Martha Carrier (Salem witch trials)
An 1876 illustration of the courtroom where Martha was convicted of witchcraft.
Martha Allen (or Allin)
Between 1643 and 1650
|Died||19 August 1692 (aged 42–49)|
|Cause of death||Execution by hanging|
|Monuments||The Twenty benches|
|Known for||Convicted of witchcraft in the Salem witch trials|
|Spouse(s)||Thomas Morgan (1674–1692; her death)|
Martha Ingalls Allen was born between 1643 and 1650 to Andrew Allen (or Allin) (1623–1690), one of the original 23 settlers of Andover, and Faith Ingalls (1623–1690) in Andover. She was the youngest of six siblings, and had three sisters, Mary (1644–1695), Sarah (1646–1716), and Hannah (1652–1698), and two brothers, Andrew (1657–1690) and John (1661–1690).
On 7 May 1674 when she was 7 months pregnant with her eldest child, she married Thomas Carrier (1630–1739). After the marriage, they relocated to neighboring Billerica, some ten miles southwest of Andover, and lived in the north part of town near her sister Mary. Martha had eight children, one of whom died in infancy:
- Unknown Carrier (d. 1690)
- Richard Carrier (1674–1749)
- Unknown Carrier (1675–1690)
- Andrew Carrier (1677–1749)
- Jane Carrier (1680–1680)
- Thomas Carrier Jr (1682–1739)
- Sarah Carrier (1684–1772)
- Hannah Carrier (1689–1772)
They returned to Andover in 1688 where they lived in poverty and were dependent on the family farm to supply them with a living. Martha nursed her father and two brothers when an outbreak of smallpox spread through the city in 1690 but could not save them. Thereby she became a land owner in her own right. Her husband and four of her children also contracted the disease. Her husband and two of the children survived. They were accused of bringing the disease to the city, but investigation has revealed that the disease was most likely brought by new immigrants from England. Thirteen people perished during the epidemic, and the Carriers were barred from entering public places.
The Salem witch trials
This section needs additional citations for verification. (April 2017) (Learn how and when to remove this template message)
Accusations and arrest
Martha was accused of witchcraft in May 1692 by a group of young women known as the Salem Girls who consisted of Susannah Sheldon, Mary Walcott, Elizabeth Hubbard and Ann Putnam Jr, who would travel through Essex County, Massachusetts rooting out suspected witches by engaging in a theatrical display. Whether the court actually believed this act is still open to debate, but what is known is that when Martha was confronted by the girls, she acted as any rational person would when faced with their wild behavior. The girls accused her of leading a 300 strong witch army, using her occult powers to murder and afflict people with terrible diseases and of being promised the dubious position of "Queen of Hell". Martha vehemently denied these charges and in turn charged her accusers with insanity.
A warrant was signed for Martha's arrest and she was arrested on 28 May 1692 along with her sister Mary and brother-in-law Roger Toothaker, and their daughter Margaret Toothaker (born 1683). Martha's young children were sent to prison with her, apparently in hopes that their confinement would cause her to confess. The first accused "witch" in Andover, Martha was accused of witchcraft by her neighbor Benjamin Abbot after he fell sick and blamed his illness on her bewitching him after they had gotten into an argument that involved a land dispute. She was taken to jail and placed in chains to keep her spirit from roaming. Three days later, Martha underwent the examination that always preceded the witchcraft trials, but she maintained her innocence.
Trial and conviction
Martha's trial started on 31 May 1692 and she was transported to the Salem Village Meeting House to face the accusing girls, overviewed by judges John Hathorne, Jonathan Corwin, and Bartholomew Gedney. When Martha entered the room, the girls fell to the floor, writhing with cries of agony.
Neighbors were summoned to air their grievances. One local witness complained that Martha's craft caused him to lose a fistfight to her son Richard. Several other women who were accused confessed that Martha had led them to practice witchcraft. Ann Foster said she rode on a stick with Martha to Salem Village, her nephew Allen Toothaker testified that he lost two of his livestock, attributing their deaths to Martha. Samuel Preston blamed the death of one of his cows on Martha claiming that after a disagreement she had placed a hex on the animal. Other Andover citizens used her as a scapegoat for their supposed witchcraft and she soon became the principal name mentioned whenever a new person was accused.
On June 28, 1692, a summons for witnesses against Martha included Samuel Preston Jr, Phoebe Chandler and John Rogers. Phoebe Chandler (born 1681) testified by claiming: I was struck deaf, and could hear no prayer, nor singing, till the last two or three words of the singing" during a Sabbath Day meeting. During the trial, the Salem Girls screamed before the court that they could see the ghosts of the thirteen Andover smallpox victims.
—Martha Carrier's response to the accusations of the Salem Girls during her trial, 2 August 1692.
