are showing signs of turmoil or imminent disintegration. Komeito is on the rise. For some time, the centrist group has held more than its share of power. With 52 seats in the 511-seat lower house, it has played a pivotal role in critical political contests. It gained influence several years ago by helping the LDP, then the ruling party, pass crucial laws, including those that allowed Japanese troops to join U.N. peacekeeping missions. When the Liberal Democrats' 40-year rule ended last August. Komeito became a key player in the new governing coalition led by Hosokawa Morihiro, with four cabinet posts. Its clout grew again in April when Hosokawa's successor, Premier Hata Tsutomu, gave the party six of the 20 cabinet portfolios.

Komeito has downplayed its pacifist philosophy in favor of the conservatism of dominant parties. To detractors, that's evidence that its sole goal is to grab power. They see behind such ambitions the Soka Gakkai, principal lay group of Japan's largest religious body, the Buddhist sect Nichiren Shoshu. Running Soka Gakkai is Ikeda Daisaku, 66, its charismatic and, some say, dictatorial leader.

Since he became its head in 1960, Soka Gakkai has become richer and more powerful. Aggressive proselytizing and extensive grassroots networks have helped build membership: an estimated 10 million in Japan and 1.26 million in 115 foreign countries. Followers reportedly donate $2 billion a year - funds that enjoy generous tax exemptions for religious bodies. Soka Gakkai invests actively in stocks and real estate, including extensive Tokyo properties. Its most lucrative venture publishes the Sei-kyo Shimbun newspaper (circulation: 5.5 million). The organization also sells gravestones - its No. 2 business - and performs religious services. Soka Gakkai uses much the same strategies and organization to promote Komeito, which it founded in 1964. Ikeda is said to have exerted influence on the party as Soka Gakkai head and later honorary president. To admirers he is a missionary of world peace. Soka Gakkai-backed newspapers run articles praising him and pictures of his meetings with religious and cultural figures. "He's just so great," says Tokyo housewife Kuniyasu Kuniko. "He says only good things and tells us what to do." Kuniyasu regularly volunteers to go door to door flogging subscriptions to the sect's newspapers and magazines. During elections her family campaigns for Komeito.

But some former members, including a powerful Soka Gakkai lawyer, paint an entirely different picture of Ikeda. They portray him as a greedy autocrat who views the lay group as his private fief. All top leaders of Soka Gakkai and Komeito are said to be Ikeda proteges, including Komeito chairman Ishida Koshiro and secretary-general Ichikawa Yuiichi. Ikeda's grip on Soka Gakkai is so strong that reports of corruption, tax evasion, tyranny and alleged links to money scandals have done little harm to his reputation among followers. Nor has Ikeda lost clout after his own Buddhist temple excommunicated him three years ago. Commentators wam that if Komeito took power Ikeda might move to restrict religious freedom. "As far as religion is concerned, politics must remain neutral," Komeito' s Ichikawa said last year.

But many doubt him. Watanabe Michio, a powerful LDP leader, recently criticized Soka Gakkai's control of Komeito, hinting that the religious body's tax privileges should be reviewed. That criticism is said to be one reason why Watanabe failed to win unified support from the ruling coalition for a deal to bring in his LDP faction in exchange for the premiership after Hosokawa resigned. Another sign of Komeito's growing influence is Ichikawa]s increasingly cozy ties with Ozawa Ichiro, probably Japan's most powerful politician. Komeito would make a good building block in any future governing party. The ruling coalition's chief strategist, Ozawa may be anticipating the single-constituency system that is to apply during the next general election. Under its rules, 100,000 votes can conceivably clinch a Diet seat. Soka Gakkai is believed to have some 20,000 votes in each of the new, smaller constituencies. That seems sure to increase Komeito's clout - and the fears of those worried about its unconventional ways." — Preceding unsigned comment added by Kiruning (talk • contribs) 08:39, 16 December 2013 (UTC)

• 韓国「50人に1人」が創価学会会員　「倭色宗教」が「反日国」に受け入れられた理由 (J-CAST)Kiruning (talk) 11:14, 2 January 2014 (UTC)

Three Important Matters

There is a mistaken understanding among some editors about Wikipedia "Consensus". Consensus is not an agreement between few editors to violate rules and guidelines about the article, about the contents, about the Intro section, about refraining from inflammatory and defaming indications, and so forth. At the moment please consider the 3 following matters:

1/ Perception and Criticism Section is important. The subject of the SGI is highly controversial. Controversy comes from opposing views, opposing perceptions and differing conclusions about the activities or nature of SGI. For this reason Perception and Criticism Section is essential. This will include the perception that SGI is a fascist organization, and will include that it is an NGO in the UN and is acknowledged for working for peace. Neutrality is an essential requirement of Wikipedia and "consensus" to delete some facts altogether - or putting "perception" of some newspapers in the Intro section (where it does not belong)- this is not consensus, but misunderstanding.

2/ While the efforts of editors who brought tables about the "Structure of the Article" - is appreciated, there is no rule that SGI page should follow Catholicism or New Age structured article. Articles do not have to be replicas in structure. The current structure is messy and confusing. If Catholicism includes Wealth and Power section, this does not mean that SGI should follow.

3/ The History section is a presentation of the phases which produced the current SGI, starting from Inception, Development, Expansion and also Independence of SGI from the Priesthood. According to various independent researchers the Separation from the Priesthood is the most important event in the history of SGI and the perspectives and study of such unbiased and impartial university researchers should be include.

The horizon is open for change, but no hurries.SafwanZabalawi (talk) 00:57, 6 December 2013 (UTC)

You bring up three different points, two of which are already discussed in other sections on this talk page. I'd appreciate if you could participate in each discussion where it is currently being held with other editors, instead of attempting to start everything anew in one big messy huddle - it makes it harder to follow the debate, as these are all separate issues. In order to maintain this structure, I will only respond to your 3rd point here (and I recommend other editors to do the same): I don't know if it's true that the "separation from the priesthood" is the single most important event in the Gakkai's history and from the papers and books I've been looking through, I don't think there's any broad agreement among "independent researchers" on this in the way you're trying to portray it - not that I'm sure that it matters, as the history section is presented mostly chronologically. The goal is of course to include unbiased and impartial sources, naturally. I don't know that this has been questioned by anyone? 126.25.72.25 (talk) 03:34, 6 December 2013 (UTC)

I don't see any consensus on the 3rd point either. Shii (tock) 03:36, 6 December 2013 (UTC)

Independance of SGI from religious authority of priests has been studied widely among independant scholars. Quotations from their studies will be included. Please bring what you read as well and this will enrich the article. Again 'consensus' is not consensus to violate Wikipedia guidelines on neutrality and balanced perspectives. I think the article will be great because it will attract great interest in these controversies and readers will understand. Wisdom will always win over emotionalism and inflammation. And the UN acknowledgement of SGI contribution to peace, education, refugees and other activities will be included. Deleting this fact is avoiding the truth and will be discussed widely through, propbably next year. Thank you for the opportunity to enrich the article and bring contrasting views, so beneficial to the true aspect of reality (of SGI).SafwanZabalawi (talk) 01:49, 7 December 2013 (UTC)

"And the UN acknowledgement of SGI contribution to peace, education, refugees and other activities will be included." - if there is such an acknowledgement, then it should most certainly be referenced to in the article. Accrediting SGI as an NGO is in itself does however not constitute such an acknowledgement - don't you think? Kiruning (talk) 12:54, 7 December 2013 (UTC)

The path to GA

I think we have enough editors working right now to push this article towards GA. Here is a list of Wikipedia:Good article criteria to work towards:

• Well-written -- here, we need to remove all quotations that substitute for encyclopedic summaries
• Verifiable with no original research -- remove any standing primary sources or web links and replace with good quality sources
• Broad in its coverage -- finish rewriting, basically
• Neutral -- goes without saying, we are working on this now
• Stable -- avoid edit wars
• Illustrated -- find an appropriate image or two to add to what we have

This is a fairly important article to pursue GA for, so good luck! Shii (tock) 17:36, 6 December 2013 (UTC)

Articles can be always improved, and what you think as 'good' may need addition of wider perspectives. Quotations are recommended in any academic and encyclopedic presentation and we should not avoid the truth in what is said.

As for stability, the article was stable for more than 2 years until someone deleted the reference about SGI in the UN, a deletion that can be considered as valnadlism. The Intro also is unstable because it added defaming, inflammatory and false statements, basically relating to what was claimed Half a Century ago, and therefore do not belong to current summary of what SGI "IS". Future edition must also remove the unbalance created by deleting SGI institutions in the world, institutes for peace studies, education, culture and international exchange in universities and music performances. As for illustrations there will be some, from cultural festivals, and also the UN Medal of Peace awarded in 1983.SafwanZabalawi (talk) 02:05, 7 December 2013 (UTC)

You are in a minority of one and have no consensus for your changes. Shii (tock) 06:34, 7 December 2013 (UTC)

1) Yes, I did remove most mentions of the Gakkai-backed institutions because they seemed out of place where they appeared. I agree they should be reinstated - the "Organization" section seems the obvious choice for this. I don't see them covered in enough 2nd hand sources to make it notable enough to include in the intro though - N.B. that one of the reasons that I took them out from the start was that the only sources presented were primary. We need more than just proof of their existence - we also need proof of their notability. If they're not notable, they're not relevant to the article.

2) There's no medal called the "UN Medal of Peace". I can find no mention on un.org of any medal awarded to Ikeda, in 1983 or any other year. Not saying that doesn't mean it isn't true he received some medal/award or other with some (possibly tenuous) kind of connection to a UN organ, but what was it called? Who exactly awarded it to him? And where are the secondary sources establishing its notability?

3) I think the organization's controversial history (i.e. the militancy) is important enough to include in the intro section, and I don't at all agree that this is defaming, inflammatory or false. I agree it could be argued exactly where in the intro it should appear,and if proper arguments are presented, I will of course consider them (but just stating over and over that they are defaming, without explaining why, doesn't make for a very convincing argument).

