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Scope and job
The executioner was usually presented with a warrant authorizing or ordering him to execute the sentence. The warrant protects the executioner from the charge of murder. Common terms for executioners derived from forms of capital punishment—though they often also performed other physical punishments—include hangman (hanging) and headsman (beheading). In the military, the role of executioner was performed by a soldier, such as the provost. A common stereotype of an executioner is a hooded medieval or absolutist executioner.
While this task can be an occasional one, it can be carried out in the line of more general duty by an officer of the court, the police, prison staff, or even the military. A special case is the tradition of the Roman fustuarium, continued in forms of running the gauntlet, where the culprit receives his punishment from the hands of the comrades gravely harmed by his crime, e.g. for failing in vital sentinel duty or stealing from a ship's limited food supply.
Many executioners were professional specialists who traveled a circuit or region performing their duty, because executions would rarely be very numerous. Within this region, a resident executioner would also administer non-lethal physical punishments, or apply torture.
The term is extended to administrators of a severe physical punishment that is not prescribed to kill, but which may result in death.
Executions in France (using the guillotine since the French Revolution) persisted until 1977, and the French Republic had an official executioner; the last one, Marcel Chevalier, served until the formal abolition of capital punishment in 1981.
Executioners in society
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In Western Europe and its colonies, executioners have often been shunned by their neighbours. This attitude can be observed in numerous novels and films, for instance in Alexandre Dumas, père's The Three Musketeers or in the film La veuve de Saint-Pierre (The Widow of Saint-Peter) in which executioners, who are minor characters, were ostracized by villagers.
The profession of executioner sometimes ran through a family, especially in France where the Sanson family provided six executioners between 1688 and 1847, and the Deibler dynasty provided five between 1879 and abolition in 1981 (Louis Deibler, his son Anatole, Anatole's nephew Jules-Henri Desfourneaux, another nephew of Anatole, André Obrecht, and finally André's nephew, Marcel Chevalier).
The same for Germany where executioners were obliged to train their sons for the job as future executioners. Descendants of executioners would anyway not be entitled to chose any other profession than that of an executioner, and the rare exceptions to exist would only happen after long and complicated lawsuits. Executioners could only marry women from executioner families. Their homes had to be located outside town and be painted in a distinctive yellow in order to avoid anybody might accidentally knock at its door. Because in German cultural conception executioners and their family members are unclean. To touch an executioner or anything he has ever touched transmits the executioner's uncleanness onto the person who did so, and a pastor would have to perform a purification ritual to turn that person clean again. Therefore most churches and pubs would not let an executioner in, unless they'd have a special seat apart from the others, and pubs with a seat for the executioner would have a special glass chained to the separate table. So when gallows needed repairs, all respective specialized workers had to join the works so none of them could have a colleague as unclean, and after repairing works were finished the workers had to undergo the pastor's ritual to become sociable again.
In Britain, the most notable dynasty was the Pierrepoints, who provided three executioners between 1902 and 1956 - Henry, his brother Thomas, and Henry's son Albert.
In Japan, executioners have been held in contempt as part of the Burakumin class (today executions in Japan are not carried out by professional executioners, but by prison guards regularly moved). In "Memories of Silk and Straw", by Junichi Saga, one of the families surveyed in the Japanese village of Tsuchiura is that of an executioner family ("The Last Executioner", P. 54). This family does suffer social isolation, even though the family is somewhat well-off financially.
In the Ottoman Empire, only gypsies could be executioners. Executioners were seen as "damned" people and even their graveyards were separate from public graveyards. There were no inscriptions on executioner tombstones, usually uncarved and unpolished simple rough stones were used. One of the oldest and largest "executioner graveyards" is in the Eyüp district in Istanbul. After the republican revolution in Turkey, executions continued to be performed by gypsy executioners. This situation continued until the abolition of capital punishment in Turkey.
The lack of social shunning for executioners in places like North America may be attributed to the infrequency of executions in modern times and the ease in which prison or judicial officials are able to conceal their daily job duties. This provides anonymity that was not possible when executions were carried out in view of the general public.
- List of executioners
- Pierrepoint (film)
- Executioner's sword
- Sword of Justice
- The Executioner (Kisyov novel)
- The Hangwoman (Pavel Kohout novel)