Kee-món-saw, Little Chief, Miami chief, painted by George Catlin, 1830
|Regions with significant populations|
Oklahoma and Indiana
|English, French, Miami-Illinois|
|Christianity, Traditional tribal religion|
|Related ethnic groups|
|Peoria, Kaskaskia, Piankashaw, Wea, Illinois, and other Algonquian peoples|
The Miami (Miami-Illinois: Myaamiaki) are a Native American nation originally speaking one of the Algonquian languages. Among the peoples known as the Great Lakes tribes, it occupied territory that is now identified as North-central Indiana, southwest Michigan, and western Ohio. By 1846, most of the Miami had been deported to Indian Territory (now part of Oklahoma). The Miami Tribe of Oklahoma is the only federally recognized tribe of Miami Indians in the United States. The Miami Nation of Indiana is an unrecognized tribe.
The name Miami derives from Myaamia (plural Myaamiaki), the tribe's autonym (name for themselves) in their Algonquian language of Miami-Illinois. This appears to have been derived from an older term meaning "downstream people." Some scholars contended the Miami called themselves the Twightwee (also spelled Twatwa), supposedly an onomatopoeic reference to their sacred bird, the sandhill crane. Recent studies have shown that Twightwee derives from the Delaware language exonym for the Miamis, tuwéhtuwe, a name of unknown etymology. Some Miami have stated that this was only a name used by other tribes for the Miami, and not their autonym. They also called themselves Mihtohseeniaki (the people). The Miami continue to use this autonym today.
|Nation de la Grue||French|
|Oumami (or Oumiami)||Oumamik||1st French|
|1654||Fox River, southwest of Lake Winnebago|
|1670–95||Wisconsin River, below the Portage to the Fox River|
|1679–81||Fort Miamis, at St. Joseph, Michigan|
|1682–2014||Fort St. Louis, at Starved Rock, Illinois|
|1687||Calumet River, at Blue Island, Illinois|
|c. 1691||Wabash River, at the mouth of the Tippecanoe River|
Early Miami people are considered to belong to the Fischer Tradition of Mississippian culture. Mississippian societies were characterized by maize-based agriculture, chiefdom-level social organization, extensive regional trade networks, hierarchical settlement patterns, and other factors. The historical Miami engaged in hunting, as did other Mississippian peoples.
During historic times, the Miami were known to have migrated south and eastwards from Wisconsin from the mid-17th century to the mid-18th century, by which time they had settled on the upper Wabash River in what is now northwestern Ohio. The migration was likely a result of their being invaded during the protracted Beaver Wars by the more powerful Iroquois, who traveled far in strong organized groups (war parties) from their territory in central and western New York for better hunting during the peak of the eastern beaver fur trader days. The Dutch and French traders and, after 1652, the British fueled demand. The warfare and social disruption contributed to the decimation of Native American populations, but the major factor were fatalities from infectious diseases for which they had no immunity.
|1658||Northeast of Lake Winnebago, Wisconsin (Fr)|
|1667||Mississippi Valley of Wisconsin|
|1670||Head of the Fox River, Wisconsin; Chicago village|
|1673||St. Joseph River Village, Michigan (River of the Miamis) (Fr),|
|Kalamazoo River Village, Michigan|
|1703||Detroit village, Michigan|
|1720–63||Miami River locations, Ohio|
|Scioto River village (near Columbus), Ohio|
|1764||Wabash River villages, Indiana|
|1831||Indian Territory (Oklahoma)|
When French missionaries first encountered the Miami in the mid-17th century, the indigenous people were living around the western shores of Lake Michigan. The Miami had reportedly moved there because of pressure from the Iroquois further east. Early French explorers noticed many linguistic and cultural similarities between the Miami bands and the Illiniwek, a loose confederacy of Algonquian-speaking peoples. The term "Miami" has imprecise meaning to historians. In the 17th and 18th centuries, the term "Miami" generally referred to all of these bands as one grand tribe. Over the course of the 19th century, "Miami" came to specifically refer to the Atchakangoen (Crane) band.
