Jump to content

Guillermo Arévalo

From Wikipedia, the free encyclopedia

This is an old revision of this page, as edited by Trappist the monk (talk | contribs) at 10:31, 24 April 2016 (→External links: CS1 fixes; using AWB). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

Guillermo Arévalo Valera
Kestenbetsa
Guillermo Arévalo in 2010
Born1952
Yarinacocha, Ucayali Region, Peru
NationalityPeruvian
Occupation(s)Businessperson, vegetalista
Known forAMETRA
Notable workLas plantas medicinales y su beneficio en la salud Shipibo-Conibo (1994)
SpouseSonia Chuquimbalqui
ChildrenJames Arévalo
Parents
  • Benito Arévalo Barbarán (father)
  • María Valera Teco (mother)

Guillermo Arévalo Valera (b. 1952) is a Shipibo vegetalista and businessperson in the Maynas Province of Peru. His Shipibo name is Ketsenbetsa.

In 1982, Arévalo co-founded Aplicación de Medicina Tradicional (AMETRA), an organization that sought to improve the sustainability of health care for the Shipibo-Conibo people by integrating traditional plant medicines.

He is also the owner-operator of Baris Betsa[1] and Anaconda Cosmica, retreat lodges in the Peruvian Amazon that are marketed to health tourists who are interested in ayahuasca and other traditional medicines of the Amazon.

Among his several children[2] is James Arévalo (b. 1972), a vegetalista whose Shipibo name is Panshincopi.[3]

Training and background

Guillermo Arévalo Valera was born in 1952 in Yarinacocha,[4] a Shipibo community near Lake Yarinaqucha, on the outskirts of Pucallpa.[2] He is the son of Benito Arévalo Barbarán and María Valera Teco. At age seven, he was matriculated into a Catholic mission school near Puerto Inca, a village on the bank of the Pachitea River.[4] This was a boarding school, and Guillermo lived there until he was 18.[4] When this phase of his education was complete, his parents pressed him to go to Brazil to study nursing.[4] However, he cut his nursing studies short and returned to Yarinacocha, where he accepted a position as a nurse at the Hospital Amazónico.[4]

From the hospital to the rainforest

His experience at the hospital was formative. He worked with patients who were recovering from surgery;[1] some of them told him that the hospital's treatments didn't make them feel better, even if examinations and test results indicated improvement.[4] Others worried that Western medicine couldn't help them if their illness was a result of witchcraft (brujería).[4] Through observations and conversations with patients and hospital staff—especially a Swedish doctor named Anders Hansson—he concluded that Western medicine did not meet all the needs of the indigenous population.[4] But the limits to the hospital's efficacy were not just a matter of cultural difference: The indigenous population was contending with serious health problems and constrained medical resources.[5]

Arévalo looked to Shipibo traditional medicine as an alternative, researching phytotherapy and local plant lore.[4] By age 22 he was learning about the Amazonian shamanic discipline of vegetalismo,[6] and eventually saw a need to undergo the customary training rites.[4] His father was a vegetalista,[3] but Arévalo traveled downriver to the village of Pahoyan to be mentored by Manuel Mahua (1930–2008).[4][7] He was about age 24 when he resigned from the hospital[1] and committed himself to three months of isolation and self-deprivation in the forest[8]—a shamanic practice known as dieta. By age 26, he was practicing vegetalismo.[6]

AMETRA

See also: Healthcare in Peru

In 1982, Arévalo and Anders Hansson co-founded a local organization called Aplicación de Medicina Tradicional (AMETRA), which (with Swedish funding) sought to revive the traditional medicine practices of Shipibo-Conibo people,[8] and to look for ways to incorporate them into a health system for indigenous communities.[9][10] Over the next few years, AMETRA published several papers, and Arévalo and Anders personally authored or contributed to some of these.[11][12]

The practicality of an integrative medicine approach attracted the attention of two regional federations of indigenous peoples: FECONAU (Federacíon de Comunidades Nativas del Ucayali y Afluentes)[10] and FENAMAD (Federación Nativa del Río Madre de Dios y Afluentes), who sought to apply AMETRA's ideas to a revised health system in their own regions. As AMETRA's concept began to coalesce into possible solutions, funding flowed in from the World Wide Fund for Nature, the Rainforest Alliance, Pronaturaleza, and various member organizations of Friends of the Earth.[5]

