Nathuram Godse

Nathuram Godse
Nathuram Godse at Mahatma Gandhi's murder trial
Born	(1910-05-19)19 May 1910 Baramati, Pune District, Bombay Presidency, British India (now in Maharashtra, India)
Died	15 November 1949(1949-11-15) (aged 39) Ambala Prison, Punjab Province, Dominion of India (now in Haryana, India)
Cause of death	Execution by hanging
Nationality	Indian
Known for	Assassination of Mohandas Karamchand Gandhi

Nathuram Vinayak Godse (19 May 1910 – 15 November 1949), was the sole assassin of Mahatma Gandhi—the pre-eminent leader of Indian nationalism in British ruled India and apostle of non-violence—shooting Gandhi in the chest three times at point blank range on 30 January 1948 in New Delhi. Godse, a Hindu nationalist activist from Pune, Maharashtra who resented what he considered was Gandhi's partiality to India's Muslims, plotted the assassination with Narayan Apte and six others. After a trial that lasted over a year, Godse was sentenced to death on 8 November 1949. Although pleas for commutation were made by India's prime minister Jawaharlal Nehru and by Gandhi's two sons on the grounds that a death sentence would dishonour the legacy of a man opposed to all forms of violence, Godse was hanged a week later.

Early life

Nathuram Vinayak Godse was born in nativity mission center Pune District in a Chitpavan Brahmin family. His father, Vinayak Vamanrao Godse, was a post office employee and his mother was Lakshmi (née Godavari). At birth, he was named Ramachandra.

Nathuram was given his name because of an unfortunate incident. Before he was born, his parents had three sons and a daughter, with all three boys dying in their infancy. Fearing a curse that targeted male children, young Ramachandra was brought up as a girl for the first few years of his life, including having his nose pierced and being made to wear a nose-ring (nath in Marathi). It was then that he earned the nickname "Nathuram" (literally "Ram with a nose-ring"). After his younger brother was born, they switched to treating him as a boy.

Godse attended the local school at Baramati through the fifth standard, after which he was sent to live with an aunt in Pune so that he could study at an English-language school. During his school days, he highly respected Gandhi. In 1930, Nathuram's father was transferred to the town of Ratnagiri.

Political career

Group photo of people accused in the murder of Mohandas Gandhi. Standing (L to R): Shankar Kistaiya, Gopal Godse, Madan Lal Pahwa, Digambar Ramchandra Badge. Seated (L to R): Narayan Apte, Vinayak D. Savarkar, Nathuram Godse, Vishnu Karkare

Godse dropped out of high school and became an activist with Hindu nationalist organizations such as the Hindu Mahasabha, and the Rashtriya Swayamsevak Sangh (RSS), although the RSS has claimed he left during the mid-1930s. They were particularly opposed to the separatist politics of the All India Muslim League. Godse started a Marathi newspaper for Hindu Mahasabha called Agrani, which some years later was renamed Hindu Rashtra.

The Hindu Mahasabha had initially backed Gandhi's campaigns of civil disobedience against the British government.

Godse later rejected Gandhi, after he saw Gandhi's repeated sabotage against the interests of Hindus by using the "fasting unto death" tactic on many issues. In Godse's view, Gandhi was giving into Muslim interests in ways that seemed unfair and anti-national. He blamed Gandhi for the Partition of India, which left hundreds of thousands of people dead in the wake of religious unrest.

Godse was against Gandhi's personal teachings of extreme or absolutist nonviolence. He thought that such non-violent ideology would lead to Hindus losing the will to fight against other religions, which he saw as a matter of self-defense, and thereby becoming permanently enslaved. This has been said to be one of the major reasons behind his decision to kill Gandhi.

Assassination of Mohandas Gandhi

Godse approached Gandhi on January 30, 1948 during the evening prayer. When he bowed, one of the girls flanking and supporting Gandhi, Abha Chattopadhyay, said to him, "Brother, Bapu is already late" and tried to put him off but he pushed her aside and shot Gandhi in the chest three times at point-blank range with a Beretta M 1934 semi-automatic pistol. Gandhi died almost immediately. Godse himself shouted 'POLICE' and surrendered himself.

Trial

Following the assassination of Gandhi, he was put on trial at Peterhoff, Shimla which housed the Punjab High Court.

Execution

On November 8, 1949, Godse was sentenced to death. Among those calling for commutation of the death sentence for the defendants were Jawaharlal Nehru, as well as Gandhi's two sons, who felt that executing their father's killers would dishonour his memory and legacy which included a staunch opposition to the death penalty. Godse was hanged at Ambala Jail on November 15, 1949, along with Narayan Apte, a co-conspirator. Savarkar was also charged with conspiracy in the assassination of Gandhi, but was acquitted and subsequently released.

Aftermath

Millions of Indians mourned Gandhi's assassination. The Hindu Mahasabha was vilified and the Rashtriya Swayamsevak Sangh was temporarily banned. However, investigators could find no evidence that the RSS bureaucracy had formally sponsored or even knew of Godse's plot. The RSS ban was lifted by Prime Minister Jawaharlal Nehru and Vallabhbhai Patel in 1949.

The RSS, to this day, denies any connection with Godse, and disputes the claim that he was a member.

After the assassination, many criticized the Indian government for not doing more to protect Gandhi who, earlier in the week, had been the target of a bomb plot by the same conspirators. Of particular concern was the fact that a Bombay detective had wired the names and descriptions of the assassins along with the fact that they were known to be in Delhi stalking Gandhi. On the other hand, Gandhi had repeatedly refused to cooperate with his own security and had resigned himself to a violent death which he accepted as an inevitable part of his destiny and life.