At this time, the major bands of the Miami were:
- Atchakangouen, Atchatchakangouen, Atchakangouen, Greater Miami or Crane Band (named after their leading clan, largest Miami band - their main village was Kekionga / Kiihkayonki ("blackberry bush") at the confluence of the Saint Joseph (Kociihsa Siipiiwi) (″Bean River″), Saint Marys (Nameewa Siipiiwi/Mameewa Siipiiwi) (″River of the Atlantic sturgeon″) and Maumee River (Taawaawa Siipiiwi) (″River of the Odawa″) on the western edge of the Great Black Swamp in present-day Indiana - this place was although called saakiiweeki taawaawa siipiiwi (lit. ″the confluence of the Maumee River″); Kekionga / Kiihkayonki was although the capital of the Miami confederacy)
- Kilatika, Kilatak, Kiratika called by the French, later known by the English as Eel River Band of Miamis; autonym: Kineepikomeekwaki (″People along the Snake-Fish-River, i.e. Eel River″, their main village Kineepikwameekwa/Kenapekwamakwah/Kenapocomoco ("Snake-Fish-Town" or "Eel River Village") moved its location from the headwaters of the Eel River (Kineepikwameekwa Siipiiwi) ("Snake-Fish-River") (near Columbia City, Indiana) down to its mouth into the Wabash River (Waapaahšiki Siipiiwi) (″Shining White River/Bright Shiny River″) (near Logansport, Indiana) in northern Indiana; the Kilatika Band of the French years had their main village at the confluence of the Kankakee River and Des Plaines Rivers to form the Illinois River about 16 km southwest of today's Joliet, Illinois)
- Mengakonkia or Mengkonkia, Michikinikwa ("Little Turtle")' people
- Pepikokia, Pepicokea, later known as Tepicon Band or Tippecanoe Band; autonym: Kiteepihkwana (″People of the Place of the buffalo fish″), their main village Kithtippecanuck / Kiteepihkwana (″Place of the buffalo fish″) moved its location various times from the headwaters of the Tippecanoe River (Kiteepihkwana siipiiwi) (″River of the buffalo fish″) (east of Old Tip Town, Indiana) to its mouth into the Wabash River (Waapaahšiki Siipiiwi) (near Lafayette, Indiana) - sometimes although known as Nation de la Gruë or Miamis of Meramec River, possibly the name of a Miami-Illinois band named Myaarameekwa (″Ugly Fish, i.e. Catfish Band″) that lived along the Meramec River (″River of the ugly fish″)
- Piankeshaw, Piankashaw, Pianguichia; autonym: Peeyankihšiaki (″those who separate″ or ″those who split of″) lived in several villages along the White River[a] in western Indiana, the Vermilion River (Peeyankihšiaki Siipiiwi) (″River of the Peeyankihšiaki/Piankashaw″) and Wabash Rivers (Waapaahšiki Siipiiwi) in Illinois and later along the Great Miami River (Ahsenisiipi) (″Rocky River″) in western Ohio, their first main village Peeyankihšionki (″Place of the Peeyankihšiaki/Piankashaw″) was at the confluence of Vermilion River and the Wabash River (near Cayuga, Indiana) - one minor settlement was at the confluence of the main tributaries of the Vermilion River (near Danville, Illinois), the second important settlement was named Aciipihkahkionki / Chippekawkay / Chippecoke (″Place of the edible Root″) and was situated at the mouth of the Embarras River in the Wabash River (near Vincennes, Indiana), in the 18th century a third settlement outside the historic Wabash River Valley named Pinkwaawilenionki / Pickawillany (″Ash Place″) was erected along the Great Miami River (which developed into Piqua, Ohio)[b]
- Wea, Wiatonon, Ouiatanon or Ouaouiatanoukak; autonym: Waayaahtanooki or Waayaahtanwa (″People of the place of the whirlpool″), because their main village Waayaahtanonki (″Place of the whirlpool″) was at the riverside where a whirlpool was in the river, under the term "Ouiatanon" was both referred to a group of extinct five Wea settlements or to their historic tribal lands along the Middle Wabash Valley between the Eel River to the north and the Vermilion River to the south, the ″real″Quiatanon at the mouth of the Wea Creek into the Wabash River was their main village[c]
In 1696, the Comte de Frontenac appointed Jean Baptiste Bissot, Sieur de Vincennes as commander of the French outposts in northeast Indiana and southwest Michigan. He befriended the Miami people, settling first at the St. Joseph River, and, in 1704, establishing a trading post and fort at Kekionga, present-day Fort Wayne, Indiana.
By the 18th century, the Miami had for the most part returned to their homeland in present-day Indiana and Ohio. The eventual victory of the British in the French and Indian War (Seven Years' War) led to an increased British presence in traditional Miami areas.