Later advocacy and private practice

Arévalo left AMETRA in 1990 over contrasting views within the organization.[8] He then began treating people at his home in Yarinacocha, catering exclusively to a mestizo clientele.[8] In 1994, through his affiliation with the indigenous development organization AIDESEP, he published a book: Medicinal Plants and Their Benefit to Shipibo-Conibo Health (Template:Lang-es).[13]

In May 1999, the UN's World Intellectual Property Organization (WIPO) met with Arévalo to discuss his perspective on the "intellectual property needs and expectations" of Amazonian peoples. Arévalo expressed the view that traditional medicine is of pivotal importance to Amazonian cultures, and that indigenous communities must be able to negotiate access to it in order to prevent exploitation and environmental harm.[14] Arévalo was one of several people that WIPO representatives spoke with during a fact-finding mission to Peru and Bolivia. Arévalo spoke in his capacity as president of IDIMA, the Instituto de Difusion e Investigacion de la Medicina Amazonica.[14]

In 2004[15] Arévalo founded a woodland healing-retreat near the city of Iquitos. He co-managed the center with his wife, Sonia Chuquimbalqui,[16][17] and marketed it to health tourists. The center was called Espíritu de Anaconda ("Anaconda Spirit") until they renamed it to Anaconda Cosmica ("Cosmic Anaconda") in 2011.[18][19] Arévalo's son James has operated a retreat lodge called Luz Cosmica since 2010.[3] James learned vegetalismo from his grandfather, Benito; he began studying under Guillermo in 2006.[3] Another of Arévalo's students, Ricardo Amaringo, opened a lodge called Nihue Rao (aka Ronin Saini) in 2011,[20][21] in partnership with American family medicine practitioner Joe Tafur[22] and Canadian artist Cvita Mamic.[23]

A central fixture at the retreat lodges is the administration of ayahuasca, a psychedelic tisane used and revered by ethnic groups throughout the Amazon Basin. In an interview with journalist Roger Rumrrill in 2005, Arévalo lamented the state of drug tourism in Peru.[24]

Film and television

Arévalo was filmed for the ayahuasca documentary films D'autres mondes (2004) and Vine of the Soul: Encounters with Ayahuasca (2010). He and his healing center were featured in "Jungle Trip" (2001), an episode of the Channel 4 documentary series To the Ends of the Earth.[25] Jan Kounen, director of D'autres mondes, also gave him a minor role in his 2004 Western, Blueberry (aka Renagade).[26][27] When asked about the impact of his work with Jan Kounen, Arévalo said: "It meant that more and more people became aware of ayahuasca shamanism, and that's good. Professionally it's meant that more and more people are interested in Guillermo, and they want to know me."[26]

