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The Throne Verse (Arabic: آية الكرسي ʾĀyat-ul-Kursī) is the 255th verse of surah Al-Baqara, the second chapter of the Qur'an. This ʾĀyat speaks about how nothing and nobody is comparable to God. It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's power over the entire universe.
Here is one of the few named verses in the Quran, it's called, 'Ayat Al-Kursi' (Kursi: literally a chair, sometimes translated as "the throne".) The Kursi mentioned in this verse should be distinguished from the 'Arsh (Throne) mentioned in V 7:54, 10:3, 85:15 and elsewhere. Muhammad said: "The Kursi compared to the 'Arsh is nothing but like a ring thrown out upon open space of the desert."[clarification needed] If the Kursi extends over the entire universe, then how much greater is the 'Arsh. It is narrated from Muhammad bin 'Abdullah and from other religious scholars that the Kursi is in front of the 'Arsh (Throne) and it is the at the level of the feet. Another opinion preferred by Tabari, Sufyan al-Thawri in their exegesis, in the Mufradat by Raghib and narrated by Bukhari as the opinion of Saeed ibn Jubayr, interprets Kursi as "Allah's Knowledge (Ilm)".
Islamic religious belief holds that anyone who recites the verse enters the protection and security of God.
Commonly, it is recited by Muslims before they go to sleep. This is a "dua" or a prayer that is said to protect the individual.
Symmetry of verses in Ayatul Kursi
Ayat Al-Kursi displays an internal symmetry comprising concentric looping verses surrounding a pivotal chiasm 'x' of the type A B C D X D' C' B' A'. The reciter imagines him or herself walking through Ayat Al-Kursi until reaching the centre, seeing what is in front and what is behind, and finds they represent a perfect reflection of each other. The central chiasm is represented by "Ya'lamu ma baina aidihim wa ma khalfahum = He knows what is before them and what is behind them". This is flanked symmetrically outwards so that A corresponds to A', B corresponds to B', and so forth. For example, line 3 "he is the lord of the heavens and the earth" corresponds to line 7 "his throne extends over heavens and earth".
There is a slight difference of opinion as to whether to follow Ayatul Kursi with verses 256 and 257 though this is not usually performed.
Sura Al-Baqara itself provides a broader internal concentricity which approximates Ayat Al-Kursi to verses of 29-31 relating the glorification of the angels and Allah's eternal will to bestow His names upon Adam.
Text and translation
اللّهُ لاَ إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ
لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ
لَّهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ
مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ
وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء
وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ
وَلاَ يَؤُودُهُ حِفْظُهُمَا
وَهُوَ الْعَلِيُّ الْعَظِيمُ