Sheikh Bureik, Lajjun
Sheikh Abreik shrine, 2011
|Alternative names||Sheikh Abreik or Sheikh Ibreik|
Sheikh Bureik, locally called Sheikh Abreik or Sheikh Ibreik in recent times, was a Palestinian Arab village located 10 miles (16 km) southeast of Haifa. Situated at an ancient site that shows evidence of habitation as early as the Iron Age, it was known as Bet She'arayim in the Roman and Byzantine periods and became an important center of Jewish learning in the 2nd century, with habitation continuing during the Early Islamic period and limited signs of activity from the Crusader period.
The village appears under the name Sheikh Bureik in 16th century Ottoman archives. Named for a local Muslim saint to whom a shrine was dedicated that remains standing to this day, it was a small village whose inhabitants were primarily agriculturalists. Rendered tenant farmers in the late 19th century after the Ottoman authorities sold the village lands to the Sursuk family of Lebanon, the village was depopulated in the 1920s after this family of absentee landlords in turn sold the lands to the Jewish National Fund.
A new Jewish settlement, also named Sheikh Abreik, was established there in 1925. Excavations at the site in 1936 revealed the ancient city, known in Greek as Besara and identified as Beth Shearim by Benjamin Mazar. The excavated part of the ancient town has become the Beit She'arim National Park, which is managed by the Israel Nature and Parks Authority.
- 1 Name
- 2 Sheikh Abreik shrine
- 3 History
- 4 See also
- 5 References
- 6 Bibliography
- 7 External links
The site is first mentioned in the writings of Josephus, the 1st-century Jewish historian under the name Besara. The Arab village was named for a Muslim saint (wali) known as Sheikh Abreik for whom a two-domed shrine was erected which is still a site of pilgrimage (ziyara). The name translates from Arabic into English as "the sheikh of the small pitcher". It has also been suggested that the name Abreik recalls the name of Barak, the military general mentioned in the Bible's Book of Judges as the son of Abinoam.
Following excavations in 1936 of an ancient city located on the hill upon which the village had been located, Benjamin Mazar identified the site as Beth Shearim, and this has been the official name of the site ever since, although the more accurate ancient name had been Bet She'arayim.
Sheikh Abreik shrine
A small double-domed maqām (shrine) holding the tomb of a Muslim saint, Sheikh Abreik or Ibreik, stands on the ridge of the hill and is still a site of ziyārah-type pilgrimage. At the time of the Survey of Western Palestine, its interior was painted red.
Sheikh Abreik is described by Moshe Sharon, professor of early Islamic history at Hebrew University, as a local saint believed to have bestowed the nearby swamp of al-Matba'ah with healing properties that were said to be useful in treating rheumatism and nervous disorders. Tawfiq Canaan, the Palestinian physician and ethnographer, who wrote about the shrine of Sheikh Abriek in 1927, noted that it was also a site frequented by women seeking to remedy infertility: "After a barren woman has taken a bath in el-Matba'ah she washes herself in Ein Ishaq ["Spring of Isaac"]; she goes then to ash-shekh Ibreik to offer a present." Sharon sees the possibility that an Abbasid-period poem found written on the wall of a nearby catacomb might mark the beginning of the maqām of Shaykh Abreik.
Second Temple period
Beit She'arayim was founded at the end of the 1st century BCE, during the reign of King Herod. The Roman Jewish historian Josephus Flavius, in his Vita, referred to the city in Greek as Besara, the administrative center of the estates of Queen Berenice in the Jezreel Valley.
Roman and Byzantine periods
After the destruction of the Second Temple in 70 CE, the Sanhedrin (Jewish legislature and supreme council) moved to Beit She'arayim. The town is mentioned rabbinical literature as an important center of Jewish learning during the 2nd century. Rabbi Judah the Prince (Yehudah HaNasi), head of the Sanhedrin and compiler of the Mishna, lived there and was buried there, as were many other Jews from all over the country and from the Jewish diaspora from nearby Phoenicia to far away Himyar in Yemen.
While it was originally thought that Bet She'arayim was destroyed during the Jewish revolt against Gallus in the mid-4th century, recent research has revealed the destruction to be far less extensive. An earthquake in 386 caused some damage, but the town recovered and enjoyed prosperity during the era of Byzantine rule. Almost 300 inscriptions primarily in Greek, but also in Hebrew, Aramaic, and Palmyrene were found on the walls of the catacombs containing numerous sarcophagi.
Early Islamic period
From the beginning of the Early Islamic period (7th century), settlement was sparse. Excavations uncovered 75 lamps dating to the period of Umayyad (7th-8th centuries) and Abassid (8th-13th centuries) rule over Palestine.
