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Kapo

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(Redirected from Oberkapo)
For other uses, see Kapo (disambiguation).

Kapo
LocationNazi camps in German-occupied Europe
Date1939–1945
Incident typeImprisonment, coercion, collaborationism
PerpetratorsSS-Totenkopfverbände (SS-TV)
OrganizationsSS Main Economic and Administrative Office, Reich Security Main Office, Volksdeutsche Mittelstelle

A kapo (German: Kapo) was one of prisoner functionaries (German: Funktionshäftlinge), a prisoner in a Nazi camp who was assigned by the SS guards to supervise forced labor or carry out administrative tasks.

After World War II, the term was reused as an insult; according to The Jewish Chronicle, it is "the worst insult a Jew can give another Jew".[1]

Etymology

The word "kapo" could have come from the Italian word for "head" and "boss", capo. According to the Duden, it is derived from the French word for "Corporal" (caporal).[2][3][4] Journalist Robert D. McFadden believes that the word "kapo" is derived from the German word Lagercapo, meaning camp captain.[5] Another interpretation is that it is an abbreviation of "Kameradschaftspolizei".[6]

Prosecution of kapos

Many kapos were subject to reprisals, including mass lynchings, immediately upon the liberation of concentration camps. For example, thousands of prisoners had been transferred from the Mittelbau-Dora camp to the Bergen-Belsen camp in April 1945. While not in good health, these prisoners were in far better condition than those in Bergen-Belsen. Upon the camp's liberation on 15 April 1945, these prisoners attacked their former overseers. Overall, roughly 170 Kapos were lynched.[7]

During the 1946-47 Stutthof trials in Gdańsk, Poland, in which Stutthof concentration camp personnel were prosecuted, five kapos were found to have used extreme brutality and were sentenced to death. Four of them were executed on 4 July 1946, and one on 10 October 1947. Another was sentenced to three years' imprisonment and one acquitted and released on 29 November 1947.[8][9]

The Israeli Nazis and Nazi Collaborators (Punishment) Law of 1950, most famously used to prosecute Adolf Eichmann in 1961 and Ivan Demjanjuk in 1986, was originally introduced with the principal aim of prosecuting Jewish people who collaborated with the Nazis.[10][11] Between 1951 and 1964, approximately 40 trials were held, mostly of people alleged to have been kapos.[11] Fifteen trials are known to have resulted in convictions, but scant details are available since the records were sealed in 1995 for a period of 70 years from the trial date.[11] One person – Yehezkel Jungster – was convicted of crimes against humanity, which carried a mandatory death penalty, but the sentence was commuted[12][11] to two years in prison. Jungster was pardoned in 1952, but died a few days after his release.[13][14]

According to teacher and researcher Dan Porat,[15] the way in which former kapos were officially viewed – and tried – by the state of Israel went through four distinct phases. Initially viewed as co-perpetrators of Nazi atrocities, they eventually came to be perceived as victims themselves. During the first stage described by Porat (August 1950 – January 1952), those alleged to have served or to have collaborated with the Nazis were placed on an equal footing with their captors, with some measure of leniency appearing only in the sentencing phase for some cases. It was during this phase that Jungster was sentenced to death; six other former kapos were each sentenced to an average of almost five years in prison. Jungster’s death sentence had not been anticipated by either the legislators nor the prosecutors, according to Porat, and triggered a number of amendments to pre-trial charges in order to remove any indictment that would potentially carry a mandatory death sentence. During this second phase (February 1952 – 1957), the Israeli Supreme Court overturned Jungster’s sentence and essentially ruled that while Nazis could be charged with crimes against humanity and war crimes, their former collaborators could not. While prosecutions of kapos continued, doubts emerged amongst some of those in the public sphere as to whether the trials should continue at all. The official view remained that kapos had been Jewish collaborators, not Nazis themselves. By 1958, when the third phase began (lasting until 1962), the legal system had begun to view kapos as having committed wrongs but with good intentions. Thus, only those whom prosecutors believed had aligned themselves with the Nazis' aims were brought to trial. There were calls from some survivors that the trials should end, though other survivors still demanded that justice be served. The fourth phase (1963 – 1972) was marked by the trial of Adolf Eichmann, one of the principal architects of the Final Solution, and of Hirsch Barenblat two years later. Kapos and collaborators were now seen by the courts as ordinary victims, a complete reversal from the initial official perspective. Eichmann’s prosecutor was very clear in drawing a line between the Jewish collaborators and camp functionaries, and the evil Nazis. Barenblat’s trial in 1963 drove this point home. Barenblat, conductor of the Israel National Opera, was tried for having turned Jews over to the Nazis as head of the Jewish Ghetto Police in the Bendzin ghetto in Poland.[16] Having arrived in Israel in 1958–9, Barenblat was arrested after a ghetto survivor recognised him while he was conducting an opera. Found guilty of helping the Nazis by ensuring that Jews selected for the death camps did not escape, Barenblat was sentenced to five years in prison. On 1 May 1964, after having served three months, Barenblat was freed and Israel’s Supreme Court quashed his conviction.[17] The acquittal may have been due to the court’s aim of putting an end to the trials against kapos and other alleged Nazi collaborators.[18]

