|Stylistic origins||Acadian ballads|
|Cultural origins||Late 18th century, Cajuns in Louisiana, New Spain|
Cajun music (French: Musique cadienne), an emblematic music of Louisiana played by the Cajuns, is rooted in the ballads of the French-speaking Acadians of Canada. Cajun music is often mentioned in tandem with the Creole-based zydeco music, both of Acadiana origin, and both of which have influenced the other in many ways. These French Louisiana sounds have influenced American popular music for many decades, especially country music, and have influenced pop culture through mass media, such as television commercials.
- 1 Aural analysis
- 2 Lyrics
- 3 Instruments
- 4 Dance and festivals
- 5 See also
- 6 References
- 7 Further reading
- 8 External links
Cajun music is relatively catchy with an infectious beat and a lot of forward drive, placing the accordion at the center. Besides the voices, only two melodic instruments are heard, the accordion and fiddle, but usually in the background can also be heard the high, clear tones of a metal triangle. The harmonies of Cajun music are simple, basically I, IV, and V, tonic, sub-dominant, and dominant with many tunes just using I and V. The melodic range is just one octave, rising a fifth above the tonic and descending a fourth below. Because the Cajun accordion is a diatonic instrument (do-re-mi or natural major scale) it can only play tunes in a few keys. For example, a "C" accordion is tuned such that the entire C scale is available on the ten buttons (over two octaves) and it can play a tune in the key of C with all the notes of the C scale available (C-D-E-F-G-A-B). A "C" accordion can also play a tune in the key of G, but one note of the G scale will be missing which is F#. So tunes played in the key of G will not have an F# note. A "C" accordion can also play a few Cajun songs in the key of F however the Bb note will be missing. Also it can play in the key of D with a bluesy sound since the F natural note becomes a flat third or minor third in the key of D. However a skilled accordion player can play in these other keys and still make good music whereby the notes missing (because of the limitations of the diatonic tuning) are not needed by the melody. Since an instrument must match the singer's range, much Cajun singing is sung in the singer's upper range. The accordionist gives the vocal melody greater energy by repeating most notes.
Subgenres of Cajun music
Traditional Cajun (Before 1930)
An example of a popular Cajun Waltz.
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This style comprises the roots of Cajun dance music, involving only a few instruments such as the Cajun accordion, fiddle, and triangle. This form holds firm to a basic rhythm with staccato style notes, including lots of fiddle double stops. Each fiddle solo is composed of a major scale riff, repeated between verses. This form has existed since the early 1900s and the waltz and two-step are the most common dances of this Cajun music genre. Many songs that became standards in the Cajun music repertoire were first recorded in this period of the 1920s and 1930s. A number of the most prominent traditional Cajun musicians are featured in the 1989 documentary J'Ai Ete Au Bal. Amédé Ardoin, Canray Fontenot, Wade Frugé, Dewey Segura, Joe Falcon and Cléoma Falcon, and the Breaux Brothers are examples of this genre.
Country and Texas swing Cajun (1934–1941)
This style involves heavy elements of Texas country music influence and a move away from the traditional accordion. This music has more of a "swing" style popularized by Bob Wills and the Texas Playboys. Instead of the music being dominated by the accordion, Cajun swing relies heavily on the fiddle and piano with a swinging tempo. Bands in the 1940s began using the steel guitar, an instrument which also found use in dancehall Cajun music. Dances such as "the jig" are common among this genre of Cajun music. Leo Soileau, J. B. Fuselier, Leroy "Happy Fats" Leblanc, Harry Choates and the Hackberry Ramblers are early examples of this style. The Red Stick Ramblers and The Lost Bayou Ramblers are contemporary bands playing in this style.
Dancehall Cajun (1946–1960)
This style, Dancehall Cajun is often known in South Louisiana as "Fais do-do" music because it is commonly played at fais do-dos; this in turn comes from the local practice of couples bringing their children with them to the dance hall. This period is defined as such due to the fact that more bands moved from the house dances to large halls, as well as, electrical amplification of instruments to cut through the noise of the crowd. It is similar to traditional Cajun music with added accompaniment such as the bass guitar, drum kit, steel guitar, and rhythm guitar, electric or acoustic. The same abrupt, staccato feel can be felt as in traditional Cajun. This style originated in the post-war era of the late 1940s and continues up until the present in small town dancehalls. Electrification of the dance venues allowed the fiddle to be played in a smoother style, alternating leads with the accordion. The steel guitar also adds remarks. Typically in dancehall Cajun performances the melody is played by the accordion followed by a bridge, a vocal verse, a leading line by the steel guitar, a leading line by the fiddle, then a leading line by the accordion player again followed by a bridge. This is followed by the next vocal verse, and so on. Lawrence Walker, Aldus Roger, Nathan Abshire, Iry LeJeune, and Sidney Brown are examples of this musical period. The characteristics of dancehall Cajun can be seen in current artists such as Jesse Légé, and The Basin Brothers Band.
Drawing on elements of the earlier traditional, Texas swing, and dancehall periods, the Cajun "renaissance" also incorporates more modern elements of folk, blues, jazz and swamp pop, and bluegrass styles. The fiddle players relax, involving a more legato feel to the solos. The quick fiddle action and double stops are missing, replaced by dominant blues chords and jazz slides.