In 1956, a bulldozer working at the site unearthed an enormous rectangular slab, 11×6.5×1.5 feet, weighing 9 tons. Initially, it was paved over, but it was eventually studied and found to be a gigantic piece of glass. A glassmaking furnace was located here in the 9th century during the Abbasid period, which produced great batches of molten glass that were cooled and later broken into small pieces for crafting glass vessels.
Poem from Abbasid period
An elegy written in Arabic script typical of the 9-10th century and containing the date AH 287 or 289 (AD 900 or 902) was found in the Magharat al-Jahannam ("Cave of Hell") catacomb during excavations conducted there in 1956. Composed by the previously unknown poet Umm al-Qasim, whose name is given in acrostic in the poem, it reads as follows:
I lament the defender (who passed away)
- While desire within his breast is still afire.
- His generosity was not very manifest to the eye,
- So that the envious ones neglect desiring him.
- Yearning (for him) has made his resting place
- (a site of) wakefulness and a shrine where people stay.
- The blessing of beauty he enjoyed. Can any thing equal them
- in the worlds? Nothing to match them can be found.
- Closer come the Ages, but distance they cause;
- for nearness they aspire, but friends they keep afar.
- Were Desire to cause blame (to a person), (still) it could not subdue (him);
- And if man's fortune does not ascend, he (too will) not rise.
- Ask about it, and the experienced ones will tell thee
- That Time combines both blame and praise:
- As long as limpid it remains, life is happy, blissful
- But once it turbid turns, miserable is life and painful
Moshe Sharon speculates that this poem might be marking the beginning of the practice of treating this site as the sanctuary of Shaykh Abreik and suggests the site was used for burial at this time and possibly later as well. He further notes that the cave within which the inscription was found forms part of a vast area of ancient ruins which constituted a natural place for the emergence of a local shrine. Drawing on the work of Tawfiq Canaan, Sharon cites his observation that 32% of the sacred sites he visited in Palestine were located in the vicinity of ancient ruins.
Village under Ottoman rule
Sheikh Bureik, like the rest of Palestine, fell under the rule of the Ottoman Empire between the 16th and 20th centuries. In the imperial daftar for 1596, it is recorded as a village of 22 Muslim families located in the nahiya of Shafa in the liwa of Lajjun, whose inhabitants paid taxes on wheat, barley and summer crops. A map by Pierre Jacotin from Napoleon's invasion of 1799 showed the place, named as Cheik Abrit.
In 1859, the tillage of the village was 16 feddans. In 1872, the Ottoman authorities sold Shayk Abreik (together with a total of 23 villages and some seventy square miles of land) for £20,000 to the Sursuk family of Lebanon. In 1875, Victor Guérin found it to have 350 inhabitants. In 1881, "The Survey of Western Palestine" describes Sheikh Abreik as a small village situated on a hill with a conspicuous Maqam (sanctuary) located to the south. The village houses were made mostly of mud, and it belonged to the Sursuk family. The population at this time was estimated to be around 150. During World War I, the "finest oaks" of Sheikh Bureik were "ruthlessly destroyed" by the Turkish Army for use as rail fuel.
Village under British Mandatory rule
During the period of Mandate Palestine, in the October 1922 census of Palestine, the population of Sheikh Bureik was recorded as 111 Muslims (51 male and 60 female). At some time during the early 1920s, the Sursuk family sold the lands of the village to the Jewish National Fund, via Yehoshua Hankin, a Zionist activist who was responsible for most of the major land purchases of the World Zionist Organization in Ottoman Palestine. After the sale, which included lands from the Arab villages of Harithiya, Sheikh Abreik and Harbaj, a total of 59 Arab tenants were evicted from the three villages, with 3,314 pounds compensation paid. In 1925 an agricultural settlement also named Sheikh Abreik was established by the Hapoel HaMizrachi, a Zionist political party and settlement movement. By 1930, the new Jewish settlement had a population of 45 spanning an area of 1,089 dunams. In 1940, the High Commissioner of the British Mandate for Palestine placed the village in Zone B for land transfers, meaning that transfer of land to a person other than a Palestinian Arab was permitted in certain specified circumstances.
- Al-Khansa (7th century), the best known female poet in Arabic literature, famous for her elegies
- Beit She'arim National Park
- List of villages depopulated during the Arab–Israeli conflict
- Palmer, 1881, p. 116
- Sharon, Moshe (2004), Corpus Inscriptionum Arabicarum Palaestinae, Vol. III, D-F; page XXXVII 
- Negev and Gibson, 2001, pp. 86-87.
- Sharon, 2004, p. xxxviii
- Mazar, 1976, p. 34.
- Conder, 1887, p. 254
- Sharon, 2004, p. xxxix
- Canaan, 1927, p. 111. Cited in Sharon, 2004, p. xxxix.
- Sufian, 2007, p. 51
- Benjamin Mazar, Beth She'arim : Report on the Excavations during 1936-1940, Vol. I, p19.