Shifting alliances and the gradual encroachment of European-American settlement led to some Miami bands merging. Native Americans created larger tribal confederacies led by Chief Little Turtle; their alliances were for waging war against Europeans and to fight advancing white settlement. By the end of the century, the tribal divisions were three: the Miami, Piankeshaw, and Wea.
The latter two groups were closely aligned with some of the Illini tribes. The US government later included them with the Illini for administrative purposes. The Eel River band maintained a somewhat separate status, which proved beneficial in the removals of the 19th century. The nation's traditional capital was Kekionga.
- 1718–94 Kekionga, Portage of the Maumee and Wabash rivers, Fort Wayne, Indiana
- 1720–49 Portage of the Miami River, St. Joseph and Kankakee rivers
- unknown - 1733 Tepicon of the Wabash, Fort Ouiatenon, Lafayette, Indiana
- 1733–51 Tepicon of the Tippecanoe, headwaters of the Tippecanoe River near Warsaw
- 1748–52 Pickawillany, Piqua on the Great Miami River in Ohio
- 1752 Headwaters of the Eel River, southwest of Columbia City, Indiana
- 1752 Le Gris, Maumee River (Miami River), east of Fort Wayne
- 1763 Captured British at Fort Miami (1760–63) as a part of the Pontiac's Rebellion
- 1774 Warriors participated in Lord Dunmore's War in Ohio
- 1778 Kenapacomaqua, Wabash at the mouth of the Eel River, Logansport, Indiana
- 1780 October — Agustin Mottin de La Balme (French, from St. Louis) headed a raid of Detroit. Stopped and raided Kekionga. La Balme withdrew to the west, where Little Turtle destroyed the raiders, killing one third of them, on the 5th of November.
United States and Tribal Divide
The Miami had mixed relations with the United States. Some villages of the Piankeshaw openly supported the American rebel colonists during the American Revolution, while the villages around Ouiatenon were openly hostile. The Miami of Kekionga remained allies of the British, but were not openly hostile to the United States (US) (except when attacked by Augustin de La Balme in 1780).
The U.S. government did not trust their neutrality, however. US forces attacked Kekionga several times during the Northwest Indian War shortly after the American Revolution. Each attack was repulsed, including the battle known as St. Clair's Defeat, recognized as the worst defeat of an American army by Native Americans in U.S. history. The Northwest Indian War ended with the Battle of Fallen Timbers and Treaty of Greenville. Those Miami who still resented the United States gathered around Ouiatenon and Prophetstown, where Shawnee Chief Tecumseh led a coalition of Native American nations. Territorial governor William Henry Harrison and his forces destroyed Prophetstown in 1811, then used the War of 1812 as pretext for attacks on Miami villages throughout the Indiana Territory.
The Treaty of Mississinewas, signed in 1826, forced the Miami to cede most of their land to the US government. It also allowed Miami lands to be held as private property by individuals, where the tribe had formerly held the land in common. At the time of Indian Removal in 1846, those Miami who held separate allotments of land were allowed to stay as citizens in Indiana. Those who affiliated with the tribe were moved to reservations west of the Mississippi River, first to Kansas, then to Indian Territory in Oklahoma.
The divide in the tribe exists to this day. The US government has recognized the Western Miami as the official tribal government since the forced divide in 1846. Migration between the tribes has made it difficult to track affiliations and power for bureaucrats and historians alike.:XXV Today the western tribe is federally recognized as the Miami Tribe of Oklahoma, with 3553 enrolled members.
The Eastern Miami (or Indiana Miami) has its own tribal government, but lacks federal recognition. Although they were recognized by the US in an 1854 treaty, that recognition was stripped in 1897. In 1980, the Indiana legislature recognized the Eastern Miami and voted to support federal recognition.:291 In the late 20th century, US Senator Richard Lugar introduced a bill to recognize the Eastern Miami. He withdrew support due to constituent concerns over gambling rights. In recent decades, numerous federally recognized tribes in other states have established gambling casinos and related facilities on their sovereign lands.:292 Such establishments have helped some tribes raise revenues to devote to economic development, health and education. On 26 July 1993, a federal judge ruled that the Eastern Miami were recognized by the US in the 1854 treaty, and that the federal government had no right to strip them of their status in 1897. However, he also ruled that the statute of limitations on appealing their status had expired. The Miami no longer had any right to sue.:293
- 1785 – Delaware villages located near Kekionga (refugees from American settlements)
- 1790 – Pickawillany Miami join Kekionga (refugees from American settlements)
- 1790 Gen. Harmar marches on Kekionga to punish the Miami, Delaware, and Shawnee villages. On October 17, Harmar found the seven villages deserted. The rear guard, left to destroy the returning villagers, was defeated by Little Turtle's warriors.
