Jump to content

Gift: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
No edit summary
Line 1: Line 1:
{{otheruses}}
{{otheruses}}
{{redirect|Gifts|the 2008 R&B song|Gifts (song)}}
{{redirect|Gifts|the 2008 R&B song|Gifts (song)}}
[[Image:Love gift - Calyx krater Aegisthos painter ca 460 BCE.jpg|thumb|200px|'''Love gift'''<br>Man presents a cut of meat to a youth with a [[Hoop rolling|hoop]]. Athenian red-figure vase, ca. 460 BCE]]
[[Image:Love gift - Calyx krater Aegisthos skinny skinny skinnygift'''<br>Man presents a cut of meat to a youth with a [[Hoop rolling|hoop]]. Athenian red-figure vase, ca. 460 BCE]]


A '''gift''' or a '''present''' is the transfer of something, without the need for compensation that is involved in [[trade]]. A gift is a voluntary act which does not require anything in return. Even though it involves possibly a social expectation of reciprocity, or a return in the form of prestige or power, a gift is meant to be free.
A '''gift''' or a '''present''' is the transfer of something, without the need for compensation that is involved in [[trade]]. A gift is a voluntary act which does not require anything in return. Even though it involves possibly a social expectation of reciprocity, or a return in the form of prestige or power, a gift is meant to be free.

Revision as of 23:20, 28 February 2009

[[Image:Love gift - Calyx krater Aegisthos skinny skinny skinnygift
Man presents a cut of meat to a youth with a hoop. Athenian red-figure vase, ca. 460 BCE]]

A gift or a present is the transfer of something, without the need for compensation that is involved in trade. A gift is a voluntary act which does not require anything in return. Even though it involves possibly a social expectation of reciprocity, or a return in the form of prestige or power, a gift is meant to be free.

In many human societies, the act of mutually exchanging money, goods, etc. may contribute to social cohesion. Economists have elaborated the economics of gift-giving into the notion of a gift economy.

By extension the term gift can refer to anything that makes the other happier or less sad, especially as a favour, including forgiveness and kindness.

Presentation

Gifts under a Christmas tree.

When material objects are given as gifts, in many cultures they are traditionally packaged in some manner. For example, in Western culture, gifts are often wrapped in wrapping paper and accompanied by a gift note which may note the occasion, the giftee's name, and the giver's name. In Chinese culture, red wrapping connotes luck.

Occasions

Traditional envelope containing money as a gift, from Japan

The occasion may be:

Legal aspects of gifts

At common law, for a gift to have legal effect, it was required that there be (1) intent by the donor to give a gift, and (2) delivery to the donee of the item to be given as a gift. In some countries, certain types of gifts above a certain monetary amount are subject to taxation.

Gifts may also be from a wealthy person, hoping that someone will reflect their largess.

Free Gift Websites

Free gift websites are websites located on the internet that offer free gifts to their customers in return for completing an offer on a reputable site like Blockbuster or HSBC. This works because the companies like blockbuster pay the free gift websites a certain amount of money every time they refer a customer to them (this is called a referral fee). Members have to register on the website and complete one offer. They then have to get their friends (amount of people who have to sign up is different depending on the gift chosen) to register and complete one offer. Once this is done the website will send you your chosen gift. One website operating is called Totally Free iPhones and informs new users on how to get a free iPhone and other gifts from the website. These free gifts are available to residents of the USA, UK and Canada and Totally Free iPhones is located here: http://www.freewebs.com/totallyfreeiphone/index.htm

Religious views

Ritual sacrifices can be seen as return gifts to a deity.

Lewis Hyde remarks in The Gift that Christianity considers the Incarnation and subsequent death of Jesus to be a "gift" to humankind, and that the Jataka contains a tale of the Buddha in his incarnation as the Wise Hare giving the ultimate alms by offering himself up as a meal for Sakka. (Hyde, 1983, 58-60)

In the Eastern Orthodox Church the bread and wine that are consecrated during the Divine Liturgy are referred to as "the Gifts". They are first of all the gifts of the community (both individually and corporately) to God, and then, after the epiklesis, the Gifts of the Body and Blood of Christ to the Church.

See also

Further reading

  • Marcel Mauss and W.D. Halls, Gift: The Form and Reason for Exchange in Archaic Societies, W. W. Norton, 2000, trade paperback, ISBN 0-393-32043-X
  • Lewis Hyde: The Gift: Imagination and the Erotic Life of Property, 1983 (ISBN 0-394-71519-5), especially part I, "A Theory of Gifts", part of which was originally published as "The Gift Must Always Move" in Co-Evolution Quarterly No. 35, Fall 1982.
  • Jean-Luc Marion translated by Jeffrey L. Kosky, "Being Given: Toward a Phenomonology of Giveness", Stanford University Press, 2002 by the Board of Trustees of the Leland Stanford Junior University, (cloth : alk. paper) ISBN 0-8047-3410-0.