4) Please stop referring to my, or other users' good-faith edits, as vandalism. See WP:CIVIL.Kiruning (talk) 12:25, 7 December 2013 (UTC)

These defensive arguments you mentioned, Kiruning, will be addressed when i will edit the article, on my time. SafwanZabalawi (talk) 13:03, 7 December 2013 (UTC)

Let's avoid turning this into a revert war - if you have any edits you want to make that you suspect won't sit well with us other editors, please participate in the discussion already going on here BEFORE you start editing. It seems quite likely that you will be reverted if you make contentious edits without first reaching a consensus for them by discussing them here. Kiruning (talk) 13:49, 7 December 2013 (UTC)

Pictures

• Here's a picture I'd love to use in the article:

http://sokanomori.exblog.jp/13505548/

http://pds.exblog.jp/pds/1/201001/17/41/c0180341_7131292.jpg

Since it depicts Toda, it must be from before 1958, but the photographer must have been dead by 1963 for the copyright to have expired... no info on the photographer is given. There must be a lot of photos from the Toda era that have expired copyrights though. The question is, how to locate them? Kiruning (talk) 04:24, 11 December 2013

• Here's a great photo of a British Gakkai group chanting. [8] It's almost the right license, but not quite (CC-BY-NC-SA). 350.org could possibly be convinced to allow Wikipedia to use it though. Could somebody try and get in touch with them?Kiruning (talk) 11:31, 16 December 2013 (UTC)
• Possibly interesting pictures of a Soka Gakkai meet-up in Japan, though ... a bit meaningless. And seemingly no way to really confirm it's Soka Gakkai. (on Flickr, OK to upload on Wikimedia Commons) [9][10]Kiruning (talk) 11:46, 16 December 2013 (UTC)
• Pictures of buildings:
  • Soka Gakkai Buddhist Centre, Taplow Court, Buckinghamshire
  • Soka Gakkai International USA Buddhist Center in Washington, D.C.
  • Soka Gakkai Tokyo head office, annex (本部別館)
  • Soka Gakkai Tokyo head office main building (?)
  • Seikyo Shimbunsha head office
  • Makiguchi Memorial Hall (Tokyo?)

Mandela and SGI publications

When I will edit the article, I will mention on how SGI publications has found their way to Nelson Mandela in prison, when he read some presented to him. And after his release Mandela himself requested a meeting with SGI president Ikeda (1990). This is referrenced in an independant scholar’s book. Mandela's greatness was his maturity over religios hatred. With this in mind, here are Mandela’s words, which I sincerely present to all editors: “No one is born hating another because of...his religion. People learn to hate, and if they can learn to hate, they can learn to love, which comes more naturally to the human heart than the opposite”. SafwanZabalawi (talk) 13:07, 7 December 2013 (UTC)

Feel free to share the title of this independent scholar's book. Kiruning (talk) 13:52, 7 December 2013 (UTC)

Mention of SGI's UN connection

Safwan has repeatedly canvassed for mentioning the fact that the SGI is accredited as an NGO at the UN. I've removed these mentions more than once because they weren't properly sourced and given undue weight in the perceptions section, but I'm perfectly willing to discuss if and how the UN connection should be mentioned, and in what context. It is however a highly contentious topic - I read in one source or another (which one, I can unfortunately not recall atm) that Ikeda has been pushing this fact himself to promote the organization's credibility ever since the '80's. I don't mean to be insulting, but with this in mind, it bares to say that Safwan is following the SGI rulebook on how to promote the organization, whether wilfully or not. So, you know, let's proceed with some amount of caution.

Since Safwan himself has so far not been willing (or perhaps, too busy) to present sources demonstrating the notability of the UN connection, I've taken it upon myself to review some of the available literature.

• "The dichotomy between Soka Gakkai's religious and social activities creates a paradox. The Gakkai claims that it is a champion of world peace, and its support for refugees, the United Nations, and the environment have created tentative links with the outside world. However, its dogmatic orthodoxy places limits on its credibility and ability to influence Japanese society. Even the most sincere Gakkai advocate will not be taken too seriously by a highly skeptical Japanese public that regards the Gakkai peace movement as a form of self-serving religious propaganda. ... Scholars and critics of the Soka Gakkai have often questioned the impact that the movement has had on Japan; what are its long-term contributions to society? One must be careful not to exaggerate the influence of the Soka Gakkai in Japanese society as a whole. Despite fervent activities by the Gakkai to win public attention and respect, most Japanese are very ignorant of the movement. They all have heard of Ikeda and are aware that mass media on occasion has linked the Gakkai to certain scandals, but they know little more." (Engaged Buddhism: Buddhist Liberation Movements in Asia. p 393) (my emphasis)

• "A Soka-sponsored traveling exhibit called “Gandhi, King and Ikeda” equates him with the martyred civil rights leaders, although his peacemaking credentials are largely limited to his writings and speeches, plus SGI’s status as a registered NGO with the United Nations. He has collected countless peace awards and over 300 honorary diplomas from universities and schools, including Chicago’s Francis Parker. Meanwhile the organization has built schools and monuments around the world; critics claim their chief function is to glorify Ikeda and promote the faith." (Monumental Error? How a Statue Honoring a Controversial Japanese Religious Leader Wound Up in a Chicago Park (Newcity)) (my emphasis)

If the above mention makes the connection notable, it's perhaps not in the positive light Safran wants to portray it. The reference is a "cultural weekly" based in Chicago and while the website does look a bit "blog-ish", I don't see any reason it wouldn't clear the bar for being a WP:RS.

• "Daisaku Ikeda is a muscular Buddhist, an administrator who tackles the problem of world peace with all the industry, optimism and persistence of a successful Japanese businessman. In recent months he has adopted the United Nations. By the time he is through with it that international organization will be fully aware that he is around."Japanese Buddhist leader tackles problems of peace (Daily News (AP)) 1975

This is from 1975, and suggests Ikeda (rather than SGI itsef, but I guess it's hard to separate the two) might end up influencing the UN, but since it's before the (possible) fact, it's really just opinion. It doesn't stand to reason to include, in a Wikipedia article in the year 2013, a source to say "In 1975, an AP journalist theorized that Ikeda was likely to come to have an influence on the UN."

• "... Soka Gakkai also maintains an international political presence as a registered Non-Governmental Organization (NGO) with the United Nations." (Handbook of Contemporary Japanese Religions, p. 273)

• "Moreover, Soka Gakkai's representative to the United Nations has served as president of the Committee of Religious Non-governmental Organizations. Soka Gakkai's public image as a global player against war and for interreligious cooperation is, however, mostly associated with the global activism of Ikeda, who has engaged in dialogue with intellectuals ... and received honorary doctorates and professorships from dozens of educational institutions worldwide." (Japanese Religions and Globalization, Ugo Dessì, p. 36)

• "Cooperation with United Nations projects is another characteristic of Soka Gakkai's peace activities. Soka Gakkai has been registered as a Non-Governmental Organization with the United Nations' High Commissioner for Refugees since 1981, and two years later the SGI was recognized as an NGO with consultative status in the United Nations Economic and Social council." (Prophets of Peace, Kisala, p. 84)

Reviewing these sources, I think a mention does indeed seem appropriate. A one- or two-line mention in the "Organization" section seems like it should do the trick - thoughts? Kiruning (talk) 13:46, 7 December 2013 (UTC)

It should definitely be mentioned that SGI has cultivated an image of internationalism using various means. Shii (tock) 16:26, 7 December 2013 (UTC)

As Kirunging correctly guessed, I am now just too busy with tons of other study commitments to deal with the editing, but which will definitely occur in the future. There is a lot of useless circular argument about this simple fact that SGI is at the UN as an NGO and that SGI presents to the UN Peace Proposals each year. These Peace Proposals are about the SGI Buddhist point of view regarding world's problems, nuclear threats, the environment etc… These are F A C T S. & they will be mentioned, together with what Shii correctly mentioned, about SGI prompting World Citizenship, Internationalism in terms of harmonious coexistence, and its diverse membership is also a manifestation of this truth.

Now, bringing defamatory and inflammatory words about SGI - this can be mentioned only as PERECPTION not committed facts. Perception and description do not come under the title of "controversy", they constitute POV of some sources. A controversy is a questionable E V E N T ( such as the Komeito, yes this is controversial). Controversy is about contradicting A C T I O N or P R O C E D U R E, while description of SGi as fascist is not a controversy, it is a description, a perception. There is no event or procedure or teaching to support that SGI is fascist or militant etc.... It is truly futile attempt to bring emotionalism and hatred motivated words to Wiki article. All these things will b will be challenged but this may take months or even a year. SGI promotes peace and non-violence as provable f a c t s and real events supported by independent scholars and institutions such as Ghandi's and M.L.King's Jr's.etc... These will be definitely highlighted as part of SGI identity. I suggest a section on CONTROVERSY. In that section we can have what opponents of SGI say and what supporters say. This will be fair, facts abiding and wikipedia worthy non-bias. have a good time ahead.SafwanZabalawi (talk) 03:00, 9 December 2013 (UTC)

You're ranting, Safwan. You're not actually participating in the discussion, when all you do is go on about how you think our edits are futile, how we are emotional and hate the Soka Gakkai and are defaming them. You do this in every single one of your replies, instead of engaging with us in a meaningful way on the topics at hand. Why can't you just tell us whether you think two lines would be enough? And if it's not enough, how much do you think would be ideal, where would you place it, and why? I'm telling you now, if you keep up with this attitude, I will take this up with the admin noticeboard and I will try and have you topic-banned from all Soka Gakkai-related articles. As for the Controversy/Perception/Critiques/Criticism section, there's already a section here on the talk page where we are attempting to discuss whether it's necessary or not. If you have anything to add on this specific topic, please post there.Kiruning (talk) 04:26, 9 December 2013 (UTC)

Please do not avoid the discussion which I presented to improve the Intro section. The subject I raised here was intentionally highlighted as C o n t r o v e r s y. Your understanding of what Controversy is - is incomplete, the least to say. Controversy is always related to an e v e n t, or a certain c o n f l i c t. The defaming name calling in the Intro section were justified by you (or was it someone else?) justified as 'describing a controversy' - but this is plainly wrong. These inflaming adjectives describe personal point of views, not events (in which SGI was involved). I am engaging you in a meaningful discussion on what Controversy means. While I have before me many assignments to do, I don't have time to edit now. This Talk page is a wonderful place to discuss and clarify mistakes which - we all - can commit. Please accept this communication with openmindedness and refrain from threats that you can influence Wikipedia to excommunicate me, this is not your private property.SafwanZabalawi (talk) 02:41, 10 December 2013 (UTC)

I'm certainly not avoiding the discussion - I've already created a specific section to discuss this topic just below, because this has nothing to do with how the connection to the UN should be mentioned. Let's stop the constant derailing and discuss each separate issue in each section, OK? Kiruning (talk) 03:37, 10 December 2013 (UTC)

Many men and organizations have talked the talk of peace but their actions belie their words. For example, it should be explored SGI's and New Komeito's relationships with Mitsubichi Heavy Industrials, New Komeito's role in the lifting of Japan's arms export ban and its new State Secret's Law, etc.2602:306:CC5C:D8F9:FD03:F07B:3DA6:C26 (talk) 08:33, 12 December 2013 (UTC) Mark R.Rogow

Lead section overly negative?