- 1790 – Mississinewa (Mississinewa River below the Wabash, southeast of Peru, Indiana)
- 1791 Gen. Arthur St. Clair moves on Kekionga. Little Turtle destroys the US Army (1400) near the future Fort Recovery.
- Kentucky Militia destroy Eel River villages.
- 1793 December — General Anthony Wayne moves to Fort Recovery to prepare to destroy Kekionga.
- 1794 August — Fort Defiance (Defiance, Ohio) built on the Maumee River, site of deserted Shawnee village of Blue Jacket. 20 August Battle of Fallen Timbers, Blue Jacket loses to Wayne.
- 1794 – Kekionga site abandoned
- Mississinewa towns become the center of the nation.
- 1809 – Gov. William Henry Harrison orders destruction of all villages within two days' march of Fort Wayne. Villages near Columbia City and Huntington destroyed.
- 17 December – Lt. Col. John B. Campbell ordered to destroy the Mississinewa villages. Campbell destroys villages and kills women and children.
- 18 December, at second village, Americans repulsed and return to Greenville.
- 1810 July – US Army returns and burns deserted town and crops.
- 1817 Maumee Treaty — loose Ft. Wayne area (1400 Miami counted)
- 1818 Treaty of St. Mary's (New Purchase Treaty) - lose south of the Wabash — Big Miami Reservation created. Grants on the Mississinewa and Wabash given to Josetta Beaubien, Anotoine Bondie, Peter Labadie, Francois Lafontaine, Peter Langlois, Joseph Richardville, and Antoine Rivarre. Miami National Reserve (875,000) created.
- 1818 Eel River Miami settle at Thorntown, northeast of Lebanon).
- 1825 1073 Miami, including the Eel River Miami
- 1826 Mississinewa Treaty — loose between the Eel and the Wabash to create a right of way for the canal. Eel River Miami leave Thorntown, northeast of Lebanon, for Logansport area.
- 1834 Western part of the Big Reservation sold (208,000 acres (840 km2))
- 1838 Potawatomi removed from Indiana. No other Indian tribes in the state. Treaty of 1838 made 43 grants and sold the western portion of the Big Reserve. Richardville exempted from any future removal treaties. Richardsville, Godfroy, Metocina received grants, plus family reserves for Ozahshiquah, Maconzeqyuah (Wife of Benjamin), Osandian, Tahconong, and Wapapincha.
- 1840 Remainder of the Big Reservation (500,000 acres (2,000 km2)) sold for lands in Kansas. Godfroy descendants and Meshingomesia (s/o Metocina), sister, brothers and their families exempted from the removal. 800 Miami
- 1846 – October 1, removal was supposed to begin. It began October 6 by canal boat. By ship to Kansas Landing Kansas City and 50 miles (80 km) overland to the reservation. Reached by 9 November.
- 1847 Godfroy Reserve, between the Wabash and Mississinewa
- Wife of Benjamin Reserve, east edge of Godfroy
- Osandian Reserve, on the Mississinewa, southeast boundary of Godfroy
- Wapapincha Reserve, south of Mississinewa at Godfroy/Osandian juncture
- Tahkonong Reserve, southeast of Wapapincha south of Mississinewa
- Ozahshinquah Reserve, on the Mississinewa River, southeast of Peoria
- Meshingomesa Reserve, north side of Mississinewa from Somerset to Jalapa (northwest Grant County)
- 1872 Most reserves were partially sold to non-Indians.
- 1922 All reserves were sold for debt or taxes for the Miamis.