In art

The film Hey Ram, made in 2000, also briefly touches upon events related to the assassination. The Marathi language play Me Nathuram Godse Boltoy (Template:Lang-mr) ("This is Nathuram Godse Speaking") was also made, but only from Godse's point of view, and failed to uncover the actual events.

Three books based on Nathuram Godse's life were banned by the Indian government:

• Why I assassinated Mahatma Gandhi, published by Surya Bharti, Delhi, India, 2003. ISBN 1-375-09979-6
• May it Please your Honor!, published by Surya Bharti, India, 2003
• Gandhi Vadh aur Main (Gandhi Hatya Aani Me), by Gopal Godse, 1989.

The actor Horst Buchholz portrayed Nathuram Godse in the film Nine Hours to Rama (1963).

In Nathuram’s words

I don’t refute Gandhi’s theory of non-violence. He may be a saint but he is not a politician. His theory of non-violence denies self-defence and self-interest. The non-violence that defines the fight for survival as violence is a theory not of non-violence but of self-destruction.The division of the nation was an unnecessary decision. What was the percentage of the Muslim population as compared to the population of the nation? There was no need for a separate nation. Had it been a just demand, Maulana Azad would not have stayed back in India. But because Jinnah insisted and because Gandhi took his side, India was divided, in spite of opposition from the nation, the Cabinet. An individual is never greater than a nation.

In a democracy you cannot put forward your demands at knife-point. Jinnah did it and Gandhi stabbed the nation with the same knife. He dissected the land and gave a piece to Pakistan. We did picket that time but in vain. The Father of our Nation went to perform his paternal duties for Pakistan! Gandhi blackmailed the cabinet with his fast unto death. His body, his threats to die are causing the destruction — geographical as well as economical — of the nation. Today, Muslims have taken a part of the nation, tomorrow Sikhs may ask for Punjab. The religions are again dividend into castes, they will demand sub-divisions of the divisions. What remains of the concept of one nation, national integration? Why did we fight the British in unison for independence? Why not separately? Bhagat Singh did not ask only for an independent Punjab or Subhash Chandra Bose for an independent Bengal?

I am going to assassinate him in the open, before the public, because I am going to do it as my duty. If I do it surreptitiously, it becomes a crime in my own eyes. I will not try to escape, I will surrender and naturally I will be hanged. One assassination, one hanging. I don’t want two executions for one assassination and I don’t want your involvement, participation or company. (This was for Nana-Apte and Veer Savarkar as they were against ghandhi’s policies too, Godse wanted to assassinate gandhi all by himself and took promise from Nana Apte that he will continue helping Veer Savarkar in rebuilding India as a strong free nation.)

On January 30, I reached Birla Bhavan at 12 pm. Gandhi was sitting outside on a cot enjoying the sunshine. Vallabhbhai Patel’s granddaughter was sitting at his feet. I had the revolver with me. I could have assassinated him easily then, but I was convinced that his assassination was to be a punishment and a sentence against him, and I would execute him. I wanted witnesses for the execution but there were none. I did not want to escape after the execution as there was not an iota of guilt in my mind. I wanted to surrender, but surrender to whom? There was a good crowd to collect for the evening prayers. I decided on the evening of January 30 as the date for Gandhi’s execution.

Gandhi climbed the steps and came forward. He had kept his hands on the shoulders of the two girls. I wanted just three seconds more. I moved two steps forward and faced Gandhi. Now I wanted to take out the revolver and salute him for whatever sacrifice and service he had made for the nation. One of the two girls was dangerously close to Gandhi and I was afraid that she might be injured in the course of firing. As a precautionary measure I went one more step ahead, bowed before him and gently pushed the girl away from the firing line. The next moment I fired at Gandhi. Gandhi was very weak, there was a feeble sound like ‘aah’ (There are proof that Gandhi did NOT say “Hey Raam” at that time – it’s just made up stuff ) from him and he fell down.

After the firing I raised my hand holding the revolver and shouted, ‘Police, police’. For 30 seconds nobody came forward and I scanned the crowd. I saw a police officer. I signalled to him to come forward and arrest me. He came and caught my wrist, then a second man came and touched the revolver… I let it go…”

See also

• Dev Raj Singh Thakur

References

1. Elst, Koenraad, Gandhi and Godse - a Review and a Critique, Voice of India, 2001. ISBN 81-85990-71-9
2. Godse, Nathuram, Why I Assassinated Mahatma Gandhi, Surya Bharti, Delhi, India, 2003. OCLC 33991989
3. Godse, Nathuram May it Please Your Honor!, Surya Bharti, India, 2003
4. Khosla, G.D., Murder of the Mahatma and Other Cases from a Judge's Notebook, Jaico Publishing House, 1968. ISBN 0-88253-051-8
5. Malgonkar, Manohar (2008). The Men Who Killed Gandhi, New Delhi: Roli Books, ISBN 978-81-7436-617-7
6. Phadke, Y.D., Nathuramayan
7. Rakshit R. Madapur, "Art of Assassination" 2011
8. Navneet Singh - "Godse is often a misunderstood character"

External links

• Godse's Final Speech to the Court
• Nathuram Godse and Gandhism with interviews and links
• Time Magazine's February 2000 interview of Gopal Godse
• Rediff's January 1998 interview of Gopal Godse
• Article discussing pro-Godse play
• Eyewitness to Gandhi assassination
• Eyewitness: Mahatma Gandhi Assassination on YouTube
• First Information Report (FIR) by police
• Why Godse killed Gandhi by Rajeev Srinivasan
• Mi Nathuram Godse Boltoy