Robert Drury (sailor)

Robert Drury
Born	1687 Tower Hamlets, London, England
Died	unknown
Nationality	English
Occupation(s)	Sailor, Slave Merchant, Slave

Robert Drury (born 1687; died between 1743 and 1750) was an English sailor on the Degrave who was shipwrecked at the age of 17 on the island of Madagascar. He would be trapped there for fifteen years. Upon returning to England, a book allegedly recounting his memoirs would be published in his name in 1729. Though it was an instant success, the credibility of the details in the book would be put into question by later historians. Modern scholars have proven though that many details in the book are authentic and that the story itself is one of the oldest written historical accounts of life in southern Madagascar during the 18th century.

Robert Drury's Journal 1897

Early life

Robert was born at Crutched Friars in the Tower Hamlets area of London, and later moved to the Old Jewry near Cheapside, where his father ran an Inn called The King's Head. At the age of thirteen his father secured passage for him on the ship Degrave headed for India.

Shipwrecked and Marooned

The Degrave

The Degrave left port in February 1701 reaching India safely four months later. On the return voyage it ran aground near Mauritius, and the crew was forced to abandon ship in Madagascar on the southernmost tip of the island, having not reached the Cape of Good Hope. The local Antandroy king Andriankirindra gave the sailors a fine welcome, but intended on keeping them captive to increase his standing among the other Antandroy kings.

Adventures With the Antandroy

The now captive sailors attempted to escape Anriankririndra to the east where Abraham Samuells, a black native of Martinique, reigned over the Antanosy tribes near what is now Fort-Dauphin. This failed attempt saw most of the surviving crew cut to pieces and only a couple of youths, Drury included, spared. He was then given to the king Andriamivaro as his slave.

A reluctant slave at first, Robert eventually moved his way up from agricultural work to become a cow herd and eventually the royal butcher. He stayed there for what seems to have been 10 years. In the following years war broke out with the neighbouring ethnicity to the west, the Mahafaly. This was followed by a fratricidal civil war between Andriamivaro, and his uncles and cousins which included the High King of the Androy. An emissary from the Sakalava king of Fiherenana (part of the Menabe kingdom) broke the civil war by proposing a joint attack against the Mahafaly. This emissary also spoke to Drury, convincing him that if he fled to Fiherenana they would help him on to the first British ship they found.

Robert then escaped and found refuge with Andrianafarana, a rival Antandroy king. He then fled from this master as well and, travelling north through Bara country, he found the Onilahy river and followed it to St Augustine's bay, now the city of Toliara in south-west Madagascar, and the capital of the Fiherenana.

Surviving on the West Coast

Upon reaching the west coast, Robert was able to meet and socialise with a community of stowaways both black and white. After further warring between his new masters, the Antandroy allies and their Mahafaly enemies, Drury was forced to find refuge further north, this time in the court of the legendary Andriamanetriarivo, king of Menabe, brother of the great king Andriamandisoarivo of the Boina. These two brothers built kingdoms which would dominate most of the island from the west coast well into the interior.

Eventually, through his new European friends, news would return to his father who asked a certain Captain Mackett to go to the coast to have him returned to England on his ship, the Masselage. This ship's primary goal though was to buy slaves from the Boina Kingdom in north-west Madagascar.

Later life and Journal

Robert arrived in England finally on 9 September 1717 after sixteen years. Unfortunately his parents were already dead. He then returned to Madagascar to become a slave trader. He may have even eventually also become a pirate for some time. In the end though he was known to be a common porter at India House. He was said also to hang out at Old Tom's Coffee House in Birchin Lane telling tales of his adventures in Madagascar.

Drury published his memoirs under the title Madagascar, or Robert Drury's Journal in 1729. It was highly praised at the time and went through seven editions until 1890. But suspicion began to rise concerning its authenticity due to its paraphrasing of many parts of the book on the History of Madagascar by Etienne de Flacourt in 1658. Also, Drury had the same publisher as Daniel Defoe and notably the same literary style. The Journal may be in fact a fiction by Defoe based on information from Flacourt's book. Many authorities who know the Androy and Mahafaly regions well are convinced though that the story proves its creator had a very intimate knowledge of the region. These include :

• • Dr Lotte Schomerus-Gernbock (1970), an ethnologist who lived a number of years in the Mahafaly region.
  • Raymond K. Kent, Professor of History, University of California, Berkeley.
  • Mike Parker Pearson (1996), archaeologist at Sheffield University. He has argued for the authenticity of Drury's Journal.

Among the most important works was that of Mike P Pearson, who found archaeological evidence of many parts of Drury's account. These discoveries are described in his book In Search of the Red Slave.

Robert Drury died sometime between the third (1743) and fourth (1750) editions of his Journal.

See also

• List of slaves

External links

• The Mystery of Madagascar
• Shipwreck adventurer's fiction revealed as true
• Shipwreck into Slavery (British Archeology, Issue 67, October 2002)
• Tombs, Landscape and Society in Southern Madagascar

Further reading

• Raymond K. Kent (1962). From MADAGASCAR to the MALAGASY REPUBLIC. Greenwood Press. p. 285. ISBN 0-8371-8421-5. – a detailed résumé of Drury's adventures can be found in pages 55-71 of this book.
• Michael Pearson Parker. In Search of the Red Slave. ISBN 0-7509-2938-3. – Archaeological proof on the existence of many places and events depicted in Drury's Journal.