Executioner

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search
Symbolic robed figure of a medieval public executioner at Peter and Paul Fortress, Saint Petersburg, Russia
Photograph (hand-coloured), original dated 1898, of The Lord High Executioner of the former princely state of Rewah, Central India, with large executioner's sword (Tegha sword)
Depiction of the public execution of pirates in Hamburg, Germany, 10 September 1573

A judicial executioner, also known as a "public executioner", is a person who officially inflicts capital punishment ordered by the state or other legal authority, which was known in feudal terminology as high justice.

Scope and job[edit]

The executioner was usually presented with a warrant authorizing or ordering him to execute the sentence. The warrant protects the executioner from the charge of murder. Common terms for executioners derived from forms of capital punishment—though they often also performed other physical punishments—include hangman (hanging) and headsman (beheading). In the military, the role of executioner was performed by a soldier, such as the provost. A common stereotype of an executioner is a hooded medieval or absolutist executioner. Symbolic or real, executioners were rarely hooded, not even robed in all black, only if an executioner's identity and anonymity was to be preserved from the public, were hoods used.

While this task can be an occasional one, it can be carried out in the line of more general duty by an officer of the court, the police, prison staff, or even the military. A special case is the tradition of the Roman fustuarium, continued in forms of running the gauntlet, where the culprit receives his punishment from the hands of the comrades gravely harmed by his crime, e.g. for failing in vital sentinel duty or stealing from a ship's limited food supply.

Many executioners were professional specialists who traveled a circuit or region performing their duty, because executions would rarely be very numerous. Within this region, a resident executioner would also administer non-lethal physical punishments, or apply torture. In medieval Europe, to the end of the early modern period, executioners were often of the knacker trade,[1] since the former could not live off the rare executions. The occupation of the knacker was considered a disreputable occupation.[1]

The term is extended to administrators of a severe physical punishment that is not prescribed to kill, but which may result in death.

Executions in France (using the guillotine since the French Revolution) persisted until 1977, and the French Republic had an official executioner; the last one, Marcel Chevalier, served until the formal abolition of capital punishment in 1981.

In society[edit]

In Western Europe and its colonies, executioners have often been shunned by their neighbours. This attitude can be observed in numerous novels and films, for instance in Alexandre Dumas, père's The Three Musketeers or in the film La veuve de Saint-Pierre (The Widow of Saint-Peter) in which executioners, who are minor characters, were ostracized by villagers.

The profession of executioner sometimes ran through a family, especially in France where the Sanson family provided six executioners between 1688 and 1847, and the Deibler dynasty provided five between 1879 and abolition in 1981 (Louis Deibler, his son Anatole, Anatole's nephew Jules-Henri Desfourneaux, another nephew of Anatole, André Obrecht, and finally André's nephew, Marcel Chevalier).

In Britain, the most notable dynasty was the Pierrepoints, who provided three executioners between 1902 and 1956 – Henry, his brother Thomas, and Henry's son Albert. Unlike in France and many other European countries, far from being shunned, British executioners such as William Marwood, James Berry, Albert Pierrepoint, and Harry Allen were widely known and respected by the public.

In Japan, executioners have been held in contempt as part of the burakumin class (today executions in Japan are not carried out by professional executioners, but by prison guards). In Memories of Silk and Straw, by Junichi Saga, one of the families surveyed in the Japanese village of Tsuchiura is that of an executioner family ("The Last Executioner", p. 54). This family does suffer social isolation, even though the family is somewhat well-off financially.

In the Ottoman Empire, only Romani could be executioners. Executioners were seen as "damned" people and even their graveyards were separate from public graveyards. There were no inscriptions on executioner tombstones, and usually uncarved and unpolished simple rough stones were used. One of the oldest and largest "executioner graveyards" is in the Eyüp district in Istanbul. After the republican revolution in Turkey, executions continued to be performed by Romani executioners. This situation continued until the abolition of capital punishment in Turkey.

The lack of social shunning for executioners in places like North America may be attributed to the infrequency of executions in modern times and the ease in which prison or judicial officials are able to conceal their daily job duties. This provides anonymity that was not possible when executions were carried out in view of the general public.

See also[edit]

Gallery[edit]

References[edit]

  1. ^ a b Evans, Richard (1998). Tales from the German Underworld: Crime and Punishment in the Nineteenth Century. New Haven and London: Yale University Press. p. 145. ISBN 9780300072242.