From the first paragraph: "It has, together with its international offshoot Soka Gakkai International (SGI) been described as "the world's largest Buddhist lay group and America's most diverse", but it has also been quoted as "quasi-fascist", "fascist", "militant", "overzealous" and "authoritarian", especially in the first few decennia following World War II."

From the third paragraph: Further expansion of the movement was led by its third president Daisaku Ikeda, who planted the seed for the organization's international expansion in 1960.[10] While Ikeda has been remarkably successful in moving the group towards mainstream acceptance in some areas, the organization is still widely viewed with suspicion in Japan and grapples with a reputation of being a "brainwashing cult", as well as a cult of personality centered around Ikeda.[2][11][12][13][14][15][16][17][18]

Is the lead section overly negative? While I would like to see the first paragraph weighed up by something more positive, I don't personally feel it goes to far in the criticism, as there's heaps of controversies surrounding the group (and as WP:LEAD states, the lead section should mention any major controversies). I do however feel that the juxtaposition in the first paragraph of "large and diverse" and "fascists and militant" doesn't seem entirely natural. The fascist/militant quotes should rather be contrasted with the "humanitarian peace work" SGI supposedly has carried out - but... the rub here is that this is very much connected to Ikeda, rather than SGI itself, and if we go into his figure in the first section, we would have to remodel the third paragraph entirely, and probably bring up the accusations of personality cult already in the first paragraph. Seems easy to mess things up here.

What does everybody else think? Kiruning (talk) 04:46, 9 December 2013 (UTC)

Safwan's response (?) - [11]

Basically what Safwan's argument boils down to (Safwan, correct me if I've misunderstood you) is that descriptions of the group as "fascist" etc. are only "personal opinions" and not "events". Safwan claims that only actual "events" should be included in the lead section, while "adjectives" (POV's?) should only be included in a "criticism" section.

My response: this seems to be a gross misunderstanding of WP:NPOV. NPOV "means representing fairly, proportionately, and, as far as possible, without bias, all of the significant views that have been published by reliable sources on a topic." So adhering to WP:NPOV does obviously not mean we can't represent anything that could be described as an opinion or POV, if they are significant and published in reliable sources. Criticism sections are furthermore discouraged in WP:CRIT (though only an essay and not a policy). There's no support in policy anywhere for what Safwan is suggesting.Kiruning (talk) 03:46, 10 December 2013 (UTC)

On reflection, there should probably be some mention of what Soka Gakkai practitioners believe in, in the lead. Not overly long though. What sticks out to me most is the chanting and the promises of this-worldly benefits. What does everybody else think?Kiruning (talk) 11:57, 16 December 2013 (UTC)

Many of quotes in the following statement in the introduction section are taken grossly out of context: "It has, together with its international offshoot Soka Gakkai International (SGI) been described as "the world's largest Buddhist lay group and America's most diverse", but it has also been quoted as "quasi-fascist", "fascist", "militant", "overzealous" and "authoritarian", especially in the first few decennia following World War II." Here are a few examples:

1) "Fascist" from this reference "3: Aruga, Hiroshi. "Sōka Gakkai and Japanese Politics," in Machacek, David and Bryan Wilson, eds, Global Citizens: The Sōka Gakkai Buddhist Movement in the World, Oxford: Oxford University Press, pp. 104-114" Page 104 of the book: “ On the one hand, this “reformist stance” had a refreshing appeal to those citizens who were dissatisfied with the existing order. On the other hand, when this image was combined with an exclusivist religious nature, a large number of people sensed a kind of fascism in the Soka Gakkai. However, when one takes into account the uniquely Japanese traits of the Soka Gakkai, one can see that there was never really a threat that it would move toward fascism."

The author himself clearly is not claiming the Soka Gakkai is "fascist," instead is arguing that such an against such a claim.

2) The "fascist" quote is supposedly also "backed up" by this reference cited. "Seager, Richard Hughes (2006). Encountering the Dharma: Daisaku Ikeda, Soka Gakkai, and the globalization of Buddhist humanism. Berkeley [u.a.]: Univ. of California Press. ISBN 978-0-520-24577-8."

“Much of the article consists of testimonies by Gakkai rivals old-line scholars, who together characterized the movement as superficial, pathologically intolerant, and highly materialistic. Makiguchi is not principled but “pugnacious”; strong convictions are “fanatical egotism.” Daimoku is described as a “hypnotic drone” said to mean “I am the Supreme Power.” The main point to be taken-that neither the Japanese nor Ikeda are entirely to be trusted-is made clear in the quote framing the article: “Japanese people either want to be a leader or want to be led. Soka Gakkai guarantees fulfillment for both the shepherd and the sheep…or a Hitler and the hordes.” …The Times intelligently handled Makiguchi, the Gakkai’s ability to address the malaise of the postwar years, and its ongoing electoral successes. It noted political by words then current in the movement such as “neo-socialism,” “a third culture” neither capitalist nor socialist, “global nationalism,” and “Buddhist democracy.” Describing the Gakkai as a “militant society” of lay Buddhists whose overzealous members have occasionally become violent, the Times also dismissed charges that the Gakkai was fascist or even right wing. Its main concern was that should the Gakkai’s presence in the Diet grow, it might “favor a more independent and neutralist course for the United States’s principal ally in the Far East.” Page 207

Again, if anything the author is debunking claims that the group is "fascist" or "militant" not endorsing them. Wandrews73 (talk) 21:33, 8 January 2014 (UTC)

"it has also been QUOTED as ..." Ability to read helps to differentiate between IS and being QUOTED AS--Catflap08 (talk) 18:38, 9 January 2014 (UTC)

The lead is duly negative, as the group is highly criticized. The quote acknowledges the claims of being "fascist" laid by others indirectly, so it is a reliable source in reference to the fact that such claims have been made. Furthermore, "Describing the Gakkai as a “militant society” of lay Buddhists whose overzealous members have occasionally become violent contains both "militant" and "violent" as asserted by the Times.

I would add the the Komeito's support for the State Secrets Act recently rammed through the Diet by the LDP-Komeito coalition has been widely reported. Since many people have characterized that as "right-wing", there is another source that demonstrates such a proclivity. The only thing that has kept them from being more widely characterized as right-wing is probably the opposition to revising the Constitution and Article 9, but that may soon be revisited.--Ubikwit ^連絡 _{見学/迷惑} 19:19, 9 January 2014 (UTC)

To Wikipedia Administrative Editors

You’d agree that a Wiki article identifying Islam as ‘linked with terrorism’, or the Catholic Church as ‘based on child abuse’ - would have been described as attempt to discredit and incite hatred. The current article on SGI is an example of this approach: editing motivated by discrediting SGI, and inciting religious hatred.

While impartiality requires that Wikipedia should not be used as an “Advertisment” , it is also logical that articles should not be based on the opposite: namely should not be esited for the purpose of “Negative-Advertisment”. I di not find in Wikipedia policy a refrence to this situation, and please correct me if I am wrong. Editing to discredit is expressed by bringing inflamatory and false accusation - treating these name-calling as if they were facts (fascist militant organisation). Couplled with this defamatory approach is also deleting facts (SGI at the UN and other peace activities), and this is only a quick example, it is not everything that can be said here on this subject.

Using Wikipedia to promote a business creates a Conflict of Interest situation. Editors who are focused on discrediting and atttacking the integrity of an organisation - also create a Conflict of Interest situation, because it becomes evident that the pattern of their interest lies in promoting discrediting image - using Wikipedia article to promote aggressive and defematory text.

In case of SGI, its activities based on peace and harmonious coexistence in society are activities that are supported by universities and peace institiutes world wide. But it is in the interest of some political and religious authorities in Japan or elsewhere to discredit the Soka Gakkai for political gain, and for justifying religious wars. This is because SGI had deprived such authorities from millions of votes (in a constitution-approved democratic process of political voting) and deprived temples from millions of members through declaring spiritual independance from the authority of priests. These are facts behind the strong motivation to attack the integrity of SGI and the integrity of millions of honest and sincere members.

Last year, I have written to Wikipedia Founders on the bias and threats directed at my person, and which I encountered when editing: I wrote to Rick Gates, Richard Stallman and Jimmy Wales, and I received supportive communication from one of them. As one Administrative Editor once commented, Wikipedia is evolving. I think that considering the a policy against Negative-Advertisment - would be truly beneficial to guide against using articles for defamation of honest and sincere people and from inciting hatred and religios or political strife. SafwanZabalawi (talk) 02:48, 10 December 2013 (UTC)

Did you mean to post this to the admin's noticeboard (WP:AN)? It's unlikely many admins will see this here (except User:Shii, of course).Kiruning (talk) 03:49, 10 December 2013 (UTC)

Safwan, I have warned you before about WP:TALKNO, which is an enforced guideline here. Simply put, editors are asked to stay in the "top three sections of the pyramid" shown in that picture, but your comments are sinking into the bottom three sections, and I have seen editors disciplined on WP:ANI for persisting in such behavior. Obviously I am involved in collaborating on this article so I will never ban you, but I cannot guarantee you will be allowed to edit if you continue to use the talk page to write long rants like this. Shii (tock) 06:10, 10 December 2013 (UTC)

Even though I refrain from editing this article in any major way I find the comments by the editor in question useful in some way as they show in an exemplary way why the organisation in question is being criticized in the first place. It should not be too difficult to find examples on how those who ‘dare’ to question or openly criticise SGI are being portrayed as enemies or enemies of the (Buddhist) law. Even though blogs are not a useful source some of them (i.e. the Rick Ross site on cults, this can be time consuming to read though: http://forum.culteducation.com/read.php?5,87661) they give an idea why many members turned their back on SGI … especially during the time of the conflict with the Nichiren Shoshu priesthood. It was the language used also by SGI officials which was quite disturbing.

For anyone firm with internet research the Lisa Jones case is half way documented. (This sight gives an insight but sure there are better sources: http://benjaminfulford.com/Sokagattukai.html)

As an ex member and employee SGI was able to silence her not by counter evidence but by the law of contract i.e. making SGI internals, such as ghost-writing an Ikeda book, public. It does make one wonder why a religious organisation employs working contracts that one would expect, let’s say, from software companies.

