Seoul Central Mosque
|Seoul Central Mosque|
|Hangul||서울 중앙 성원|
|Hanja||서울 中央 聖院|
|Revised Romanization||Seoul Jung-ang Seongweon|
|McCune–Reischauer||Sŏul Chungang Sŏngwŏn|
The Seoul Central Mosque opened in 1976 in Itaewon, Seoul. It is located in Hannam-dong, Yongsan District. It holds lectures in English, Arabic, and Korean. Friday (Jumu'ah) prayers regularly attract between four hundred and five hundred worshipers in the afternoon, though regular attendance has sometimes been known to climb as high as eight hundred people.
In the decade or so before the construction of the mosque, the Korean Muslim Federation (originally known as the Korean Muslim Society) held services in a makeshift prayer hall located in the downtown area of Seoul. Fewer than three thousand Muslims were known to be living in Korea at the time.
President Park Chung-hee offered the Korean Muslim Federation land on which to build a proper mosque as a gesture of good will to potential Middle Eastern allies for the still young Republic of Korea. The governments of Saudi Arabia and several other Middle Eastern nations responded by providing funds to aid in the construction of the mosque.
Within one year of the opening of Seoul Central Mosque, the number of Muslims in Korea rose from less than three thousand to over fifteen thousand. That number rose again sharply to around one hundred fifty thousand with the large influx of foreign workers from Muslim countries such as Pakistan, Bangladesh, and Indonesia in the 1990s. Today there are estimated to be at least one hundred thousand Muslims in South Korea (though some estimates suggest there being as many as two hundred thousand), with thirty five to forty thousand being native Koreans who have converted to Islam.
Since the opening of Seoul Central Mosque, seven more mosques have been built throughout Korea. However, Seoul Central Mosque remains the only mosque in the Seoul Capital Area and thus it serves as the functional hub of the Islamic cultural community in Seoul. A busy commercial area has developed around the mosque, primarily centered around the sale and preparation of Middle Eastern cuisine and other halal food.
The mosque is also noted for its characteristically Islamic design. The large minarets on the building and the engraved Arabic calligraphy near its entrance are noteworthy in particular as being as out of place among the more standard Korean architecture that makes up the rest of Itaewon.
While the 2007 South Korean hostage crisis in Afghanistan was underway, Seoul Central Mosque became the location of several anti-Islamic protests by Christian groups and the recipient of various bomb threats, to the point where a significant increase in police presence was deemed necessary to prevent an attack on worshipers or else on the building itself.
- Bae Ji-sook (2007-08-10). "Life is Very Hard for Korean Muslims". The Korea Times. Retrieved 2008-12-19.
- Kim Eun Mee, and Jean S. Kang. "Seoul As A Global City With Ethnic Villages." Korea Journal 4 (2007): 64. Academic OneFile. Web. 16 July 2016.
- Baker, Don. "Islam Struggles For A Toehold In Korea." Harvard Asia Quarterly 10.1 (2006): 25-30. Academic Search Complete. Web. 16 July 2016.
- "South Korean hostage talks 'likely'". Al Jazeera English. 3 August 2007. Retrieved 16 July 2016.
- Korea Muslim Federation Up to date news (Korean and English)
- Religious Services in Seoul
- Islam in Korea - English
- Islam in Korea - Hangul
- Mosques in Korea