Pioneers such as BeauSoleil with Michael Doucet, Zachary Richard, Jambalaya Cajun Band, Bruce Daigrepont, and others broke new ground, while other musicians such as Eddie LeJeune, Irvin LeJeune, Homer LeJeune, Robert Jardell, Les Frères Michot, the Pine Leaf Boys, and others brought energy to older, more traditional forms.
Contemporary Cajun music
This style involves Cajun music with a heavy influence of rock, R&B, blues, soul, and zydeco, producing a less traditional, more contemporary sound. Although led by the accordion, the electric guitar, washboard, and keyboard are all present in this form. Since the 1940s, musicians such as Wayne Toups, Roddie Romero and the Hub City Allstars, Lee Benoit, Damon Troy, Kevin Naquin, Trent LeJeune, and Steve Riley and the Mamou Playboys have popularized this modern form of Cajun music. More recently the Lost Bayou Ramblers have been experimenting mixing traditional instruments with cutting edge technology as showcased on their last two records, Mammoth Waltz (2012) and Kalenda (2017). The sound has been dubbed “Heavy Cajun Psych”
Doug Kershaw recorded "Louisiana Man", an autobiographical song that he had written while in the army. The song sold millions of copies ; over the years it has come to be considered a standard of modern Cajun music. The song was eventually covered by more than 800 artists. One of the most popular Cajun Bands is Atchafalaya . They were inducted into the LA Music Hall of Fame in 2013.
The unaccompanied ballad was the earliest form of Cajun music. The narrative songs often had passionate themes of death, solitude or ill-fated love — a reaction to their harsh exile and rough frontier experience, as well as celebrations of love and humorous tales. Ballads were ritually sung at weddings and funerals, and sung informally for small groups of people at house parties as the food cooked and young children played.
The early songs were mixtures of la la, contredanses, reels and jigs and other folk influences from black, white and Native American traditions. Early song lyrics were entirely in Cajun French. Though French-language songwriting is still common, some Cajun music today is sung in English with younger singers and audiences.
In earlier years, the fiddle was the predominant instrument. Usually two fiddles were common, one playing the melody while the other provided the séconde, or back-up part. Twin fiddling traditions represent the music in its purest form, as it was brought to Louisiana with the early immigrants and before popular American tunes mingled with it.
Gradually, the Cajun accordion emerged to share the limelight.
In the early 1930s, the accordion was pushed into the background by the popular string sounds of the time. Piano and other string instruments joined fiddle to create a jazzy swing beat strongly influenced by Western Swing of neighboring Texas. The Cajun fiddle was a well established instrument which had been somewhat eclipsed by the German accordion fad, which had similar effect in French Canada. But in the Depression era the tide turned, and, according to Stricklin et al., it had never been eclipsed.
After World War II, the accordion regained its popularity in Cajun music. Also, in the late 1930s and 1940s, country music became the dominant influence on Cajun music, and steel guitar and bass were introduced.
Modern Cajun music began taking on the influence of jazz and modern country music, resulting in a more polished sound. The acoustic guitar was added, mostly as a rhythm instrument, and the triangle provided a traditional percussion. Modern groups sometimes include drums, electric bass, electric guitars and amplified accordion and fiddles.
Dance and festivals
Cajun music, born from ballads, has transformed to dance music—with or without words. The music was essential for small get-togethers on the front porch, an all night house dance known as a "bal de maison", or a public dance in a dance hall called a fais do-do.
There are several variations of Cajun dance: a Cajun one step, also called a Cajun Jig, a Cajun two step, also called a Cajun Jitterbug, and a Cajun Waltz. In mild contrast, zydeco dancing is a syncopated two-step or jitterbug. A Cajun dancer will cover the dance floor while the zydeco dancer will primarily dance in a smaller area.
Cajun music can be found predominantly at Louisiana festivals and dance halls, in addition to weddings in Acadiana.
- Cajun French Music Association
- List of festivals in Louisiana
- List of Notable People Related to Cajun Music
- History of Cajun Music
- Swamp pop
- Tintamarre, an Acadian sound celebration
- Miller, Terry E.; Shahriari, Andrew (2006). World Music: A Global Journey (1 ed.). Routledge. pp. 374–5. ISBN 978-0-415-98878-0.
- "www.lsue.edu "Wayne Toups and Zydecajun"". Archived from the original on 2007-04-16. Retrieved 2007-08-28.
- "www.lsue.edu "Steve Riley and the Mamou Playboys"". Archived from the original on 2007-09-04. Retrieved 2007-08-28.
- Southern music/American music By Bill C. Malone, David Stricklin 1979 M& S p. 62
- Broven, John, South to Louisiana: The Music of the Cajun Bayous, Pelican, 1987.
- Savoy, Ann Allen, Cajun Music: A Reflection of a People, Volume One, Bluebird, 1988.
- Field Recorders Collective CDs of Dewey Balfa, Dennis McGee and Sady Courville from private collections now made public
- Cajun Music essays
- Cajun Music Hall of Fame and Museum
- The Cajun French Music Association
- CajunZydeco Net
- Radio Louisiane
- Cajun Music mp3: samples of Cajun music: "Hadacol it Something"
- Jolie Blonde : Lyrics and song history of the traditional Cajun waltz, often referred to as "the Cajun National Anthem".
- A Brief History of Cajun, Creole, and Zydeco Music
- NPR story about a band named Feufollet
- Cajunlyrics.com - Cajun, Swamp-Pop & Zydeco Lyrics