Her trial was also fully transcribed at the direction of Cotton Mather, who believed this case to represent the strongest case for the use of spectral evidence. The evidence he found persuasive was the testimony of Martha's 18-year-old son, Richard, and her 7 year-old daughter, Sarah, that she made them become witches to haunt others at her direction. However, John Proctor wrote governor William Phips that he witnessed these children's torture in the jail where he was also imprisoned. The children were reportedly hung by their heels "until the blood was ready to come out of their noses" or until they said what their interrogators wanted to hear.
Throughout all this, Martha Carrier remained defiant and stubborn. She did not confess while many others around her did so she might save her life. There is a possibility that she simply did not expect the outcome of the trials would lead to her execution, as she was one of the first Andover citizens accused and clearly believed the proceedings were a ridiculous invention of a group of adolescents. Others, seeing the punishment meted, quickly confessed to outrageously trumped up charges, often naming Martha as a principal ringleader in return for clemency. She accused the court of complicity in her plotting.
In refusing to submit to the unanimous wishes of the male judges, ministers and politicians who gave the hysteria legitimacy, she stood up to male authority figures wielding not only physical power, but spiritual authority and she spoke her mind. Her actions against the court did not save her as she, another woman and four other men were found guilty by the court for witchcraft and sentenced to death by hanging on 5 August 1692.
On 19 August 1692, Martha was taken in the back of a cart to Gallows Hill in Salem. Cheering crowds lined the streets and gathered at the scaffold to witness the hanging of Martha and the four men who were also convicted of witchcraft. She never gave up as even from the scaffold, her voice was heard asserting her innocence refusing to confess to "a falsehood so filthy". Her body was dragged to a common grave between the rocks about two feet deep where she joined the bodies of George Burroughs and John Willard.
In 1711, her family received a small amount of recompense from the Massachusetts government for her conviction: 7 pounds and 6 shillings. The Massachusetts government apologized to Thomas Carrier for the hanging of his wife and reversed the conviction. The Salem documents themselves reveal that her crime was not witchcraft but an independence of mind and an unsubmissive character.
Martha Carrier has inspired hundreds of people as one of many who suffered with courage under a frenzied and baseless witch-hunt. Twenty benches stand in a Memorial for the victims in a downtown park in Salem, one for each of those who were killed in the hysteria.
Kathleen Kent, an descendant of Martha, wrote the novel The Heretic's Daughter, that focuses on the persecution of the Carrier family from the point of view of Sarah Carrier during the Salem Witch Trials. 
- "A Genealogical Register of the First Settlers of New England". google.be. Retrieved 19 March 2016.
- "Martha Ingalls Carrier (1643–1692)". wikitree.com. 2008. Retrieved 19 March 2016.
- "The Salem Witch Trials Documentary Archive and Transcription Project". billericalibrary.org. Retrieved 19 March 2016.
- "Martha Allen Carrier". findagrave.com. 25 January 2000. Retrieved 19 March 2016.
- "Famous American Trials: Salem Witchcraft Trials 1692". umkc.edu. Retrieved 19 March 2016.
- "More Witches Were Accused in Andover than in Salem". andoverhistorical.org. 21 October 2015. Retrieved 19 March 2016.
- "Salem Witchcraft Trials". womenhistoryblog.com. 13 June 2008. Retrieved 19 March 2016.
- "Witches of Massachusetts - C-1". legendsofamerica.com. 2003. Retrieved 19 March 2016.
- "Some Salem/Witch Links". ancestry.com. 14 August 1998. Retrieved 19 March 2016.
- "Satan and Salem: The Witch-Hunt Crisis of 1692". google.be. Retrieved 19 March 2016.
- "Martha Carrier". womenshistory.about.com. 25 February 2015. Retrieved 19 March 2016.
- "Martha (Allen) Carrier (1643–1692), hanged as a Salem Witch". voiceinverse.wordpress.com. 31 October 2009. Retrieved 19 March 2016.
- "Martha Allen Carrier profile". blogspot.be. 1 September 2010. Retrieved 19 March 2016.
- "Martha Carrier". virginia.edu. 2002. Retrieved 19 March 2016.
- "The Salem Witch Trials". angelfire.com. 9 September 2005. Retrieved 19 March 2016.
- "A Salem witch in my family tree. Martha Allen Carrier". wordpress.com. 7 June 2015. Retrieved 19 March 2016.
- "The Heretic's Daughter". www.goodreads.com. Retrieved 2019-07-13.
- Boyer, Paul and Stephen Nissenbaum. (1993) Salem Village Witchcraft: A Documentary Record of Local Conflict in Colonial New England. Boston: Northeastern University Press.
- Hansen, Chadwick. (1969). Witchcraft at Salem. New York, NY: George Braziller.
- Roach, Marilynne K. (2002). The Salem Witch Trials. New York: Taylor Trade Publishing.
- Upham, Charles (1980). Salem Witchcraft. New York: Frederick Ungar Publishing Co.