- "Beit She'arim - The Jewish necropolis of the Roman Period". www.mfa.gov.il. Israel Ministry of Foreign Affairs. 2000. Retrieved 16 April 2016.
- H.Z. Hirschberg, Yisrā’ēl ba-‘Arāb, Tel Aviv 1946, pp. 53–57, 148, 283–284 (Hebrew)
- Mazar, p20.
- The Mystery Slab of Beit She'arim, Corning Glass Museum
- Sharon, 2004, p. xli
- Sharon, 2004, p.xlii
- Hütteroth and Abdulfattah, 1977, p. 158
- Karmon, 1960, p. 163
- Conder and Kitchener, 1881, SWP I, p. 273
- Conder and Kitchener, 1881, SWP I, p. 356
- Guérin, 1880, pp. 395-397
- Also cited in Sharon, 2004, p.xxxviii
- Department of Agriculture and Fisheries, report of 1923, quoted by R. El-Eini, British forestry policy in Mandate Palestine 1929-48: Aims and realities, Middle Eastern Studies, Vol. 35, 1999, pp 72–155.
- Barron, 1923, Table XI, Sub-district of Haifa, p. 33
- Avneri, 1984, p. 122
- In 1925, according to List of villages sold by Sursocks and their partners to the Zionists since British occupation of Palestine, evidence to the Shaw Commission, 1930
- Kenneth W. Stein, The Land Question in Palestine, 1917-1939, p. 60
- Universal Jewish Encyclopedia, Vol 6, entry "Colonies, Agricultural", p287.
- Jewish Agency for Palestine, Land and Agricultural Development in Palestine (1930).
- Transfers of land restricted, Palestine Post, 29 February 1940, pp1-2.
|Wikimedia Commons has media related to Sheikh Abreik.|
- Abu El Haj, Nadia (2001): Facts on the Ground: Archaeological Practice and Territorial Self-Fashioning in Israeli Society(p.81..more about Bet Shearim)
- Avneri, Arieh L. (1984). The Claim of Dispossession: Jewish Land-settlement and the Arabs, 1878-1948. Transaction Publishers. ISBN 0-87855-964-7.
- Barron, J. B., ed. (1923). Palestine: Report and General Abstracts of the Census of 1922. Government of Palestine.
- Canaan, Tawfiq (1927). Mohammedan Saints and Sanctuaries in Palestine. London: Luzac & Co.
- Conder, Claude Reignier; Kitchener, H. H. (1881). The Survey of Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology. 1. London: Committee of the Palestine Exploration Fund. ... Sharon, 2004, mentions p.325, p.345, p. 346, p. 347, p. 348, p.349, p. 350, and p.351.
- Conder, Claude Reignier (1887). Syrian Stone-Lore; Or, the Monumental History of Palestine. archive.org.
- Guérin, Victor (1880). Description Géographique Historique et Archéologique de la Palestine (in French). 3: Galilee, pt. 1. Paris: L'Imprimerie Nationale.
- Hütteroth, Wolf-Dieter; Abdulfattah, Kamal (1977). Historical Geography of Palestine, Transjordan and Southern Syria in the Late 16th Century. Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft. ISBN 3-920405-41-2.
- Karmon, Y. (1960). "An Analysis of Jacotin's Map of Palestine" (PDF). Israel Exploration Journal. 10 (3,4): 155–173; 244–253.
- Mazar, Benjamin; Ḥevrah la-ḥaḳirat Erets-Yiśraʼel ṿe-ʻatiḳoteha (1976), Beth Sheʻarim: Mazar, B. Catacombs 1-4: Volume 1 of Beth Sheʻarim: Report on the Excavations During 1936-1940, Ḥevrah la-ḥaḳirat Erets-Yiśraʼel ṿe-ʻatiḳoteha (Illustrated ed.), Rutgers University Press on behalf of the Israel Exploration Society and the Institute of Archaeology, Hebrew University, ISBN 9780813507309
- Negev, Avraham; Gibson, Shimon (2005). Archaeological encyclopedia of the Holy Land (4th, revised, illustrated ed.). Continuum International Publishing Group. ISBN 9780826485717.
- Oliphant, Laurence (1887). Haifa, or Life in Modern Palestine. archive.org. (visited Sheik Abreik and "The Cave of Hell" in 1883; see p.38 ff.)
- Palmer, E. H. (1881). The Survey of Western Palestine: Arabic and English Name Lists Collected During the Survey by Lieutenants Conder and Kitchener, R. E. Transliterated and Explained by E.H. Palmer. Committee of the Palestine Exploration Fund.
- Sharon, Moshe (2004). Corpus Inscriptionum Arabicarum Palaestinae, D-F. 3. BRILL. ISBN 90-04-13197-3.
- Sufian, Sandra Marlene (2007). Healing the land and the nation: malaria and the Zionist project in Palestine, 1920-1947. University of Chicago Press BRILL.