Political culture: Difference between revisions
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'''Political culture''' is defined by the ''[[International Encyclopedia of the Social Sciences]]'' as "the set of attitudes, beliefs and sentiments which give order and meaning to a [[Politics|political]] process and which provide the underlying assumptions and rules that govern behavior in the [[political system]]. It encompasses both the political ideals and operating norms of a [[polity]]. Political culture is thus the manifestation in aggregate form of the psychological and subjective dimensions of politics. A political culture is the product of both the collective history of a political system and the life histories of the members of the system and thus it is rooted equally in public events and private experience."<ref>''International Encyclopedia of the Social Sciences'', New York: Macmillen, 1968, Vol. 12, p. 218 (quoted in Jo Freedman, [http://www.uic.edu/orgs/cwluherstory/jofreeman/polparties/polculture.htm The Political Culture of the Democratic and Republican Parties] (1986).</ref> |
'''Political culture''' is defined by the ''[[International Encyclopedia of the Social Sciences]]'' as "the set of attitudes, beliefs and sentiments which give order and meaning to a [[Politics|political]] process and which provide the underlying assumptions and rules that govern behavior in the [[political system]]. It encompasses both the political ideals and operating norms of a [[polity]]. Political culture is thus the manifestation in aggregate form of the psychological and subjective dimensions of politics. A political culture is the product of both the collective history of a political system and the life histories of the members of the system and thus it is rooted equally in public events and private experience."<ref>''International Encyclopedia of the Social Sciences'', New York: Macmillen, 1968, Vol. 12, p. 218 (quoted in Jo Freedman, [http://www.uic.edu/orgs/cwluherstory/jofreeman/polparties/polculture.htm The Political Culture of the Democratic and Republican Parties] (1986).</ref> |
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==Conceptions== |
==Conceptions== |
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In the early 1960s, two Americans, Gabriel Almond<ref>[http://news.stanford.edu/news/2003/january8/obitalmond-18.html Stanford Report, Obit: Gabriel Almond, January 8, 2003]</ref> and Sidney Verba, outlined three pure types of political culture in Great Britain that can combine to create civic culture. These three key features expressed by both men were composed to establish a link between the public and the government. The first of these features is Deference, which looks at the respect, acknowledgment or inferiority of authority and superiors in society. |
In the early 1960s, two Americans, Gabriel Almond<ref>[http://news.stanford.edu/news/2003/january8/obitalmond-18.html Stanford Report, Obit: Gabriel Almond, January 8, 2003]</ref> and Sidney Verba, outlined three pure types of political culture in Great Britain that can combine to create civic culture. These three key features expressed by both men were composed to establish a link between the public and the government. The first of these features is Deference, which looks at the respect, acknowledgment or inferiority of authority and superiors in society. |
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Cattle (colloquially cows) are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, and are most commonly classified collectively as Bos primigenius. Cattle are raised as livestock for meat (beef and veal), as dairy animals for milk and other dairy products, and as draft animals (oxen or bullocks) (pulling carts, plows and the like). Other products include leather and dung for manure or fuel. In some countries, such as India, cattle are sacred. From as few as 80 progenitors domesticated in southeast Turkey about 10,500 years ago,[2] an estimated 1.3 billion cattle are in the world today.[3] In 2009, cattle became the first livestock animal to have a fully mapped genome.[4] |
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The second key feature is Consensus, which represents the key link between government and public agreement and appeasement. The appeasement may not always be shared with the whole nation but as a whole people agree to sustain it, meaning it is a common agreement. There are various Examples of Consensus in British Political culture; how we are governed as a whole, agreement on the welfare state, an agreement to whom the powers governed by head of state go to. |
The second key feature is Consensus, which represents the key link between government and public agreement and appeasement. The appeasement may not always be shared with the whole nation but as a whole people agree to sustain it, meaning it is a common agreement. There are various Examples of Consensus in British Political culture; how we are governed as a whole, agreement on the welfare state, an agreement to whom the powers governed by head of state go to. |
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Political culture is defined by the International Encyclopedia of the Social Sciences as "the set of attitudes, beliefs and sentiments which give order and meaning to a political process and which provide the underlying assumptions and rules that govern behavior in the political system. It encompasses both the political ideals and operating norms of a polity. Political culture is thus the manifestation in aggregate form of the psychological and subjective dimensions of politics. A political culture is the product of both the collective history of a political system and the life histories of the members of the system and thus it is rooted equally in public events and private experience."[1]
Conceptions
In the early 1960s, two Americans, Gabriel Almond[2] and Sidney Verba, outlined three pure types of political culture in Great Britain that can combine to create civic culture. These three key features expressed by both men were composed to establish a link between the public and the government. The first of these features is Deference, which looks at the respect, acknowledgment or inferiority of authority and superiors in society.
Cattle (colloquially cows) are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus Bos, and are most commonly classified collectively as Bos primigenius. Cattle are raised as livestock for meat (beef and veal), as dairy animals for milk and other dairy products, and as draft animals (oxen or bullocks) (pulling carts, plows and the like). Other products include leather and dung for manure or fuel. In some countries, such as India, cattle are sacred. From as few as 80 progenitors domesticated in southeast Turkey about 10,500 years ago,[2] an estimated 1.3 billion cattle are in the world today.[3] In 2009, cattle became the first livestock animal to have a fully mapped genome.[4]
The second key feature is Consensus, which represents the key link between government and public agreement and appeasement. The appeasement may not always be shared with the whole nation but as a whole people agree to sustain it, meaning it is a common agreement. There are various Examples of Consensus in British Political culture; how we are governed as a whole, agreement on the welfare state, an agreement to whom the powers governed by head of state go to.
