Phra Mae Thorani

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The sculpture of vasundra In the form Mother Earth Squeezing Her Hair in Uthokkathan, Bangkok .
Translations of
BurmeseWathondare (ဝသုန္ဓရေ)
Wathondara (ဝသုန္ဓရာ)
KhmerNeang Kong-hing (នាងគង្ហីង)
Preah Thorani (ព្រះធរណី)
Preah Mae Thorani (ព្រះម៉ែធរណី)
Pwo KarenSoung Th' Rui[1]
ThaiPhra Mae Thorani (พระแม่ธรณี)
Mae Phra Thorani (แม่พระธรณี)
Nang Thorani (นางธรณี)
Glossary of Buddhism
Temptation of the Buddha with Mara and his daughters and the demons of Mara fleeing Sanchi Stupa 1 Northern Gateway.jpg
Buddha during the battle with Mara pointing towards the earth, summoning Phra Mae Thorani to come to his assistance from Sanchi , She is on the left hand and holding Kalasha .
094a Mara and his Army attack the Bodhisattva who calls the Earth to Witness (28727045626).jpg
Buddha during the battle with Mara pointing towards the earth, summoning Phra Mae Thorani to come to his assistance from Borobudur , She is on the left hand and holding Kalasha .
2016 Bangkok, Dystrykt Samphanthawong, Wat Traimit Witthayaram (13).jpg
Buddha during the battle with Mara pointing towards the earth, summoning Phra Mae Thorani to come to his assistance in Wat TraimitWitthayaram.
Battle with Mara.jpg
Painting in a Laotian wat. Buddha during the battle with Mara pointing towards the earth, summoning Phra Mae Thorani to come to his assistance.

Vasundharā or Dharaṇī is a chthonic goddess from Buddhist mythology of Theravada in Southeast Asia. Similar earth deities include Pṛthivī, Kṣiti, and Dharaṇī. She is the same with Vasudhara bodhisattva in Mahayana and Vajrayana ) and Bhoomi devi and Prithvi in hinduism.


She is known by various names throughout Southeast Asia. In Khmer, she is known by her title Neang Kong-hing (នាងគង្ហីង, lit. "lady princess"),[2] or as Preah Thorani' (ព្រះធរណី) or Preah Mae Thorani (Mother Earth Goddess).[3] In Burmese, she is known as Wathondare (ဝသုန္ဓရေ) or Wathondara (ဝသုန္ဓရာ) (from Pali: vasundharā) and variously transliterated as Wathundari, Wathundaye, Vasundari, etc.[2] In Thai and other Tai languages, she is known as Thorani (from Pali: dhāraṇī, lit. 'ground, earth"')[4] in various appellations, including Nang Thorani (นางธรณี), Mae Thorani (แม่ธรณี), and Phra Mae Thorani (พระแม่ธรณี).[2]

Iconography and symbology[edit]

Phra Mae Thorani 815.jpg
Une pagode de Luang Prabang - Laos.jpg
Restaurant Chao Praya - Paris - 75 - FR.jpg
Buddhism 07 Ниин Кон Хинь Хоpни.jpg
Statue of Dharaṇī (Preah Thorani) in Cambodia.
Wat Phnom mural: Phra Mae Thorani placing herself between the demons and Gautama Buddha.

Images of Phra Mae Thorani are common in shrines and Buddhist temples of Burma, Cambodia, Thailand and Laos. According to Buddhist myths, Phra Mae Thorani is personified as a young woman wringing the cool waters of detachment out of her hair to drown Mara, the demon sent to tempt Gautama Buddha as he meditated under the Bodhi Tree.

The Bodhisattva was sitting in meditation on his throne under the Bodhi Tree, Mara, the Evil One, was jealous and wanted to stop him from reaching enlightenment. Accompanied by his warriors, wild animals and his daughters, he tried to drive the Bodhisattva from his throne. All the gods were terrified and ran away, leaving the Bodhisattva alone to face Mara's challenge. The Bodhisattva stretched down his right hand and touched the earth, summoning her to be his witness. The earth deity in the form of a beautiful woman rose up from underneath the throne, and affirmed the Bodhisattva's right to occupy the vajrisana. She twisted her long hair, and torrents of water collected there from the innumerable donative libations of the Buddha over the ages created a flood. The flood washed away Mara and his army, and the Bodhisattva was freed to reach enlightenment.

— A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia[5]

In temple murals, Phra Mae Thorani is often depicted with the Buddha in the mudra known as calling the earth to witness. The waters flowing forth from her long hair wash away the armies of Mara and symbolize the water of the bodhisattva's perfection of generosity (dana parami).

Calling the earth to witness[edit]

In the iconography of Gautama Buddha in Laos and Thailand, "touching the earth" mudra (Maravijaya Attitude) refers to the Buddha's pointing towards the earth to summon the Earth Goddess to come to his assistance in obtaining enlightenment by witnessing to his past good deeds.[6]

Phra Mae Thorani fountain, Bangkok

Buddhist water libation[edit]

Photograph of a libation ceremony in 1900.

In Buddhism in Burma, the water ceremony (yay zet cha), which involves the ceremonial pouring of water from a glass into a vase, drop by drop, concludes most Buddhist ceremonies including donation celebrations and feasts. This ceremonial libation is done to share the accrued merit with all other living beings in all 31 planes of existence.[7] While the water is poured, a confession of faith, called the hsu taung imaya dhammanu, is recited and led by the monks.[8] Then, the merit is distributed by the donors, called ahmya wei, by saying Ahmya ahmya ahmya yu daw mu gya ba gon law three times, with the audience responding thadu, Pali for "well done." The earth goddess, known in Burmese as Wathondara (ဝသုန္ဒရာ) or Wathondare (ဝသုန္ဒရေ), is invoked to witness these meritorious deeds.[8] Afterward, the libated water is poured on soil outside, to return the water to the goddess.

Modern use as a symbol[edit]

Phra Mae Thorani is featured in the logo of:

See also[edit]



  1. ^ Gravers, Mikael (2012). "Waiting for a righteous ruler: The Karen royal imaginary in Thailand and Burma". Journal of Southeast Asian Studies. National University of Singapore. 43 (2): 340–363. doi:10.1017/S0022463412000094.
  2. ^ a b c Guthrie 2004, p. 2.
  3. ^ Headley, Robert K. (1977). Cambodian-English Dictionary. Catholic University Press.
  4. ^ Turner 2006, p. 385.
  5. ^ Guthrie 2004, p. 1.
  6. ^ Cooler 2009.
  7. ^ Spiro, Melford E. (1996). Burmese supernaturalism. Transaction Publishers. pp. 44–47. ISBN 978-1-56000-882-8.
  8. ^ a b Spiro, Melford E. (1982). Buddhism and society: a great tradition and its Burmese vicissitudes. University of California Press. pp. 213–214. ISBN 978-0-520-04672-6.
  9. ^ Guthrie 2004, p. 175.


External links[edit]