Same goes for incidents at Soka University. Ex-Staff claimed unfair dismissal which was turned down – yet again law of contract. The testimonies about proselytising by ex-staff and ex-students are still out there though.

In the end one must bare in mind that when push comes to shove even the editor in question is in a strictly legal sense no member of SGI. In almost all countries in which SGI operates the membership is not larger than the minimum legal requirement it takes to run the organisation in any respective country i.e . board members.

Again keeping an eye on this article will be a laborious task. Many editors who at the same time adhere to SGI’s teaching will aim to portray SGI as pristine and when criticised SGI will be victimised.--Catflap08 (talk) 09:27, 10 December 2013 (UTC)

In an earlier post on the talk page I hinted on how SGI’s view on the master(mentor)/disciple – relationship is in stark contrast to traditional teachings. I included some examples of various schools. An editor in question debated even that, even though its simply a different view in SGI compared to the rest of the Buddhist world – nothing less nothing more. The Zen one I believe was deleted …

Tibetan example: http://www.abuddhistlibrary.com/Buddhism/A%20-%20Tibetan%20Buddhism/Subjects/Tantra/Introductory%20essays/Lama%20Yidam%20Khadro%20Chokyong/Lama,%20Yidam,%20Khandro,%20Chokyong.htm

Zen: http://www.threewheels.co.uk/index.php?option=com_content&task=view&id=8

Tendai: http://www.tendai.org/membership-training/

The Nichiren Shu site explains this in a training context: http://nichiren-shu.org/Houston/pages/minister.htm

--Catflap08 (talk) 10:23, 10 December 2013 (UTC)

True Main Hall

The issue is an interesting one but the translation ‘True Main Hall’ is a bit tricky. The original term is ‘Kaidan’ which in literature is normally referred to as ‘Ordination platform’. To be honest I never heard the term ‘True Main Hall’ being used. The term Hondō on the other side is a general term for a temple’s main hall. True is that on a dogmatic level SGI apparently believed that ‘Kosen Rufu’ (Conversion of most of the population to its interpretation of Buddhism) is on its way or has already been achieved in Japan. The priesthood argued that this was not the case. After the demolition of the Shōhondō the Hōandō was apparently on purpose built in a traditional warehouse style. This was to underline the fact that ‘Kosen Rufu’ is still to be full filled. So letting aside the buildings fate the name given to it in Taiseki-ji indicates a shift on the issue of a ‘Kaidan’. --Catflap08 (talk) 14:40, 16 December 2013 (UTC)

I made some changes to the relevant section. "True Main Hall" is given as a translation in McLaughlin.Kiruning (talk) 15:33, 16 December 2013 (UTC)

When was SGI made the main organization?

When was the SGI made the "mother organization" of the Japanese Soka Gakkai? I was hoping to find this info in the Japanese Wikipedia (because it's usually great for years and numbers) but I came up short. Anybody knows? Kiruning (talk) 02:40, 17 December 2013 (UTC)

Violating Wikipedia Guidelines

To avoid future lengthy disputes, engaging many Wikipedia administrative editors - I am pointing out to current editors violations of Wikipedia policy and will leave the time for them to consider corrections to their editing.

For example, I did not find in any guideline that the way of “editing” can be done by deleting a whole text, (such as section of Perception and Criticism, or others) - and then retaining the title of deleted section - but with a tag implying that ‘the - empty now - Section is open for editing’!

I wonder whether the same guidelines regarding defaming a living person would apply to defaming an organization of ordinary people. The article became an Advertisement serving anti-SGI lobby, having political and religious interests, written to highlight the agenda of political and religious interest in defaming SGI. (Of course, editors’ “Consensus” cannot be applied to an agreement to violate basic Wikipedia rules). Defining SGI by POVs in highly politicised-aggressive terms such as fascist etc...is defaming millions of families who are not fascists.

Another example is the Noriega hint. Ikeda met Noriega as a president of his country, and what happened with him later is not SGI responsibility. Any wise person would understand this. And similar meeetings occurred with many other world figures, for example Nelson Mandela, who read SGI publications while in prison and requested to meet SGI president when visiting Japan. SGI connection with world figures (many Noble Prize winners) is a fact which will be stated. The length of the article will get richer and of course longer, as the article must offer reader a wide spectrum of perspectives and facts - with no bias. There are of course many other issues in this messy and amaturish article, and all will be dealt with one by one. As I may not have the time to frequently monitor this page for a certain time, I wish all editors a fresh start and a meaningful New Year.SafwanZabalawi (talk) 02:36, 21 December 2013 (UTC)

Happy new year to you too, Safwan. I agree that it might be a little lopsided to give a whole subsection to the Noriega connection but not anything on Ikeda's relationships with less controversial politicians and activists. On the other hand, the Noriega connection is interesting precisely because it's controversial. What would a section on "famous and mostly non-controversial friends of Ikeda" and their back-patting really bring to the article? If they should be mentioned somewhere, which I'm not necessarily against, where should it be? And how? To what purpose? What do you think?

As for your other concerns, what can I say? Despite your allegations to the contrary, I believe the article has been drastically improved since before December, and I know I'm not the only one who thinks so. If the future edits you are planning on turn out to be a return to your rather creative use of sources (in conflict with WP:RS and WP:NOR) in order to glorify an organization in which you yourself are a member, you will most likely find yourself reverted. I'm open to discuss any issue you have with the article, but you seem more interested in constantly declaring you will improve the article than actually discussing precisely how to do so, together. Kiruning (talk) 10:40, 2 January 2014 (UTC)

Kiruning, you should understand that this article is about SGI. It is not about Ikeda's meetings with world figures. Ikeda met with Mandela, Margret Thatcher, Noriega, Gorbachev, Linus Pauling, Wangari Maathai, Rajiv Gandhi, etc..a loooooong list of many, some Noble Prize winners, which should be also mentioned in an unbiased article. There should not be fear from the truth. What some think about Alexei Kosigen (Soviet Union), Noriega, or Chu En Lai (China) or others - has nothing to do with SGI. Ikeda was severely criticized by Shoshu for meeting controversial non-religious people, but this is their personal view. Meeting with world figures belongs to Ikeda's page, but I don't mind it here, provided all other meetings are included.

I do not have time now to go into the article’s details, but, for example: about Forbes estimate of financial power of SGI: these money were generated by Ikeda’s hundreds of publications, tens of millions of books sold, flourishing daily newspaper and millions of members contribution to cultural centres-buildings, schools, universities and actions for peace – as SGI is a financial contributer to the UN Refugees Agency and other educational expenses. This must be also added. The horizon is open and time is unlimited to add this relevant information about the financial and costs of buildings erected by SGI.

Maybe you are not aware, Kiruning, that it is in the political interest of certain Japanese parties to defame their rival, the Komeito and SG Japan. It is a matter of votes. Also, the Shoshu has interest in defaming SGI which deprived them of millions of membership. Any reasonable person would understand these forces. The current article serves these political and religiously motivated hatred in Japan against the SG, using Wikipedia as a forum for their advertisement. POV calling SGI a fascist organization will be also balanced by other world thinkers support of SGI - considering it as working for peace and an organization for Buddhist Humanism (Historians, Peace activists, M.L.King’s and Gandhi institutions and others). All these thinkers statements will be added to counter the biased political and religious defaming POV. This will make the article – of course - many times longer. You have to accept the truth of SGI involvement in education, music performances, cultural exchange, activities against violence, - these are impartial F A C T S and perhaps one day you’d join a meeting and observe ordinary people gathering in harmony and peace. I wholeheartedly wish you harmony in life and peace.SafwanZabalawi (talk) 00:46, 3 January 2014 (UTC)

"these money were generated by ... members contribution to ... actions for peace" Is this a "fact" that you want to add to the article? How do you become a wealthy religious sect by making your members contribute to "actions for peace"? I can imagine a few ways. I'd like to get in on that racket

"it is in the political interest of certain Japanese parties to defame their rival, the Komeito" Hold on, I thought the Komeito severed all ties from Soka Gakkai in 1970. Isn't this unrelated? Shii (tock) 04:05, 3 January 2014 (UTC)

Safwan: "It is not about Ikeda's meetings with world figures. Ikeda met with Mandela, Margret Thatcher, Noriega, Gorbachev, Linus Pauling, Wangari Maathai, Rajiv Gandhi, etc..a loooooong list of many, some Noble Prize winners, which should be also mentioned in an unbiased article." (my emphasis) - which is it? Please make up your mind. The whole Noriega episode is also not merely a "meeting". Soka Gakkai named a garden after a military dictator convicted of murder, drug trafficking and money laundering, and Ikeda allegedly provided him with money in highly suspicious circumstances, just before his downfall. This is relevant to the article on a whole other level than "Ikeda met with Nelson Mandela. Nelson Mandela is famous."

The fact that there might be a "political interest ... to defame ... SG Japan" is irrelevant unless you can actually prove that any specific source is biased. The only source used in the article that I think is highly questionable is Yano, which I've also expressed in edit summaries (and I've marked any reference to him with a "better reference needed"-tag").Kiruning (talk) 06:53, 3 January 2014 (UTC)

Safwan are you aware that you are are on the best way to discredit yourself as an editor in wikipedia completely?? Numerous warnings have already been sent out and now you attack another editor personally. Your behaviour tends to discredit the credibility of an organisation that you yourself seemed to have decided to represent in Wikipedia. Each and every edit of yours has made matters worse rather than better. Please be reminded that each and every edit and comment of yours are archived in Wikipedia.--Catflap08 (talk) 01:11, 3 January 2014 (UTC)

Catflap: First, Happy New Year to you. I will comment on your mistaken view you wrote above: “now you attack another editor personally” . You claim that I attacked a person on this page, but you failed to reveal who was that person (whom you imagine I personally attacked). If that person was weak enough not to respond to me (on your claim), and instead contacted you to ask you to 'take his case against me' and threaten me on his behalf, then this is not a mature Wikipedia environment, don’t you think so? If you imagine that Kiruning was the person involved – then the archive (just few paragraphs above!)shows that both of us exchanged good faith season wishes, and I even invited him to a meeting with an openhearted attitude. We do not have to agree on religious or political views, of course, but broadminded, humanistic and mature attitude enables to share an atmosphere of openness. Creating tension in Wikipedia is useless, especially that the subject of this article is impersonal, so why bother using heated words and nonsensical personal accusations. I also have a secure copy of these archives – and which support what I said.