The third features of British Political Culture is Homogeneity. Church attendance as a whole is decreasing. Nations within the British Isles such as Scotland and Wales desire independence to become its own state.
Political philosophy
The term political culture was brought into political science to promote the American political system. The concept was used by Gabriel Almond in late 50s, and outlined in The Civic Culture (1963, Almond & Verba), but was soon opposed by two European political scientists, Gerhard Lehmbruch and Arend Lijphart. Lehmbruch analysed politics in Switzerland and Austria and Lijphart analysed politics in Netherlands. Both argued that there are political systems that are more stable than the one in the USA.[3]
Categories
Different typologies of political culture have been proposed.
Political scientist William S. Stewart, all political behavior can be explained as participating in one or more of eight political cultures: anarchism, oligarchy, Tory corporatism, fascism, classical liberalism, radical liberalism, democratic socialism, and Leninist socialism. Societies that exemplify each of these cultures have existed historically.
Gabriel Almond and Sidney Verba, in The Civic Culture, outlined three pure types of political culture based on level and type of political participation and the nature of people's attitudes toward politics:
- Parochial - Where citizens are only remotely aware of the presence of central government, and live their lives near enough regardless of the decisions taken by the state. Distant and unaware of political phenomena. He has neither knowledge or interest in politics. In general congruent with a traditional political structure.
- Subject - Where citizens are aware of central government, and are heavily subjected to its decisions with little scope for dissent. The individual is aware of politics, its actors and institutions. It is affectively oriented towards politics, yet he is on the "downward flow" side of the politics. In general congruent with a centralized authoritarian structure.
- Participant - Citizens are able to influence the government in various ways and they are affected by it. The individual is oriented toward the system as a whole, to both the political and administrative structures and processes (to both the input and output aspects). In general congruent with a democratic political structure.
Almond and Verba wrote that these types of political culture can combine to create the civic culture, which mixes the best elements of each.
Arend Lijphart wrote that there are different classifications of political culture:
- 1. classification:
- Political culture of masses
- (Political culture of the elite(s)
- 2. classification (of political culture of the elites):
- coalitional
- contradictive
Lijphart also classified structure of the society:
- homogeneous
- heterogeneous
Structure of society (right) | homogeneous | heterogeneous |
---|---|---|
Political culture of
elites (down) |
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coalitional | depoliticalised democracy | consociative democracy |
contradictive | centripetal democracy | centrifugal democracy |
See also
References
- ^ International Encyclopedia of the Social Sciences, New York: Macmillen, 1968, Vol. 12, p. 218 (quoted in Jo Freedman, The Political Culture of the Democratic and Republican Parties (1986).
- ^ Stanford Report, Obit: Gabriel Almond, January 8, 2003
- ^ Lukšič, Igor (2006). Politična kultura, p.40-42. FDV, Ljubljana. Retrieved on June 29, 2007.
Further reading
- Almond, Gabriel A., Verba, Sidney The Civic Culture. Boston, MA: Little, Brown and Company, 1965.
- Aronoff, Myron J. “Political Culture,” in International Encyclopedia of the Social and Behavioral Sciences, Neil J. Smelser and Paul B. Baltes, eds., (Oxford: Elsevier, 2002), 11640.
- Axelrod, Robert. 1997. “The Dissemination of Culture: A Model with Local Convergence and Global Polarization.” Journal of Conflict Resolution 41:203-26. nyfutdrysetasrdtufyguhigufydtsryaetrsdfguhiigufiyudtsyrtdufyguh
- Barzilai, Gad. Communities and Law: Politics and Cultures of Legal Identities. Ann Arbor: University of Michigan Press, 2003.
- Bednar, Jenna and Scott Page. 2007. “Can Game(s) Theory Explain Culture? The Emergence of Cultural Behavior within Multiple Games” Rationality and Society 19(1):65-97.
- Clark, William, Matt Golder, and Sona Golder. 2009. Principles of Comparative Government. CQ Press. Ch. 7
- Diamond, Larry (ed.) Political Culture and Democracy in Developing Countries.
- Greif, Avner. 1994. “Cultural Beliefs and the Organization of Society: A Historical and Theoretical Reflection on Collectivist and Individualist Societies.” The Journal of Political Economy 102(5): 912-950.
- Kertzer, David I. Politics and Symbols. New Haven, CT: Yale University Press, 1996.
- Kertzer, David I. Ritual, Politics, and Power. New Haven, CT: Yale University Press, 1988.
- Kubik, Jan. The Power of Symbols Against The Symbols of Power. University Park, PA: The Pennsylvania State University Press, 1994.
- Inglehart, Ronald and Christian Welzel, Modernization, Cultural Change and Democracy. New York: Cambridge University Press, 2005. Ch. 2
- Laitin, David D. Hegemony and Culture. Chicago, IL: The University of Chicago Press, 1986.
- Igor Lukšič, Politična kultura. Ljubljana: The University of Ljubljana, 2006.
- Wilson, Richard W. "The Many Voices of Political Culture: Assessing Different Approaches," in World Politics 52 (January 2000), 246-73