Places named for the Miami
Towns and cities
Bodies of water and geographical locations
Notable Miami people
- Memeskia (Old Briton), Miami chief
- Francis Godfroy (Palawonza), Miami Chief
- Tetinchoua, a powerful 17th-century Miami chief
- Little Turtle (Mishikinakwa), 18th-century war chief
- Pacanne, 18th-century chief
- Francis La Fontaine, last principal chief of the united Miami tribe
- Jean Baptiste de Richardville (Peshewa), 19th-century chief
- Frances Slocum (Maconaquah), adopted member of the Miami tribe
- William Wells (Apekonit), adopted member of the Miami tribe
- Daryl Baldwin (Kinwalaniihsia), recognized in 2016 with an award from the MacArthur Foundation; founding director of the Myaamia Center nationally and internationally recognized for its research, planning, and implementation of community language and cultural revitalization efforts at Miami University in Oxford, Ohio
- West Fork of the White River was known to the native Miami-Illinois peoples as Wapahani, meaning ″white sands″ or Waapi-nipi Siipiiwi, meaning ″white lake river″.
- Both the Piankashaw and the Wea are known in historic sources as Newcalenous because of their close relationship.
- The common tribal name Wea was shortened from Wiatanon by the British. The spelling Ouiatanon was used by the French with the letters "Ou" representing the sound of "W".
- 2011 Oklahoma Indian Nations Pocket Pictorial Directory. Archived 2012-04-24 at the Wayback Machine Oklahoma Indian Affairs Commission. 2011: 21. Retrieved 30 June 2013.
- Costa, David J. (2000). "Miami-Illinois Tribe Names". In Nichols, John (ed.). Papers of the Thirty-first Algonquian Conference. Winnipeg: University of Manitoba. pp. 30–53.
- Kubiak, William J. (1970). Great Lakes Indians; A Pictorial Guide. Baker Book House Company.
- Tanner, Helen Hornbeck (1987). Atlas of Great Lakes Indian History. University of Oklahoma Press. ISBN 9780806120560.
- Rafert, Stewart (2016). The Miami Indians of Indiana: A Persistent People, 1654–1994. Indiana Historical Society. ISBN 9780871951328.
- Emerson, Thomas E.; Lewis, R. Barry (2000). Cahokia and the Hinterlands: Middle Mississippian Cultures of the Midwest. Champaign, Illinois: University of Illinois Press. p. 17. ISBN 978-0-252-06878-2.
- Carter, Life and Times, 62–3.
- Libby, Dr. Dorothy. (1996). "An Anthropological Report on the Piankashaw Indians". Dockett 99 (a part of Consolidated Docket No. 315)]: Glenn Black Laboratory of Archaeology and The Trustees of Indiana University. Archived from the original on 2008-03-15. Retrieved 2020-04-09. Cite journal requires
|journal=(help)CS1 maint: location (link)
- http://www.meramecrivermonitor.com/MeramecThenandNow-Revised.pdf REVISED-2003 Updates on River and Place Names Origins, Plus Meramec River Source
- "Meramec River Name Origin - Ozark Outdoors Riverfront Resort". ozarkoutdoors.net. Archived from the original on 21 August 2017. Retrieved 22 March 2018.
- Torp, K. "piankeshaw Indian Village of Vermilion County, IL". genealogytrails.com. Retrieved 22 March 2018.
- Baxter, Nancy Niblack (1987). The Miamis!. Emmis Books. ISBN 0-9617367-3-9.
- "Walking Myaamionki: Quelle für Siedlungs-, Flüsse, Orts- sowie Eigennamen der einzelnen Bands". myaamiahistory.wordpress.com.
- Anson, Bert (2000). The Miami Indians. Norman, Oklahoma: University of Oklahoma Press. p. 13. ISBN 0-8061-3197-7.
- "Vincennes, Sieur de (Jean Baptiste Bissot". The Encyclopedia Americana. 28. Danbury, Connecticut: Grolier. 1990. p. 130.
- Sisson, Richard; Zacher, Christian; Cayton, Andrew, eds. (2007). The American Midwest: An Interpretive Encyclopedia. Indiana University Press. p. 1749. ISBN 0-253-34886-2.
- Drury, Augustus Waldo (1909). History of the City of Dayton and Montgomery County, Ohio, Volume 1. S. J. Clarke Publishing Company. p. 57.
- "Daryl Baldwin | About | Myaamia Center - Miami University".
- "Daryl Baldwin - MacArthur Foundation". www.macfound.org.
- Magnin, Frédéric (2005). Mottin de la Balme, cavalier des deux mondes et de la liberté (in French). Paris: L'Harmattan. ISBN 2-7475-9080-1.
|Wikimedia Commons has media related to Miami (tribe).|