Shii: It is important for the Law to know about the finance of any organisation. If there are any irregularities then the issue should be referred to the Law, in whatever country of activity. In Australia, the financial ins and outs of SGI is monitored and certified by an independent auditor and submitted to the government - to verify complience with the local Law, and this perhaps is the case in other countries. If you have suspicions regarding financial issues about SGI (or any other institution) and you do not make these suspicions examined by the Legal Authorities, wherever you are, then you are to be legally blamed as covering up irregularities or spreading rumours. Wikipedia is not to spread rumours. Go to court if you accuse of anything - otherwise making controversy and rumours implies that the Legal System is weak and incapable to examine what you imagine as irregular. I have been diagnosed with aggressive cancer 3 years ago, and only my practice in SGI to win over pain and depression could lead me to complete recovery and high lifeforce, and although I am not wealthy, I will donate whatever I can comfortably - to help in maintaining the Culture Centre and publications I benefited from. Many members who are also experiencing hardships appreciate the humanistic atmosphere and warm support they have. Examples of this run in the millions of people and their families. Some members do not donate at all, and that’s also fine. In the future, the article will include the fact that SGI donates to the UN Refugees Agency and other Education related institutions. Thank you for the exchange.

Kiruning: I’ll keep it short. Any intelligent observer understands that World figures in art, music, culture, politics, university professors, peace researchers, activists … etc… are well aware of SGI and Ikeda when they meet and publish books on which they gladly put their names and their respected institutions. Hundreds of such events occurred, and their occurrence is RS published. Ikeda Noriega and also Castro meetings did not prevent hundreds of highly respected people on the world stage from supporting Ikeda. As for the Komeito: please accept that SGI members have the right to vote. I don't think you'd disagree? If the constitution and the courts do not question this matter, then what is the benefit of losing time on an already established matter? OK, now I have to go back to my lengthy study and assignments, thank you.SafwanZabalawi (talk) 01:37, 6 January 2014 (UTC)

Safwan your approach lacks objectivity. The history of the article shows that if you run out of arguments you even discredited sources and reference – so much for defamation.Interesting description of SGI … shame it is a blog, but matches my experiences and observations. http://www.reddit.com/r/Buddhism/comments/1rp7yf/ikedas_cult_of_personality_synonymous_to_idol/ --Catflap08 (talk) 07:04, 6 January 2014 (UTC)

Referring to the title of this section: Violating Wikipedia Guidelines: here is a case of how the article is hostage to 'right wing' Japanese politics:

"I would add the the Komeito's support for the State Secrets Act recently rammed through the Diet by the LDP-Komeito coalition has been widely reported. Since many people have characterized that as "right-wing", there is another source that demonstrates such a proclivity. The only thing that has kept them from being more widely characterized as right-wing is probably the opposition to revising the Constitution and Article 9, but that may soon be revisited"

Members of SG Japan has a constitutional right to vote, any reasonable person agrees and SGInternational has nothing to do with politics. SGI activities in peace dialogue, art, music, dance group exchange, jazz performances, cultural performances, students exchange etc...will be added to the article, together with support from world figures. This will show the real picture of honest and sincere people working to overcome own and society's sufferings and will show the contrast with those concerned about their political seats or agendas.SafwanZabalawi (talk) 22:52, 11 January 2014 (UTC)

The case is being built against the extreme bias and defamation in the current articles, using Wikipedia for political and religious agendas.SafwanZabalawi (talk) 22:52, 11 January 2014 (UTC)

As soon as you learn what they are, please tell us. Shii (tock) 03:57, 14 January 2014 (UTC)

I don't believe you need to be informed of anything.

The article - at the moment - is a clear expression of bias. It is an advertisement - in particular for anti-Komeito political parties, and please read for yourself the comments above (about the Japanese political atmosphere). But SGI and - hence this article - has nothing to do with that political analysis, POV-s and nonsense. There is a possibility of raising a fromal challenge in the future - this will engage lot of resources and creates lot of arguments. It would be beneficial, however, to use this way in order to raise awareness of this (currently messy) article.

But there is also another - probably better - solution: leaving the biased text as it is - while adding to it the "On The Other Hand..." principle, a principle required in all intelligent editing. It is within Wikipedia guidelines to bring neutral, reliable and balanced information about SGI, its activities in culture, peace, education, humanism and support of world acknowledged figures from various universities and peace-based institutions, including the United Nations, and so on. I believe this is a better solution, maintained by RS and within Wikipedia guidelines.

This method of responding to the hatred-based fanaticism against SGI - I believe is more appropriate, balanced and most reasonable as it offers the reader a wide scope of reliable information. It is also beneficial for a wise reader to understand that attacks against SGI carried half a centaury ago ( in the 70-s as the Introduction famous fascism says) were mostly due to association with the rigid Shoshu, and all the nonsense about rigidity in SGI has evaporated since the Independence from Priesthood. At the moment I have a huge project to finish, lot of engagements and studies... I will revisit the page from now and then or occasionally. I wish you Shii Catflap and Kiruning and others all the very best - and thank you for offering a great opportunity to enhance the contrast between biased views and the truth, which all reasonable people would respect - accepting facts as facts. We will communicate later and I am sure you have the ability to work in a team, joined by others. SafwanZabalawi (talk) 02:34, 20 January 2014 (UTC)

We don't write articles in a point-counterpoint style. Such a style violates WP:NPOV by giving the appearance of refuting every criticism, implicitly and erroneously suggesting that the counterpoints align with Wikipedia's editorial judgment.

"Balance" or "equal coverage" is not a requirement in an encyclopedia. Articles should reflect the cross-section of reliable, independent, secondary (not primary) sources available. Nevertheless, editors of this article should take care to ensure that negative opinions are properly attributed to those who espouse them, and not expressed in Wikipedia's narrative voice. ~Amatulić (talk) 07:53, 20 January 2014 (UTC)

Of course, Amatulic, as you mentioned: not every criticism has to be answered back. For ex., SG involvement in politics or practicing without priesthood - are frequently leveled criticism which should be mentioned as they are.

BUT: calling SGI a fascist and militarist etc… organization by whatever "source" - is neither a criticism nor a controversy. It is inclusion of intentional falsehood and disrespect to Wikipedia itself, operating in Western societies. The mentioned accusations are not criticism, they are blatant aggressive lies motivated by religious hatred and political voting aims – and as such this should be addressed. This section is too long to discuss this, so will start a new one.SafwanZabalawi (talk) 02:23, 24 January 2014 (UTC)

Semi-protection

The article was recently semi-protected by User:Amatulic, meaning the article can't be edited without an account. While I don't doubt Amatulic's good intentions, I think this is unnecessary. There have been several constructive edits by "IP's", while the problematic edits are usually by account holders. Most importantly, I don't think the gohonzon picture is taken down enough to warrant protection. In December, it happened once or twice, if my memory serves me right? Kiruning (talk) 10:21, 2 January 2014 (UTC)

I see where you are coming from. I believe it to be a temporary measure only though and it does send out the message that the article is being watched. Although I do admit that even discussions with one or the other editor on the talk page proved to be futile. At one point in the past the article got so bad I refrained form editing it any longer. --Catflap08 (talk) 10:36, 2 January 2014 (UTC)

On a side note. Kiruning  don't you already fulfil the requirements as an “autoconfirmed user”? I am not 100% sure, but I believe it to be standard procedure for instance in the German Wikipedia that only autoconfirmed users are able to freely edit a text or confirm edits by unconfirmed users. Not THAT bad after all.--Catflap08 (talk) 11:08, 2 January 2014 (UTC)

I am autoconfirmed, but I think that anonymous editors in general shouldn't be kept outside of the editing process unless it's absolutely necessary.Kiruning (talk) 11:19, 2 January 2014 (UTC)

Well in such a process they are actually not kept outside the article. Their edits just have to be confirmed. Its not a measure against disputes or even edit wars but its a good means to keep vandalism on a minimal level. In the end edits by unconfirmed users are just slightly delayed as long as they do not go against fundamental guidelines.--Catflap08 (talk) 11:26, 2 January 2014 (UTC)

My rationale for semi-protection is given in the protection log. Anonymous IP addresses and unconfirmed account have repeatedly removed an image from this article on the grounds that it is offensive. So I semi-protected the article. This is the same reason why Muhammad has an indefinite semi-protection on it, with the decision to retain such images being the result of a long and drawn out ArbCom decision.

If there's a consensus that semi-protection is unnecessary, I can remove it. There's also a milder form of protection, usually reserved for biographies of living persons, called "pending changes" in which unconfirmed and anons can still make edits but they don't appear in the article until an editor with "reviewer" status confirms them. In practice, I find this burdensome, but again I am willing to change the protection level if there's a consensus to do so. ~Amatulić (talk) 16:50, 2 January 2014 (UTC)

Well personally I would just leave the status as it is and watch how things develop. The image issue is in my books just the climax on multiple issues which made the work on this article difficult to say the least. The issue on SGI leads to heated debates even elsewhere on the internet so it should come as no surprise that this article is a reflection of that. To my mind it would serve the article if just not not anyone can come along and add edits. In the long run any means to ensure that the article is neither pure SGI promotion nor pure SGI bashing would be welcomed by me. As I said the image issue is not even the most urgent. In the past critical or alternative have systematically been deleted the extent of those users who have participated in that is reflected in the article's history. As I am an ex-member of the organisation I keep my own edits to a bare minimum. To my mind the user Kirunning has contributed tremendously by sending some editors back to the drawing board and brought the article to the attention of a wider range of editors. So Cheers for that. --Catflap08 (talk) 17:27, 2 January 2014 (UTC)

Also, anonymous and unconfirmed editors are not locked out of the editing process. They can still make suggestions and edit requests on the talk page. They do that all the time on Talk:Muhammad. The system works well, and preserves the stability of the article while still allowing anons to participate, who would normally try to push their point of view directly into the article. ~Amatulić (talk) 22:56, 2 January 2014 (UTC)

They're perhaps not locked out but they do have to jump through hoops to contribute. I have often edited as an IP (having an account tends to make Wikipedia too addictive for me) and if I hadn't been logged in when I first came upon this article, I would simply not have bothered to become involved in the editing if it had been semi-protected.Kiruning (talk) 07:03, 3 January 2014 (UTC)

The Renaissance Charter School

For US-editors it might be worthwhile to look into the matter of Chartered Schools run on Soka principles. Keyword here seems to be The Renaissance Charter School Catflap08 (talk) 19:18, 9 January 2014 (UTC)

I can only find articles written by Gakkai members and those closely affiliated with them. Shii (tock) 04:02, 14 January 2014 (UTC)

Found the following on Wayback from the Buddha Jones website that was closed presumably by the SGI or their agents: https://web.archive.org/web/20110622024623/http://www.buddhajones.com/diary/406/soka-sneakiness-in-soka-school You will have to dig a little because some of the links are not retained by Wayback. I bet you can find a lot of stuff depending on your determination to dig up the truth. Mark Rogow 01/20/14 — Preceding unsigned comment added by 2602:306:BCB1:3829:FD45:468:F756:D467 (talk) 01:31, 21 January 2014 (UTC)

Controversial articles

I wonder if it might be of use to list this article here: Wikipedia:Controversial articles ; Wikipedia:List of controversial issues. It would be useful to get even more editors involved who are:

• Familiar with articles on faiths, beliefs and religion
• Not, and never been, active members of SGI.