A small number of kapos were prosecuted in East and West Germany. In a well-publicised 1968 case, two Auschwitz kapos were put on trial in Frankfurt.[19] They were indicted for 189 murders and multiple assaults, found guilty of several murders, and sentenced to life imprisonment.[19]

Significance

German historian Karin Orth wrote that there was hardly a measure so perfidious as the SS attempt to delegate the implementation of terror and violence to the victims themselves.[20] Eugen Kogon, an avowed opponent of Nazism from prewar Germany and a Buchenwald concentration camp survivor, wrote after the war that the concentration camp system owed its stability in no small way to the cadre of kapos, who took over the daily operations of the camp and relieved SS personnel. The absolute power was ubiquitous. The system of discipline and supervision would have promptly disintegrated, according to Kogon, without the delegation of power. The rivalry over supervisory and warehouse functionary jobs was, for the SS, an opportunity to pit prisoners against each other. Regular prisoners were at the mercy of a dual authority: the SS, who often hardly seemed to be at the camp, and the prisoner kapos, who were always there.[21]

The term kapo has been used as a slur in the twenty-first century, particularly for Jews deemed insufficiently supportive of Israel or Zionism. In 2017, David Friedman, soon to become US ambassador to Israel, apologized for referring to supporters of the J Street advocacy group as "far worse than kapos".[22][1]

While there is a popular perception that all Kapos were Jews, this is not so. Kapos were of various nationalities found in the concentration camps.[23][24]

