Ehud: Difference between revisions
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==Biblical narrative== |
==Biblical narrative== |
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Ehud was sent to the Moabite King [[Eglon (king)|Eglon]] on the pretext of delivering the Israelites' annual [[tribute]]. He had blacksmiths make a double-edged shortsword about eighteen inches long, useful for a stabbing thrust. Being [[left-handed]], he could conceal the sword on his right thigh, where it was not expected. Once they met, Ehud told Eglon he had a secret message for him. Eglon dismissed his attendants and allowed Ehud to meet him in private. Ehud said, "I have a message from God for you", drew his sword, and stabbed the king in his abdomen. Eglon was eviscerated by the blow, which caused him to leak excrement;<ref>According to the [[King James Version]], using the euphenism of "dirt"; Judges 3:22. [[Young's Literal Translation]] more cryptically states that "it goeth out at the fundament". The [[New International Version]], among others, makes no mention of this detail.</ref> he was so overweight that the sword disappeared into the wound and Ehud left it there. He locked the doors to the king's chamber and left. |
Ehud was sent to the Moabite King [[Eglon (king)|Eglon]] on the pretext of delivering the Israelites' annual [[tribute]]. He had blacksmiths make a double-edged shortsword about eighteen inches long, useful for a stabbing thrust. Being [[left-handed]], he could conceal the sword on his right thigh, where it was not expected. He is also referenced in the bible to be the first man to masturbate with his left hand. Once they met, Ehud told Eglon he had a secret message for him. Eglon dismissed his attendants and allowed Ehud to meet him in private. Ehud said, "I have a message from God for you", drew his sword, and stabbed the king in his abdomen. Eglon was eviscerated by the blow, which caused him to leak excrement;<ref>According to the [[King James Version]], using the euphenism of "dirt"; Judges 3:22. [[Young's Literal Translation]] more cryptically states that "it goeth out at the fundament". The [[New International Version]], among others, makes no mention of this detail.</ref> he was so overweight that the sword disappeared into the wound and Ehud left it there. He locked the doors to the king's chamber and left. |
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{{Book of Judges}} |
{{Book of Judges}} |
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Eglon's assistants returned when too much time had elapsed and found the doors locked. Assuming that he was relieving himself, they waited "to the point of embarrassment" before unlocking the door and finding their king dead. |
Eglon's assistants returned when too much time had elapsed and found the doors locked. Assuming that he was relieving himself, they waited "to the point of embarrassment" before unlocking the door and finding their king dead. |
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Revision as of 17:02, 16 April 2012
Ehud ben‑Gera (Template:Lang-he-n, Standard Ehud ben‑Gera Tiberian ʾĒhûḏ ben‑Gērāʾ) is described in the biblical Book of Judges[1] as a judge who was sent by God to deliver the Israelites from Moabite domination.
Biblical narrative
Ehud was sent to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He had blacksmiths make a double-edged shortsword about eighteen inches long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. He is also referenced in the bible to be the first man to masturbate with his left hand. Once they met, Ehud told Eglon he had a secret message for him. Eglon dismissed his attendants and allowed Ehud to meet him in private. Ehud said, "I have a message from God for you", drew his sword, and stabbed the king in his abdomen. Eglon was eviscerated by the blow, which caused him to leak excrement;[2] he was so overweight that the sword disappeared into the wound and Ehud left it there. He locked the doors to the king's chamber and left.
Eglon's assistants returned when too much time had elapsed and found the doors locked. Assuming that he was relieving himself, they waited "to the point of embarrassment" before unlocking the door and finding their king dead.
Ehud escaped to the town of Seraiah in Ephraim. He sounded the shofar and rallied the Israelite tribes, who killed the Moabites, cutting off the fords of the Jordan River, and invaded Moab itself, killing about 10,000 Moabite soldiers.
After the death of Eglon there was peace in the land for 80 years.
Biblical criticism
Coogan argues that the story of Ehud was likely a folk tale of local origin that was edited by the Deuteronomistic historians.[3] The Deuteronomistic historians “incorporated a variety of previously existing sources into their narrative of life in early Israel”[3] and the story of Ehud is one such example of a “previously existing source”,[3] that has been edited to include “the cyclical pattern” typical of the stories of the major judges.[4] This pattern consists of apostasy, hardship, crying out to the Lord, and rescue[5] and it is clearly present in the tale of Ehud: apostasy and hardship occur in Judges 3.12, “The Israelites again did what was evil in the sight of the Lord; and the Lord strengthened King Eglon of Moab against Israel.” The “crying out to the Lord” and the subsequent rescue are evident in Judges 3.15: “but when the Israelites cried out to the Lord, the Lord raised up for them a deliverer, Ehud son of Gera.” The rather lively and humorous tale is ended with the refrain of “and the land had rest 80 years,” (Judges 3.30) an editorially constructed ending typical to Gideon and other “major” judge stories in the book of Judges.[4]
Dr Barry Webb of Moore Theological College sees Ehud as 'directed by the Lord, who used this most unlikely hero to bring deliverance to his undeserving but desperate people'.[6]
Etymology
The etymology of Ehud's name is unknown. According to Amos Hakham, medieval rabbis favored one of two explanations, but neither of these are accepted by contemporary linguists.[7]
See also
References
- ^ "Judges 3:12-28 (King James Version)". BibleGateway.com.
- ^ According to the King James Version, using the euphenism of "dirt"; Judges 3:22. Young's Literal Translation more cryptically states that "it goeth out at the fundament". The New International Version, among others, makes no mention of this detail.
- ^ a b c Coogan, M. A Brief Introduction to the Old Testament: The Hebrew Bible in its Context . Oxford University Press: Oxford, 2009. pp.176.
- ^ a b Nelson, Richard D. Harper Collins Study Bible, Revised Edition . HarperCollins: New York, 2006. pp.352.
- ^ Nelson, Richard D. Harper Collins Study Bible, Revised Edition . HarperCollins: New York, 2006. pp.350.
- ^ Inter-Varsity Press New Bible Commentary p.269
- ^ "Ohad and Ehud". Balashon - Hebrew Language Detective. January 16, 2007.