--Catflap08 (talk) 09:36, 22 January 2014 (UTC)

I simply added the article now. As stated earlier apart from minor edits I remain to be an observer concerning this article. As a former member I guess its better to focus on the talk page.--Catflap08 (talk) 18:58, 22 January 2014 (UTC)

Catflap, you’d agree that is important to use words in their proper meaning. Let’s look at what the word 'Controversy' means: “Controversy is a state of prolonged public dispute or debate, usually concerning a matter of conflicting opinion or point of view”. How this would apply to SGI? There is no public dispute or debate about SGI. To stick an inapplicable word to SGI may originate from misunderstanding the word 'controversy'. And who would benefit from 'controversy theory' about SG? Only the political parties vying for votes in Japan, who would invent such inflammatory words.

The dispute about the right of SG members to vote to Komeito, IS the only controversy regarding – not SGI – but SG in Japan.

Wikipedia mentions an example of controversy : “anthropogenic climate change that is prevalent in the United States". Ok, there was - and still is - a prolonged debate about that subject, cited as a clear and precise example of controversy (in America). Similarly: precision is required in statements regarding SG as SG in Japan. Precision, clarity and neutrality are not difficult to exercise, and they are what Wikipedia requires in editing. The proper section to deal with Controversies is the General Perception (and which will be revived after it was bluntly deleted without giving reasons) - as it will also contain criticism of Buddhist temples, Japanese political parties, and so forth.--Catflap08 (talk) 11:19, 24 January 2014 (UTC)

Naming of SGI as fascist militant and so forth – occurred half a century ago when SG was under Shoshu domination. Such words are judgmental POV and are not covered by the word ‘controversy'. Inflammatory wording serve only political and religious hatred. However such calling of SGI is beneficial for SGI and will still remain in the article but will be challenged by RS which regard SGI as a humanistic society working for peace, culture and education.

Perception of rigidity in SG in Japan was the result of association with the rigid Shoshu priesthood, almost quarter a century ago, and quotations from independent scholars on this subject will be provided in a future article based on Wikipedia guidelines unlike the current editing.SafwanZabalawi (talk) 05:43, 23 January 2014 (UTC)

I thought the Gakkai respected the leadership of Tsunesaburō Makiguchi and Josei Toda. But you throw them under the bus because you don't like anything that happened before 1991. Shii (tock) 06:48, 23 January 2014 (UTC)

Safwan, the history of this article alone is a testimony why SGI is controversial. It is interesting that SGIists do underline the Internationality of SGI but when it comes to its involvement in politics its all of a sudden a Japanese issue – which I doubt especially in respect to the US. SGI is controversial due to its lack of financial transparency – i.e. use of donations. SGI is controversial due to its involvement in business – also not transparent and unaccounted for. Any SGI organisation outside of Japan is anything else but independent form its mother organisation. SGI is controversial due to the cult of personality concerning Mr. Ikeda. SGI is controversial because even though it likes to compare itself to Protestantism its leaders/representatives do not undergo any election process known to the public – this is in stark contrast to protestant congregations, excluding evangelical movements to which SGI has far more similarities. This may be due to the fact that 90 % of its members are not members in a legal sense anyway. So when speaking of precision it is incorrect to speak of members in the article full stop as adherents would be the correct description. It would be more than correct to challenge the conclusion that SGI has gained spiritual independence since the spilt form Nichiren Shoshu as this can only be said to be true for SGI’s leadership. In effect though the priesthood has simply been replaced with the SGI leadership. SGI is controversial because even though is eager to mention doctorates of all sorts it is more than a surprise to see that SGI is not known to have spoken out on human rights violations especially in China and Russia. It beats me why SGI officially conducts same sex wedding ceremonies in the US and Europe while at the same time Bharat Soka Gakkai is not known to have spoken out against discrimination of homosexuals in India on an official level. This is maybe the only issue where SGI is not controversial – it does not engage in controversial issues such as human, religious or political right unless SGI is affected. Furthermore it is incorrect to say that the article labels SGI as fascist. The article quotes and states critics which a balanced and neutral article should do – an article does not discuss, debate or takes sides. What it surely should not do is to describe a fluffy SGI-land. Keeping all this in mind (and much more could be said) SGI is just as controversial as Scientology, Eckankar, Evangelical movements, Mormonism, Jehovah's Witnesses and so forth. Your edits on the article have been anything but neutral – especially when labelling critics or alternative views as defamation you seem to imply that you are the one who is to decide which views are to be heard and which not – this is maybe a notion of free speech as practised in the organisation you are a member/adherent of. Wikipedia is not censored and it surely is not extended SGI-propaganda. So listing this article as controversial will get more editors on board who are simply neutral on the matter. --Catflap08 (talk) 10:01, 23 January 2014 (UTC)

Shii, my friend: please understand that there are Causes and Effects. SGI evolved greatly, it did not depart from the essential spirit of Makiguchi and Toda at all - but it evolved to new horizons where the domination of Shoshu got abolished. Prior to 1991 SG was not free. It was pressured, bullied and forced to follow priesthood's feudalistic rigid ways. Now that is gone forever. And thank you for alerting me to the fact that the article does not give fair information about prior to 1991 - so the gaps in this messy article will be filled later (such as Toda's declaration of Abolishing Nukes, publishing all scriptures which were in possession only to priests and so on).SafwanZabalawi (talk) 02:00, 24 January 2014 (UTC)

Catflap: I hope you arrive to a peaceful mind. Religious comparisons you cited are very helpful for Shoshu and other trends. Don't you believe that focus on religious divisions is comparable to demeaning the value of humanity in others? - Religious divisions and labeling treat humanity of others as inferior (to the religion they believe in) and this promotes hatred in society. People have the legal right for belief as far as they are not breaching the law, so what is the problem. I have respect for your humanity, whatever your beliefs are. And I think your personal(or borrowed) views on how SGI "should" conduct its activities in India, China, etc... is utterly meaningless, as no one will take your demands to lead SGI in reality.

The article hasn't finished yet. It is not controversial, it is simply messy, containing falsehood and gaps.

Now, whatever the article develops, the final word is for the truth and reason, no doubt about that.SafwanZabalawi (talk) 02:00, 24 January 2014 (UTC)

Ah, I see following the principle that when you do not like the message - kill the messenger--Catflap08 (talk) 07:15, 24 January 2014 (UTC)

“It was pressured, bullied and forced to follow priesthood's feudalistic rigid ways. “ Makes one wonder why SGI waited to be excommunicated in the first place (having said that excommunication is not really the right term unless the Nichiren Shoshu practised the Holy communion; expelled might be the better term). Seems a trick of fate that SGI was in strong support of Nikken when he succeeded Nittatsu. The most neutral description I ever came across can be found here (http://www.geocities.ws/chris_holte/Buddhism/IssuesInBuddhism/nikken.html). A view that can do without the usual muckraking and less drama.--Catflap08 (talk) 11:21, 24 January 2014 (UTC)

Encyclopaedia and Western Societies

Any reasonable person would agree that – essentially - an Encyclopedia is a “Source of Information”. But what is the value of the offered information? This depends on the policy practiced in selecting or suppressing data. A North Korean encyclopedic work about USA is also a “source of information”, and intelligent reader understands what value one expect from such encyclopedic work.

In Western democracies, it is simply uncivilised and unacceptable to listen only to one side in a case and suppress the right of the other side to respond to what is said. Wikipedia policy is based on this spirit of neutrality – which guarantees being independent (and not under pressure from political or religious forces).

There is a difference between criticism of an organisation - and sheer aggression based on false accusation (such as SGI a fascist quasi militarist etc...) these accusations convey an image of trends and actions which are against humanity and breaching the law of western societies. If you are accused - directly or indirectly - of breaching the law of society, then you have the right to respond. The sources which accused SGI of fascism - rejected by the law of civilised society – are only "primary sources" of defamation. These are sources which fabricated accusations by themselves.

An organization labeled as fascist and brainwashing cult in this Wikipedia article would not have been praised by world acknowledged figures, many Western politicians, several Noble Prize Winners, or by historians, university professors and art and culture researchers (who conducted and still conduct close dialogue and publish exchanged views on humanity's sufferings and hopes). The article is not degrading SGI, but insulting all the thousands of universities professors in their associations with fascist militarist cult.

This may be now a matter much bigger than the current article on SGI itself, as it pertains to Wikipedia’s policy: the right of accused side to respond to false accusations – this is a right respected in all democracies. A subject as essential as this requires detailed preparation for raising the matter to proper avenues in Wikipedia. There is no hurry in bringing this up, but it is inevitable - and I have good faith that aggression and falsehood will not win over reason. SafwanZabalawi (talk) 02:43, 24 January 2014 (UTC)

"An organization labeled as fascist and brainwashing cult in this Wikipedia article would not have been praised..." Why not? Are criticism and praise mutually exclusive?

BTW, Wikipedia is not a court and there is no space to present personal views on an article. Shii (tock) 08:31, 24 January 2014 (UTC)

Shii: Criticism is truly welcome. I am saying this wholeheartedly, and with a friendly attitude. Criticism triggers an answer. Answer (and expression) is a right in the civilised world. If you have the right to say something, you have to share this right with others. This means that you should accept that SGI has the right to answer criticism, in particular if the claims become deformed into accusations of anti-social behaviour of SGI.

it is exactly as you said, Wikipedia is not a court. Wikipedia is not about posting allegations about the breach to the law in society (of someone or whatever organisation). For this reason, your published allegations against SGI (of anti social behaviour as fascist, as posing an implicit threat to society teaching or (practicing brainwashing) accusation of being with militaristic values ... these allegations should be submitted to the Law, and not to Wikipedia.