See also

Notes

  1. ^ a b c "Guillermo Arévalo". Baris Betsa Healing Center. Retrieved 5 April 2016.
  2. ^ a b Narby, Jeremy (2 March 2006). "Transformers". Intelligence in Nature. New York: Jeremy P. Tarcher. p. 35. ISBN 978-1-101-19089-0. OCLC 883349627.
  3. ^ a b c d "James Arevalo — A shaman from the old school". Luz Cosmica. Retrieved 6 April 2016.
  4. ^ a b c d e f g h i j k Caruso 2005, p. 65.
  5. ^ a b Phillips, Oliver (1993). "Librarians of the Peruvian forest". People & the Planet. 2 (3). London: IPPF, UNPF, and IUCN: 18–19.
  6. ^ a b Iturriaga San José, Alfredo; Rivera Cachique, Ronald (2013). "Entrevista a don Guillermo Arévalo—curandero shipibo–konibo". Técnica aborigen del autoconocimiento: Ayahuasca, de la selva su espíritu (in Spanish). Lima: Graph Ediciones. p. 41. ISBN 9786124630767. OCLC 876080326.
  7. ^ Russell, Andrew; Rahman, Elizabeth (23 April 2015). The Master Plant: Tobacco in Lowland South America. Bloomsbury Publishing. p. 94. ISBN 978-1-4725-8756-5. OCLC 924905840.
  8. ^ a b c d Caruso 2005, p. 66.
  9. ^ Alexiades, Miguel N.; Lacaze D., Didier (1996). "FENAMAD's Program in Traditional Medicine: An Integrated Approach to Health Care in the Peruvian Amazon". In Balick, Michael J.; Elisabetsky, Elaine; Laird, Sarah A. (eds.). Medicinal Resources of the Tropical Forest: Biodiversity and Its Importance to Human Health. New York: Columbia University Press. p. 342. ISBN 978-0-231-10170-7. OCLC 32312412.
  10. ^ a b Kensinger, Kenneth M.; et al. (1994). Guía etnográfica de la Alta Amazonía. Volumen III: Cashinahua. Amahuaca. Shipibo-Conibo. Travaux de l'Institut français d'études andines (in Spanish). Panamá: Smithsonian Tropical Research Institute. p. 405. ISBN 978-9978-04-574-9. OCLC 469363957. {{cite book}}: Explicit use of et al. in: |author2= (help)
  11. ^ Hansson, A.; Arévalo, G. (1985). "Algunos aspectos de medicina tradicional en Ucayali." Proyecto AMETRA. Lima: Instituto Indigenista Peruano. Serie Amazonía: Shipibo-Conibo No. 2
  12. ^ Arévalo Valera, Guillermo (1986). "El ayahuasca y el curandero Shipibo-Conibo del Ucayali (Perú)". América indígena (in Spanish). 46 (1): 147–61. {{cite journal}}: Unknown parameter |trans_title= ignored (|trans-title= suggested) (help)
  13. ^ Arévalo Valera, Guillermo (1994). Las plantas medicinales y su beneficio en la salud Shipibo-Conibo (in Spanish). Lima: Edición AIDESEP. OCLC 43145753. {{cite book}}: Unknown parameter |trans_title= ignored (|trans-title= suggested) (help)
  14. ^ a b World Intellectual Property Organization (April 2001). "Peru (May 10 to 13, 1999)". Intellectual Property Needs and Expectations of Traditional Knowledge Holders: WIPO Report on Fact-finding Missions on Intellectual Property and Traditional Knowledge (1998–1999). WIPO. p. 304. ISBN 978-92-805-0968-7. OCLC 48540983.
  15. ^ Burg, Virginia. "Friends § Maestro Guillermo Arévalo ('Kestembetsa')". Traditional Plant Medicine. Archived from the original on 23 June 2012. Retrieved 24 May 2012.
  16. ^ Gubarev, Kate (12 May 2010). "Emotions run wild at ayahuasca healing centre in Peru". The Georgia Straight. Vancouver. Retrieved 5 April 2016.
  17. ^ "About Espíritu de Anaconda". EspiritudeAnaconda.org. Archived from the original on 27 March 2010. Retrieved 7 April 2016.
  18. ^ Hearn, Kelly (March 2013). "The Dark Side of Ayahuasca". Men's Journal. New York: Wenner Media. Retrieved 20 January 2014.
  19. ^ "Our History". AnacondaCosmica.com. Archived from the original on 28 February 2014. Retrieved 20 January 2014.
  20. ^ Kounen, Jan (27 December 2014). Visionary Ayahuasca: A Manual for Therapeutic and Spiritual Journeys. Translated by Cain, Jack. Park Street Press. p. 181. ISBN 978-1-62055-346-6. OCLC 870290160.
  21. ^ "Ricardo Amaringo". Nihue Rao Centro Espiritual. Retrieved 10 April 2016.
  22. ^ "Dr. Joe Tafur". Medicine Hunter. Chris Kilham. Retrieved 10 April 2016.
  23. ^ "Nihue Rao Centro Espiritual". Plant Teachers. Retrieved 10 April 2016.
  24. ^ Arrévalo, G. (2005). "Interview with Guillermo Arrévalo, a Shipibo urban shaman, by Roger Rumrrill. Interview by Roger Rumrrill". Journal of Psychoactive Drugs. 37 (2): 203–207. doi:10.1080/02791072.2005.10399802. PMID 16149334.
  25. ^ Template:Bfidb title
  26. ^ a b Razam, Rak (2014). "Guillermo Arevalo". The Ayahuasca Sessions: Conversations with Amazonian Curanderos and Western Shamans. Translated by Rama Le Clerc, Federica. Berkeley: North Atlantic Books. pp. 16–17. ISBN 978-1-58394-801-9. OCLC 857879392. Retrieved 5 April 2016.
  27. ^ Renegade at IMDb

References

Further reading


Retrieved from "https://en.wikipedia.org/w/index.php?title=Guillermo_Arévalo&oldid=716862440"