See also

Footnotes

References

  1. ^ a b Sugarman, Daniel. "What is a 'Kapo'? The history of the worst insult a Jew can give another Jew". www.thejc.com. Retrieved 9 November 2020.; "Trump's pick for ambassador to Israel 'regrets' Holocaust-related slur". The World from PRX. Retrieved 9 November 2020.; "The crime: Collaborating with the Nazis. The punishment: Excommunication from Judaism". Haaretz.com. Retrieved 9 November 2020.; Beauchamp, Zack (16 December 2016). "Trump's pick for Israel ambassador thinks liberal Jews are "worse" than Nazi collaborators". Vox. Retrieved 9 November 2020.
  2. ^ Yizhak Ahren, "Überlebt weil schuldig - schuldig weil überlebt" Archived 5 February 2016 at the Wayback Machine Review of book about Jewish kapos. Leo Baeck Bookshop, official website. Retrieved 8 May 2010 (in German)
  3. ^ Kogon, Eugen (1980). The theory and practice of hell: the German concentration camps and the system behind them. New York: Berkley Books. ISBN 0-425-16431-4. (Translated from: Kogon, Eugen (1946). Der SS-Staat: Das System der deutschen Konzentrationslager. München.{{cite book}}: CS1 maint: location missing publisher (link))
  4. ^ de Jong, L. (1978). Het Koninkrijk der Nederlanden in de Tweede Wereldoorlog, deel 8, gevangenen en gedeporteerden, eerste helft. 's-Gravenhage: Staatsuitgeverij. ISBN 90-12-00829-8., p. 481
  5. ^ Mcfadden, Robert D. (5 February 1988). "A Jew Who Beat Jews in a Nazi Camp Is Stripped of His Citizenship". The New York Times. ISSN 0362-4331. Retrieved 20 May 2017.
  6. ^ Yizhak Ahren,Überlebt weil schuldig - schuldig weil überlebt, a review of the book Opfer und Täter zugleich? by Revital Ludewig-Kedmi
  7. ^ Knoch, Habbo, ed. (2010). Bergen-Belsen: Historical Site and Memorial. Stiftung niedersächsische Gedenkstätten. ISBN 978-3-9811617-9-3.
  8. ^ Janina Grabowska (22 January 2009). "Odpowiedzialność za zbrodnie popełnione w Stutthofie. Procesy" [Responsibility for the Atrocities Committed at Stutthof. The trials.]. KL Stutthof, Monografia. Archived from the original (Internet Archive) on 22 January 2009. Retrieved 12 November 2014.
  9. ^ Bogdan Chrzanowski, Andrzej Gąsiorowski (Zeszyty Muzeum, 5), Załoga obozu Stutthof (Staff of Stutthof concentration camp) (PDF file, direct download 9.14 MB) p. 189 (13/40 in PDF). Muzeum Stutthof w Sztutowie. Zaklad Narodowy Imienia Ossolinskich, Wrocław, Warszawa, Krakow 1984. PL ISSN 0137-5377.
  10. ^ Hanna Yablonka (2003). "The development of Holocaust consciousness in Israel: The Nuremberg, Kastner, and Eichmann trials". Israel Studies. 8: 1–24. doi:10.2979/isr.2003.8.3.1. S2CID 144360613.
  11. ^ a b c d Orna Ben-Naftali; Yogev Tuval (2006). "Punishing international crimes committed by the persecuted : The Kapo Trials in Israel (1950s–1960s)". Journal of International Criminal Justice. 4: 128–178. doi:10.1093/jicj/mqi022.
  12. ^ Porat, Dan. "How Israel's Justice System Dealt With Alleged Jewish Collaborators in Concentration Camps—And Why That Still Matters Today". Time. Retrieved 28 October 2019.
  13. ^ Treiger, Karen (22 January 2020). "Kapo Trials – Part II". So You Want To Write A Holocaust Book?. Retrieved 26 February 2020.
  14. ^ Aderet, Ofer. "The Nazi collaborator who served ice cream in Tel Aviv". Haaretz.com. Retrieved 31 October 2022.
  15. ^ Porat, Dan (2019). [Bitter Reckoning: Israel Tries Holocaust Survivors as Nazi Collaborators. Harvard University Press.
  16. ^ Portnoy, Eddy (5 February 2014). "Conductor of Israel National Opera Guilty of Nazi Collaboration". Forward.com. Retrieved 28 October 2019.
  17. ^ "Israeli absolved of help to Nazis | Court reverses conviction of ex-Polish Gestapo aide". The New York Times. New York Times. 2 May 1964. Retrieved 28 October 2019.
  18. ^ Porat, Dan (2015). Changing Legal Perceptions of 'Nazi Collaborators' in Israel 1950-1972. Retrieved 28 October 2019.
  19. ^ a b René Wolf (2007). "Judgement in the Grey Zone: the Third Auschwitz (Kapo) Trial in Frankfurt 1968". Journal of Genocide Research. 9 (4): 617–663. doi:10.1080/14623520701644432. S2CID 71894716.
  20. ^ Karin Orth (2007) [2000]. Norbert Frei (ed.). Gab es eine Lagergesellschaft? "Kriminelle" und politische Häftlinge im Konzentrationslager (in German). Munich: Institut für Zeitgeschichte, de Gruyter. pp. 110, 111, 127, 131. ISBN 978-3-598-24033-1 – via Google Books. {{cite book}}: |work= ignored (help)
  21. ^ Guido Knopp (2013) [2002]. Die SS. Eine Warnung der Geschichte (in German). Munich: Bertelsmann Verlag. page 209 (193, reprint). ISBN 978-3641108410.
  22. ^ Lebovic, Matt. "On David Friedman, the 'kapo' smear, and Jewish honor". www.timesofisrael.com.
  23. ^ Avishay Artsy, he Moral “Grey Zone” of Nazi Collaboration, May 22, 2022
  24. ^ USC Shoah Foundation Thesaurus (Abridged), p. 146
  25. ^ Rotem, Tamar (5 April 2002). "Kapo – or Hero?". Haaretz. Retrieved 15 March 2018.

Further reading

  • Revital Ludewig-Kedmi, Opfer und Täter zugleich? Moraldilemmata jüdischer Funktionshäftlinge in der Shoah. Psyche und Gesellschaft. Book expanded from a doctoral dissertation about the moral dilemma faced by Jewish kapos in the Holocaust. Psychosozial Verlag, Gießen (2001) ISBN 3-89806-104-3 (in German)
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