These accusations have serious implications of SGI behaviour against the Law in democratic countries. I am not saying that you ‘should not’ say these accusations, please say more: you have the right even to lie, but you do not have the right to prevent others from their right to answer. Any intelligent person agrees. Criticism must be answered. If not it becomes accusations . Wikipedia is not a place for accusing others.

Wikipedia - in any of its wealthy articles, does not agree with using its domain to throw allegations or accuse others of issues which are from the domain of the Law. If you know of a terrorist threat and you do not report it to the Law, you are part of the crime. Similarly, if you have evidence of fascism - a threat to people, conveying also anti semitic inclination - go to the court and don’t use Wikipedia as your blackboard of “private accusations”. But you also have the right not to go to court and if you do not go the court then you have no other option but to listen and accept answers to what you started triggering against others.SafwanZabalawi (talk) 07:48, 25 January 2014 (UTC)

"In Western democracies, it is simply uncivilised and unacceptable to listen only to one side in a case and suppress the right of the other side to respond to what is said." --- Hear, Hear. --Catflap08 (talk) 19:48, 25 January 2014 (UTC)

Safwan is not the only SGI member guilty of using fallacious reasoning [faulty logic]. Perhaps it is a consequence of his SGI training?

SS [talking about honorary SGI President Daisaku Ikeda]: 250+ honorary doctrates, etc. is not going to be given to someone who has an evil mind.

MR: Honorary degrees are often rubber stamped. For example, never has the City College of New York tabled any honorary degree. It is well known that benefactors are often awarded honorary degrees, people like your mentor who donate thousands of books to the various university libraries. It has been rumored that many of Ikeda’s degrees have been bought and sold for a lot more than books. Here is another example:

“The PM News of Sunday, 19 June 2011 also reported that President Goodluck Jonathan had approved N3 billion for the development of the University of Port Harcourt. The news was announced by Vice President Namadi Sambo who represented Jonathan at the 27th graduation ceremony of the university. The news came on the same day and in the same event in which Mrs Jonathan received the honorary doctorate degree awarded by the institution. Formally, Jonathan serves as the official visitor to the University of Port Harcourt.”

Some examples of evil men, monsters, tyrants, and dictators who have received honorary degrees: “The most morally grotesque academic elevation was perpetrated in Spain, in 2005, when the Universidad Autónoma de Madrid conferred a doctorate honoris causa on Santiago Carrillo, former leader of the Spanish Communist Party. As chief of police in Madrid in 1936, he had presided over Cheka death squads that murdered huge numbers of people (2,800 in one weekend) for the crime of being ‘bourgeois’. Benigno Aquino; Robert Mugabe; President Sukarno; Adolph Hitler, Robert M. Gates; Billy Graham; Sonia Ghandi, Jessie Jackson, Harry Laughlin eugenicist, the list goes on and on…

“The free distribution of honorary degrees, always a possible source of evil, is especially dangerous in the case of professional degrees, since the latter indicates the completion of an apprenticeship rather than the attainment of learning and confer priveleges of practical commercial value and subject to abuse.” — A.L. Benedict MD

Is it unthinkable that SGI is praised because of its power, influence, and money rather than its merit? Posted by Mark Rogow Feb.3, 2014 — Preceding unsigned comment added by 2602:306:CC5C:C639:D483:38B9:4186:90EB (talk) 07:28, 3 February 2014 (UTC)

Refusing Diversity

Catflap; I doubt that you really know what you are talking about. Please focus on the subject. Here: you lack concrete understanding about the difference between Controversy, Criticism and Accusations. Using words without properly evaluating their meaning comes from lack of clarity.

You have published a looooong list, regarding SGI, believing of course that these accusations can be called “controversies”. Ok, now use your right to accuse, and listen to the answer you yourself triggered by your accusations. You don't agree?

Your list of accusations pertain to various important subjects in which the Law of the country is interested in. If you really beleive that SGI is of a threat to society, and that SGI is associated with unlawful or illegal actions, teachings, trends etc... then, Catflap and others: you missed the address; it is not Wikipedia to deal with your Accusations, you should go to Court: you are obliged to go to the Court by the Law and not hide your evidence. If no item from your lengthy list (of imagination against SGI) - is illegal, then your accusations are legally: invalid. You must accept this logic. What other option you have?

I do not know what priorities you acknowledge in your values: is it the “Law” or your “Personal Theories”. The “Law” of the country we live in - is part of the “Law of Life” , which we in SGI religiously respect. If you have respect to the Law of your country, then the Law must b your priority.

Let me have the right of expression, can I? Your problem is not with SGI, your problem is with Refusing Diversity in others. You are refusing the right of others (here SGI) to have their beliefs. But: not all people have to be, for example: Catholics, Catflap - nor Jews, Hindu,Muslims. Also not all Buddhist have to be Zen, Tibetan, SGI, or others. If you accept human rights and diversity then you accept that people can practice their diversity without threatening each other. (If there is a real threat: you should report it honestly to the Law). Harmonious coexistence of diverse organisations or beliefs - is possible.

You displayed in your list a judgmental categorisation of several minor sects or religions - squeezing them into an image of "dangerous". This is sterotypes baking. You are using the elemnt of fear : highlighting imaginary threat to society. What you are doing is spreading discomfort between human beings in society they can live pecaeflly in. Threre is a lot of religious hatred in this article. Because you started listing other religions you don't approve of, now let me ask you : does your religion teach you this behaviour to hate and accuse peaceful dignified people striving hard to live in harmony and peace. Is it your beliefs that are unhappy with SGI so you spend all your efforts on hate-sowing? Please don't answer me, just meditate on this perspective. I know you for about 2 years and I can understand something in your posts.

SGI teaches that we have to accept diversity and respect all religions and that this is possible. SGI Charter mentions this - and this must be included in the article.SafwanZabalawi (talk) 07:35, 25 January 2014 (UTC)

Safwan, first of all you are in no position to judge me, not my person and not my knowledge. So criticism that is not answered is an accusation then? That’s one of the weirdest theories I heard in a long time, but does serve as an answer why SGI is not known to face criticism. You made a disservice to yourself here concerning your motivations, since your own edit history shows that you are unable to answer critical questions. But rest assured even SGI does not answer the question why its “members” are no legal members and why it instead decides to use organisational structures that hinder any financial transparency. And so far no member was able to explain the decision making process within SGI, who decides who is to become a so called leader may it be locally, nationally and internationally. Which council decides in which direction SGI moves and why there is not even a minimal democratic input by its so called members – ah sorry they are not members anyway. SGI and religious tolerance? I won't even go there – I was a member for more than twenty years and SGI is anything but tolerant on other faiths. The say one thing in public and another behind closed doors. On the other hand I heard quite a few members that thought Scientology was treated “unfair” - interesting. Hate? I have no hate except against lies, arrogance, self-adulation and misinformation.--Catflap08 (talk) 08:49, 25 January 2014 (UTC)

For the attention of all editors. Further up in the discussion I mentioned a web page on the SGI/NST issue. Even though it is a personal homepage and hence may not qualify as a resource on an article it does contain useful links. Its one of the most useful pages I came across in the internet written by someone familiar with SGI and Nichiren Shohsu that describes the history of this Buddhist branch without to much personal and emotional (propagandistic) baggage. The insights are quite detailed and it does take some time to read it all: http://www.geocities.ws/chris_holte/. --Catflap08 (talk) 14:38, 25 January 2014 (UTC)

Catflap, Again, SGI welcomes criticism. Let's be concrete: there r 2 major area of criticism, one about politics (the right of members to vote), and doctrinal criticism - voiced by the Buddhist community - being SGI doctrine that enlightenment can be achieved without priesthood. These r controversies because they occypy public debate of different views. But they are not accusations of conduct against the LAW of society. You should acknowledge the truth that the Section on Criticism was initiated by me, and it will be returned to the article. Words have concrete meaning: "Controversy" or "Criticism" are different from baseless judgements or aggressive accusations based on lies. However, even these accusations, they will be answered (by quaotaions from world leaders who support SGI).

As for your questions about financial issues, what is your problem, can you specify what you want? If you are implying that there is something you want to know, then what is it? You mentioned donations: people donate to their organisation as people donate to the church or any charity. You want to know more? Ok, donations go into maintenance of culture centres, to the UN department for Refugees, for education, buliding schools, universities, for cultural activities, music performances, publishing of books…SGI abides by the LAW of the country regarding its registration, administration, finance. Financial transparency of SGi is available to the governments of the relared countries - not to you personally, Catflap. Your question about money-related issues is welcome and will be added to the article based on your demands here. If you do not accept it, then go to Court. I believe that your implications of SGI financial misconduct is a violation to Wikipedia, and this will be answered as you asked for.

As for your criticism that SGI administration and group leadership, membership etc...should be different, again, the Law of the country is more important than your views on how the SGI should be organised. Please create your own organisation and run it as you wish. If the Law agrees on SGI activities, then accusations of improper conduct are but gossips and ruoumers - not encouraged in Wikipedia's policy.

And finally Catflap, when you say that: " I was a member for more than twenty years and SGI is anything but tolerant on other faiths." - I would ask you to please wake up to 2014. Your views on SGI (you claim you were part of 20 years ago) - are outdated. SGI was under Priesthood authority, rigidity, exclusiveness, and constant demands and threats (of not issueing the Gohonzon..etc). Any disagreement with the priesthood resulted in oppression and forcing leadership to resign. Part of SGI religious toleranceon was meeting with non-religious scholars in Moscow in the 70-s which enraged the Priesthood. Inter-Faith dialogue followed by many events recorded on You-Tupe and books of published dialogues with scholars and ordinary people diverse beliefs - Christian, Muslim, Hindu, Buddhist, Jewish and others. SGI has a Charter and its basic religion is Hunaity based. At this moment, Catflap, I am putting your humanity :first - as I am respectfully answering your doubts and worries (through most of them r but emotional and baseless). In the coming article you'll see a title with Beethoven's 9th symphony -sang by SGI members and criticised by the Priesthood for praising God (a sentence within the sang lyrics) - and that event showing religious intolerance and rejection of others - you were talking about, was one of the reasons mentioned by the Priesthood - leading to the split. You asked for these issues to be answered and they will be. But arn't you the one who has no religious tolerance? Please reflect on your attitude. Listing several religions as 'dangerous' and putting all in a bag for classification, wht is this called? I asked you whether your religion encourages dividing people and spreading hatred and accusations. You too need religious tolerance.

