Pandita Ramabai

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Pandita Ramabai
Born 23 April 1858
Canara district, Madras Presidency, British India
Died 5 April 1922
Bombay Presidency, British India
Venerated in Episcopal Church (United States), Episcopal Anglican Church of Brazil
Feast 5 April

Pandita Ramabai (23 April 1858 – 5 April 1922) was an Indian social reformer, a champion for the emancipation of women, and a pioneer in education. She acquired a reputation as a Sanskrit scholar.

Work[edit]

Sanskrit scholarship[edit]

When her parents died in the 1877 famine, Ramabai and her brother decided to continue their father's work. She and her brother traveled all over India. Ramabai's fame as a lecturer reached Calcutta, where the pandits invited her to speak.[1] In 1878, Calcutta University, conferred on her the title of Pandita, as well as the highest title of Saraswati in recognition of her interpretations of various Sanskrit works.[2] The theistic reformer Keshab Chandra Sen gave her a copy of the Vedas, the most sacred of all Hindu literature, and encouraged her to read them.

Activism[edit]

After the death of her brother in 1880, Ramabai married Bengali lawyer, Bipin Behari Medhvi and they had a daughter whom they named Manorama. Medhvi was a Bengali Kayastha, and so her marriage was inter-caste, and therefore considered inappropriate for that age. They were married in a civil ceremony on 13 November 1880. Ramabai resolved to spend her life attempting to better the status of women in India. She studied and discussed issues which surround Indian women, especially Hindu traditions. She spoke against the practice of child marriage and the resulting constraints on the lives of child widows. Husband and wife had planned to start a school for child widows, when Medhvi died in 1882.[3]

After Medhvi's death, Ramabai moved to Pune where she founded Arya Mahila Samaj, which is Sanskrit for "Noble Women's Society." The purpose of the society was to promote the cause of women's education and deliverance from the oppression of child marriage. When in 1882 a commission was appointed by Government of India to look into education, Ramabai gave evidence before it. In an address to Lord Ripon's Education Commission, she declared with fervor, "In ninety-nine cases out of a hundred the educated men of this country are opposed to female education and the proper position of women. If they observe the slightest fault, they magnify the grain of mustard-seed into a mountain, and try to ruin the character of a woman." She suggested that teachers be trained and women school inspectors be appointed. Further, she said that as the situation in India was that women's conditions were such that women could only medically treat them, Indian women should be admitted to medical colleges. Ramabai's evidence created a great sensation and reached Queen Victoria. It bore fruit later in starting of the Women's Medical Movement by Lady Dufferin.[3]

Ramabai was also a poet and scholar. In order to learn more about the education of women and receive training for her lifelong battle to help unshackle the women in India, she visited most parts of India.

During her life, ramabai traveled widely. She went to Britain (1883) to start medical training. However, during her stay she converted to Christianity. From Britain she travelled to United States to attend the graduation of the first female Indian doctor, Anandibai Joshi (1886–88). During this time she also translated textbooks and gave lectures throughout the United States and Canada. Her lectures in USA led to Ramabai associations being formed in all major American cities to raise funds for Ramabai.[4] She also found time to write and get published one of her most important books, The High-Caste Hindu Woman. This was also the first book that she wrote in English. Ramabai dedicated this book to Dr. Anandibai Joshi, who died in February 1887, less than six months after returning to India from America. The High Caste Hindu Woman, which, according to her beliefs, "showed" the darkest aspects of the life of Hindu women, including child brides and child widows, sought to expose the oppression of women in Hindu-dominated British India. In 1896, during a severe famine Ramabai toured the villages of Maharashtra with a caravan of bullock carts and rescued thousands of outcast children, child widows, orphans, and other destitute women and brought them to the shelter of Mukti and Sharada Sadan. A learned woman knowing seven languages, she also translated the Bible into her mother tongue - Marathi - from the original Hebrew and Greek.[2]

By 1900 there were 1,500 residents and over a hundred cattle in the Mukti mission and she was also involved in establishing a Church at Mukti. The Pandita Ramabai Mukti Mission is still active today, providing housing, education, vocational training, and medical services, for many needy groups including widows, orphans, and the blind.[5]

Family life[edit]

As Pandita Ramabai involved herself in social service, there was little family life for her. Her childhood was full of hardships, she lost her parents early and her husband expired within two years of marriage. She had also to educate her only daughter, Manorama Bai. She did this well: Manorama completed her BA at Bombay University; went to the USA for higher studies; returned to India, and worked as Principal of Sharada Sadan, Mumbai. With her help, Pandita Ramabai established Christian High school at Gulbarga (now in Karnataka), a backward district of south India, during 1912, and her daughter was Principal of the school. In spite of the relentless criticism, Ramabai remained focused on her goal of helping widows. In 1920 Ramabai’s body began to flag and she designated her daughter as the one who would take over the ministry of Mukti Mission. But Manorama's untimely death was a shock to Ramabai. Nine months later, Ramabai, who had been suffering from septic bronchitis, went to be with her Lord and her daughter. She died on 5 April 1922, a few weeks before her 64th birthday. Her contribution to social reforms, community service and Christianity in India is much appreciated.[6]

Ramabai circles and issues[edit]

Swami Vivekananda mentions about Ramabai in his letters."I am astonished to hear the scandals the Ramabai circles are indulging in about me. Don't you see, Mrs. Bull, that however a man may conduct himself, there will always be persons who invent the blackest lies about him? At Chicago I had such things every day against me. And these women are invariably the very Christian of Christians!"[7][8]

Awards and honors[edit]

"Pandit" and "Saraswati" at Bengal (before going to Britain), recognizing her skills in Sanskrit. Kaisar-i-Hind medal for community service in 1919, awarded by the British Government. She is honored with a feast day on the liturgical calendar of the Episcopal Church (USA) on 5 April.

On 26 October 1989, in recognition of her contribution to the advancement of Indian women, the Government of India issued a commemorative stamp.

References[edit]

  1. ^ My Story by Pandita Ramabai. Pub: Christian Institute for Study of Religion and Society, Bangalore.
  2. ^ a b "Intl' Christian Women's History Project & Hall of Fame". Icwhp.org. Retrieved 2015-05-15. 
  3. ^ a b "Sarla R. Murgai". Utc.edu. Retrieved 2015-05-15. 
  4. ^ Jayawardena, Kumari (1995). The white woman's other burden : Western women and South Asia during British colonial rule. New York: Routledge. p. 56. ISBN 978-0-415-91104-7. 
  5. ^ "Untold Tale of Revival: Pandita Ramabai | Grace Valley Christian Center". Gracevalley.org. Retrieved 2015-05-15. 
  6. ^ Panditha Ramabai Sarasvathi - Book in Kannada (1962) Pub by Christ Sahitya Sangha, Bangalore
  7. ^ Vivekanada, Ramabai circles (1895)
  8. ^ Vivekanada, The Complete Works of Swami Vivekananda

Sources[edit]

External links[edit]