Most of the emotions, accusations, hatred-based allegations, rumours …etc… come from one thing: Refusing Diversity in human beliefs. A dualistic perspective - prevelant in Western societies - is based on "We- vs - Them". The background of attacking SGI is religious intolerance and refusing the right of individual to choose another religion. Only fanatics think that Coexistence is not possible, so this 'Cold War' of propaganda and inventing accusations, creating distrust in society…. Ikeda said: ":Instead of saying 'we have a conflict' - we can say 'we share a problem' - together, inviting both sides to dilaogue. Putting "Humanity first" - does not mean we have to be identical - it is to be wiser and mature enough to acknowledge the right of others (for ex. to openly answer criticism and accusations). I suggest to have a list of all the Q you raised to be in the Section of Criticism. I will list all your questions and answer them: you asked for this. And you don't have to agree about the answer, it is your choice, but there must be an answer to Controversies, Criticism and Accusations.SafwanZabalawi (talk) 04:49, 26 January 2014 (UTC)

Reading helps the issue. I was not not a "member" 20 years ago, but FOR 20 years. So that Beethoven's 9th symphony myth still kicks around as the start of the conflict? Who the hell is listing religions as dangerous? Who speaks of rumours and allegations? Why should I list questions over and over again? You are a master of twisting issues. Editors have added referenced alternative views on SGI. You are in no position to label those who have different views on SGI as liars, spreading rumours or question their integrity. This goes for editors as well as the authors of references listed in the article. In the long run an article is not even the place to discuss or challenge views on a subject. It is obvious that SGI and some of its faithful have a different view on certain issues may they be historic or current. It is however also a fact that perceptions exist that will collide with SGI's self-perception. The world is not black or white. Authors and sources critical on SGI are not automatically in favour of Nichiren Shoshu. The questions I added were rhetoric in the sense they summed up some of the criticism SGI faces. You may have made it your mission to fight the “enemies of the law” (to say it in SGI lingo). Safwan, this is the real world not SGI-land. In the real world people who decide to look up SGI may also want to find out why SGI is controversially discussed and what the content of views critical of SGI is. For instance a while ago I added a reference to the article stating that an OFFICIAL German parliamentary commission on cults came to the conclusion that SGI is 'problematic' (http://dipbt.bundestag.de/dip21/btd/13/109/1310950.pdf Endbericht der Enquete-Kommission Sogenannte Sekten und Psychogruppen, page 105). I know for a fact that SGI was heard by the commission. You Safwan have challenged even that source … and by surprise it disappeared from the article. Controversies and Criticism stand in their own right, SGI may face and answer them in time but an article doesn't.--Catflap08 (talk) 06:47, 26 January 2014 (UTC)

Please calm down, and seek peace of mind. You speak of criticism, controversies and accusations. These are welcome. All objections to SGI will be present in the article, and also the answers will be present. I'm not saying people who criticise are liars, they are judging according to their perception. But others have the right to speak about the same matters from a different perspective. Both perceptions and perspectives - both must and will be present in the article. This may take long time as the cleaning up will be in all sections. But time does not matter. And this is only the beginning, as all Nichiren Buddhism related Wikipedia pages were also potrayed under the pre-made negative editing implying that "Nichiren Buddhism is threat" (but of course, the SGI is a primary example). This is a case of inciting religious hatred and religious bias in these articles, and to balance that - these articles will be examined through neutral non-biased sources, as Wikipedia guidelines require.SafwanZabalawi (talk) 06:15, 27 January 2014 (UTC)

Stop speaking as if the article is going to be extensively rewritten. You have already had your chance to do this. You are now in a minority of one with regards to how the article ought to look and you should be proposing the specific changes you want to make on this talk page to prevent a revert war. Shii (tock) 06:27, 27 January 2014 (UTC)

photo of gohonzon

There should be no depiction of gohonzon in any publication. This is verified in the gosho, as well as in the writings of all three presidents. 75.33.213.4 (talk) 22:58, 1 February 2014 (UTC)

Do you mean the Gosho, On The Treasure Tower which states, "You must never transfer it to anyone but your son. You must never show it to others unless they have steadfast faith. This is the reason for my advent in this world."?

Leaving aside that this Gosho is not in the Daishonin's hand and it is a problematic text, what is it that you do at your SGI meetings? You show it to countless potential converts who lack steadfast faith. Incidently, who cares what the three presidents say, what does the Lotus Sutra and the writings of Nichiren Daishonin say? The Nichiren Shoshu created this myth because they didn't want anyone photographing their fake DaiGohonzon for comparison and analysis. Photographing and copying Gohonzon is invaluable in order to learn about the Lotus Sutra Buddhism of Nichiren and the development of Nichiren Daishonin's faith. -- Mark Rogow Feb 3, 2014

Part of the burden SGI is facing is demystifying Buddhism as taught by Shoshu, HokkeKempon, Nichiren Shu and so forth. One of these issues is about image making of the Gohonzon, the "DO and DON'T" imposed by feudalistic mind. Shoshu like all other priesthood based sects, has a tendency to have authority over people, and use the Gohonzon for this purpose. Nichiren wanted all people to know about the Gohonzon, and SGI is making this a reality.

There is a difference between making a photo of the Gohonzon to sell it or use it as an object (bypassing the Sangha (or Community of Believers) - and making the image of Gohonozn visible to all. Image of Gohonzon on Wikipedia is welcome and there is no SGI list of DO and DON'T - the commonsense will prevail. SafwanZabalawi (talk) 00:55, 10 February 2014 (UTC)

In Nichiren Shu it never was forbidden to take a photo of the Gohonzon. --Catflap08 (talk) 09:38, 10 February 2014 (UTC)

Serious problems with this page

This page needs to be rewritten. Most of the information on this page contains malicious rumors against the Soka Gakkai, with very little basis. It rehashes stories in the Japanese tabloid press, while excluding important information about the Soka Gakkai's activities. Daisaku Ikeda and the SGI are considered the only groups in Japan, willing to take a stand against racism and anti-semitism! Does this page include this information (that can be cited)? No. There are credible books written about how many elements in Japanese society have conspired to malign Mr. Ikeda and the Soka Gakkai. "A Public Betrayed" for instance should be cited. — Preceding unsigned comment added by Shatrunjaymall (talk • contribs) 01:49, 7 February 2014 (UTC)

"A Public Betrayed" is an extremely fishy book, both of its authors have connections to SGI. Shii (tock) 19:47, 7 February 2014 (UTC)

I agree with Shatrunjaymall: at this stage - the article on SGI is a violation to Wikipedia's policy on neutrality and balanced information. This will be corrected, whenever the time is available, by adding the facts about SGI contribution to society and promoting global-citizenship, non-violence, cultural exchange in education, music ...etc.

There was a mention of a book "Public Betrayed", but regardless of that book, the current article is in itself a "Public Betrayed", a betrayal to people about the truth, and here about the truth of SGI, for the benefit of political and religious fanaticism. It requires maturity to accept the truth rather than POVs. Honesty in presenting all perspectives about SGI (including quotations of some Noble Prize Winners) will make the future article meaningful and balanced.SafwanZabalawi (talk) 00:40, 10 February 2014 (UTC)

New Wikipedia Guidelines: Fishy References

Wikipedia’s classification of references and RS has been now enriched by a new category; “Fishy”.

I don’t know whether the editor involved (in endorsing this Fishy category of references) belongs to Wikipedia’s administration or not. This situation of arbitrary setting rules to prevent some references or quotes from appearance in the article - just because these references are associated with SGI - this needs addressing before the coming up change in the article.

The article is falsely implying that SGI has anti-social agenda, and this is an accusation which must be addressed. References from university professors, independent scholars will be added. But if such references are going to be considered as Fishy - according to this newly introduced category - then I will write to these professors that their integrity and due respect can be considered as under attack from some Wikipedia editors.

Past experience proved that the Dispute Resolution Board is not an efficient tool for examination of disputes. The DR Board allows independent Editors to take interest in the submitted subject of dispute, but as it happened before - for certain subjects those editors suddenly lose the ability to consider the subjects. And the submitted complaint (against bias) gets buried on the lengthy list of Disputes under a heap of other complaints.

Because of this fact, which I encountered in 2012 - I wrote to the three Wikipedia founders (Jimmy Wales, Richard Stallman, Rick Gates) - about sudden lack of editors in Wikipedia who would be interested in a given problem (it was about a Misleading Reference falsely implying that SGI lacks religious tolerance) - and I received from Richard Stallman a reply saying literally:

“Your experience parallels mine.  I tried to find an editor willing to lead a dispute resolution process about the question of what name Wikipedia should use for the system which was made by combining GNU and Linux, and was unable to. It seems to me that Wikipedia needs to reform this process because the process does not in practice function.  But I have little influence in Wikipedia”. Dr Richard Stallman, President, Free Software Foundation, 51 Franklin St Boston MA 02110 USA

While Wikipedia is making contact with Universities and Libraries around the world, (many of which shared with SGI some activity of cultural agreement (and some of their professors had dialogue with P.Ikeda published by reliable press) - then it is a conflict of interest to regard such publications supporting SGI peace and culture movement - as “Fishy”.

SGI has received over 330 acknowledgments from universities across the globe. The awards were delivered by a board of decision-making professors, at least 4 or 5 of them, which makes over 1000 professor world wide whose integrity and cultural weight is now being regarded as Fishy (when it comes to SGI article). There are literally thousands of local cities, including their mayors etc... which also do not know that to associate with SGI means contact with a fascist orgnanisation of anti social agenda.

Now please focus and read this: “ John Kenneth Galbraith (1908 - 2006) Born in Ontario, Canada, Emeritus Professor at Harvard University. Served as president of the American Economic Association in 1972, economic adviser to President John F. Kennedy, and U.S. ambassador to India. Author of “The Affluent Society”, “The Age of Uncertainty” and many other works. His dialogues with SGI President Ikeda were published as a book entitled: “Toward An Age of Humanism”.

The “Fishy” category of references should not apply to books published by world figures (there are over 60 books co-published by Universities and SGI) - because Universities world wide are also cooperative with Wikipedia’s projects (such as Wikipedia Library and Universities scholars). I think taking the opinion of such professors about labeling SGI - an organisation they cooperate with in the field of peace and culture - as being “fascist” in Wikipedia Library must bring into a debate about the necessity to keep Wikipedia articles free from tabloid quality aggressive accusation serving only political interests of Japanese hatred to SGI. A non-biased article must contain an answer to each and any accusation using Wikipedia as a tool for political interesrs opposing to SGI. The whole scholastic and mature world would agree that the article , any article, should be non-biased. SafwanZabalawi (talk) 02:23, 21 February 2014 (UTC)